701:). The army suffered a severe defeat, forcing Chanakya and Chandragupta to flee the battlefield. They reached a lake while being pursued by an enemy officer. Chanakya asked Chandragupta to jump into the lake, and disguised himself as a meditating ascetic. When the enemy soldier reached the lake, he asked the 'ascetic' if he had seen Chandragupta. Chanakya pointed at the lake. As the soldier removed his armour to jump into the lake, Chanakya took his sword and killed him. When Chandragupta came out of the water, Chanakya asked him, "What went through your mind, when I disclosed your location to the enemy?" Chandragupta replied that he trusted his master to make the best decision. This convinced Chanakya that Chandragupta would remain under his influence even after becoming the king. On another occasion, Chanakya similarly escaped the enemy by chasing away a washerman, and disguising himself as one. Once, he cut open the belly of a Brahmin who had just eaten food, and took out the food to feed a hungry Chandragupta.
1127:
responsible for his father's death, but
Bhagurayana persuaded him not to harm Rakshasa. Shortly after, Chanakya's spy Siddharthaka pretended to get caught with a fake letter addressed to Chandragupta by Rakshasa. Wearing the jewels given by Rakshasa, he pretended to be an agent of Rakshasa. The letter, sealed with Rakshasa's signet-ring, informed Chandragupta that Rakshasa only wished to replace Chanakya as the prime minister. It also stated that five of Malayaketu's allies were willing to defect to Chandragupta in return for land and wealth. An angry Malayaketu summoned Rakshasa, who arrived wearing Parvata's jewels that Chanakya's agent had sold him. When Malayaketu saw Rakshasa wearing his father's jewels, he was convinced that there was indeed a treacherous plan against him. He executed his five allies in a brutal manner.
772:. Meanwhile, Bindusara learned the detailed circumstances of his birth, and implored Chanakya to resume his ministerial duties. After failing to pacify Chanakya, the emperor ordered Subandhu to convince Chanakya to give up his suicide plan. Subandhu, while pretending to appease Chanakya, burned him to death. Subandhu then took possession of Chanakya's home. Chanakya had anticipated this, and before retiring, he had set up a cursed trap for Subandhu. He had left behind a chest with a hundred locks. Subandhu broke the locks, hoping to find precious jewels. He found a sweet-smelling perfume and immediately inhaled it. But then his eyes fell on a
1131:
executed for refusing to divulge the location of
Rakshasa's family. On hearing this, Rakshasa rushed to Pataliputra to surrender and save the life of his loyal friend Chandana-dasa. When he reached Pataliputra, Chanakya, pleased with his loyalty to Chandana-dasa, offered him clemency. Rakshasa pledged allegiance to Chandragupta and agreed to be his prime minister, in return for release of Chandana-dasa and a pardon for Malayaketu. Chanakya then bound his top knot, having achieved his objective, and retired.
1123:
Rakshasa would make a better minister. Meanwhile, Malayaketu had a conversation with
Chanakya's spy Bhagurayana while approaching Rakshasa's house. Bhagurayana made Malayaketu distrustful of Rakshasa, by saying that Rakshasa hated only Chanakya, and would be willing to serve Nanda's son Chandragupta. Shortly after this, a messenger came to Rakshasa's house and informed him that Chandragupta had dismissed Chanakya while praising him. This convinced Malayaketu that Rakashasa could not be trusted.
1115:). Chanakya's agent got hold of this signet-ring, and brought it to Chanakya. Using this signet ring, Chanakya sent a letter to Malayaketu warning him that his allies were treacherous. Chanakya also asked some of Chandragupta's princes to fake defection to Malayaketu's camp. In addition, Chanakya ordered Shakata-dasa's murder, but had him 'rescued' by Siddharthaka, a spy pretending to be an agent of Chandana-dasa. Chanakya's spy then took Shakata-dasa to Rakshasa.
45:
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and without waking up
Chandragupta. Pabbata failed to accomplish this task. Some time later, when Pabbata was sleeping, Chanakya challenged Chandragupta to complete the same task. Chandragupta retrieved the woolen thread by cutting off Pabbata's head. For the next seven years, Chanakya trained Chandragupta for imperial duties. When Chandragupta became an adult, Chanakya dug up his hidden treasure of gold coins, and assembled an army.
963:(gold coins). The imperial minister Shakatala realized what was happening, and had Indradatta's body burnt. But before he could take any action against the fake emperor (Indradatta in Nanda's body, also called Yogananda), the emperor had him arrested. Shakatala and his 100 sons were imprisoned and were given food sufficient only for one person. Shakatala's 100 sons starved to death, so that their father could live to take revenge.
886:), where they killed the Emperor Dhana Nanda. Chanakya ordered a fisherman to find the place where Dhana Nanda had hidden his treasure. As soon as the fishermen informed Chanakya about its location, Chanakya had him killed. Chanakya anointed Chandragupta as the new emperor, and tasked a man named Paṇiyatappa with eliminating rebels and robbers from the empire.
686:(water pot) on it, while remaining seated on the throne. The servant offered him a choice of four more seats, but each time, he kept his various items on the seats, refusing to budge from the throne. Finally, the annoyed servant kicked him off the throne. Enraged, Chanakya vowed to uproot Nanda and his entire establishment, like "a great wind uproots a tree".
