Talk:Tariq ibn Ziyad

2542:. This image is problematic on two levels. First, the claim that it is meant as a representation of Tariq is unsourced and unsubstantiated. This would need a reliable source. Second, even if such a source were provided, it would still have no encyclopedic use at the top of the article. There are (obviously) no real, authentic portraits of Tariq. He lived in a culture that simply didn't do portraits. If a 16th-century Italian painter created an imaginary portrait of him, that may be of some marginal interest in the context of a "legacy" section or something of the sort, but it still has no place in the infobox. It might tell us something about the way later centuries thought about Tariq (if that in turn could be sourced), but it tells us absolutely nothing about Tariq himself. We should never use later imaginary depictions of persons in infoboxes as if to imply they were what the person actually looked like. 3627: 4269: 3504: 2757:. Taric (Tarik) has never been part of the Amazigh (Berber) anthroponymes and this name means absolutely nothing. In fact, he was Wisgothe prince heir, grandson of King Alaric, whose throne was usurped by an imposter. Taric was a refugee in Tamazgha (North Africa) where he trained units of agar-Berber mercenaries to reclaim his throne in Spain. There are so agar, Jews and Berbers also came to Spain in the year 711 it does not emphasize that no one had heard about neither Islam (the there was not at that time) or the Koran. 692: 484: 200: 671: 466: 2932:

known. I've added a "citation needed" tag, for the moment. When looking for sources, please watch out for the danger of circular sourcing. On Google books, I've so far found no source making this claim and published before 2004, the time it was first introduced here – but there are now multiple books from after that year that echo the claim, suggesting they all got it from here. What we do find in sources from before 2004 is an estimate of "c. 720", which may well be plausible.

773: 752: 494: 1417: 585: 1616: 564: 1496: 1478: 595: 3236:, in the sense of a formal military rank, as used in that linked article and in the "rank" field of military infoboxes, refers to a junior position in modern armies. It has nothing at all to do – beyond the mere name – with the generic sense of "lieutenant" referring to a second-in-command of some senior commander. Listing it as a "rank" or as a defining attribute in the lead sentence makes no sense here. 783: 264: 233: 1385: 1506: 1270: 1766: 4224: 3583: 3457: 1449: 2196:

accounts of the parentage and origins of Tariq, of whom the only thing that is generally (but not universally) agreed is that his nasab begins "ibn Ziyad". If you wish to add to the list of 3 possibilities that I set up, please do ... but do not cite "The Golden Age of the Moor" because the author does not say where he got that information from, for all we know he could be making it up.

402: 384: 1087: 1401: 1069: 1433: 191: 1097: 1342: 1331: 1320: 350: 250: 326: 2273:) who is a well known historian. It gives this nasab: هو طارق بن زياد بن عبدالله بن رفهو بن ورفجوم بن يرتغاسن بن وهلاص بن يطوفت بن نفزاو (Tariq ibn Zyad ibn Abdellah ibn Walghu (or Rafghu) ibn Warfajom ibn Yartoghassen ibn Walhass ibn Yetefut ibn Nefzaou..). If you can find an english version of this book.. the arabic version could be downloaded from 1210: 1167: 2214: 3348:? The fact is not that the khutba was/wasn't the first example of Moroccan literature in Arabic. As written, the fact is that Abdellah Guennoun characterized it as such in a very influential and historically significant book. That's totally relevant. If you can rephrase it to indicate that Guennoun had a nationalist bent, that's great too. 2977:. It's a little complicated since the existing footnotes have explanatory notes alongside page numbers. I'm not going to change anything without input from other editors since there's already some consistency in the existing reference style and I don't want to force the use of specific templates if other editors object. 1309: 1298: 274: 2318:) and keep the headline as simply Tariq ibn Ziyad, and place the Walghu nasab in the list of the many other suggestions which have been put forward by other writers, some of whom were far closer to Tariq's time than Ibn Idhari. But I will still leave it as is for the moment, until I have a thorough read of Ibn Idhari. 1834:, as tarik ibn ziyad have burned no ships. because its army could not understand arabic, because they were berber, the Arabs have crossed with moussa ibn nusayr in 712 to Spain, therefore why do you thinks that a berber will speak a arabic with army of berber-speaking in the time of the war.i will improve it later. 3887:

sounds prima facie dubious How could we possibly know anything about where he was born or where he lived "with his wife" at some stage of his career, if there are no written contemporary sources about his biography? And what kind of fact is "he is traditionally said to have been born in ..." supposed

3883:

M.Bitton, I wonder why you're so quick to dismiss Mosti95's concern. It's true that much of what he wrote here is difficult to parse, but he made a quite tangible and testable argument in the beginning: he says he checked the Nicolle source and says it doesn't support the claim about the birth place.

