904:. You further asked: "It is a condition universally presumed as 'Bad'? If so, where is that quoted?" Apostasy in Christianity is considered universally "bad" because apostasy involves severing ones saving relationship with the Savior Jesus Christ. There were plenty of quotes from the New Testament writers, early church fathers, and significant theologians who clearly saw apostasy as a bad thing since it leads to eternal separation from God (variously described as eternal death, eternal punishment, eternal fire, no inheritance in God’s kingdom, hell, eternal damnation, and etc.). Christianity says God saves people from sin and its consequences (hell) through faith in the Savior Jesus Christ. It necessarily follows that if a Christian abandons their faith/trust in Christ that they will experience the judgment of hell. I am not sure what you are looking for by this question since it is already answered in the article. I have read about every Bible Dictionary, Theological Dictionary, and Christian Encyclopedia in print on the topic of Apostasy in Christianity and I am not seeing any of them having to explain why apostasy in Christianity is "bad" when it seems that its result (eternal separation from God in hell) speaks for itself. This article provides more scholarly information on the topic than any single article that I have read on the topic. You asked: "What is the oppositional view?" The oppositional view is brought out in the implication section which reads: "Apostasy is certainly a biblical concept, but the implications of the teaching have been hotly debated. The debate has centered on the issue of apostasy and salvation. Based on the concept of Gods sovereign grace, some hold that, though true believers may stray, they will never totally fall away. Others affirm that any who fall away were never really saved. Though they may have "believed" for a while, they never experienced regeneration. Still others argue that the biblical warnings against apostasy are real and that believers maintain the freedom, at least potentially, to reject God's salvation." Granted, the oppositional view could be further expanded with direct quotes from those who hold to the various positions (i.e., Reformed Calvinists and Moderate Calvinists). If it would help in the removal of the POV tag to expand the oppositional view, then I think I could work on getting the primary quotes together for such an expansion. Apart from the oppositional view, I am not understanding your other concerns impacting the POV of the article. Your questions were answered in the article itself. The article uses respected scholars and reputable books and resources in its contents throughout. I want the article to improve so I will add more info on the oppositional view. Will this be enough to remove the POV tag? If not, please explain further. Thanks,
900:. In it he surveys Apostasy in Church History from the early church through the reformation and interacts with the most recent books on the topic. Well known and high respected Reformed Calvinists Thomas Schreiner and Ardel Caneday said Oropeza's survey was "excellent." Would adding the words "New Testament Scholar B. J. Oropeza says," help make the difference for you? You also wrote: "'Dangers?' 'Commit?' - these words make it seem like apostasy is a sin universally derided that happens to unsuspecting Christians. Is it ever a choice?" The sin of apostasy was universally understood as being a bad thing and a danger to all Christians as evidenced by the New Testament writers, the early church fathers, and other significant theologians. I am not sure why you would ask, "Is it ever a choice' when apostasy is clearly defined as a conscious choice right at the beginning of the article and also at the end. The beginning of the article reads: Apostasy is "a willful falling away from, or rebellion against, Christian truth. Apostasy is the rejection of Christ by one who has been a Christian...." "Apostasy is a theological category describing those who have voluntarily and consciously abandoned their faith in the God of the covenant, who manifests himself most completely in Jesus Christ." Apostasy does not happen to "unsuspecting Christians" because, by definition, it is a
780:"The Solid Declaration of the Formula of Concord" reads: "Thus many receive the Word with joy, but afterwards fall away again, Luke 8:13. But the cause is not as though God were unwilling to grant grace for perseverance to those in whom He has begun the good work, for that is contrary to St. Paul, Phil. 1:6; but the cause is that they wilfully turn away again from the holy commandment , grieve and embitter the Holy Ghost, implicate themselves again in the filth of the world, and garnish again the habitation of the heart for the devil. With them the last state is worse than the first, 2 Pet. 2:10, 20; Eph. 4:30; Heb. 10:26; Luke 11:25" (XI. "Election," paragraph 42). Obtained at
655:
feel that it will provide readers with a more accurate picture of what post-apostolic writers (60-300 AD) communicated about apostasy. Eventually I would like to add pictures of