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empress ate the poisoned morsel. Realizing that she was going to die, Chanakya decided to save the unborn child. He cut off the empress's head and cut open her belly with a sword to take out the foetus. Over the next seven days, he placed the foetus in the belly of a goat freshly killed each day. After seven days, Chandragupta's son was "born". He was named
866:) played the role of a emperor, while other boys pretended to be vassals, ministers, or robbers. The "robbers" were brought before Chandragupta, who ordered their limbs to be cut off, but then miraculously re-attached them. Chandragupta had been born in a royal family, but was brought up by a hunter after his father was killed by an usurper, and the
1004:) until the complete destruction of Nanda. Chanakya made a plan to dethrone Nanda, and replace him with Chandragupta, his son by a lesser empress. Chanakya engineered Chandragupta's alliance with another powerful king Parvateshvara (or Parvata), and the two rulers agreed to divide Nanda's territory after subjugating him. Their allied army included
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lady. When
Chandragupta grew up, Chanakya came to his village and saw him playing "king" among a group of boys. To test him, Chanakya asked him for a donation. The boy told Chanakya to take the cows nearby, declaring that nobody would disobey his order. This display of power convinced Chanakya that Chandragupta was the one worthy of being a king.
911:, however, mentions a legend about Chanakya and a Brahmin named Subandhu. According to this account, Chanakya was afraid that the wise Subandhu would surpass him at Chandragupta's court. So, he got Chandragupta to imprison Subandhu, whose son Tekicchakani escaped and became a Buddhist monk. The 16th-century Tibetan Buddhist author
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scolded him, saying that he was eating food like
Chandragupta, who attacked the central part of the empire instead of conquering the border villages first. Chanakya and Chandragupta realized their mistake. They assembled a new army, and started conquering the border villages. Gradually, they advanced to the empire's capital
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them by filling the dining room with thick smoke, which caused the monks' eyes to water, washing off the ointment. Chanakya complained about the young monks' behavior to the head monk
Acharya Susthita. The Acharya blamed people for not being charitable towards monks, so Chanakya started giving generous alms to the monks.
1047:(poison girl) to assassinate Chandragupta. Chanakya had this girl assassinate Parvata instead, with the blame going to Rakshasa. However, Parvata's son Malayaketu learned the truth about his father's death and defected to Rakshasa's camp. Chanakya's spy Bhagurayana accompanied Malayaketu, pretending to be his friend.
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that
Chanakya was responsible for the death of his mother. Bindusara confirmed the allegations with the nurses, who told him that Chanakya had cut open the belly of his mother. Bindusara became enraged, and started hating Chanakya. As a result, Chanakya, who had grown very old by this time, retired and decided to
1571:
Radhakrishnan Pillai has written a number of books related to
Chanakya — "Chanakya in the Classroom: Life Lessons for Students", "Chanakya Neeti: Strategies for Success", "Chanakya in You", "Chanakya and the Art of War", "Corporate Chanakya", "Corporate Chanakya on Management" and "Corporate Chanakya
1118:
When
Shakata-dasa and his 'rescuer' Siddharthaka reached Rakshasa, Siddharthaka presented him the signet-ring, claiming to have found it at Chandana-dasa's home. As a reward, Rakshasa gave him some jewels that Malayaketu had gifted him. Sometime after this, another of Chanakya's agents, disguised as
873:
Chanakya had two potential successors to Dhana Nanda: Pabbata and Chandragupta. He gave each of them an amulet to be worn around the neck with a woolen thread. One day, he decided to test them. While Chandragupta was asleep, he asked Pabbata to remove Chandragupta's woolen thread without breaking it
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Once, the empire suffered a 12-year long famine. Two young Jain monks started eating from the emperor's plate, after making themselves invisible with a magic ointment. Chanakya sensed their presence by covering the palace floor with a powder, and tracing their footprints. At the next meal, he caught
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Chanakya then started consolidating the power by eliminating Nanda's loyalists, who had been harassing people in various parts of the empire. Chanakya learned about a weaver who would burn any part of his house infested with cockroaches. Chanakya assigned the responsibility of crushing the rebels to
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for Chandragupta's procession to the imperial palace. He arranged the procession to be held at midnight citing astrological reasons, but actually to ensure poor visibility. He then invited Vairodhaka to lead the procession on Chandragupta's elephant, and accompanied by Chandragupta's bodyguards. As
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Meanwhile, the fake emperor appointed Vararuchi as his minister. As the emperor's character kept deteriorating, a disgusted Vararuchi retired to a forest as an ascetic. Shakatala was then restored as the minister, but kept planning his revenge. One day, Shakatala came across Chanakya, a Brahmin who
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One day, Chanakya and Chandragupta overheard a woman scolding her son. The child had burnt his finger by putting it in the middle of a bowl of hot gruel. The woman told her son that by not starting from the cooler edges, he was being foolish like Chanakya, who attacked the capital before conquering
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Sometime later, Rakshasa sent his spies disguised as musicians to Chandragupta's court. But Chanakya knew all about Rakshasa's plans thanks to his spies. In front of Rakshasa's spies, Chanakya and Chandragupta feigned an angry argument. Chandragupta pretended to dismiss Chanakya, and declared that
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Rakshasa continued to plot Chandragupta's death, but all his plans were foiled by Chanakya. For example, once Rakshasa arranged for assassins to be transported to Chandragupta's bedroom via a tunnel. Chanakya became aware of them by noticing a trail of ants carrying the leftovers of their food. He
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After Chandragupta abdicated the throne to become a Jain monk, Chanakya appointed Bindusara as the new emperor. Chanakya asked Bindusara to appoint a man named Subandhu as one of his ministers. However, Subandhu wanted to become a higher minister and grew jealous of Chanakya. So, he told Bindusara
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Gradually, Chanakya and Chandragupta subdued all the regions outside the capital. Finally, they captured Pataliputra and Chandragupta became the emperor. They allowed the Emperor Nanda to go into exile, with all the goods he could take on a cart. As Nanda and his family were leaving the city on a
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Chanakya knew that he was prophesied to become a power behind the throne. So, he started searching for a person worthy of being a king. While wandering, he did a favour for the pregnant daughter of a village chief, on the condition that her child would belong to him. Chandragupta was born to this
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The rest of Malayaketu's allies deserted him, disgusted at his treatment of the five slayed allies. Rakshasa managed to escape, tracked by Chanakya's spies. One of Chanakya's spies, disguised as a friend of Chandana-dasa, got in touch with him. He told Rakshasa that Chandana-dasa was about to be
1054:
Meanwhile, Parvata's brother Vairodhaka became the ruler of his emperor. Chanakya convinced him that Rakshasa was responsible for killing his brother, and agreed to share half of Nanda's emperor with him. Secretly, however, Chanakya hatched a plan to get Vairodhaka killed. He knew that the chief
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Shakatala hosted Chanakya in his own house and treated him with great respect. But the day Chanakya arrived at the imperial court, Shakatala got another Brahmin named Subandhu to preside over the ceremony. Chanakya felt insulted, but Shakatala blamed the emperor for this dishonour. Chanakya then
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was uprooting all the grass in his path, because one blade of the grass had pricked his foot. Shakatala realized that he could use a man so vengeful to destroy the fake emperor. He invited Chanakya to the emperor's assembly, promising him 100,000 gold coins for presiding over a ritual ceremony.
