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Talk:Solomon's Temple

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1493:
Nebuchadnezzar II's siege of Jerusalem, its construction date and the identity of its builder are debated....Since the 1980s, skeptical approaches to the Biblical text and the archaeological record led some scholars to doubt whether any temple at all was constructed in Jerusalem in the 10th century BCE. Others suggested that Solomon's original temple was modest, and was later rebuilt in a larger scale during the late-monarchical period. No direct evidence for the existence of Solomon's Temple has been found, nonetheless, no real archaeological excavations have ever been conducted on the Temple Mount due to the extreme political sensitivity of the site." The alleged date of construction is also in the infobox.
929: 921: 913: 1919:. I took the freedom to remove the tag. I find it irrelevant, once it's been made clear that it's all exclusively based on the Bible. They could understand biblical prose perfectly well 120 years ago, functional illiteracy among apparently educated people is rather our problem today than it was back then. What can be challenged is the Bible text, but that A. has nothing to do with the JE being pre-WWI, and B. for the period in question the biblical compilation was proven to be rather factual, the authors likely had royal and Temple archives to work from. 905: 574: 553: 243: 222: 1449:
motives from the Iron Age (for example, Proto Aeolic capitals, which are known for being common in Israelite and Phoenician architecture), something that cannot be said on the 17th century depiction. Gråbergs Gråa Sång - Sorry, but I strongly disagree with you. Accuracy should be a consideration when describing an ancient, historic building. Moreover, this article states that Solomon's Temple was based on Phoenician design, and the leadimage should match that.
795: 453: 463: 432: 348: 1645: 327: 1891:(hence the modern map), not ancient ones.) As it stands, it appears to be simple providing unsubstantiated information than comes more from the realm of religious and political fantasy than it does the realm of evidence, and is largely serving simply to bloat the infobox. If readers want to know where the temple mount is, as the presumed location of Solomon's temple, they can click on its link. 679: 1637: 897: 658: 358: 253: 751: 584: 191: 1150:"Because of the religious and political sensitivities involved, no archaeological excavations and only limited surface surveys of the Temple Mount have been conducted since Charles Warren's expedition of 1867–70. There is no solid archaeological evidence for the existence of Solomon's Temple, and the building is not mentioned in surviving extra-biblical accounts." 1890:
Given that the location of the original temple is unknown, as even the likes of Finkelstein admit, is there an particular reason why there should be a mildly POV-ish map and coordinates giving it a precise location? (Especially when this feature is clearly actually designed to locate modern buildings
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please. The Temple's precise location on the Temple Mount and identification with the (platform of the) Dome of the Rock are less certain, but it is the prevalent view in literature. One recent debate, for example, was whether the Holy of Holies was located above what is today known as the Foundation
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are counter-factual. Solomon's temple remains a thing of myth whose precise location is fundamentally unknown. Setting aside the completely unevidenced claims that the Dome of the Rock is where it stood (this is not even known for the Second Temple), there is even debate over whether Mount Moriah was
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It is worth noting that on p235, the authors state "Monumental building techniques—such as the use of ashlar masonary and Proto-Aeolic capitals that typified the elaborate Omride building sytle in the northern kingdom—did not appear in the sourth before the seventh century BCE," although they then go
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This is not an article about a historical building, at least not according to the article. All depictions are artist musings more or less based on biblical text. Since the September discussion (such as it was) found a consensus for the Vatable pic, and comments were made against File:Храм I (I asked
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I'm not sure who created this photo, but as someone familiar with biblical archeology, and having seen ancient Israelite motives with my own eyes (I live in Jerusalem, few kilometers from the City of David and the Israel Museum) - I can see that the suggested depiction is actually based on Israelite
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The temple's existence and the existence of Solomon are not mutually exclusive despite the strong connection between the two, regardless of when it was built and who truly built it, consensus agrees that the Temple did exist and was destroyed during the indicated siege of Jerusalem. But, I digress.