Augustine, Luther, Melanchthon, and Wesley to improve the look of the article. I plan on including the views from Roman Catholics, Greek Orthodox, Messianic Judaism, and the Lutheran Missour Synod to the section on Denominations that Affirm Apostasy. It is my hope that others will provide suggestions and interact with my updates here before making significant changes. It was my intention to adhere to the standards set by Knowledge for their articles:
569:
long. Try to boil them down a little bit to shorter in text quotes rather than offset block quotes (3 lines or less). Also, use the {{bibleverse}} template to add links to full texts of
Biblical information rather than putting them all in text (the text box with the three verses is ok, but link to other passages). They syntax for the {{bibleverse}} is {{bibleverse|book number|book|chapter:verse-chapter:verse|version}} (leave the book number blank for books with no number) so you could do {{bibleverse|1|Corinthians|1:1-2:2|esv}} or {{bibleverse||John|1:1-14}} and you would get
478:
457:
804:"We believe that those who abide in Christ have the assurance of salvation. However, we believe that the Christian retains his freedom of choice; therefore, it is possible for him to turn away from God and be finally lost. (A) Assurance: Matt. 28:20; I Cor. 10:13; Heb. 5:9. (B) Endurance: Matt. 10:22; Lk. 9:62; Col. 1:23; Rev. 2:10-11; 3:3-5. (C) Warnings: Jn. 15:6; Rom. 11:20-23; Gal. 5:4; Heb. 3:12; 10:26-29; II Pet. 2:20-21. (D) Finally Lost: Jn. 15:6; I Cor. 9:27; Heb. 6:4-6." "Statements of Faith," obtained at
880:
survey by WHO? 'Dangers?' 'Commit?' - these words make it seem like apostasy is a sin universally derided that happens to unsuspecting
Christians. Is it ever a choice? It is a condition universally presumed as 'Bad'? If so, where is that quoted? What is the oppositional view? Much work has obviously gone into this article, but now it needs to be raised up from essay to encyclopedia. A look at an article like "adultery" may help give an idea of how a topic like this can be more neutrally presented.
1034:- Self-reorganization of such conviction is evidence of the Holy Spirit or our conscience (can refer to "Methodism" of John Wesley), yet the persons worried about (kept worrying consistently) apostasy “fall” to another sin of not trusting fully to God (this worry became the persons’ “idol” such that it is greater than Word of God, for if you are saved (sin forgiven as Ro3:23), you are saved, once and for all (the Cross, and confession with God’s graces 1John1:9).
409:
337:
421:
385:
261:
222:
361:
271:
962:
Encyclopedia online to see a history of punishments prescribed for heretics and apostates in
Christianity. To bring a more balanced picture, perhaps a new section must be added to both articles on Islam and on Christianity. Otherwise it shows a very subjective and "Chrisitan" point of view: As if an outsider to Islam and insider to Christianity wrote both of the articles.
191:
1104:
1403:
678:
The "dates" provided are dates taken from a single source of when United States-based branches of each of these denominations, according to the source, first recognized apostasy. However, even the source recognizes that these dates are not necessarily the denomination's earliest worldwide dates, and
649:
Since this article was in the "Start-Class" I have sought to significantly update it following the guidelines laid out by
Knowledge. I've spent well over 50 hours in the research and writing of this article. This does not make me an expert, just someone who had the interest and time to invest in such
568:
I upgraded this article to C quality but lowered the importance to Low. I think that the article is good, but still needs some work. There are lots of primary source quotes, which is good for a paper to turn into class... but is a bit clunky for a Wiki
Article. In addition the source quotes are a bit
654:
under the topic "Salvation" and subheading: "Can those who are saved ever be lost?" (see pages 586-591). I think that it would only be fair and appropriate to read and provide the fuller context for each of the quotes used to support the subheading. This will take a substantial amount of time, but I
1384:
citing theologians who held such doctrine like
Augustine, Aquinas, Luther, as examples of people believing in apostasy is not relevant in this article. Even Calvin said that Christians can commit apostasy, but those were not really converted. Then, if we want to cite Augustine, Aquinas, Luther, but
895:
EBY, I read the article on "adultery' and did not find it any more neutrally presented. After reading your comments, and then the article, I am not sure why you feel this article has a POV problem except in one area (see below). All the questions you raise have been answered directly in the article
601:
The article could maybe mention the recent phenomenon of de-baptisms, and explain at the same time that baptisms are held to possess an indelible sacramental character which cannot be removed even after the act of apostasy. Concerning the permanency of the act, the article should also note that the
1430:
Interesting choice: using apocrypha to define
Apostasy. I would estimate scripture to apocrypha ratio in this wiki article to be ~1:4. The Great Apostate Church is HERE NOW. We know that because of the ANTI biblical teaching that is preached in 99.9% of today's churches. Christ is returning "soon"
879:
Second of all, this article is well-researched and crafted BUT the result reads like a research paper written by someone with a POV - starting with the lede: "a survey of the warning passages in the New
Testament reveals at least three dangers which could lead a Christian to commit apostasy" ... a
961:
Comparing with the topic "Apostasy in Islam" this article is completely focusing on another matter. While the former is focused on the punishment of apostates in Islam, the latter is about the theological meaning and implications of apostasy from within the
Christian religion. Check the Catholic
1280:
The section I have named does not exist in the article - why? There is an extensive list of "theologians" - mostly Protestant - who "affirm" the possibility of apostasy. There is zero discussion in the article about the impossibility of it. It would seem profitable to give some discussion to
896:
itself. You wrote: "a survey of the warning passages in the New Testament reveals at least three dangers which could lead a Christian to commit apostasy" ... a survey by WHO?" The footnote provided is from New Testament scholar B. J. Oropeza, who wrote a PhD dissertation on
920:
EBY, I have addressed your concerns regarding POV by answering your questions above and by adding a new section "Different perspectives on apostasy". Unless you have further concerns I think the POV tag should be removed. I will await your response before removing the tag.
832:"We believe that all persons, though in the possession of the experience of regeneration and entire sanctification, may fall from grace and apostatize and, unless they repent of their sins, be hopelessly and eternally lost." "Articles of Faith," obtained at
1431:(within next few decades, probably sooner imo). The only way Christ followers can prepare is to READ the Bible COVER to COVER repeatedly. Ask the Holy Spirit to teach you. Then OBEY God's commands. Don't attend an Apostate church, which is all of them.
629:
It is unclear what the second and third sentences of this paragraph have to do with the paragraph title. Also, the reference used, #4, does not link to a particular bible, but to a line which may vary between bibles. compare to references #1,2,3.
1037:
Although I am not in the project and I am new to here, I would like to let all to receive the true gospels from God rather than just desires in my heart or my own interpretations on the Word of God. Please kindly consider my suggestion!
1375:
doctrine, yet believe that some Christians can commit apostasy. Those are the non-elect Christians. Due to this specific and exclusive definition of who is a "true" Christian, it comes that no "true" Christian can commit apostasy (see.
1012:
2. Also, it is important to emphasize on God as the final judgment such as Eccl9:1, Jonah3:9, Job28:23, etc. and the importance of mentioning our own limitations or our only followable method from God's gift (e.g. 1John4:6)
153:
1008:
1. Apostasy of a person could be understood as John 10:1, so it is known by God (Jesus) that the person is a "thief" even the "thief" believes that he is saved or he is a "sheep" by entering the "sheep pen".
1342:. The long and too numerous quotes of this article need to be suppressed and rewritten with personal words, in a concise way. Moreover some notes are excessively long, they need to be strongly shorten. ---
939:
Attempted contact with EBY but no response. EastTN made a number of changes to address POV concerns. With no response I took it that there are no longer POV concerns. Thus, the POV tag has been removed.
760:
says, "It is difficult to give a precise date for the origin of this church, since there is disagreement over the distinctive nature of the church" (94). The Catholic teaching on apostasy is found in
1529:
1022:
Bible's perspective - Free choice of man < (less than) God’s "knowledge" - 1John 3:20 (Only God knows the choices of man (2Tim 2:19); we are “naked” and “open” in front of God - Heb4:13, Ps44:22)
1286:
1334:(and to anyone) : Besides the "Primary sources problem" mentioned at the top of the article, I believe we have here 2 others problems that makes this article completely anti-encyclopaedic :
1514:
439:
1385:
not Calvin, we need to give a clear and undisputed difference between their understanding of the "perseverance of the Saints" and the one of Calvin, otherwise we have to remove them.---
764:(first published in the United States in 1994, and the Second Edition in 2003). According to Pope John Paul II it is "presented as a full, complete exposition of Catholic doctrine" (
394:
240:
1519:
346:
232:
147:
1499:
399:
1469:
351:
1509:
1002:
True Faith of a sheep – If the sheep hears the Shepherd’s voice (gate opens), the sheep will follow and enter it but avoid and run away from a stranger's voice. (John 10)
1290:
44:
1474:
821:
1494:
1222:
1218:
1204:
434:
244:
1539:
1484:
1459:
532:
375:
327:
317:
1464:
602:
Catholic Church does in fact re-welcome individuals who choose to re-enter her bosom, especially since this attitude was recommended by Jesus himself in the
650:
a worthwhile project. The research for this article is far from complete since I need to do primary research on all the early Christian quotes found in the
876:
First of all, a POV tag shouldn't be removed until there is in consensus. Usually takes more than a week - sometimes resolution takes years (or forever).