3130:

5: 219~231), on p. 227, provides this source and identifies the contents as "Rodrigo y Tariq". This is from a medieval compendium of biographies of historical rulers. One of the features of this book is that it regularly presents pairs of pictures of two rulers on the same page, whose reigns are then

2238:

Yes, but not a single one of those 6 articles cites anything as authority for Tariq's complete nasab ... in fact it looks like each has exactly the same English words surrounding the name, suggesting they are all getting their information from a single source but not saying what that is. Possibly Ibn

2190:

That being the case, although the "speech" is part of historical discourse and so deserves at least a mention, I had already mentioned that website and the problem with it in the "External Links" section, with a link not only to the website but also to an online eBook of the original work with a page

3752:

The second book (the one in Arabic) is at the same position as the first one. Therefore it is supposed to be the source for the same information. The first information is a direct quote from the author. The arabic one, is one writing about what the author says. The first book is not claiming that he

3682:

that you referred to in your edit summary describes him as a Berber (quote: One convert was Tariq ibn Ziyad, a Berber slave belonging to Musa, who rose to become his deputy governor. With an army of twelve thousand soldiers, most of them Berbers, Tariq launched the Muslim conquest of Spain in 711.).

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is utterly useless. It's ugly and artistically of quite low quality – even by the standards of medieval book painting – , comes from a cultural context completely alien to Tariq (half a millennium apart), and can serve no legitimate purpose to our readers without accompanying sourced explanation and

2931:

This article has claimed a death date of 720 ever since its inceptions in 2004, but this was never sourced. From the biography section, it emerges that little or nothing is securely known about his later years after the Iberian campaign, so one wonders how such a precise death year could possibly be

2450:

I am actually in the process of reading a book about African history and it says that Tariq was an African chief from North Africa that converted to Islam during the Arab invasion of Morocco. It also says that he was a general in the Arab-Moorish armies of Musa. His defeat of King Roderic apparently

2406:

This may arouse very strong feelings and infighting but is posted here only for scholarliness. The article is very informative and gives multiple accounts of his ethnic origin yet the opening sentence of the article sets him as, without other possibilites, Berber. A more correct form would be: Tariq

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In addition, someone, whether yourself or another, has altered the name which appears at the introductory sentence of the article to quote some ancestors "Abdellah" and "Walghu", and for authority has cited a book "The Golden Age of the Moor" which is very poorly referenced. There are many differing

1910:

i have never seen that someone knows the amazighs or berberes beter than themselves i am berbere and amazigh and i speak arabic can you just explain this to me and 90% of the berbers speak arabic as you said it is written in the european story do you speak arabic to say that it is not written in the

3995:

i used the Strg+f function to look in the whole Document for “Tlemcen” and “Tlemsen” and could not find any. Then I read the part “The invasion of Spain” beginning on page 71 and the parts around it. Tariq ibn Ziyad only got mentioned in one Sentence. This sentence is “Here the Islamic forces under

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about his origin that, for some reason, you keep ignoring. 2) who is the author of you source (Brahim El Harram) and what are his credentials? 3) more important though, the source doesn't mention where Tariq was born, so why are you misrepresenting it? 4) You've also been asked to refrain from edit

2470:

Historians have disagreed about the origins of Tariq ibn Ziyad, Andalusian scholars of the period such as Ibn Khallikan, Ibn Zarqala and Al-Maqqari have stated that he was an Arab. The Cambridge Islamic Encyclopedia as well as the Italian historian Paolo Giovio has suggested his Arabic origins from

2466:

This needs to be readdressed. User Mazighe makes a good point and my suggested edit is that the opening paragraph shouldn't be so sure about his ethnic origins as that would be intellectually dishonest. My suggestion is to be in line with the Arabic version of this article which translated says the

2305:

Thanks, yes that is most likely where these other authors have been getting it from ... I don't believe there is any English translation of Ibn Idhari, at least not the relevant section, but I will take a look at an Arabic edition when I get some time. I have seen conflicting stories about what Ibn

1915:

Please do NOT add any reference to burning of ships that does not cite either a credible translation or original Arabic edition of al-Maqqari. The English translation accepted by all modern historians is that of Pascual de Gayangos, readily available on Google Books, which does not have any mention

1911:

arabic book finally i have never seen a man that he knows arabic better than the arabic themselves and their book.you know our story better than us.i think you should go to study more and more.by the way do you know that there is someone who is called translater to translate from arabic to berbere.