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Those three images of yours are anachronistic, based on some old painter's imagination without basis on reality, adopting styles that have no resemblence to ancient Israelite or Phoenician architecture. The digital rendering that I added is loosely based on biblical description, including the molten
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Virtually all scholars accept that a Yawhist temple existed on the Temple Mount by the time of the Babylonian destruction; the debate is mostly surrounding its construction date and the identity of the builder. Moreover, the majority of scholars agree that the Second Temple was built at exactly the
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I hope I'm not taking liberties, but it seems the entire slant of this post is about factual accuracy, which is a very specific concern. I've tweaked the title and maintenance tag accordingly. As with many biblically linked pages, there seems to have been a cumulative blurring of biblical story and
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My main problem here is certain features of the religious building infobox template that are clearly aimed at contemporary structures: I'm not sure if the template is even meant to be used for historic structures, let alone a non-extant 3,000-year-old one that is indeed the stuff of hypothesis and
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say that there is no archaeological evidence for a Solomonic Temple and it is not mentioned in extra-biblical sources (and we correctly cite it in the following sentence in this respect). But it goes on to say "strong arguments have been marshaled to counter some of the minimalists' objections",
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My difficultly is that the sentence as written does not accurately reflect what the source says. The sentence makes two claims. Firstly, that there is general agreement as to the existence of a ritual structure by the time of the Babylonian siege. The source says nothing about this. The pages
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The historicity of Solomon and related stuff is quite weak and lost to history, "unknowable" as someone said in relation to Moses. "Accurate" here is a matter of Bible-text, faith. Interpretation by artist is unavoidable, like the snow-white walls and shining bronze in the red one. If there was a
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are the most relatively 'accurate' (i.e. unanachronistic + resembling actual Israelite/Phoenician architecture) representations at our disposal... that said, I'd 100% go with the former in place of the latter, as aside from quality, it seems to take a modicum of artistic liberty when it comes to
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The first para says "It was built during Solomon's reign over the United Kingdom of Israel and was fully constructed by c. 957 BCE." - but although citations can be found, the 4th paragraph clearly says "Although most scholars today agree that a temple existed on the Temple Mount by the time of
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on to mention "royal structures" in Jerusalem as potentially having achieved "some measure of impressiveness, if not grandeur." One could reasonably deduce from this that any temple in Jerusalem before the 7th century must have been modest, but again the authors do not actually say this.
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namely the possible eradication of earlier remains by Herodian construction and the weakness of Egypt and Mesopotamia during this period. The authors do not express a view as to whether there was or was not a Temple, but leave it for readers to judge. Therefore it seems to me to be
1193:"There is a general agreement that a ritual structure existed on the Temple Mount by the point of the Babylonian siege of Jerusalem, however serious doubts remain in attributing it or its construction to Solomon, or any king roughly contemporaneous to his lifetime. " 1241:
There is a general agreement that a ritual structure existed on the Temple Mount by the point of the Babylonian siege of Jerusalem, however serious doubts remain in attributing it or its construction to Solomon, or any king roughly contemporaneous to his
1169:
There is a general agreement that a ritual structure existed on the Temple Mount by the point of the Babylonian siege of Jerusalem, however serious doubts remain in attributing it or its construction to Solomon, or any king roughly contemporaneous to his
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to have looked like, they are rendered either as Greek style temples, Baroque style churches, or they have fantastically unrealistic additions such as the huge brick spires both the former lead image and some of the above examples portray.
1033: 1120:, like Moses. "According to the Bible" is not a minus, but there are other factors. Like I said, I'm ok with Vatable, "accurate" or not. But I'm ok with others too, for example 3rdCentADGlassBowl which is really old. 153: 1759:"It is known to Jews as the Temple Mount, site of two Biblical temples" reads like "in Jewish faith", doesn't it? Also, while BBC and other news-orgs are often good sources, a WP-article like this should focus on 808: 1377:
Agreed. But even still, if the same sources also accept the (albeit significantly few) attestations of the temple as historical, where exactly does that leave us in terms of how to frame it?
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Amending a previous copyright violation, I've uploaded the best (i.e. accurate) depiction of the Temple locally to Knowledge, in accordance with non-free image use policy. It can be found
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I'm not trying to debate the historicity of Solomon. This is about the temple itself, the temple which actually existed irrespective of Solomon. We know, generally, what it looked like.
1947: 1101:…why would we keep a lead image we know is inaccurate? Isn’t that like having a picture of Michelangelo on Einstein’s page under the rationale of “eh, they’re both people so it’s fine” 299: 1829:
Such debate has been going on for centuries. It is characterised by reliance on tradition and argumentation rather than actual evidence. Both scholars and crackpots engage in it.
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The lines in the infobox implying that the location of Solomon's temple is A) known, B) where the Dome of the Rock stands, and C) that its "public access" is the same as the
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If nothing else, its descriptions in the bible should be accurately matched by the lead image. All the renderings do not follow the basic description of what the Temple is
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same location as the first one, so Herod's walls do support the mainstream academic view that the First Temple was located on the Temple Mount. Let's steer away from
1292:, but for it to stay in the article, it needs a better source, IMHO. Actually, probably 2 sources: one for "general agreement" and one for "serious doubts remain". 309: 1856:
If the real Temple "of Solomon" ever gets excavated, I guess Orthodox Jews and Conservative Evangelicals would not be delighted and would have vehement reactions.
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The lead was a bit of an abomination - too long objectively, five paragraphs and bouncing all over the place in terms of contents. I've attempted a bit of a trim.
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space), and not something that should just be copied across to articles on things presumed to have existed there. The map and coordinates are likewise tenuous.
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debate, hence why details such as access are inappropriate, along with, one might argue, a map pin maintaining the pretence that an exact location is known.
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actually the same thing as the Temple Mount. The "public access" line is meanwhile obviously intended for extant religious buildings (like the actual
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What we have is artists musings. We can use them, or not. If there is one that has been well noted in scholarly literature, that is a WP-good choice.
