Knowledge (XXG)

Calling of Matthew

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212:, when praying at his tomb at Malphi: “It was my desire at the time I was a publican to defraud no man, and I wished to find out a way by which I might abandon that employment, and cleave to God alone with my whole heart. When therefore He who loved me, even Jesus Christ was preaching, His call was a flame of fire in my heart; and so sweet were His words unto my taste, that I thought no more of riches than of straws: yea, it was delightful to me to weep for joy, that my God had deigned to call one of such small account, and so great a sinner as I to His grace. And as I clave unto my Lord, His burning words became fixed in my heart, and day and night I fed upon them by meditation, as upon sweetest food.” 20: 35: 174:
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and sinners?" 31 Jesus
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Great was the force of this call, which was able to withdraw a man from his riches: and yet the same call, perhaps, would not be forcible enough to withdraw you from smaller impediments. Who can despair of salvation, when he sees public sinners taken out of a custom house, assumed not only to the
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Thus then as a magnet draws iron unto it, so did Christ draw Matthew, and by His drawing, gave him his virtues, and chiefly his exceeding love of God, zeal for souls, ardour in preaching. Listen to the account of S. Matthew’s conversion, which he himself gave to St.
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A tax collector could be either an independent contractor with the Roman government, who paid a fee to Rome to obtain the right to extract taxes from the people in a certain area, with an
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friendship of God, but raised to the highest dignity of the apostleship." Truly, " His tender mercies are over all His works." (Ps. 144:9.)
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answered them, "It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance."
105:, Capernaum was an area with a high traffic of people and merchants. In any case, Levi-Matthew would have been a very unpopular individual. 793: 956: 1670: 621: 296: 148: 1912: 1109: 396: 367: 264: 1635: 917: 842: 765: 459: 1917: 508: 881: 658: 630: 1943: 1706: 166:
Also in all three synoptic accounts Jesus is then invited to a banquet, with a crowd of tax collectors and others. The
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The calling of Matthew has been the subject of works of art by several painters, including:
1730: 1463: 1413: 1372: 677: 55: 1615: 1589: 1478: 1458: 1448: 1280: 755: 704: 697: 670: 274: 251: 160: 156: 39: 138:'s translation was "sitting in a tollbooth", and the Expanded Bible suggests that the 1932: 1238: 1196: 946: 847: 581: 531: 385: 147:
In all three synoptic gospels, this episode takes place shortly after the miracle of
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for the collector and his employees; or he might have also been a toll collector for
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The Great Commentary of Cornelius À Lapide: S. Matthew's gospel, chaps. 1-9
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was "probably a tariff booth for taxing goods in transit".
122:) is often translated as "the tax collector's booth" (e.g. 151:
and is followed by Jesus' image of the danger of putting
70:, and relates the initial encounter between Jesus and 134:
says Matthew was "sitting at the receipt of custom".
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(1990), 203:in his commentary writes: 113: 38:Calling of St. Matthew by 24:The Calling of St. Matthew 1913:American Standard Version 1739:The Visual Bible: Matthew 1249:Massacre of the Innocents 588: 579: 566: 552: 362:, et al., Prentice Hall, 227:The Calling of St Matthew 1666:Gospel of Pseudo-Matthew 1313:Jesus preaches in a ship 799:calling of the disciples 425:Strauss, David Friedrich 270:First disciples of Jesus 126:) or "tax office" (e.g. 1671:Rabbinical translations 882:Relics and burial sites 773:James, brother of Jesus 575:Physician, heal thyself 460:"Call of Matthew"  1626:Augustinian hypothesis 1464:Mary, sister of Martha 666:James, son of Alphaeus 528:St Matthew the Apostle 240:San Luigi dei Francesi 214: 198: 177: 43: 31: 1918:World English Version 1636:Matthean Posteriority 1631:Two-gospel hypothesis 1323:Feeding the multitude 1286:Behold the bridegroom 678:James, son of Zebedee 323:The Gospel of Matthew 321:France, R.T. (2007), 246:Hendrick ter Brugghen 205: 193: 37: 22: 1683:Joseph Smith–Matthew 1368:Crucifixion of Jesus 887:Apostolic succession 855:Acts of the Apostles 484:Catholic News Agency 155:. In the Gospels of 1944:Matthew the Apostle 1291:Sermon on the Mount 814:coming persecutions 554:Calling of Matthew 86:Biblical narratives 1908:King James Version 1700:St Matthew Passion 1651:Calling of Matthew 1641:Genealogy of Jesus 1254:Return to Nazareth 831:Farewell Discourse 804:calling of Matthew 201:Cornelius a Lapide 132:King James Version 48:Calling of Matthew 44: 32: 1926: 1925: 1656:Kingdom of heaven 1338:Great Commandment 1318:Calming the storm 1276:Galilean ministry 1261:Kingdom of heaven 1244:Flight into Egypt 1234:Star of Bethlehem 1215: 1214: 934:Gospel of Matthew 900: 899: 809:Mission Discourse 751:Seventy disciples 598: 597: 589:Succeeded by 505:Lapide, Cornelius 429:The Life of Jesus 391:, Paulist Press, 332:978-0-8028-2501-8 238:in the church of 236:Contarelli Chapel 210:Bridget of Sweden 92:Gospel of Matthew 90:According to the 28:Vittore Carpaccio 1951: 1903:Wycliffe Version 1877:Magdalen papyrus 1703:(Bach, 1727/29) 1621:Textual variants 1439:John the Baptist 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Index


Vittore Carpaccio

Alexandre Bida
Jesus
synoptic gospels
Matthew 9:9–13
Mark 2:13–17
Luke 5:27–28
Matthew
tax collector
disciple
Gospel of Matthew
added fee
Herod Antipas
Biblical Greek
NIV
RSV
King James Version
Wycliffe
healing the paralytic at Capernaum
new wine into old wineskins
Mark
Luke
Pharisees
Roger Baxter
Cornelius a Lapide
Bridget of Sweden
The Calling of St Matthew
Caravaggio

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