877:
The army of Chanadragupta and Chanakya invaded Dhana Nanda's empire, but disbanded after facing a severe defeat. While wandering in disguise, the two men once listened to the conversation between a woman and her son. The child had eaten the middle of a cake, and thrown away the edges. The woman
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with a curse written on it. The note declared that anybody who smelled this perfume will have to either become a monk or face death. Subandhu tested the perfume on another man, and then fed him luxurious food (something that the monks abstain from). The man died, and then Subandhu was forced to
889:
Chanakya started mixing small doses of poison in the new emperor's food to make him immune to poisoning attempts by the enemies. Chandragupta, who was not aware of this, once shared the food with his pregnant empress Durdhara, who was seven days away from delivery. Chanakya arrived just as the
748:
Meanwhile, Chandragupta had been patronizing the non-Jain monks. Chanakya decided to prove to him that these men were not worthy of his patronage. He covered the floor of the palace area near the women's rooms with powder and left the non-Jain monks there. Their footprints showed that they had
1110:
In Pataliputra, Chanakya's agent informed him that three Rakshasa loyalists remained in the capital: the Jain monk Jiva-siddhi, the scribe Shakata-dasa and the jewellers' guild chief Chandana-dasa. Of these, Jiva-siddhi was actually a spy of Chanakya, unknown to his other spies. Chandana-dasa
1126:
Malayaketu then decided to invade Pataliputra without Rakshasa by his side. He consulted the Jain monk Jiva-siddhi to decide an auspicious time for beginning the march. Jiva-siddhi, a spy of Chanakya, told him that he could start immediately. Jiva-siddhi also convinced him that Rakshasa was
978:
Shakatala then executed Hiranyagupta, the son of the fake emperor. He anointed Chandragupta, the son of the real emperor Nanda, as the new emperor (in Kshemendra's version, it is Chanakya who installs Chandragupta as the new emperor). Shakatala also appointed Chanakya as the imperial priest
1240:
Arthashastra is serious manual on statecraft, on how to run a state, informed by a higher purpose, clear and precise in its prescriptions, the result of practical experience of running a state. It is not just a normative text but a realist description of the art of running a state.
717:
were removed from the town's temple. As soon as the superstitious defenders removed the idols from the temple, Chanakya ordered his army to end the siege. When the defenders started celebrating their victory, Chanakya's army launched a surprise attack and captured the town.
975:), and vowed not to re-tie it until the emperor was destroyed. The emperor ordered his arrest, but he escaped to Shakatala's house. There, using materials supplied by Shakatala, he performed a magic ritual which made the emperor sick. The king died of a fever after 7 days.
733:(poison girl, assassin). Chanakya approved the marriage, and Parvataka collapsed when he touched the girl during the wedding. Chanakya asked Chandragupta not to call a physician. Thus, Parvataka died and Chandragupta became the sole ruler of Nanda's territories.
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Chanakya was born with a full set of teeth. According to the monks, this was a sign that he would become a king in the future. Chanin did not want his son to become haughty, so he broke Chanakya's teeth. The monks prophesied that the baby would go on to become a
861:
s), using a secret technique that allowed him to turn 1 coin into 8 coins. After hiding this money, he started searching for a person worthy of replacing Dhana Nanda. One day, he saw a group of children playing: the young Chandragupta (called Chandagutta in
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sneaked up to the windows of the women's rooms to peep inside. The Jain monks, who were assessed using the same method, stayed away from the women's rooms. After seeing this, Chandragupta appointed the Jain monks as his spiritual counsellors.
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2027:
came to be identified with the Mauryan minister, it was altered to Kauṭilya (as it appears in Āryaśūra, Viśākhadatta and Bāna) for the sake of the pun. We must then assume that the later spelling subsequently replaced the earlier in the
737:
this weaver. Soon, the empire was free of insurgents. Chanakya also burned a village that had refused him food in the past. He filled the imperial treasury by inviting rich merchants to his home, getting them drunk and gambling with a
609:
K. C. Ojha proposes that the traditional identification of Vishnugupta with Kauṭilya was caused by a confusion of the text's editor and its originator. He suggests that Vishnugupta was a redactor of the original work of Kauṭilya.
1992:
Mabbett 1964: "References to the work in other Sanskrit literature attribute it variously to Vishnugupta, Chanakya and Kautilya. The same individual is meant in each case. The Panchatantra explicitly identifies Chanakya with
997:
version, the Emperor Nanda once removed Chanakya from the "first seat of the empire" (this possibly refers to Chanakya's expulsion from the emperor's assembly). For this reason, Chanakya vowed not to tie his top knot
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the bordering regions. Chanakya realized his mistake, and made a new plan to defeat Nanda. He formed an alliance with Parvataka, the king of a mountain kingdom called Himavatkuta, offering him half of Nanda's empire.