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I added an image to this page in the past, and it was reverted with the edit reason "This image is fictitious." While I understand the concern about including only verifiable images, I noticed that other historical pages with images often include images that are believed to represent the subject,

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has repeatedly been inserted on this page as a depiction of Tariq. I have repeatedly removed it because it had no proper source and there was no evidence where it's from and whether it really does mean to depict him. I now researched its provenance a bit further and I now can confirm that it does

2010:

This is English Knowledge, so we should not take in consideration the pronunciation in other languages when deciding the names of the articles. That being said, we must consider that the spelling "Tarik ibn Ziyad" is the standard one in English, so to speak; it has been adopted broadly in English

959:

the same in all regions, and should be sublisted separately in each region: intermunicipal entities are sometimes larger and split by subregions (e.g. the Metropolitan Area of Lisbon has two subregions), some intercommunal entities are containing only parts of subregions. All subregions should be

1932:

It appears there is a mention of burning the ships by al-Idrisi, for which I have pointed out where exactly that is to be found in his Arabic text. As al-Idrisi was born in Ceuta, one might think he based his account on some local tradition ... but he does not even give the same name for Tariq's

2421:

It is necessary to wash the history from Bedouin fake. Taric (Tarik) has never been part of the Amazigh (Berber) anthroponymes and this name means absolutely nothing. In fact, he was Wisgothe prince heir, grandson of King Alaric, whose throne was usurped by an imposter. Taric was a refugee in

2972:

There's been some dispute about the strength of the sources in the Origin section. The references there look incomplete. But, in case anyone made the same mistake I did, the full references are actually given in the Literature section. I'm wondering if it might be a good idea to refactor the

2344:

A quick scan of the downloadable Arabic text (thanks for the link) shows that the nasab you quote is indeed on p. 203, but on p. 22 is another long nasab which is different again. I need to check both in one of the critical printed editions, but it shows how unreliable medieval texts can be.

3316:

After Roderic came to power in Spain, Julian had, as was the custom, sent his daughter, Florinda la Cava, to the court of the Visigothic king for education. It is said that Roderic raped her, and that Julian was so incensed he resolved to have the Muslims bring down the Visigothic kingdom.

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Tamazgha (North Africa) where he trained units of agar-Berber mercenaries to reclaim his throne in Spain. There are so agar, Jews and Berbers also came to Spain in the year 711 it does not emphasize that no one had heard about neither Islam (the there was not at that time) or the Koran.

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Born in 670 AD, Tariq Ibn Ziyad, a Berber who grew up in a Muslim Arab environment, was a member of the Al-Sadaf tribe, originally an Amazigh clan in Morocco's High Atlas Mountains that later converted to Islam. He joined Musa Ibn Nusair's army and became one of his best leaders.

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I Read the Source 5. It does not Claim, that Tariq Ibn Zyad would have been born in Tlemcen. I don't understand the Arabic source, but Someone Should check it. Till it is confirmed, that the arabic source is reliable and states that he was born in Tlemcen, it should get deleted.

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of burning any ships; I have cited the exact page where this speech of Tariq's occurs so anyone can verify this for themselves. The "Medieval Sourcebook" version is not an authoritative translation. And no other Arabic or Spanish history mentions any such thing either.

4251:

Hello I don't know I didn't find my previous request, maybe there is a technical problem. I said that Ibn Khaldoun never said Tariq Ibn Ziyad was from Algeria. That's a lie, there are people who can actually trust this since they never read Ibn kahldoun. Be careful.

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Idhari and his modern editors have to say. However, I should add that while Ibn Idhari is a very respected source, he wrote 600 years after Tariq's era, and what he has to say about such a remote period is not considered necessarily reliable. For example, the

4006:

If you are actually sure, that there is a mentioning of him coming from Tlemcen, it would be great if you could provide the Page number, sometimes the search function does not function well enough, and sometimes authors split informations in unexpected ways.

