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User talk:twipley

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says, "*bing!* You'll be at Jamie's in two hours!" Now, of course, knowing that result, it would be easy to just ignore it (even if you really were planning on going to Jamie's then). The problem with the argument, though, and the reason it doesn't support or deny free will (as I see it, anyway) is because your Laplace Machine didn't take into account its own prediction when calculating all influences on you and therefore was a flawed machine to begin with. Nor could a (real) Laplace Machine ever do so, as it would require infinite storage space to store information on itself which stored information on itself etc. etc. (which I think someone on the Laplace's demon page mentioned). This is a fascinating topic to me and I just thought I'd drop by and give you my $ 0.02.
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wouldn't and would have already taken into account that decision. What some people do not do is take into account that the machine itself is part of the Causality of events discussed in the determinism theory and its interference would already be accounted for as it telling people would bring about certain events that in turn would cause another set of events. I am not sure i am communicating my point clearly... I would like to say thanks for the compliment on my page, that is unless there was sarcasm involved which i don't think that is the case since you seem nice enough. --Cloudblazer
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Your interest in personal growth suggests that you might be an Idealist (NF), but only you can say for sure. Idealists are guided by their ethics first and foremost. That's not to say that they're more ethical than other types; but Idealists base their ideas of right and wrong on their own personal
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hello 138.69.160.1. thanks for dropping in your two cents! it is really a surprise to me. the problem though, with the machine you are describing, is, as you know, that it is fundamentally flawed. like you said, it may well be that such a machine cannot exist. still, both of us are left perplexed in
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I also consider myself to be quite pragmatic, even though I'm a Feeling type. The two aren't mutually exclusive. For instance, when solving a problem involving people, an approach won't work if human factors aren't taken into account. One of the arguments currently being made about the bailout of
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Hi Twipley, I got your message on my talk page. In an educational (or business) environment, where logic is often valued above human concerns, people with a preference for Feeling may well favor their Thinking function while in that environment. To understand whether your preference is for Thinking
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pages, RE: what would happen if Laplace's theoretical computer told you where you'd be in two hours and why couldn't you just go to the movies instead? The way I see it is: Laplace's Machine takes in all data about you and the influences on you and all that at a molecular level, right, and then it
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I have to disagree with the previous statement that a machine could not take into account its own prediction. If it was a powerful machine too begin with it wouldn't require infinite space to store the information. IT would know that by telling you the prediction that you would change your mind or
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It's important to understand that preference isn't an indication of ability. Moreover, a strong preference for one function over another doesn't indicate a lack of balance. In Myers-Briggs terms, balance comes from a strong auxiliary function supporting the dominant function, not from achieiving
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talk page for abandoning the practice of capitalizing the cognitive functions. The official MBTI publications don't do it. Until then, however, I'd prefer to continue using "iNtuition" rather than changing it to lowercase, for consistency with the other functions. Then, I'll go through and change
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The editors who have visited this page don't understand spirituality and they have tagged it for deletion. i need your help urgently. so they are trying to compare it with other biographies in the field of sports etc. As you know,the field the spirituality is not very commercial. so I am having a
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If you're an introvert, and you feel like you could benefit from, say, joining Toastmasters to improve your public speaking ability, that's great. Nevertheless, an introvert is always going to feel drained by that activity and need some down time to recharge afterward. The point isn't to become
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You seem to be at least as much as an expert on cassava as I am. Be bold, and edit it like you are feeling it. I never ate the dish, so it tells a lot. I threw the vegetable away since I did not know if the one I bought was edible or not. You cannot go wrong with your edit, if you want my own
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Hello, I made some changes today to the Wiki article on cassava. One change was to add this sentence in parentheses in the introductory paragraph, right after the sentence, "It is classified as sweet or bitter, depending on the level of toxic cyanogenic glucosides."
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This contradicts a sentence that you tailored earlier about bitterness later in the text, in the "Food uses preparation and toxicity" section. I didn't want to disturb your writing, but it would be good to clarify what looks like inconsistent information.
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is open from Monday, 00:00, 21 November through Sunday, 23:59, 4 December to all unblocked users who have registered an account before Wednesday, 00:00, 28 October 2016 and have made at least 150 mainspace edits before Sunday, 00:00, 1 November 2016.
