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Daniel J. Lasker, Sarah
Stroumsa, Nestor (proselyte.) - 1996 ( 138 ) ืืืื ืชืืข ืื ืืฉื ืื ืืืืื ืืื ืืืื ืืืฉ ืืื ืืืืณ ืื ืืืื ื. ืืืณ ืื ืืฉื ืืื ื ืืืื ืืืืื ืืืชื ืืื ืื ืืืื ืืืงืจื ืงืจืื ... ืชืืื ื ื ืื ืืื ืืื ืืชืคืื ืื ืืฉื ืืืื? ืืื ืชืืืจ ืฉืืื ื ืืืื ืืืืช ืืชืคืืชื ืฉืืชื ืืชืคืื ืืื ืืื ืืื ืืืื ืืจืื
65:
or Jewish priest. The text is written as the story of a
Christian priest (wrongly named Nestor in the Hebrew translation) who converted to Judaism and wrote a critical account of the fundamental Christian doctrine regarding the nature of Jesus and the Trinity.
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Reeves, John C. (1999). "The
Polemic of Nestor the Priest, Qiแนฃแนฃat Mujฤdalat al-Usquf and Sefer Nestor Ha-Komer: Introduction, Annotated Translations, and Commentaryby Daniel J. Lasker; Sarah Stroumsa".
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Daniel J. Lasker, ยซ Qissat
Mujadalat al-Usquf and Nestor Ha-Komer : The Earliest Arabic and Hebrew Jewish Anti-Christian Polemics. ยป, in Joshua Blau and Stefan C. Reif (eds.),
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Religious
Polemics in Context: Papers Presented to the Second International Conference of the Leiden Institute for the Study of Religions (Lisor) Held at Leiden, 27โ28 April 2000
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Daniel J. Lasker, Jewish-Christian
Polemics at the Turning Point: Jewish Evidence from the Twelfth Century, in: The Harvard Theological Review, Vol. 89, No. 2 (Apr., 1996)
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Joel E. Rembaum, The
Influence of "Sefer Nestor Hakomer" on Medieval Jewish Polemics, in: Proceedings of the American Academy for Jewish Research, Vol. 45, (1978)
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with the name of the author of the book, who is actually unknown. It cites extensively and critically from the New
Testament and Church sources. The title
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61:(ืืืืจ) describes a Christian priest (in modern Hebrew the word is used both for Catholic or Orthodox priests and for Protestant ministers), rather than a
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Ben-Zvi
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Genizah
Research After Ninety Years: The Case of Judaeo-Arabic
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by Daniel J. Lasker and Sarah Stroumsa was published by the
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of R. Joseph hen R. Nathan l'official 13C (Paris MS)
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