4049:

I suggest you learn the difference between "reading a source" and "observing it" (whatever that means). In any case, I checked the source when it was added, therefore, I see no reason to delete simply because you don't like what it says. I'm done here.

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Lastly, that he was an Arab of the Banu Lakhm tribe: "The History of the Mohammedan Dynasties in Spain" p. 294, by the 16th/17th century Moroccan historian Ahmed Mohammed al-Maqqari via the 19th century Pascual de Gayangos y Arce published 1840 &

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In particular, the "source" website has extracted the supposed "Tariq's speech" from a book where, some pages earlier, the warning is given that the speech is fictitious. But the website does not contain this warning, and so must be regarded as

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This is why I believe, that this sentence should get deleted. As I Said before, the Arabic source is based on the English source, so it does not make sense that it states anything else, even though I just used the translation function of

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Accordingly, he entered into a treaty with Ṭāriq (Mūsā having returned to Qayrawan) to secretly convoy the Muslim army across the Straits of Gibraltar, as he owned a number of merchant ships and had his own forts on the Spanish mainland

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It’s really unfortunate, that you don’t want to provide the Page Number. I will read the Book in its entirety, but I strongly believe that in parts of the book like “pre-Islamic Arabia” there won’t be any mentioning of Tariq ibn Ziyad

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I would like to discuss the appropriateness of using such images on this page. Should this page be held to a different standard than other historical articles? Is there a way to clarify the image policy for historical figures? ―

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no leader in his right sense would cut off his back lines with the capital city or the nearest stronghold in Africa which could send him reinforcements when he needs it. So that makes us conclude that this event is fake story.

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Sorry, no ... I have a basic understanding of the Arabic found in historical texts, but I'm acutely aware that translation requires a sense of subtle meanings (and also religious and cultural meanings) which would escape me.

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is what eventually led to the Moorish rule of Spain. I interpret that as suggesting that Tariq was actually Moorish. I'm not sure if I should leave a citation here or if I should go ahead and add the info to the wiki page.

1844:

Kindly reveiw the reasons below and hopefully to mention the both side of story on the article as I believe that this is a 💕, I didn't delete any part of the european version of the story, please retain our side of story.

3164:, I'm not convinced it should be at the top of the article, as it's still an entirely imaginary and not very high quality depiction from an era and culture separated from Tariq's own time by more than half a millennium. 3144:. Scroll for the text saying "Rodrigo, el postrímero rey de los godos, fue perdido en la batalla de Sangonera"; this corresponds to the text just underneath our picture. The text speaks of the fight between Tariq and 3955:

Well I read it and there was nothing mentioned like that. That’s why I think the sentence should get deleted. You can check it and read and look for the page number to verify, right now it is a bit shady to keep it.

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That he was an Arab of the Sadaf tribe: "The Obituaries of Eminent Men" by the 13th century Kurdish Chief Judge of Egypt & Damascus Ibn Khallikan via the 19th century William McGuckin Baron de Slane, published

2605:

Huh? Unlike you, I have given a reason for my editorial judgment. As long as you can't even be bothered to do as much, your opinion will of course be ignored. So, would you bother to to provide some "solid reason"

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That's a fringe opinion (an asinine one at that). Guennoun can characterize whatever he wants as whatever he wishes, but it doesn't mean that we have to give his ideas space on the world's largest encyclopedia.

2725:

That he was Persian of the Provence of Hamadan: The 11th century manuscript chronologizing Berber history "Ajbar Machmuâ" Colección de Tradiciones, via historian Don Emilio Lafuente y Alcántara published Madrid

3273:

Inevitably Musa's gaze turned north, across the strait to Spain, and it was his Berber lieutenant and mawla, Tariq ibn Ziyad, whom he sent over the water in 711 to wrest the Iberian penunsila from the Visigoths

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Knowledge articles usually rely on material from reliable secondary sources. Articles may make an analytic, evaluative, interpretive, or synthetic claim only if that has been published by a reliable secondary

4396: 540: 3292:. Those are all high quality. And many more sources state the same, but I did not quote those since they are not of the highest quality. Btw Tim Macintosh states he named the mountain after himself too. -- 3266:

Anyone with a basic understanding of Islamic history knows he was commanded by Musa ibn Nusayr to conquer Hispania. As he was a slave or mawla of Musa, eventually freed and ordered to conquer Spain. Even

3677:

even though the source doesn't support your change. 4) If the overwhelming majority of modern RS, including the tertiary one (used to establish DUE), describe Tarik as a Berber, then so shall we. 5) the

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statistic subdivisions but real administrative entities, so they should be listed below, probably using a smaller font: we can safely eliminate the subgrouping by type of intermunicipal entity from this

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The european couldn't comprehend that an army of 12,000 can defeat an army of the 100,000 warriors, so they invented this story in order to underestimate the victory of muslims in Andalusia.