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the American auto industry is that people won't buy cars from a company that's filed for bankruptcy. So even if Chapter 11 bankruptcy would be the best solution from a logical standpoint, the mindset of consumers also has to be considered.
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neutrality on the scales. So if you're an INFP, that means balance would come from having a well-developed extraverted intuition (gathering information) to support your dominant introverted feeling (in making decisions).
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If you haven't taken the Jung typology test at the HumanMetrics website, you might want to give it a try. I've known INFPs to test as INFJs in this test, but otherwise it seems to be pretty good. Here's the link:
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Perhaps you could take a look at my referenced source, check it against yours, make a decision what is more accurate to say, and change the article accordingly. (And please send me a note when you do.)
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that being said, this is a most fascinating topic to me as well. i am so pleased you have come here to share your views on this. next, bring me that demon, so we can begin to investigate even closer. :)
436:. It has the authority to impose binding solutions to disputes between editors, primarily for serious conduct disputes the community has been unable to resolve. This includes the authority to impose 263:
Hi, I have found your usernames on articles related to advaita. I need your help and suggestion. I am trying to add an article on one of the Living spiritual teacher. but,I am facing an problem.
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values, not the laws of society (as Guardians normally do) or on what would have the best outcome from a pragmatic standpoint (as Rationals or Artisans might). Does that make sense?
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someone you're not, but to understand and accept yourself the way you are. Some things will naturally come easily to you, and some things won't. And that's okay.
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then, we'd need a metawikipedia discussion page. and about the accusation of impoliteness, I'd urge you to readjust your glasses, my friend.
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No, that's okay and I take it, it's just the "impolite" word that struck me. Don't get me wrong, my meaning was empathy, not impoliteness.
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Please try to keep your talk page comments polite and to the point (i.e. focussed on improving the article). Thanks in advance.
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front of the lifted paradox. at least, i now know that that i am not alone in my boat!
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hard time convincing them. could you please help and and take a look at article.
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Sorry. That wasn't meant as an accusation but a bit of helpful advice. Regards,
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Welcome and thank you for experimenting with Knowledge. Your test on the page
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Thanks for the compliment, Twipley. I'm trying to build consensus on the
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oh, it's all yours. ;) didn't realize someone already was on the case...
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describes the Committee's roles and responsibilities in greater detail.
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http://en.wikipedia.org/Wikipedia:Articles_for_deletion/Francis_Lucille
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or Feeling, it helps to also look at your personal relationships.
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If you wish to participate in the 2016 election, please review
