906:
731:, during her pregnancy, Queen Chellana had a strong desire to eat the fried flesh of her husband's heart and drink liquor. Meanwhile, the very intelligent Prince Abhayakumara, son of King Bimbisara and Queen Nanda, fried a wild fruit that resembled a heart and gave it to the queen. The queen ate it and later felt ashamed for having such a demonic desire and she feared that the child might grow up and prove fatal for the family, thus after a few months of the child being born, the queen had him thrown out of the palace. When the child was lying near the garbage dump, a cock bit his little finger. King Bimbisara, learning about the child being thrown out, ran outside and picked up the child and put its bleeding little finger in his mouth and sucked it until it stopped bleeding and continued this for days until it was healed. As the little finger of the child was sore, he was nicknamed
775:
333:
789:
930:
might be almost impossible to fight against the whole confederacy of
Vaishali, he decided instead to uproot the powerful Vajjis and exterminate them. He sent his chief minister Vassakara to the Buddha to ask him why the Vaishali should be so invincible; to which Buddha gave seven reasons, including: That the Vajjis are always punctual to meetings, their disciplined behavior, their respect for elders, respect for women, that they do not marry their daughters forcefully, that they give spiritual protection to the
994:
672:
1078:) of the Jains throws light on the relation between Mahavira and Ajatashatru. It accounts that Ajatashatru held Mahavira in the highest esteem. The same text also states that Ajatashatru had an officer to report to him about the daily routine of Mahavira. He was paid lavishly. The officer had a vast network and supporting field staff through whom he collected all the information about Mahavira and reported to the king. The
1056:
748:, the above story is almost the same, except that Kosaladevi desired to drink blood from Bimbisara's arm; the king obliged her and, later, when the child was thrown near the garbage dump, due to an infection he got a boil on his little finger and the king sucked it and once while sucking it the boil burst inside the king's mouth, but due to affection for his child he did not spit the pus out, rather swallowed it.
86:
249:
45:
188:
856:, i.e. the weapon through which more than a lakh (1,00,000) people died. Next, the Indras granted a huge, automatically moving chariot with swinging spiked maces on each side, and said to have been driven by Charmendra himself, to Ajatashatru. The chariot moved about in the battlefield crushing lakhs of soldiers. This war-chariot was named
886:. Kulvalaka then started telling people that this altar is the reason why the city is suffering through a bad period. The people uprooted the altar from its very foundation. Kulvalaka gave a signal and Ajatashatru proceeded as per prior arrangement. This was the last attack. Vaishali was conquered by Ajatashatru.
1021:. The City of Kasi was given to Bimbisara as dowry by Maha-Kosala. After the murder of Bimbisara, Prasenajit took the city back. This resulted in a war between Ajatashatru and Prasenajit. The war ended in a peace treaty in which Prasenajit married his daughter Vajira to him. Ajatashatru later had a son named
810:
elephant and one of the wives wearing the 18 fold divine necklace. Then she heard one of the maidservants making from the garden below "It's Halla and
Vihalla kumaras and not the king who enjoy the real pleasures of the kingdom" and she thought "what's the use of the kingdom if I do not have both the
1133:
as a being completely overtaken by evil and suffering, and as such the prototype of an ordinary, sinful person who can only be saved by the Buddha's compassion; the Buddha even declares in this sutra that he will "remain in the world for the sake of
Ajatashatru". This episode, along with the broader
929:
that they would have an equal share of the diamonds. However, because of sheer lethargy, Ajatashatru failed to collect his own share, and most of diamonds were carried away by the
Lichhavis. Over time, finally, Ajatashatru became annoyed and decided to do something about it. Since he thought that it
875:
disguised as a devout follower. The fallen woman attracted the monk towards herself and finally, the monk gave up his monkhood and married her. Later
Magadhika on Ajatashatru's orders brainwashed Kulvalaka to enter Vaishali disguised as an astrologer. With great difficulty, he did enter Vaishali and
863:
In this battle, Chetaka was defeated. But, Chetaka and others immediately took shelter inside the city walls of
Vaishali and closed the main gate. The walls around Vaishali were so strong that Ajatashatru was unable to break through them. Many days passed, Ajatashatru became furious and again prayed
851:
of different heavens), who then helped him in the war. They protected him from the infallible arrow of
Chetaka. The war became very severe and by the divine influence of the Indras even the pebbles, straws, leaves hurled by Ajatashatru's men were said to have fell like rocks on the army of Chetaka.