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1) don't throw expressions like "POV pushing" around. 2) when you remove content, you're supposed to explain why. 3) the same goes for content that you change. For instance: you changed

1900:

While no implications were made, it is curious that this is much the same story as attached to Ferdinand Cortez upon landing in South America. It would be nice to have a source on this.

2239:

Khaldun ... but I don't have a copy handy to check ... I will leave it as it is for the moment, but if I get the time I will see if I can track this nasab down in a university library.

2549:

is even worse and even more useless. It's a cheap, artistically worthless scribble by an utterly untalented 19th-century book illustrator. It looks more like a Gaulish warrior from an

2310:(2nd ed.) refrains from giving any part of Tariq's ancestry apart from Ziyad. So, too, does Ibn Khaldun, who was an immediate successor to Ibn Idhari ... in fact he refers to Tariq as 4486: 4426: 724: 516: 4193:

There isn't a formal policy about this, but there is an essay that can help you understand some criteria for when it may be appropriate to use a non-factual image and when it isn't:

3996:

the command of Tariq Ibn Ziyad defeated the Christian Visigoths of Hispania under King Roderic, opening the way for the capture of the Visigothic capital of Toledo” it is on page 71.

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There are numerous sources that claim he was of Berber, Arab &/or Persian origins, some going as far as to claim he was bi-racial. Here are a few that I know of & can refer:

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after Reading and after confirming that there is at no point any mentioning of TiZ being born in Tlemcen, I will delete the sentence and hope that you don’t start edit warring.

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As for your question: we're only going by what the sources state. The "he is traditionally said" part refers to what the old sources (such as Ibn Khaldun, etc.) said about him.

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these sources. Some of them have stated that he was of Berber origin, among them to make this claim was Ibn Idhari. Others still have suggested his origins may lie in Persia.

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father as other historians. As Ceuta was completely abandoned for a time in the centuries between Tariq and al-Idrisi, it is unlikely that reliable local traditions survived.

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is born in Tlemcen. Therefore the second one is not possible to claim otherwise. If you think that is not true, you should find the page number, which claim otherwise.

4197:. So to answer your question: no, this page should of course not be "held to a different standard" – it should be held to the exact same standard, of using an image 4356: 2974: 4466: 4346: 3050: 3046: 3032: 2875: 2871: 2857: 1677: 1250: 1269: 3242:"which he named after himself": I see no basis anywhere for the claim that Tariq himself imposed the name on that mountain. Again, this would need a citation. 4521: 4381: 3908:

I dismissed their claim because it's baseless (they didn't check anything), but most of all because they are not here to build an encyclopedia (just look at

2407:

ibn Ziyad (Arabic: طارق بن زياد‎, died 720) was a Muslim Berber, Arab or Persian general who led the Islamic conquest of Visigothic Hispania in 711-718 A.D.

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warring, so rather than keep adding what clearly doesn't belong in the infobox, I suggest you take your time to answer the questions that have been asked.

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2- The consequences of burning the ships should be thanked or punished by Calipha. (also no books mentioned that Calipha either thanked or punished Tariq).

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article (Rosa María Rodríguez Porto (2006): María de Molina y la educación de Alfonso XI: Las semblanzas de reyes des Ms. 7415 de la Biblioteca Nacional.

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Based on the observation I described, I’m sure that the mentioned source does not say that Tariq ibn Zyad is born Tlemcen nor any other part of Algeria.

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Born in 670 AD, Tariq Ibn Ziyad (Moroccan), a Berber who grew up in a Muslim Arab environment, was a member of the Al-Sadaf tribe, originally an Amazigh

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Do not analyze, evaluate, interpret, or synthesize material found in a primary source yourself; instead, refer to reliable secondary sources that do so.

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You didn't give a single reliable secondary source. The AR wiki version is based on primary sources, it does not represent any modern consensus. See

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I remember checking it after it was added (the article is in my watchlist). I believe that Ibn Khaldun mentions Tlemcen (though I'm not 100% sure).