1524:
1069:
737:
79:
607:
1489:
538:
1031:
b. "As Fink puts it, "persons worried about apostasy should recognize that conviction of sin in itself is evidence that one has not fallen away.""
713:
293:
1544:
1534:
1504:
1454:
518:
1479:
969:
85:
680:
494:
168:
1190:
284:
227:
135:
1200:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
631:
370:
236:
822:
http://www.salvationarmy.org/ihq/www_sa.nsf/50f73564cddae39480256cf4005d2262/f46673a32c86611a80256e4e00477c1f/$ FILE/sastory.pdf
701:
426:
99:
30:
485:
462:
104:
20:
129:
74:
1265:
1141:
833:
202:
1070:
https://web.archive.org/web/20100619005120/http://ag.org/top/Beliefs/Position_Papers/pp_downloads/pp_4178_security.pdf
603:
65:
125:
999:
True Salvation (mutual relationship) – The Shepherd knows his sheep, and his sheep knows the Shepherd. (John 10:14)
1372:
1282:
1073:
845:
973:
584:
1221:
to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
477:
456:
175:
1381:
1174:
1053:
24:
684:
1256:
1182:
1132:
1061:
109:
679:
since Knowledge is an international encyclopedia, I am removing these single-source, single-country dates.
635:
1436:
1240:
If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
1228:
1116:
If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
707:
208:
1181:. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit
1060:. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit
1019:
a. "Judas betrays Jesus with a kiss. Judas Iscariot, one of the Twelve Apostles, became an apostate."
781:
141:
1415:
1390:
1347:
1300:
The possibility of apostasy in pretty much every civilised country is guaranteed by law, it's called
1094:
1005:
Therefore, I would like to give the following suggestions for the sake of neutrality of the article:
965:
578:
190:
1432:
1339:
1335:
1301:
1191:
https://web.archive.org/web/20070926233830/http://archives.umc.org/interior.asp?ptid=1&mid=1650
574:
276:
161:
55:
493:
on Knowledge. If you would like to participate, please visit the project page, where you can join
292:
on Knowledge. If you would like to participate, please visit the project page, where you can join
1156:
944:
926:
909:
719:
664:
70:
1225:
before doing mass systematic removals. This message is updated dynamically through the template
1241:
1117:
885:
793:
609:
51:
657:
maintain a neutral point of view; no original research; use verifiable and reliable resources
1377:
858:
A Trestise of the Faith and Practice of the National Association of Free Will Baptists, Inc.
1248:
1194:
1124:
1411:
1386:
1343:
1309:
731:
725:
560:
This section is for assessment discussions for the WP:Christianity assessment department.
860:, Chapter XIII Perseverance of the Saints and the Appendix to Chapter XIII available at
408:
1207:, "External links modified" talk page sections are no longer generated or monitored by
695:
524:
1247:
If you found an error with any archives or the URLs themselves, you can fix them with
1123:
If you found an error with any archives or the URLs themselves, you can fix them with
336:
1448:
1366:
1329:
1285:" or at least mention that a contrary doctrine exists in many ecclesial communities.
1152:
940:
922:
905:
834:
http://www.nazarene.org/ministries/administration/visitorcenter/articles/display.aspx
660:
615:
1440:
1419:
1394:
1351:
1313:
1294:
1270:
1160:
1146:
977:
948:
930:
913:
889:
805:
688:
668:
659:. Please let me know if you think I have failed to abide by these standards, thanks.