830:
to merge their army with his, since it was well known to
Ajatashatru that Vaishali republic had always been invincible in the past and he alone would not be able to defeat it. Each Kalakumara brought 3000 horses, 3000 elephants, 3000 chariots and 30000 infantrymen each. On the other hand, Chetaka
814:
So, she shared this thought with
Ajatashatru the same night and became excessively insistent in her demand. Ajatashatru, at last, agreed and sent a request to both his brothers to give the elephant and the necklace to him, which both his brothers denied saying that these gifts were given by their
843:
and had a vow to not shoot more than one arrow per day in a war. It was known to all that
Chetaka's aim was perfect and his arrows were infallible. His first arrow killed one Kalakumara, commander of Ajatashatru. On the consecutive nine days the rest of the nine Kalakumaras were killed by Cheta.
937:
Thus, with the help of his chief minister Vassakara, Ajatashatru managed to split the Vajjis and also broke the chaityas inside. During this battle, Ajatashatru used a scythed chariot, featuring a swinging mace and blades on both sides and attacked the town with it and conquered it.
815:
dear father so why should they part from them? Ajatashatru sent the request thrice but got the same reply all three times. This greatly annoyed him, so he sent his men to arrest them. Meanwhile, Halla and the Vihalla kumaras availed a chance and escaped to their maternal grandfather
905:
1095:
deals with his first meeting with the Buddha, where he realized his mistakes with his association to Devadatta and plan to killing his own father. According to the same text, during this meeting, Ajatashatru took protection of the Buddha, the
835:
to fight his grandson Ajatashatru. All these kings came with 3000 horses, 3000 elephants, 3000 chariots and 30000 infantrymen each. Thus all together there were 57000 elephants, 57000 chariots, 57000 horses, and 570000 infantrymen.
1569:
774:
659:
states that Ajatashatru visited the six teachers to hear their doctrines and at last visited the Buddha, an event Basham estimated to have taken place in 491 BC. Historian
1130:
1154:
A fictionalised account of Ajatashatru ā depicted as a physically gross and tyrannical figure, who delights in committing atrocities and massacres ā appears in
1082:
has detailed and illuminating discussion on Mahavira's arrival at the city of Champa, the honor was shown to him by Ajatashatru, the sermon given by Mahavira in
649:
dated the accession of Ajatashatru to 491 BC. He estimates the first campaign of Ajatashatru to have taken place in 485 BC, and his second campaign against the
1739:, Vol. 1. Chapter 14 "Follower Kings". pg. 355-377, (English version by Muni Mahendrakumarji). Published by Concept Publishing Company, New Delhi 110059.
1104:. He was mentioned more than once in several other Sutta as an example of strong devotee to the Buddha, the Dhamma, and the Sangha. He erected a vast
332:
1848:
806:
Once Queen Padmavati, wife of Ajatashatru, was sitting in her balcony in the evening. She saw Halla and Vihalla kumaras with their wives sitting on
1345:
1853:
788:
1716:
1691:
1664:
1640:
1397:
864:
to Indra, but this time Indra refused to help him. But Ajatashatru was informed by an oracle of a demi-goddess "Vaishali can be conquered if
631:
Ajatashatru occupied Kashi and captured the smaller kingdoms. Magadha under Ajatashatru became the most powerful kingdom in North India.
1442:
1883:
1613:
310:
292:
230:
169:
72:
1198:
1075:
713:
259:
624:; his brothers, at odds with him, went to Kashi, which had been given to Bimbisara as dowry and led to a war between Magadha and
720:, Ajatashatru was born to King Bimbisara and Queen Chellana; Buddhist tradition records Ajatashatru being born to Bimbisara and
847:
As Ajatashatru was moving towards defeat, he practised penance for three days and offered prayers to Sakrendra and Charmendra (
107:
150:
212:
122:
103:
58:
203:
577:) in the Jain histories, (reigned c. 492 to 460 BCE, or c. 405 to 373 BCE) was one of the most important kings of the
350:
663:
has estimated the dates of the Buddha's lifespan as c. 477 to 397 BCE, and Ajatashatru's reign as c. 405 to 373 BCE.
274:
1858:
1550:
1145:
Whether Ajatashatru was a Jain or Buddhist, both texts accounted for him as a devotee of the respective religions.
695:
620:
Ajatashatru followed policies of conquest and expansion. He defeated his neighbouring rivals including the king of
129:
844:
Deeply sorrowed by the death of their sons, the Kali queens were initiated as nuns in the holy order of Mahavira.