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Seems like we also have a bit of the old 'in-the-lead-but-not-in-the-body-problem' there too - so the question of leadworthiness is a pertinent one.
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The second claim is that serious doubts remain as to the Temple's construction either by Solomon or by any roughly contemporaneous king. The source
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Herod was involved in building the wall, yes, that is a historical fact, but that bears absolutely no relation to the unevidenced assertions above.
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Two birds with one stone - I just lobbed both rather granular statements on a single piece of archaeological evidence back to where they belong.
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referred to discuss the situation during the presumed reigns of David and Solomon and make no reference to the time of the siege.
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The article has way too many imaginary images and this is far down the list of significance. So I don't think we should have it.
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Also, "loosely based on biblical description" is your guess (it's a good guess), there's no info on Commons to base that on.
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of the temple based on a source that doubts the historicity. The lack of archaeological evidence is essential to mention.
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Stone, or the temple's altar, but both views concur that both Temples were situated in this precise region of the Mount.
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Since there are plenty of free images, I don't see how non-free will work. IMO, "accurate" isn't really the issue here.
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Yes, there was a temple. I don't think it was Solomon's. I don't think it was big. I don't think it was monotheistic.
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The following Wikimedia Commons file used on this page or its Wikidata item has been nominated for speedy deletion:
379:-related articles on Knowledge. If you would like to participate, please visit the project page, where you can join 129: 694:
related articles on Knowledge. If you would like to participate, please visit the project page, where you can join
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This makes sense, and I agree on "probably correct, but for it to stay in the article, it needs a better source".
967: 1070: 945:. Adding a few examples. Opinions, editors? I think the 1899 one is ok. Of course, no image is also a solution. 828: 1656:. It's an "own work", uploaded to Commons in 2010. In short, it's fan art. It looks impressive, a bit like the 1297: 125: 878: 780: 109: 904: 175: 1781:
would cover that stonework as being built by Herod, rebuilding on the site of Solomon's original temple.
1468:), I don't think the leadimage should be changed without new discussion first agreeing it's a good idea. 1896: 1844: 1800: 1786: 1750: 1734: 1711: 1599: 1585: 1546: 1528: 1514: 1499: 1417: 208: 1861: 1117: 1037: 963: 1403:
but I see no information about it. Why is it more accurate? When was it created and who created it?
1265:, pp128-129. The new citation is for pp128-132. To be clear, I am sure this is a reliable source. 190: 1454: 1326: 1293: 1278: 1005: 589: 161: 55: 605:
on Knowledge. If you would like to participate, please visit the project page, where you can join
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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Like I said in the leadimage discussion above, I don't think "accurate" is much of an issue.
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A Commons file used on this page or its Wikidata item has been nominated for speedy deletion
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The location of the temple is widely sourced: Here is one from a couple of days ago
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The Russian one looks nice, but is sadly anonymous. Francois Vatable is fine by me.
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IMO we should use some older, pre CGI imagening. Commons has several possibilities
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I've removed it 3 times from the article since yesterday, so I'm getting close to
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historical fact in the editing of this page. It will need careful teasing apart.
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You can see the reason for deletion at the file description page linked above. —
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I have mixed feelings about this, because I do think the sentence is probably
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and subsequently moved by them to the start of the paragraph. I removed it
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when adding content and consider tagging or removing unsourced information.
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and Zhomron immediately reinstated it, with a slightly expanded citation.
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File:Francois Vatable, reconstructie van de tempel van Salomo (detail).jpg
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of the anonymous uploader. So my view is that it shouldn't be used here.
986:. "some old painter" is pretty much WP-standard in this kind of article. 484: 583: 962:
sea, the famous columns and other iconic symbols of the first temple.--
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of specific scholars (Fabio Porzia and Corinne Bonnet), but their
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Knowledge:Reference_desk/Humanities#Commons_image_File:Храм_I.jpg
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Interesting that you conveniently skip the intermediate sentence
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it's a recent work by a netizen. It has nice colours, though.
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We know what the Bible says. The article disagrees with you:
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As far as the existing images on Commons are concerned,
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C+B-Temple-Fig4-3rdCentADGlassBowlShowingJerusalemTemple
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The original citation was Finkelstein & Silberman
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I don't like the current image, according to Commons
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maybe? The source page states "© Studio Har Moria".
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Agree that any of the older images would be better.
690:, a collaborative effort to improve the coverage of 601:, a collaborative effort to improve the coverage of 375:, a collaborative effort to improve the coverage of 270:, a collaborative effort to improve the coverage of 1041:depicting the temple itself, what with the tiling. 1237:The fourth paragraph of the lede currently begins: 1246:By way of background, this sentence was added by 1693:Present-day location associations in the infobox 924:Heinrich Bünting's view of the Temple of Solomon 33:for general discussion of the article's subject. 1948:High-importance Jewish history-related articles 1116:Rembrandt, I'd take that, even if he'd made it 482:, a project to improve Knowledge's articles on 843:This page has archives. 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