639:
619:
590:
996:
Some clarifications of salvation and faith in John 10 which are worth mentioning:
881:
861:
384:
289:
1214:
1074:
http://www.ag.org/top/beliefs/position_papers/pp_downloads/pp_4178_security.pdf
846:
http://www.ag.org/top/beliefs/position_papers/pp_downloads/pp_4178_security.pdf
360:
1305:
1213:. No special action is required regarding these talk page notices, other than
416:
266:
260:
221:
1016:
3. Some Biblical views in response to some topics mentioned in the article:
769:
270:
611:
490:
768:, "Apostolic Letter"). See sections 161-162; and 1849-1861, obtained at
570:
1357:
Citing people believing in "perseverance of the saints" is not relevant
1111:
An editor has reviewed this edit and fixed any errors that were found.
782:
http://www.lcms.org/graphics/assets/media/LCMS/soliddeclaration.pdf
1304:. Opinion of theologians doesn't matter, it's not their field.
792:
See "Does Doctrine Matter?" By Donald N. Bastian available at
527:
in the banner shell. Please resolve this conflict if possible.
523:
This article has been given a rating which conflicts with the
184:
15:
1079:
When you have finished reviewing my changes, please set the
407:
383:
359:
335:
1028:- Jesus’ “knowledge”: Mt 24:22, 24 (if that were possible)
794:
http://fmhistory.org/Documents/Does%20Doctrine%20Matter.pdf
1185:
for additional information. I made the following changes:
1064:
for additional information. I made the following changes:
1195:
http://archives.umc.org/interior.asp?ptid=1&mid=1650
1178:
1057:
1276:
Theologians who affirmed the impossibility of apostasy
987:
Adding some bible verse to give a more neutral article
160:
1530:
Start-Class articles with conflicting quality ratings
844:
See Position Paper "The Security of the Believer" at
1382:
Theologians who affirmed the possibility of apostasy
489:, a collaborative effort to improve the coverage of
288:, a collaborative effort to improve the coverage of
1217:using the archive tool instructions below. Editors
818:Salvation Story: Salvationist Handbook of Doctrine
537:This article has not yet received a rating on the
806:http://www.generalbaptist.com/cofa/statements.htm
1515:Mid-importance Evangelical Christianity articles
862:http://www.nafwb.org/files/images/treatise09.pdf
33:for general discussion of the article's subject.
698:(Came to the United States in the 16th Century)
674:Dates of denominational recognition of apostasy
1203:This message was posted before February 2018.
1520:WikiProject Evangelical Christianity articles
1025:- Judas’ free choice: Mat 26:14-16, Mt 27:5
174:
8:
1500:Low-importance Methodism work group articles
758:The Handbook of United States Denominations
1470:Mid-importance Christian theology articles
1173:I have just modified one external link on
1052:I have just modified one external link on
770:http://www.scborromeo.org/ccc/ccc_toc2.htm
738:National Association of Free Will Baptists
451:
216:
1510:C-Class Evangelical Christianity articles
1371:(and to anyone): People who believe in
1287:2600:8800:1880:C359:5604:A6FF:FE38:4B26
750:
714:General Association of General Baptists
453:
218:
188:
1475:Christian theology work group articles
957:compare with the same article on Islam
1495:C-Class Methodism work group articles
1091:to let others know (documentation at
652:Dictionary of Early Christian Beliefs
7:
1540:Unknown-importance Theology articles
1485:High-importance Arminianism articles
1460:Low-importance Christianity articles
762:The Catechism of the Catholic Church
483:This article is within the scope of
435:WikiProject Evangelical Christianity
282:This article is within the scope of
1465:C-Class Christian theology articles
207:It is of interest to the following
23:for discussing improvements to the
1151:Thank You for improving the links
525:project-independent quality rating
302:Knowledge:WikiProject Christianity
14:
1525:WikiProject Christianity articles
1177:. Please take a moment to review
1056:. Please take a moment to review
305:Template:WikiProject Christianity
1490:WikiProject Arminianism articles
1401:
1102:
476:
455:
419:
269:
259:
220:
189:
45:Click here to start a new topic.
702:Lutheran Church--Missouri Synod
427:Evangelical Christianity portal
322:This article has been rated as
1320:WP:QUOTEFARM and WP:LONGQUOTE!
503:Knowledge:WikiProject Theology
1:
1545:WikiProject Theology articles
1535:Start-Class Theology articles
1505:Methodism work group articles
1455:C-Class Christianity articles
1441:03:55, 9 September 2023 (UTC)
1161:13:04, 21 December 2016 (UTC)
645:Signifcant Updates to Article
506:Template:WikiProject Theology
497:and see a list of open tasks.