270:
96:
1888:
1873:
1868:
1843:
889:
Sechanaka the elephant died after it fell in a pit with iron rods and fire made by Ajatashatru's soldiers. Later
601:. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the
1311:
1570:"Buy Books Online | Online Bookstore India | Online Book Shopping | Free Shipping Across India"
1203:
1091:
655:
1040:. The account of his death differs widely between Jain and Buddhist traditions. Other accounts point towards
136:
1878:
1770:
1765:
646:
610:
1135:
1622:
1389:
118:
1110:
on the bones and ashes of the Buddha after the funeral, and Ajatashatru also was present in the first
1216:
198:
1863:
1656:
1632:
1385:
671:
1268:
716:. The account of Ajatashatru's birth is more or less similar in both the traditions. According to
1288:
780:
Map of the eastern Gangetic plain after AjÄtasattu's conquest of the Vajjika League and of Moriya
1788:
1059:
The Sattapanni cave in which the first Buddhist council held was sponsored by King Ajatashatru.
1712:
1687:
1660:
1636:
1609:
1393:
1247:
1111:
1101:
828:(10 kalakumaras, those born to King Bimbisara and 10 Kali Queens Kali, Sukali, Mahakali, etc.)
757:
453:
641:
1280:
1209:
1160:
1139:
922:
820:
763:
606:
578:
470:
64:
1017:
who later succeeded to the throne. Ajatashatru had 500 wives but the principal consort was
1752:
1169:
1018:
823:). Ajatashatru sent notice thrice to Chetaka to surrender them but was denied by Chetaka.
724:. It is worthwhile to note that both the queens were called "Vaidehi" in both traditions.
435:
143:
1746:
1178:
993:
926:
660:
650:
602:
598:
33:
1439:
1371:
704:
1837:
1708:
1700:
1679:
A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century
1673:
1292:
934:, and finally, the main reason was the Chaityas (altar), which was inside the town.
1083:
997:
Bimbisara jail where king Bimbisara kept in custody by his own son king Ajatashatru
977:
Ajatashatru was born to King Bimbisara and Queen Chellana, who was the daughter of
909:
Wall painting of King Ajatashatru, his Queen, and his Minister Varshakara from the
897:(fasted unto death). Ajatashatru not only conquered Vaishali but also Kasi-Kosala.
702:"Ajatashatru Kunika, the son of Vaidehi." The story of Ajatashatru is found in the
1677:
1650:
1626:
1599:
1825:
1742:
1683:
1595:
1138:, informed several Mahayana schools' emphasis on faith rather than accumulating
1126:
1006:
910:
882:
721:
614:
505:
85:
1284:
1735:"Agama and Tripitaka - A comparative study of Lord Mahavira and Lord Buddha".
1174:
1155:
957:
744:
586:
1808:
1605:
691:
676:
590:
480:
388:
1467:
1346:"[Solved] Who was the mother of Ajatashatru, the king of Magadha?"
871:
Ajatashatru inquired about the monk Kulvalaka and sent for the prostitute
826:
This was enough for Ajatashatru. He called his half brothers, Kalakumaras
17:
1182:
1122:
1115:
953:
840:
709:
594:
549:
524:
509:
491:
1815:
1775:
1055:
947:
819:
who was the king of the great kingdom of the Vaishali republic (Vajjis/
717:
582:
520:
499:
495:
465:
342:
338:
893:
got initiated as monks in the holy order of Mahavira. Chetaka courted
1097:
931:
918:
680:
625:
621:
458:
398:
277:. Statements consisting only of original research should be removed.
1188:
A book about his life was written titled Ajatashatru, by Subba Rao.
1411:
1409:
1381:
1377:
1106:
1054:
992:
904:
848:
670:
1063:
Ajatashatru is mentioned in both Jaina and Buddhist traditions.
794:
The eastern Gangetic plain after AjÄtasattu's conquest of Kosala
536:
242:
181:
79:
38:
1745:. 2004. "Early Indian Historical Tradition and Archaeology".
1033:
The account of Ajatashatru's death recorded by historians is
1577:
617:
was formed by fortification of a village by Ajatashatru.
1213:, a biographical Sinhala-language film about Ajatashatru
208:
death mentioned of Bimbisara(his father) instead of his.