1499:
is a fictional account of Chanakya's life as a political strategist in ancient India. The novel relates two parallel stories, the first of Chanakya and his machinations to bring Chandragupta Maurya to the throne of
406:
provides some more details about the legend. Its author is unknown, and it is dated variously from sixth century CE to 13th century CE. Some other texts provide additional details about the legend; for example, the
562:
legend contains narratives not found in other versions of the Chanakya-Chandragupta legend. Because of this difference, Trautmann suggests that most of it is fictional or legendary, without any historical
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After securing Parvataka's help, Chanakya and Chandragupta started besieging the cities other than Pataliputra. One particular city offered a strong resistance. Chanakya entered this city disguised as a
820:
and politics. He was born with canine teeth, which were believed to be a mark of royalty. His mother feared that he would neglect her after becoming an emperor. To pacify her, Chanakya broke his teeth.
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caused his mother to abandon him. Astonished by the boy's miraculous powers, Chanakya paid 1000 gold coins to his foster-father, and took Chandragupta away, promising to teach him a trade.
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tradition. As she was getting off the cart, 9 spokes of the cart's wheel broke. Interpreting this as an omen, Chanakya declared that Chandragupta's dynasty would last for 9 generations.
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expected, Rakshasa's loyalists arranged for the arch to fall on who they thought was Chandragupta. Vairodhaka was killed, and once again, the assassination was blamed on Rakshasa.
1258:
Chanakya is regarded as a great thinker and diplomat in India. Many Indian nationalists regard him as one of the earliest people who envisioned a united India spanning the entire
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name, which in conjunction with other evidence makes it clear that we are dealing with two distinct persons, the minister Cāṇakya of legend and Kauṭilya the compiler of the
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Chanakya used to mix small doses of poison in Chandragupta's food to make him immune to poisoning attempts. The emperor, unaware of this, once shared his food with Empress
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In all the four versions, Chanakya feels insulted by the Nanda king, and vows to destroy him. After dethroning the Nanda, he installs Chandragupta as the new king.
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1471:
In 2009, many eminent experts discussed the various aspects of Kauṭilya's thought in an International Conference held at the Oriental Research Institute in
756:. Chanakya entered the room at the instant she died. He cut open the dead empress's belly and took out the baby. The baby, who had been touched by a drop ("
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literature (legends and anecdotes) composed between the late first century CE and mid-8th century CE. These legends are contained in the commentaries (
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1335:. Later, with help from Chanakya and Katyayan (the former Prime Minister of Magadha), Chandragupta defeats Nanda, who is put to death by Chanakya.
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for its precise and timeless descriptions of power. Furthermore, he recommended reading of the book for broadening the vision on strategic issues.
676:, who was famous for his generosity towards Brahmins. While waiting for the emperor at the imperial court, Chanakya sat on the emperor's throne. A
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558:. Therefore, it could not have been composed before the Gupta era. It is dated variously from the late fourth century to the eighth century. The
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or clan name, except for one verse that refers to him by the personal name of Vishnugupta. Kauṭilya is presumably the name of the author's
239:, a text dated to roughly between the fourth century BCE and the third century CE. As such, he is considered the pioneer of the field of
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Chanakya took Chandragupta to conquer Pataliputra, the capital of Nanda. He assembled an army using the wealth he had acquired through
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in the sixth century CE and not rediscovered until the early 20th century. Around 321 BCE, Chanakya assisted the first Mauryan emperor
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There is little documented historical information about Chanakya: most of what is known about him comes from semi-legendary accounts.
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836:) to attend this ceremony. Disgusted by his appearance, the emperor ordered him to be thrown out of the assembly. Chanakya broke his
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1953:, p. 5: "the very last verse of the work... is the unique instance of the personal name Vishnugupta rather than the
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Several modern adaptations of the legend of Chanakya narrate his story in a semi-fictional form, extending these legends. In
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1504:; the second, that of a modern-day character called Gangasagar Mishra who makes it his ambition to position a slum child as
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Ray, Dwijendralal (1969). "Bhumika: Aitihasikata" [Preface: Historic References]. In Bandyopadhyay, Sukumar (ed.).
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523:. The Chanakya-Chandragupta legend in these collections features another character, named Shakatala (IAST: Śakaṭāla).
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The earliest Buddhist legends do not mention Chanakya in their description of the Mauryan dynasty after this point.
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2019:. Furthermore, this throws the balance of evidence in favor of the view that the second name was originally spelt
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is actually a compilation of a number of earlier texts written by various authors, and Chanakya might have been
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2754:"Bharatiya Samskrutige Chanakyana Kodugegalu Part 1 – Shatavadhani Dr.R.Ganesh — Spiritual Bangalore"
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1483:. Most of the papers presented in the Conference have been compiled in an edited volume by Raj Kumar Sen and
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Malayaketu and Rakshasa then formed an alliance with five kings: Chiravarman of Kauluta (Kulu), Meghaksha of
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in anger, and cursed the emperor. The emperor ordered his arrest, but Chanakya escaped in the disguise of an
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cart, his daughter saw Chandragupta, and fell in love with the new emperor. She chose him as her husband by
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in his rise to power and is widely credited for having played an important role in the establishment of the
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mentions Chanakya as one of Bindusara's "great lords". According to him, Chanakya destroyed the nobles and
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English translation by R. Shamasastry 1956 (revised edition with IAST diacritics and interwoven glossary)
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of 16 towns and made Bindusara the master of all the territory between the eastern and the western seas (
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Kauṭilya and the Arthaśāstra: a statistical investigation of the authorship and evolution of the text
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Kauṭilya's role in the formation of the Maurya Empire is the essence of a historical/spiritual novel
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believes that the Jain version is older and more consistent than the Buddhist version of the legend.
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844:. He befriended Dhananada's son Pabbata, and instigated him to seize the throne. With help of a
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The legend of Chanakya and Chandragupta is detailed in the Pali-language Buddhist chronicles of
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Between the Patterns of History: Rethinking Mauryan Imperial Interaction in the Southern Deccan
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A Western perspective of Kauṭilya's Arthashastra: does it provide a basis for economic science?