432:This article is supported by
392:This article is supported by
368:This article is supported by
344:This article is supported by
296:and see a list of open tasks.
42:Put new text under old text.
1480:C-Class Arminianism articles
1420:14:39, 10 January 2021 (UTC)
1395:21:00, 6 November 2020 (UTC)
1314:20:25, 2 November 2020 (UTC)
1295:04:43, 7 November 2017 (UTC)
1147:13:11, 16 October 2016 (UTC)
640:03:46, 25 January 2010 (UTC)
1352:13:39, 3 January 2020 (UTC)
978:16:55, 7 October 2011 (UTC)
604:parable of the Prodigal Son
50:New to Knowledge? Welcome!
1561:
1373:perseverance of the saints
1283:perseverance of the saints
1234:(last update: 5 June 2024)
1170:Hello fellow Wikipedians,
1049:Hello fellow Wikipedians,
931:18:08, 18 March 2011 (UTC)
914:03:37, 11 March 2011 (UTC)
689:17:53, 9 August 2010 (UTC)
591:13:18, 29 March 2012 (UTC)
539:project's importance scale
328:project's importance scale
949:22:41, 3 April 2011 (UTC)
890:19:28, 9 March 2011 (UTC)
669:22:17, 14 July 2010 (UTC)
536:
522:
471:
415:
391:
367:
343:
321:
254:
215:
80:Be welcoming to newcomers
1271:01:38, 8 July 2017 (UTC)
1175:Apostasy in Christianity
1054:Apostasy in Christianity
620:23:17, 19 May 2009 (UTC)
285:WikiProject Christianity
25:Apostasy in Christianity
1380:) Then, in the chapter
1166:External links modified
1045:External links modified
556:Assessment Talk Section
371:WikiProject Arminianism
743:
625:Permanence of Apostasy
412:
388:
364:
340:
197:This article is rated
75:avoid personal attacks
820:, 83-84, obtained at
708:Free Methodist Church
692:
571:1 Corinthians 1:1–2:2
411:
387:
363:
339:
308:Christianity articles
100:Neutral point of view
1215:regular verification
486:WikiProject Theology
395:Methodism work group
105:No original research
1302:Freedom of religion
1205:After February 2018
1083:parameter below to
347:theology work group
277:Christianity portal
1259:InternetArchiveBot
1210:InternetArchiveBot
1135:InternetArchiveBot
720:The Salvation Army
413:
389:
365:
341:
203:content assessment
86:dispute resolution
47:
1364:
1327:
1235:
968:comment added by
898:Paul and Apostasy
553:
552:
549:
548:
545:
544:
509:Theology articles
450:
449:
446:
445:
183:
182:
66:Assume good faith
43:
1552:
1409:
1405:
1404:
1378:Eternal security
1370:
1362:
1333:
1325:
1269:
1260:
1233:
1232:
1211:
1145:
1136:
1109:
1106:
1105:
1098:
980:
902:conscious choice
864:
854:
848:
842:
836:
830:
824:
814:
808:
802:
796:
790:
784:
778:
772:
755:
593:
587:
581:
511:
510:
507:
504:
501:
480:
473:
472:
467:
459:
452:
429:
424:
423:
422:
310:
309:
306:
303:
300:
279:
274:
273:
263:
256:
255:
250:
247:
224:
217:
200:
194:
193:
185:
179:
178:
164:
95:Article policies
16:
1560:
1559:
1555:
1554:
1553:
1551:
1550:
1549:
1445:
1444:
1428:
1402:
1400:
1361:
1359:
1324:
1322:
1278:
1263:
1258:
1226:
1219:have permission
1209:
1183:this simple FaQ
1168:
1139:
1134:
1107:
1103:
1092:
1062:this simple FaQ
1047:
994:
989:
970:136.142.124.175
963:
959:
874:
869:
868:
867:
855:
851:
843:
839:
831:
827:
815:
811:
803:
799:
791:
787:
779:
775:
756:
752:
732:Assembly of God
726:Nazarene Church
676:
647:
627:
599:
585:
580:ReformedArsenal
579:
577:
566:
558:
508:
505:
502:
499:
498:
465:
425:
420:
418:
376:High-importance
307:
304:
301:
298:
297:
275:
268:
248:
230:
201:on Knowledge's
198:
121:
116:
115:
114:
91:
61:
12:
11:
5:
1558:
1556:
1548:
1547:
1542:
1537:
1532:
1527:
1522:
1517:
1512:
1507:
1502:
1497:
1492:
1487:
1482:
1477:
1472:
1467:
1462:
1457:
1447:
1446:
1427:
1424:
1423:
1422:
1358:
1355:
1321:
1318:
1317:
1316:
1277:
1274:
1253:
1252:
1245:
1198:
1197:
1189:Added archive
1167:
1164:
1129:
1128:
1121:
1077:
1076:
1068:Added archive
1046:
1043:
993:
990:
988:
985:
983:
958:
955:
954:
953:
952:
951:
934:
933:
917:
916:
873:
870:
866:
865:
849:
837:
825:
809:
797:
785:
773:
749:
748:
744:
742:
741:
735:
729:
723:
717:
711:
705:
699:
696:Roman Catholic
681:173.57.113.246
675:
672:
646:
643:
626:
623:
598:
595:
565:
562:
557:
554:
551:
550:
547:
546:
543:
542:
535:
529:
528:
521:
515:
514:
512:
495:the discussion
481:
469:
468:
460:
448:
447:
444:
443:
440:Mid-importance
431:
430:
414:
404:
403:
400:Low-importance
390:
380:
379:
366:
356:
355:
352:Mid-importance
342:
332:
331:
324:Low-importance
320:
314:
313:
311:
294:the discussion
281:
280:
264:
252:
251:
249:Low‑importance
225:
213:
212:
206:
195:
181:
180:
118:
117:
113:
112:
107:
102:
93:
92:
90:
89:
82:
77:
68:
62:
60:
59:
48:
39:
38:
35:
34:
28:
13:
10:
9:
6:
4:
3:
2:
1557:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1452:
1450:
1443:
1442:
1438:
1434:
1425:
1421:
1417:
1413:
1408:
1399:
1398:
1397:
1396:
1392:
1388:
1383:
1379:
1374:
1368:
1356:
1354:
1353:
1349:
1345:
1341:
1337:
1331:
1319:
1315:
1311:
1307:
1303:
1299:
1298:
1297:
1296:
1292:
1288:
1284:
1275:
1273:
1272:
1267:
1262:
1261:
1250:
1246:
1243:
1239:
1238:
1237:
1230:
1224:
1220:
1216:
1212:
1206:
1201:
1196:
1192:
1188:
1187:
1186:
1184:
1180:
1176:
1171:
1165:
1163:
1162:
1158:
1154:
1149:
1148:
1143:
1138:
1137:
1126:
1122:
1119:
1115:
1114:
1113:
1112:
1100:
1096:
1090:
1086:
1082:
1075:
1071:
1067:
1066:
1065:
1063:
1059:
1055:
1050:
1044:
1042:
1039:
1035:
1032:
1029:
1026:
1023:
1020:
1017:
1014:
1010:
1006:
1003:
1000:
997:
991:
986:
984:
981:
979:
975:
971:
967:
956:
950:
946:
942:
938:
937:
936:
935:
932:
928:
924:
919:
918:
915:
911:
907:
903:
899:
894:
893:
892:
891:
887:
883:
877:
871:
863:
859:
853:
850:
847:
841:
838:
835:
829:
826:
823:
819:
813:
810:
807:
801:
798:
795:
789:
786:
783:
777:
774:
771:
767:
763:
759:
754:
751:
747:
739:
736:
733:
730:
727:
724:
721:
718:
715:
712:
709:
706:
703:
700:
697:
694:
693:
691:
690:
686:
682:
673:
671:
670:
666:
662:
658:
653:
644:
642:
641:
637:
633:
624:
622:
621:
617:
613:
610:
608:
605:
596:
594:
592:
588:
582:
576:
572:
563:
561:
555:
540:
534:
531:
530:
526:
520:
517:
516:
513:
496:
492:
488:
487:
482:
479:
475:
474:
470:
464:
461:
458:
454:
441:
438:(assessed as
437:
436:
428:
417:
410:
406:
405:
401:
398:(assessed as
397:
396:
386:
382:
381:
377:
374:(assessed as
373:
372:
362:
358:
357:
353:
350:(assessed as
349:
348:
338:
334:
333:
329:
325:
319:
316:
315:
312:
295:
291:
287:
286:
278:
272:
267:
265:
262:
258:
257:
253:
246:
242:
238:
234:
229:
226:
223:
219:
214:
210:
204:
196:
192:
187:
186:
177:
173:
170:
167:
163:
159:
155:
152:
149:
146:
143:
140:
137:
134:
131:
127:
124:
123:Find sources:
120:
119:
111:
110:Verifiability
108:
106:
103:
101:
98:
97:
96:
87:
83:
81:
78:
76:
72:
69:
67:
64:
63:
57:
53:
52:Learn to edit
49:
46:
41:
40:
37:
36:
32:
26:
22:
18:
17:
1429:
1406:
1360:
1340:WP:LONGQUOTE
1336:WP:QUOTEFARM
1323:
1279:
1257:
1254:
1229:source check
1208:
1202:
1199:
1172:
1169:
1150:
1133:
1130:
1110:
1101:
1088:
1084:
1080:
1078:
1051:
1048:
1040:
1036:
1033:
1030:
1027:
1024:
1021:
1018:
1015:
1011:
1007:
1004:
1001:
998:
995:
982:
964:— Preceding
960:
901:
897:
878:
875:
857:
852:
840:
828:
817:
812:
800:
788:
776:
765:
761:
757:
753:
745:
677:
656:
651:
648:
628:
600:
567:
559:
484:
433:
393:
369:
345:
323:
299:Christianity
290:Christianity
283:
228:Christianity
209:WikiProjects
171:
165:
157:
150:
144:
138:
132:
122:
94:
19:This is the
1095:Sourcecheck
632:174.7.7.110
575:John 1:1–14
466:Start‑class
245:Evangelical
237:Arminianism
148:free images
31:not a forum
1449:Categories
1412:Telikalive
1387:Telikalive
1344:Telikalive
1266:Report bug
1142:Report bug
746:References
597:De-baptism
564:March 29th
1426:Apocrypha
1249:this tool
1242:this tool
1125:this tool
1118:this tool
992:June 2013
766:Catechism
241:Methodism
88:if needed
71:Be polite
21:talk page
1433:Drsuedvm
1367:ClassArm
1330:ClassArm
1255:Cheers.—
1153:ClassArm
1131:Cheers.—
966:unsigned
941:ClassArm
923:ClassArm
906:ClassArm
661:ClassArm
500:Theology
491:Theology
463:Theology
233:Theology
56:get help
29:This is
27:article.
1365:editor
1328:editor
1179:my edit
1081:checked
1058:my edit
1041:Jasper
921:Thanks,
326:on the
199:C-class
154:WPÂ refs
142:scholar
1089:failed
740:(1935)
734:(1914)
728:(1908)
722:(1880)
716:(1870)
710:(1860)
704:(1849)
205:scale.
126:Google
1306:Trasz
519:Start
169:JSTOR
130:books
84:Seek
1437:talk
1416:talk
1407:Done
1391:talk
1348:talk
1338:and
1310:talk
1291:talk
1157:talk
1085:true
974:talk
945:talk
927:talk
910:talk
886:talk
856:See
816:See
685:talk
665:talk
636:talk
616:talk
586:talk
162:FENS
136:news
73:and
1410:---
1223:RfC
1193:to
1099:).
1087:or
1072:to
882:EBY
872:POV
612:ADM
573:or
533:???
318:Low
176:TWL
1451::
1439:)
1418:)
1393:)
1363:To
1350:)
1326:To
1312:)
1293:)
1236:.
1231:}}
1227:{{
1159:)
1097:}}
1093:{{
976:)
947:)
929:)
912:)
888:)
687:)
667:)
638:)
618:)
606:.
589:)
442:).
402:).
378:).
354:).
243:/
239:/
235:/
231::
156:)
54:;
1435:(
1414:(
1389:(
1369::
1346:(
1332::
1308:(
1289:(
1281:"
1268:)
1264:(
1251:.
1244:.
1155:(
1144:)
1140:(
1127:.
1120:.
1108:Y
972:(
943:(
925:(
908:(
884:(
683:(
663:(
634:(
614:(
583:(
541:.
330:.
211::
172:·
166:·
158:·
151:·
145:·
139:·
133:·
128:(
58:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