266:
572:
562:
921:. There was an agreement between Ajatashatru and the
917:
There was a diamond mine near a village on the river
839:
The war began. King Chetaka was a devout follower of
1558:. Translated by Yamamoto, Kosho. 1973. p. 269.
985:, mother of Mahavira. Ajatashatru had eight wives.
516:
486:
476:
464:
452:
429:
421:
417:
409:
404:
394:
384:
356:
349:
325:
110:. Unsourced material may be challenged and removed.
1427:
1415:
552:
539:
1005:Ajatashatru was born to King Bimbisara and Queen
337:Ajatashatru worships the Buddha, relief from the
833:9 Mallas, 9 Lichhvis and 18 kings of Kasi-Kosala
766:during 484ā468 BCE led to defeat of the latter.
1793:in the Buddhist Dictionary of Pali Proper Names
645:and concluding that the Buddha died in 483 BC,
1768:(1951) āAjÄtasattuās War with the Licchavis,ā
1445:20 August 2017 at Wikiwix (Public Domain text)
1269:"The ÄcariyaparamparÄ and Date of the Buddha."
1524:
1512:
1500:
1440:John Marshall, A Guide to Sanchi, 1918 p.58ff
981:the king of Vaishali, who was the brother of
8:
1167:He features as the protagonist in the film
73:Learn how and when to remove these messages
1797:
1771:Proceedings of the Indian History Congress
331:
322:
311:Learn how and when to remove this message
293:Learn how and when to remove this message
231:Learn how and when to remove this message
170:Learn how and when to remove this message
1243:
1241:
1239:
1237:
1491:Jain Aagam Uvavai Sutra chapter: Kunika
1322:
1320:
1307:
1305:
1303:
1301:
1262:
1260:
1258:
1256:
1233:
679:, possibly depicting Ajatashatru, from
639:Based on correlation with dates in the
1749:. New Delhi 110015. pp. 164, 165.
1536:
1454:
1340:
1338:
27:King of Magadha from c. 492 to 460 BCE
1312:India: A History. Revised and Updated
1089:According to Buddhist tradition, the
876:learned that the city was saved by a
7:
1776:http://www.jstor.org/stable/44303932
1114:at the Sattapanni (Saptparni) caves
108:adding citations to reliable sources
1013:, the king of Kosala and sister of
952:Ajatashatru moved his capital from
1125:, Ajatashatru plays a significant
735:"Sore Finger". Later he was named
494:: Cellaį¹Ä), daughter of President
25:
762:The feud between Ajatashatru and
54:This article has multiple issues.
1652:Jainism: The World of Conquerors
787:
773:
700:vaidehi putra Ajatashatru Kunika
609:, and conquered the republic of
247:
186:
84:
43:
1849:5th-century BC Indian Buddhists
593:and was a contemporary of both
95:needs additional citations for
62:or discuss these issues on the
1854:5th-century BC Indian monarchs
1552:Mahayana Mahaparinirvana-Sutra
1329:The Cambridge History of India
1173:(1966), where he is played by
1131:Mahayana Mahaparinirvana Sutra
868:gets married to a courtesan."
32:For the 1989 Indian film, see
1:
1327:Rapson, Edward James (1955).
1149:Depictions in popular culture
1041:
1034:
752:War and victory over Vaishali
694:. The ancient inscription in
371:
360:
1370:Jain, Kailash Chand (1974).
960:due to death of his father.
557:) in Buddhist tradition, or
341:Stupa at the Indian Museum,
1628:Lord MahÄvÄ«ra and His Times
1373:Lord MahÄvÄ«ra and His Times
1331:. CUP Archive. p. 183.
852:This weapon was thus named
686:Ajatashatru, also known as
573:
563:
553:
540:
273:the claims made and adding
206:. The specific problem is:
1905:
1472:World History Encyclopedia
1285:10.1177/037698360303000201
1047:as the year of his death.
1023:Udayabhadda or Udayabhadra
1009:, who was the daughter of
945:
811:jewels in my possession?"
755:
696:Government Museum, Mathura
202:to meet Knowledge (XXG)'s
31:
1822:
1813:
1805:
1800:
1774:14: 37ā41. Available at:
891:Halla and Vihalla kumaras
675:Royal procession leaving
589:. He was the son of King
330:
1884:Indian Buddhist monarchs
1747:D. K. Printworld (P) Ltd
1649:Shah, Natubhai (2004) ,
1273:Indian Historical Review
1267:Sarao, K. T. S. (2003),
1199:Jain Agamas (ÅvÄtÄmbara)
1129:role. He appears in the
1068:Uvavai/AupapÄtika sutta,
866:Sramana (monk) Kulvalaka
1549:"25: On Pure Actions".