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648:(district). The identity of "Golla" is not certain, but Hemachandra states that Chanakya was a
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is a biographical series on the life of Chandragupta Maurya and Chanakya, and is produced by
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powers, Indradatta entered Nanda's body and granted Vararuchi's request for 10 million gold
955:(guru's fee) from Emperor Nanda. As they arrived to meet Nanda, the emperor died. Using his
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2425:. Translated by Davis, Miles; Murthy, V. Badarayana. Ram Kumar Press. 1981. Archived from
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Sihag, B.S. 2007. Kauṭilya on institutions, governance, knowledge, ethics and prosperity.
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The story of Chanakya and Chandragupta was portrayed in the 1977 Telugu film entitled
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A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century
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architect of Pataliputra was a Rakshasa loyalist. He asked this architect to build a
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in detail. The text also outlines the duties of a ruler. Some scholars believe that
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sheltered Rakshasa's wife, who once unknowingly dropped her husband's signet-ring (
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682:(slave woman) courteously offered Chanakya the next seat, but Chanakya kept his
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642:) named Chanin and Chaneshvari. His birthplace was the Chanaka village in Golla
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and economics in India, and his work is thought of as an important precursor to
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Sanskrit collections of legends. Both are based on a now-lost Prakrit-language
259:. Chanakya served as the chief advisor and Prime Minister of the both emperors
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2148:. Translated by Rosalind Lefeber. Motilal Banarsidass Publ. pp. 204–206.
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The Kashmiri version of the legend goes like this: Vararuchi (identified with
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1709:
L. K. Jha, K. N. Jha (1998). "Chanakya: the pioneer economist of the world",
1662:
1331:, the Nanda king exiles his half-brother Chandragupta, who joins the army of
985:). Having achieved his revenge, he then retired to the forest as an ascetic.
832:
organized an alms-giving ceremony for Brahmins. Chanakya went to Pupphapura (
429:
The Chandragupta-Chanakya legend is mentioned in several commentaries of the
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Sri Chanakya Niti-shastra; the Political Ethics of Chanakya Pandit Hardcover
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Chanakya's contribution to the cultural heritage of Bharat (in Kannada) by
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has been traditionally attributed to Chanakya by a number of scholars. The
433:
canon. The most well-known version of the Jain legend is contained in the
419:
give the names of the nine Nanda kings said to have preceded Chandragupta.
181:
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1475:(India) to celebrate the centenary of discovery of the manuscript of the
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is an archetypal account of the life and times of Chanakya, based on the
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The Clever Adulteress and Other Stories: A Treasury of Jaina Literature
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suggests that Chanakya and Kauṭilya may have been two different people.
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identifies four distinct accounts of the ancient Chanakya-Chandragupta
206:
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1407:, features Chanakya during the reign of Chandragupta's son, Bindusara.
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2491:"India needs to develop its own doctrine for strategic autonomy: NSA"
1727:
Kauṭilya's Arthashastra: A neglected precursor to classical economics
1472:
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escaped Pataliputra, and continued resisting the invaders. He sent a
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given by the prince, Chanakya fled the palace through a secret door.
713:
mendicant, and declared that the siege would end if the idols of the
222:
210:
116:
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Indian History Sourcebook: Kautilya: from the Arthashastra c. 250 BC
1654:
636:
According to the Jain account, Chanakya was born to two lay Jains (
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2011:
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by Satyarth Nayak features popular episodes from Chanakya's life.
1032:(Kusumapura) and defeated the Nandas. Parvata is identified with
394:, which is generally dated between fifth and sixth centuries CE.
4851:
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2726:
The Courtesan and the Sadhu, A Novel about Maya, Dharma, and God
1288:
and Chanakya Institute of Public Leadership. Chanakya circle in
1212:
956:
944:
916:
801:
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who preceded Chandragupta were robbers-turned-rulers. Chanakya (
678:
4224:
2984:
1458:
and Rajkumar Sen deals with the economic concepts mentioned in
4420:
4315:
2138:"The Minister Cāṇakya, from the Pariśiṣtaparvan of Hemacandra"
1749:. Brisbane: School of Economics, The University of Queensland.
1747:
Economic Theory, Applications and Issues Working Paper No. 18
1973:, p. 10: "while in his character as author of an
2548:
Manohar Parrikar Institute for Defence Studies and Analyses
1530:
with the title Bharatada Samskrutige Chanakyana Kodugegalu.
2376:
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2007:
Annals of the Bhandarkar Oriental Research Institute 48–49
1874:
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in honour of Chanakya. Institutes named after him include
233:, who authored the ancient Indian political treatise, the
2009:, 1968, pp. 17 ff.) has now shown that Cāṇakya is also a
1621:
1619:
1606:
1604:
1602:
1600:
1598:
1300:
Chanakya uses different terms to describe war other than
600:
to identify Chanakya with Vishnugupta explicitly was the
2685:, Deep& Deep Publications Pvt. Ltd., New Delhi, 2006
2005:, p. 67: "T. Burrow ("Cāṇakya and Kauṭalya",
1451:, each of which has been translated and commented upon.
1051:
then arranged for the assassins to be burned to death.
2776:"Chanakya in the Classroom: Life Lessons for Students"
1641:
Mabbett, I. W. (1964). "The Date of the Arthaśāstra".
729:
Meanwhile, Parvataka fell in love with one of Nanda's
2544:"Workshop on Kautilya: Creating Strategic Vocabulary"
2620:
Ancient Indian Economic Thought, Relevance for Today
939:), Indradatta and Vyadi were three disciples of the
225:, and politician. He is traditionally identified as
5948:
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5365:
5098:
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4258:
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3320:
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3150:
3081:
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3018:
1371:The titular role of the same name was portrayed by
1225:, said to be selected by Chanakya from the various
162:
154:
131:
100:
83:
63:
30:
2497:. New Delhi. Press Trust of India. 18 October 2012
1394:portrays the character of Chanakya in this series.