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features a much higher resolution copy of our miniature, with the context of the surrounding page, including the opposite image depicting Roderic.

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comic than anything else. The idea that this piece of artistic crap could be of any information value for our readers is just breathtakingly silly.

2123:

I wrote some modifications on this text because I have noticed false things. Today, any historian can give the birth date and birth place of Tariq.

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The airport is not listed as João Paulo II anywhere. The airport's own website calls itself simply Ponta Delgada, and has no mention of João Paulo.

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The article addresses that we are not sure of Tariq's ethnicity. So why does it state that he is a Berber commander in the first couple sentences?

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There is no mentioning of this accident of burning the ships in Muslim books, the only mentioning of this claimed accident is in European books.

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Speak arabic? We could do with your help at Gibraltarpedia writing articles about North Morocco or translating stuff about Moorish antiquities.

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1- Not all of the ships were Muslims owned (the leader of port septe owned ships which sailed with Muslims in exchange of lands in Andalusia).

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Well the source that is mentioned is not mentioning him coming from algeria. The sentence should get deleted, since it is a wrong claim.

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which is again something else unique. So I think we should follow the example of other encyclopedias (not just the one cited but also

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Just to make sure that I understood you correctly: do you mean you read it and you can confirm that there is no mention of Algeria?

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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.

2686:, by David Levering Lewis, page 103, states that "some" historians claim Tariq was Persian, but was most likely from a Berber tribe. 291:, a collaborative effort to create, develop and organize Knowledge's articles about people. All interested editors are invited to 1893:

Um, you know it doesn't say or even imply in the article that he was speaking in Arabic, Berber, Russian, Chinese, or anything? -

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usage, so it should not be changed. And if you compare with other Wikipedias in Western languages, they all use the form "ibn".

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Do you know they didn't check anything? Did you check Nicolle yourself? And do Ibn Khaldun "etc" say anything about Tlemcen?

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I disagree, he may have burned a couple of ships, two or three, just to symbolize there was no going back, to boost morale.

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An online text of the work, though from a different manuscript and in a slightly different textual version, is available at

2592:, besides your "cheap" PoV (you should keep it for yourself) we have no solid reason for cutting it out. We should use it. - 135: 3018: 2183:

The "source" is just a website which contains on it selected extracts from other works. It is not in itself authoritative.

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You won't delete anything for the simple reason that after reading it, you'll discover that you've been wrong all along.

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The success of this raid prompted Musa to order his lieutenant Tariq ibn Ziyad to launch an attack against the Visigoths

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please refrain from edit warring and seek the very consensus that you mentioned in your edit summary. Also, don't make

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and related articles on Knowledge. If you would like to participate, please visit the project page, where you can join

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https://archive.org/details/essential-histories-071-the-great-islamic-conquests-ad-632-750/page/72/mode/1up?q=David

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reference to the warning. That is all that it deserves ... not quoting an enormous chunk of it within the article.

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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the

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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the

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a suitable image exists. Which may be the case for many other pages, but just happens not to be the case here.

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references on this page to make a clear link between the shortened references and the full ones, such as using

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BTW, this said, I leave it open if we should use the picture and where in the article. As per my thoughts at

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That Tariq ibn Ziyad was of Berber, Arab or Persian origins has always been the historically balanced view.

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Any interpretation of primary source material requires a reliable secondary source for that interpretation.

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Not seeing what needs to be changed, other than adding "Moroccan", which is not appropriate to the time. —

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According to David Nicolle Tariq Ibn Ziyad is traditionally said to have been born in the Tlemcen region;

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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with

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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with

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using this image? What, in your opinion, is the encyclopedic information value it offers to the reader?

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I don’t see any remarks about Tarik’s origin and especially no statement about him coming from Tlemcen.

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He is commonly known by his nasheed يا عابد الحرمين (ya abedal haramain)-oh slave of the holy places

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http://web.archive.org/web/20080103220336/http://www.gibraltar.gov.gi:80/gov_depts/port/port_index.htm

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sent enforcements to Tariq ibn Zyad (how could he sent these enforcement while the ships were burnt).

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For the speech ok, for the uncommon name Walghu, google gives 6 books citing him as Tariq ancestor

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You will find very interesting things on French wikipedia and on Britannica Encyclopedy online.

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