1428:Kailash Chand Jain 1991
1416:Kailash Chand Jain 1991
1181:in the titular role of
901:The Buddhist traditions
831:invited his own allies
647:Arthur Llewellyn Basham
1060:
998:
989:The Buddhist tradition
914:
727:According to the Jain
683:
413:? ā c.492 or c.405 BCE
1737:History and Tradition
1136:Age of Dharma Decline
1058:
996:
908:
880:(altar) dedicated to
674:
425:460 BCE or c. 373 BCE
1248:India's Ancient Past
1217:Avanti-Magadhan Wars
213:improve this article
104:improve this article
1657:Motilal Banarsidass
1633:Motilal Banarsidass
1623:Jain, Kailash Chand
1604:(Second ed.),
1386:Motilal Banarsidass
1070:which is the first
969:The Jaina tradition
802:The Jaina Tradition
653:in 481ā480 BC. The
1705:A History of India
1525:Upinder Singh 2016
1513:Natubhai Shah 2004
1501:Upinder Singh 2016
1204:SamaƱƱaphala Sutta
1092:SamaƱƱaphala Sutta
1061:
999:
975:NirayÄvaliyÄ SuttÄ
915:
729:Nirayavalika Sutra
684:
656:SamaƱƱaphala Sutta
405:Governor of Champa
258:possibly contains
1859:Buddhist monarchs
1832:
1831:
1823:Succeeded by
1718:978-0-14-194976-5
1693:978-81-317-1677-9
1666:978-81-208-1938-2
1642:978-81-208-0805-8
1399:978-8-120-80805-8
1123:Mahayana Buddhism
973:According to the
758:Magadha-Vajji war
698:refers to him as
690:, was the son of
530:
529:
321:
320:
313:
303:
302:
295:
260:original research
241:
240:
233:
204:quality standards
195:This article may
180:
179:
172:
154:
77:
16:(Redirected from
1896:
1889:Kings of Magadha
1874:Haryanka dynasty
1869:History of Bihar
1844:Indian Buddhists
1820:493 BCEā461 BCE
1806:Preceded by
1798:
1731:Ächarya Nagrajji
1721:
1696:
1669:
1645:
1618:
1582:
1581:
1576:. Archived from
1574:books.rediff.com
1566:
1560:
1559:
1557:
1546:
1540:
1534:
1528:
1522:
1516:
1510:
1504:
1498:
1492:
1489:
1483:
1482:
1480:
1478:
1464:
1458:
1452:
1446:
1437:
1431:
1425:
1419:
1413:
1404:
1403:
1367:
1361:
1360:
1358:
1356:
1342:
1333:
1332:
1324:
1315:
1309:
1296:
1295:
1264:
1251:
1250:, by R.S. Sharma
1245:
1210:Maharaja Ajasath
1112:Buddhist council
1046:
1043:
1039:
1036:
913:(c. 251-403 AD).
791:
777:
742:In the Buddhist
579:Haryanka dynasty
576:
566:
556:
543:
490:Queen Chellana (
380:
376:
373:
369:
365:
362:
335:
323:
316:
309:
298:
291:
287:
284:
278:
275:inline citations
251:
250:
243:
236:
229:
225:
222:
216:
190:
189:
182:
175:
168:
164:
161:
155:
153:
112:
88:
80:
69:
47:
46:
39:
21:
1904:
1903:
1899:
1898:
1897:
1895:
1894:
1893:
1834:
1833:
1828:
1819:
1811:
1785:
1759:Chapter "Kunika
1728:
1726:Further reading
1719:
1707:, vol. 1,
1699:
1694:
1672:
1667:
1655:, vol. I,
1648:
1643:
1621:
1616:
1594:
1591:
1586:
1585:
1580:on 7 July 2012.
1568:
1567:
1563:
1555:
1548:
1547:
1543:
1535:
1531:
1523:
1519:
1511:
1507:
1499:
1495:
1490:
1486:
1476:
1474:
1466:
1465:
1461:
1453:
1449:
1438:
1434:
1426:
1422:
1414:
1407:
1400:
1369:
1368:
1364:
1354:
1352:
1344:
1343:
1336:
1326:
1325:
1318:
1310:
1299:
1266:
1265:
1254:
1246:
1235:
1230:
1225:
1195:
1151:
1086:language, etc.