784:– Chanakya accompanied Chandragupta to forest for
2044:Kallidaikurichi Aiyah Nilakanta Sastri (1988).
1238:
1119:a jeweller, sold Parvata's jewels to Rakshasa.
1079:. This allied army also included soldiers from
855:forest. There, he made 800 million gold coins (
19:"Kautilya" redirects here. For other use, see
4236:
2996:
2585:: Modern Book Agency. pp. Preface–10–14.
2262:
1926:
1796:
1794:
1276:The diplomatic enclave in New Delhi is named
550:. Its date is uncertain, but it mentions the
8:
4742:
2415:
2413:
2179:. Calcutta: Asiatic Society. pp. 67–68.
2172:Sthavir̂aval̂i charita, or, Pariśishtaparvan
1725:Waldauer, C., Zahka, W.J. and Pal, S. 1996.
1418:, in the historical-drama television series
4678:
568:Identification with Kauṭilya or Vishnugupta
4806:
4243:
4229:
4221:
3078:
3003:
2989:
2981:
2673:Raj Kumar Sen & Ratan Lal Basu (eds):
2516:Yelegaonkar, Dr Shrikant (23 April 2015).
2316:
1914:
247:. His works were lost near the end of the
68:375 BCE, Chanaka village in Golla region,
43:
27:
2380:
2365:
2348:
2331:
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2238:
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2106:
2089:
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2002:
1970:
1950:
1938:
1902:
1890:
1878:
1863:
1851:
1839:
1711:International Journal of Social Economics
1649:(2). American Oriental Society: 162–169.
1636:
1634:
1625:
1610:
1462:and their relevance for the modern world.
894:because his body was spotted with drops (
1689:. Routledge. 9 August 2017. p. 56.
1643:Journal of the American Oriental Society
1538:. Wisdom Village Publications Division.
1264:India's former National Security Advisor
554:, who invaded northern India during the
445:. Hemachandra's account is based on the
290:
135:Prominent role in the foundation of the
5826:Reflections on the Revolution in France
1594:
1556:Kautilya: The True Founder of Economics
2695:Srinivasaraju, Sugata (27 July 2009).
2448:Srinivasaraju, Sugata (27 July 2009).
1139:Two books are attributed to Chanakya:
796:According to the Buddhist legend, the
672:, and seek donations from the Emperor
2977:: English translation by Miles Davis.
2630:, Rawat Publications, New Delhi, 2008
2023:, and that after the compiler of the
788:, once Bindusara became the emperor.
780:According to another Jain text – the
588:identifies its author as Kauṭilya, a
441:, written by the 12th-century writer
201:; 375–283 BCE) was an ancient Indian
49:Chanakya as depicted on the cover of
16:Ancient Indian polymath (375–283 BCE)
7:
2398:. Translated by Shamasastry, R. 1905
2189:
2050:. Motilal Banarsidass. p. 148.
1550:, a political commentary on Chanakya
1429:, in the historical drama TV series
1163:in an uncatalogued group of ancient
1159:was discovered in 1905 by librarian
5936:The End of History and the Last Man
5846:Elements of the Philosophy of Right
2942:Varadpande, Manohar Laxman (2005),
2618:Ratan Lal Basu & Rajkumar Sen:
2581:] (in Bengali) (4th ed.).
1977:he is generally referred to by his
1354:played the role of Chanakya, while
664:. Chanakya grew up to be a learned
652:, implying that he was a native of
363:, a Sanskrit play by Vishakhadatta
6139:Hindu philosophers and theologians
6129:4th-century BC Indian philosophers
2554:from the original on 29 March 2013
2519:Chanakya's Views on Administration
1534:Pavan Choudary (2 February 2009).
1173:Oriental Research Institute Mysore
507:, which was based on the now-lost
14:
2866:Chandragupta Maurya and his times
943:Varsha. Once, on behalf of their
499:by Somadeva are two 11th-century
127:of the Chandragupta Maurya Empire
5906:The Open Society and Its Enemies
1733:, Vol. XXXI, No. 1, pp. 101–108.
1443:An English-language book titled
1286:Chanakya National Law University
6134:Ancient Indian military writers
4713:Family as a model for the state
2728:, October 2008, Dharma Vision,
1801:Namita Sanjay Sugandhi (2008).
816:). He was well-versed in three
6063:Separation of church and state
5961:Collectivism and individualism
5916:The Origins of Totalitarianism
3343:Progressive utilization theory
2827:"Books - Radhakrishnan Pillai"
2800:Sethi, Vinay (December 2015).
1558:, Vitasta Publishing Pvt.Ltd,
777:become a monk to avoid death.
574:Arthashastra § Authorship
460:s) on canonical texts such as
1:
6154:People from the Maurya Empire
6144:Indian political philosophers
6103:Category:Political philosophy
5976:Critique of political economy
2047:Age of the Nandas and Mauryas
622:
6001:Institutional discrimination
5996:History of political thought
4728:Negative and positive rights
2598:Chanakya Chandragupta (1977)
2136:Motilal Banarsidass (1993).
1554:Sihag, Balbir Singh (2014),
760:") of the poison, was named
596:(clan). One of the earliest
6011:Justification for the state
5796:Two Treatises of Government
2575:Dwijendralaler Chandragupta
1777:National Geographic Society
1536:Chanakya's Political Wisdom
1221:, which is a collection of
1028:soldiers. The army invaded
182:
6195:
4681:Bellum omnium contra omnes
2579:Chandragupta by Dwindralal
1468:(2001) by B. K. Chaturvedi
1404:Chakravartin Ashoka Samrat
1358:portrayed as Chandragupta.
1292:has been named after him.
947:Varsha, they travelled to
571:
18:
6098:
2945:History of Indian Theatre
2675:Economics in Arthashastra
2640:B. K. Chaturvedi (2001).