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Twipley! This is in response to the comments you left on the
344:(However, bitter taste is not always a reliable measure.)" 312:. If you would like to experiment further, please use the 432:
is the panel of editors responsible for conducting the
116:all the functions to lowercase at the same time. 107:Capitalization of iNtuition in the MBTI articles 166:http://www.humanmetrics.com/cgi-win/JTypes2.asp 8: 269:http://en.wikipedia.org/Francis_Lucille 304:or removed. Please take a look at the 7: 421:2016 Arbitration Committee elections 308:to learn more about contributing to 14: 410: 291: 418:Hello, Twipley. Voting in the 1: 471:22:08, 21 November 2016 (UTC) 434:Knowledge arbitration process 97:04:21, 14 November 2008 (UTC) 75:02:26, 14 November 2008 (UTC) 53:01:44, 14 November 2008 (UTC) 38:23:01, 13 November 2008 (UTC) 213:16:10, 29 January 2009 (UTC) 185:23:29, 6 December 2008 (UTC) 141:01:14, 2 December 2008 (UTC) 126:00:30, 2 December 2008 (UTC) 455:and submit your choices on 328:23:37, 1 October 2009 (UTC) 147:Cooperative vs. Utilitarian 488: 463:MediaWiki message delivery 453:the candidates' statements 277:Appreciate all your help. 394:00:51, 26 June 2011 (UTC) 367:19:40, 25 June 2011 (UTC) 389: 384:opinion. See you later. 300:worked, and it has been 136: 92: 48: 430:Arbitration Committee 403:ArbCom Elections 2016 189: 316:instead. Thank you. 20:September 11 attacks 446:arbitration policy 405:: Voting now open! 310:this encyclopedia 71: 67: 34: 30: 479: 414: 374:Hello Reverence. 322: 295: 72: 69: 65: 35: 32: 28: 487: 486: 482: 481: 480: 478: 477: 476: 475: 474: 458:the voting page 415: 407: 359:Reverence Still 335: 320: 261: 259:Francis Lucille 196:Laplace's demon 192: 190:Laplace's Demon 149: 109: 63: 26: 22: 12: 11: 5: 485: 483: 416: 409: 408: 406: 400: 399: 398: 397: 396: 378: 377: 376: 375: 356: 348: 347: 346: 345: 334: 331: 282:Amarhindustani 260: 257: 256: 255: 254: 253: 246: 245: 244: 243: 240: 234: 233: 232: 231: 225: 224: 223: 222: 191: 188: 148: 145: 144: 143: 108: 105: 104: 103: 102: 101: 100: 99: 80: 79: 78: 77: 56: 55: 21: 18: 16: 13: 10: 9: 6: 4: 3: 2: 484: 473: 472: 468: 464: 460: 459: 454: 449: 447: 443: 439: 435: 431: 426: 423: 422: 413: 404: 401: 395: 391: 387: 382: 381: 380: 379: 373: 372: 371: 370: 369: 368: 364: 360: 352: 343: 342: 341: 340: 339: 332: 330: 329: 326: 325: 323: 315: 311: 307: 303: 299: 294: 289: 287: 283: 278: 275: 273: 270: 264: 258: 250: 249: 248: 247: 241: 238: 237: 236: 235: 229: 228: 227: 226: 219: 218: 217: 216: 215: 214: 210: 206: 201: 197: 187: 186: 182: 178: 172: 168: 167: 161: 157: 153: 146: 142: 138: 134: 130: 129: 128: 127: 123: 119: 114: 106: 98: 94: 90: 86: 85: 84: 83: 82: 81: 76: 73: 60: 59: 58: 57: 54: 50: 46: 42: 41: 40: 39: 36: 19: 17: 456: 450: 427: 419: 417: 353: 349: 336: 317: 306:welcome page 298:Walt Whitman 290: 279: 276: 265: 262: 239:your friend, 205:138.69.160.1 193: 173: 169: 162: 158: 154: 150: 110: 23: 15: 200:Determinism 177:ThreeOfCups 118:ThreeOfCups 442:topic bans 438:site bans 357:Thanks! 321:itsJamie 302:reverted 66:HEFFIELD 29:HEFFIELD 386:Twipley 333:Cassava 314:sandbox 280:Thanks 242:twipley 133:Twipley 89:Twipley 45:Twipley 467:talk 428:The 390:talk 363:talk 319:OhNo 286:talk 209:talk 198:and 181:talk 137:talk 122:talk 113:MBTI 93:talk 70:TEEL 49:talk 33:TEEL 469:) 461:. 440:, 392:) 365:) 288:) 274:. 211:) 183:) 139:) 124:) 95:) 51:) 465:( 388:( 361:( 284:( 207:( 179:( 135:( 120:( 91:( 68:S 64:S 47:( 31:S 27:S

Index

SHEFFIELDSTEEL
23:01, 13 November 2008 (UTC)
Twipley
talk
01:44, 14 November 2008 (UTC)
SHEFFIELDSTEEL
02:26, 14 November 2008 (UTC)
Twipley
talk
04:21, 14 November 2008 (UTC)
MBTI
ThreeOfCups
talk
00:30, 2 December 2008 (UTC)
Twipley
talk
01:14, 2 December 2008 (UTC)
http://www.humanmetrics.com/cgi-win/JTypes2.asp
ThreeOfCups
talk
23:29, 6 December 2008 (UTC)
Laplace's demon
Determinism
138.69.160.1
talk
16:10, 29 January 2009 (UTC)
http://en.wikipedia.org/Francis_Lucille
http://en.wikipedia.org/Wikipedia:Articles_for_deletion/Francis_Lucille
Amarhindustani
talk

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