1053:
1044:
1037:
1031:
1019:Princess Vajira
991:
971:
966:
950:
944:
903:
854:Mahasilakantaka
804:
799:
798:
797:
796:
795:
792:
783:
782:
781:
778:
760:
754:
669:
637:
503:
378:
374:
367:
363:
351:King of Magadha
345:
317:
306:
305:
304:
299:
288:
282:
279:
264:
252:
248:
237:
226:
220:
217:
210:
191:
187:
176:
165:
159:
156:
113:
111:
101:
89:
48:
44:
37:
28:
23:
22:
15:
12:
11:
5:
1902:
1900:
1892:
1891:
1886:
1881:
1879:460s BC deaths
1876:
1871:
1866:
1861:
1856:
1851:
1846:
1836:
1835:
1830:
1829:
1824:
1821:
1812:
1807:
1803:
1802:
1801:Regnal titles
1796:
1795:
1784:
1783:External links
1781:
1780:
1779:
1763:
1750:
1740:
1727:
1724:
1723:
1722:
1717:
1701:Thapar, Romila
1697:
1692:
1674:Singh, Upinder
1670:
1665:
1646:
1641:
1619:
1614:
1590:
1587:
1584:
1583:
1561:
1541:
1529:
1527:, p. 271.
1517:
1505:
1503:, p. 272.
1493:
1484:
1459:
1447:
1432:
1420:
1405:
1398:
1362:
1334:
1316:
1314:, by John Keay
1297:
1252:
1232:
1231:
1229:
1226:
1224:
1221:
1220:
1219:
1214:
1206:
1201:
1194:
1191:
1190:
1189:
1186:
1179:Vyjayanthimala
1165:
1150:
1147:
1127:soteriological
1052:
1049:
1045: 460 BCE
1038: 461 BCE
1030:
1027:
990:
987:
970:
967:
965:
962:
943:
940:
902:
899:
803:
800:
793:
786:
785:
784:
779:
772:
771:
770:
769:
768:
753:
750:
668:
665:
661:K. T. S. Sarao
651:Vajjika League
636:
633:
613:. The city of
603:Vajjika League
599:Gautama Buddha
528:
527:
518:
514:
513:
488:
484:
483:
478:
474:
473:
468:
462:
461:
456:
450:
449:
448:
447:
444:
441:
438:
431:
427:
426:
423:
419:
418:
415:
414:
411:
407:
406:
402:
401:
396:
392:
391:
386:
382:
381:
379: 373 BCE
368: 460 BCE
358:
354:
353:
347:
346:
336:
328:
327:
319:
318:
301:
300:
255:
253:
246:
239:
238:
194:
192:
185:
178:
177:
92:
90:
83:
78:
52:
51:
49:
42:
34:Ajatha Satruvu
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
1901:
1890:
1887:
1885:
1882:
1880:
1877:
1875:
1872:
1870:
1867:
1865:
1862:
1860:
1857:
1855:
1852:
1850:
1847:
1845:
1842:
1841:
1839:
1827:
1818:
1817:
1810:
1804:
1799:
1794:
1792:
1787:
1786:
1782:
1777:
1773:
1772:
1767:
1766:Basham, A. L.
1764:
1762:
1758:
1757:Uvavai Sutta.
1755:, 1st Upanga
1754:
1751:
1748:
1744:
1741:
1738:
1734:
1730:
1729:
1725:
1720:
1714:
1710:
1709:Penguin Books
1706:
1702:
1698:
1695:
1689:
1685:
1681:
1680:
1675:
1671:
1668:
1662:
1658:
1654:
1653:
1647:
1644:
1638:
1634:
1630:
1629:
1624:
1620:
1617:
1615:0-415-26605-X
1611:
1607:
1603:
1602:
1597:
1593:
1592:
1588:
1579:
1575:
1571:
1565:
1562:
1554:
1553:
1545:
1542:
1539:, p. 56.
1538:
1533:
1530:
1526:
1521:
1518:
1515:, p. 42.
1514:
1509:
1506:
1502:
1497:
1494:
1488:
1485:
1473:
1469:
1463:
1460:
1457:, p. 36.
1456:
1451:
1448:
1444:
1441:
1436:
1433:
1430:, p. 79.
1429:
1424:
1421:
1418:, p. 75.