1686:Transaction and Hierarchy
1252:National Security Advisor
546:") is a Sanskrit play by
382:. It is not mentioned in
42:
21:Chanakya (disambiguation)
5886:The Revolt of the Masses
3530:Yoga Sutras of Patanjali
2646:. Diamond Pocket Books.
851:Chanakya escaped to the
505:Brihatkatha-Sarit-Sagara
6164:Preclassical economists
5866:The Communist Manifesto
4792:Tyranny of the majority
4703:Consent of the governed
3460:Samkhyapravachana Sutra
2522:. Lulu.com. p. 8.
2395:Kautilya's Arthashastra
1521:Courtesan and the Sadhu
1506:Prime Minister of India
1447:contains 216 sutras on
1425:Chanakya was played by
1410:Chanakya was played by
1197:international relations
1039:Nanda's prime minister
770:starve himself to death
662:power behind the throne
53:'s 1915 translation of
6174:Theoretical historians
4743:
4693:Clash of civilizations
4679:
3196:Early Buddhist schools
2758:spiritualbangalore.com
2477:Retrieved 19 June 2012
2034:lists and elsewhere.'"
1731:Indian Economic Review
1445:Chanakya on Management
1382:, a 2011 TV series on
1373:Chandraprakash Dwivedi
1352:Akkineni Nageswara Rao
1282:Training Ship Chanakya
1243:
1211:of these authors (see
1167:donated by an unknown
1161:Rudrapatna Shamasastry
1153:Chanakya Neeti-shastra
628:
621:Dhana Nanda's empire,
294:Version of the legend
276:Sources of information
6159:4th-century BC Hindus
4708:Divine right of kings
2969:Kautilya Arthashastra
2861:Mookerji, Radha Kumud
1957:name Kautilya in the
1523:by Mysore N. Prakash.
1513:The Emperor's Riddles
1347:Chanakya Chandragupta
1165:palm-leaf manuscripts
620:
528:Mudrarakshasa version
5856:Democracy in America
5235:political philosophy
5218:political philosophy
5033:political philosophy
4862:political philosophy
4772:Separation of powers
4733:Night-watchman state
4718:Monopoly on violence
4252:Political philosophy
3634:Brihadratha Ikshvaku
3471:Sarvadarsanasangraha
3248:Acintya bheda abheda
2975:Chanakya Nitishastra
2929:Trautmann, Thomas R.
2893:Epigraphia Carnatica
2169:Hemachandra (1891).
1304:(just war), such as
1296:Chanakyan vocabulary
1075:, and Sindhusena of
989:Mudrarakshasa legend
971:untied his topknot (
598:Sanskrit literatures
435:Sthaviravali-Charita
345:Brihat-Katha-Manjari
205:who was active as a
158:Position established
6179:Chandragupta Maurya
6046:Right-wing politics
5926:A Theory of Justice
5896:The Road to Serfdom
5816:The Social Contract
4523:Christian democracy
3694:Dayananda Saraswati
3268:Nimbarka Sampradaya
3192:Buddhist philosophy
2871:Motilal Banarsidass
2806:corporatecitizen.in
2802:"Corporate Citizen"
2319:, pp. 227–230.
1528:Shatavadhani Ganesh
1431:Chandragupta Maurya
1379:Chandragupta Maurya
1361:The 1991 TV series
1339:Film and television
1333:Alexander the Great
1269:praised Chanakya's
898:) of goat's blood.
699:dhatuvada-visaradan
487:Brihatkatha-Manjari
402:), a commentary on
310:and its commentary
261:Chandragupta Maurya
245:classical economics
6149:Military theorists
6058:Political violence
6053:Political theology
6036:Left-wing politics
6031:Political spectrum
3305:Pashupata Shaivism
3135:Pashupata Shaivism
2707:on 12 October 2012
2697:"Year of the Guru"
2495:The Economic Times
2450:"Year of the Guru"
2263:Upinder Singh 2016
1927:Upinder Singh 2016
1807:. pp. 88–89.
1742:Tisdell, C. 2003.
1716:(2–4), p. 267–282.
1454:A book written by
1438:Books and academia
1327:(1911), a play by
1312:In Popular Culture
1267:Shiv Shankar Menon
1248:Shiv Shankar Menon
1183:, which discusses
1071:, Pushkaraksha of
1036:by some scholars.
629:
468:Avashyaka Niryukti
439:Parishishta-Parvan
396:Vamsatthappakasini
312:Vamsatthappakasini
78:(Buddhist legends)
6111:
6110:
6021:Philosophy of law
5966:Conflict theories
5806:The Spirit of Law
5713:
5712:
4762:Original position
4218:
4217:
4070:Pratītyasamutpāda
3231:
3230:
3012:Indian philosophy
2955:978-81-7017-430-1
2921:978-93-325-6996-6
2912:Pearson Education
2780:Rupa Publications
2734:978-0-9818237-0-6
2653:978-81-7182-143-3
2307:, pp. 36–37.
2057:978-81-208-0466-1
1905:, pp. 41–43.
1814:978-0-549-74441-2
1565:978-81-925354-9-4
1545:978-81-906555-0-7
993:According to the
905:'s commentary on
367:
366:
335:Kashmiri version
324:Parishishtaparvan
302:Buddhist version
241:political science
170:
169:
6186:
6026:Political ethics
6016:Machiavellianism
5956:Authoritarianism
5941:
5931:
5921:
5911:
5901:
5891:
5881:
5871:
5861:
5851:
5841:
5831:
5821:
5811:
5801:
5791:
5781:
5771:
5761:
5751:
5741:
5731:
4807:
4748:
4684:
4674:Balance of power
4648:Social democracy
4643:Social Darwinism
4618:Multiculturalism
4563:Environmentalism
4538:Communitarianism
4245:
4238:
4231:
4222:
3724:Satyakama Jabala
3659:Akshapada Gotama
3609:Gārgī Vāchaknavī
3589:Vāchaspati Misra
3447:Nyayakusumanjali
3381:Bhagavata Purana
3338:Radical Humanism
3310:Shaiva Siddhanta
3079:
3051:Vedic philosophy
3005:
2998:
2991:
2982:
2958:
2938:
2924:
2897:
2883:
2869:(4th ed.),
2847:
2846:
2844:
2842:
2833:. Archived from
2831:www.crossword.in
2823:
2817:
2816:
2814:
2812:
2797:
2791:
2790:
2788:
2786:
2772:
2766:
2765:
2764:on 2 March 2014.