1417:
1412:
1410:
1406:
1401:
1395:
1391:
1387:
1383:
1379:
1375:
1374:
1366:
1363:
1351:
1347:
1341:
1339:
1335:
1330:
1323:
1321:
1317:
1313:
1308:
1306:
1304:
1302:
1298:
1294:
1290:
1286:
1282:
1279:(1ā2): 1ā12,
1278:
1274:
1270:
1263:
1261:
1259:
1257:
1253:
1249:
1244:
1242:
1240:
1238:
1234:
1227:
1222:
1218:
1215:
1212:
1211:
1207:
1205:
1202:
1200:
1197:
1196:
1192:
1187:
1184:
1180:
1176:
1172:
1171:
1166:
1163:
1162:
1157:
1153:
1152:
1148:
1146:
1143:
1141:
1137:
1134:theme of the
1132:
1128:
1124:
1119:
1117:
1113:
1109:
1108:
1103:
1099:
1094:
1093:
1087:
1085:
1081:
1077:
1073:
1069:
1064:
1057:
1050:
1048:
1028:
1026:
1024:
1020:
1016:
1012:
1008:
1004:
1003:DÄ«gha nikÄya,
1001:According to
995:
988:
986:
984:
983:Queen TriÅalĆ”
980:
976:
968:
963:
961:
959:
955:
949:
941:
939:
935:
933:
928:
924:
920:
912:
907:
900:
898:
896:
892:
887:
885:
884:
879:
874:
869:
867:
861:
859:
855:
850:
845:
842:
837:
834:
829:
824:
822:
818:
812:
809:
801:
790:
776:
767:
765:
759:
751:
749:
747:
746:
740:
738:
734:
730:
725:
723:
719:
715:
711:
707:
706:
701:
697:
693:
689:
682:
678:
673:
666:
664:
662:
658:
657:
652:
648:
644:
643:
634:
632:
629:
627:
623:
618:
616:
612:
608:
605:, led by the
604:
600:
596:
592:
588:
584:
580:
575:
570:
565:
560:
555:
551:
547:
542:
538:
534:
526:
522:
519:
515:
511:
507:
501:
497:
493:
489:
485:
482:
479:
475:
472:
469:
467:
463:
460:
457:
455:
451:
445:
442:
439:
437:
434:
433:
432:
428:
424:
420:
416:
412:
408:
403:
400:
397:
393:
390:
387:
383:
359:
355:
352:
348:
344:
340:
334:
329:
324:
315:
312:
297:
294:
286:
276:
272:
268:
262:
261:
256:This article
254:
245:
244:
235:
232:
224:
214:
209:
205:
201:
200:
193:
184:
183:
174:
171:
163:
152:
149:
145:
142:
138:
135:
131:
128:
124:
121: ā
120:
119:"Ajatashatru"
116:
115:Find sources:
109:
105:
99:
98:
93:This article
91:
87:
82:
81:
76:
74:
67:
66:
61:
60:
55:
50:
41:
40:
35:
30:
19:
1814:
1790:
1769:
1760:
1756:
1736:
1732:
1704:
1678:
1651:
1627:
1600:
1596:Dundas, Paul
1578:the original
1573:
1564:
1551:
1544:
1532:
1520:
1508:
1496:
1487:
1475:. Retrieved
1471:
1462:
1450:
1435:
1423:
1372:
1365:
1353:. Retrieved
1349:
1328:
1276:
1272:
1208:
1168:
1159:
1144:
1120:
1105:
1090:
1088:
1084:Ardhamagadhi
1080:Uvavai Sutta
1079:
1071:
1067:
1065:
1062:
1032:
1022:
1014:
1010:
1002:
1000:
982:
978:
974:
972:
951:
936:
916:
894:
890:
888:
881:
877:
872:
870:
865:
862:
858:Ratha-Musala
857:
853:
846:
838:
832:
827:
825:
816:
813:
807:
805:
761:
743:
741:
736:
732:
728:
726:
703:
699:
687:
685:
654:
640:
638:
630:
619:
568:
558:
545:
532:
531:
307:
289:
280:
257:
227:
218:
211:Please help
207:
196:
166:
157:
147:
140:
133:
126:
114:
102:Please help
97:verification
94:
70:
63:
57:
56:Please help
53:
29:
1826:Udayabhadra
1816:Ajatashatru
1743:G. P. Singh
1684:Pearson PLC
1537:Thapar 1990
1468:"Bimbisara"
1455:Dundas 2002
1076:Jain Agamas
1011:Maha-Kosala
1007:Kosala Devi
911:Kizil Caves
883:Munisuvrata
722:Kosala Devi
714:Jain Agamas
615:Pataliputra
546:Ajatashatru
506:Kosala Devī
459:Udayabhadra
399:Udayabhadra
385:Predecessor
326:Ajatashatru
215:if you can.
160:August 2015
1864:Patricides
1838:Categories
1791:Ajatasattu
1753:Jain Aagam
1388:. p.
1223:References
1175:Sunil Dutt
1156:Gore Vidal
946:See also:
895:Sallekahna
756:See also:
745:Atthakatha
737:Asokacanda
587:East India
554:AjÄtaÅatru
541:AjÄtasattu
533:Ajatasattu
377: ā c.
375: 405
366: ā c.
364: 492
283:April 2017
267:improve it
130:newspapers
59:improve it
18:Ajatshatru
1809:Bimbisara
1789:Entry on
1703:(1990) ,
1606:Routledge
1601:The Jains
1598:(2002) ,
1293:141897826
1228:Citations
1158:'s novel
873:Magadhika
821:Licchavis
808:Sechanaka
705:Tripiį¹aka
692:Bimbisara
677:Rajagriha
642:MahÄvaį¹sa
607:Licchavis
591:Bimbisara
481:Bimbisara
440:Padmavati
395:Successor
389:Bimbisara
271:verifying
221:July 2019
65:talk page
1676:(2016),
1625:(1991),
1477:9 August
1443:Archived
1355:9 August
1350:Testbook
1193:See also
1183:Amrapali
1170:Amrapali
1161:Creation
1116:Rajgriha
1100:and the
1051:Religion
1015:Pasenadi
954:Rajgriha
923:Licchavi
841:Mahavira
764:Licchavi
710:Buddhism
611:Vaishali
595:Mahavira
550:Sanskrit
525:Buddhism
517:Religion
510:Buddhism
492:Sanskrit
471:Haryanka
446:Subadhra
197:require
1589:Sources
979:Chetaka
948:Magadha
942:Kingdom
878:Chaitya
817:Chetaka
718:Jainism
635:Datings
583:Magadha
521:Jainism
500:Jainism
496:Chetaka
466:Dynasty
443:Dharini
343:Kolkata
339:Bharhut
265:Please
199:cleanup
144:scholar
1715:
1690:
1663:
1639:
1612:
1396:
1291:
1102:Sangha
1098:Dhamma
1072:UpÄnga
964:Family
958:Champa
932:Arhats
919:Ganges
733:Kunika
688:Kunika
681:Sanchi
626:Kosala
622:Kosala
574:KÅ«į¹iya
569:Kuniya
567:) and
564:KÅ«į¹ika
559:Kunika
504:Queen
487:Mother
477:Father
436:Vajira
430:Spouse
146:
139:
132:
125:
117:
1556:(PDF)
1382:India
1378:Delhi
1289:S2CID
1177:with
1140:merit
1107:Stupa
1074:(see
1029:Death
927:Vajji
849:Indra
667:Birth
544:) or
454:Issue
410:Reign
357:Reign
151:JSTOR
137:books
1713:ISBN
1688:ISBN
1661:ISBN
1637:ISBN
1610:ISBN
1479:2022
1394:ISBN
1357:2022
1066:The
712:and
597:and
537:PÄli
422:Died
123:news
1281:doi
1121:In
956:to
925:of
708:of
585:in
581:of
370:or
269:by
106:by
1840::
1761:".
1711:,
1686:,
1682:,
1659:,
1635:,
1631:,
1608:,
1572:.
1470:.
1408:^
1392:.
1390:21
1384::
1380:,
1376:.
1348:.
1337:^
1319:^
1300:^
1287:,
1277:30
1275:,
1271:,
1255:^
1236:^
1142:.
1118:.
1042:c.
1035:c.
1025:.
860:.
739:.
628:.
523:,
502:)
372:c.
361:c.
68:.
1778:.
1733:.
1481:.
1402:.
1359:.
1283::
1185:.
1164:.
571:(
561:(
548:(
535:(
512:)
508:(
498:(
314:)
308:(
296:)
290:(
285:)
281:(
263:.
234:)
228:(
223:)
219:(
173:)
167:(
162:)
158:(
148:Ā·
141:Ā·
134:Ā·
127:Ā·
100:.
75:)
71:(
36:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