2760:. Archived from
2750:
2744:
2723:
2717:
2716:
2714:
2712:
2703:. Archived from
2692:
2686:
2671:
2665:
2664:
2662:
2660:
2637:
2631:
2616:
2610:
2609:
2608:
2606:
2601:, 25 August 1977
2593:
2587:
2586:
2570:
2564:
2563:
2561:
2559:
2540:
2534:
2533:
2513:
2507:
2506:
2504:
2502:
2487:
2478:
2471:
2465:
2464:
2462:
2460:
2445:
2439:
2438:
2436:
2434:
2417:
2408:
2407:
2405:
2403:
2390:
2384:
2378:
2369:
2363:
2352:
2346:
2335:
2329:
2320:
2314:
2308:
2302:
2296:
2290:
2281:
2275:
2266:
2260:
2254:
2248:
2242:
2236:
2227:
2221:
2210:
2204:
2193:
2187:
2181:
2180:
2175:. Translated by
2166:
2160:
2159:
2133:
2127:
2121:
2110:
2104:
2093:
2087:
2074:
2068:
2062:
2061:
2041:
2035:
2000:
1994:
1990:
1984:
1983:name, Kautilya."
1968:
1962:
1948:
1942:
1936:
1930:
1924:
1918:
1912:
1906:
1900:
1894:
1893:, p. 31–33.
1888:
1882:
1876:
1867:
1861:
1855:
1849:
1843:
1837:
1826:
1825:
1823:
1821:
1798:
1789:
1788:
1786:
1784:
1779:. 20 August 2020
1773:"Mauryan Empire"
1769:
1763:
1756:
1750:
1740:
1734:
1723:
1717:
1707:
1701:
1700:
1681:
1675:
1674:
1638:
1629:
1623:
1614:
1608:
1568:
1549:
1492:Chanakya's Chant
1329:Dwijendralal Ray
1254:
1151:, also known as
882:(Pāṭaliputta in
824:Chanakya had an
812:from Takkāsila (
627:
624:
496:Kathasaritsagara
481:Kashmiri version
474:Thomas Trautmann
410:Maha-Bodhi-Vamsa
373:Buddhist version
340:Kathasaritsagara
314:(Pali language)
291:
282:Thomas Trautmann
200:
199:
198:
197:
195:
185:
47:
28:
6194:
6193:
6189:
6188:
6187:
6185:
6184:
6183:
6114:
6113:
6112:
6107:
6094:
6083:Totalitarianism
5944:
5939:
5929:
5919:
5909:
5899:
5889:
5879:
5869:
5859:
5849:
5839:
5829:
5819:
5809:
5799:
5789:
5779:
5769:
5759:
5756:Treatise on Law
5749:
5739:
5729:
5709:
5367:
5361:
5100:
5094:
4980:
4974:
4893:
4796:
4782:State of nature
4777:Social contract
4757:Ordered liberty
4745:Noblesse oblige
4662:
4496:
4425:
4254:
4249:
4219:
4214:
4040:Parameshashakti
3748:
3684:Ramana Maharshi
3569:Kumārila Bhaṭṭa
3547:
3513:Vaiśeṣika Sūtra
3487:Tattvacintāmaṇi
3360:Abhinavabharati
3347:
3316:
3290:Sikh Philosophy
3278:Vishishtadvaita
3227:
3146:
3070:
3014:
3009:
2965:
2956:
2941:
2927:
2922:
2900:
2886:
2881:
2859:
2856:
2851:
2850:
2840:
2838:
2837:on 28 June 2017
2825:
2824:
2820:
2810:
2808:
2799:
2798:
2794:
2784:
2782:
2774:
2773:
2769:
2752:
2751:
2747:
2724:
2720:
2710:
2708:
2694:
2693:
2689:
2672:
2668:
2658:
2656:
2654:
2639:
2638:
2634:
2617:
2613:
2604:
2602:
2595:
2594:
2590:
2572:
2571:
2567:
2557:
2555:
2542:
2541:
2537:
2530:
2515:
2514:
2510:
2500:
2498:
2489:
2488:
2481:
2472:
2468:
2458:
2456:
2447:
2446:
2442:
2432:
2430:
2429:on 16 July 2014
2419:
2418:
2411:
2401:
2399:
2392:
2391:
2387:
2379:
2372:
2364:
2355:
2347:
2338:
2330:
2323:
2317:Varadpande 2005
2315:
2311:
2303:
2299:
2291:
2284:
2276:
2269:
2261:
2257:
2249:
2245:
2237:
2230:
2222:
2213:
2205:
2196:
2188:
2184:
2168:
2167:
2163:
2156:
2142:Phyllis Granoff
2135:
2134:
2130:
2122:
2113:
2105:
2096:
2088:
2077:
2069:
2065:
2058:
2043:
2042:
2038:
2001:
1997:
1991:
1987:
1969:
1965:
1949:
1945:
1937:
1933:
1925:
1921:
1915:Varadpande 2005
1913:
1909:
1901:
1897:
1889:
1885:
1877:
1870:
1862:
1858:
1850:
1846:
1838:
1829:
1819:
1817:
1815:
1800:
1799:
1792:
1782:
1780:
1771:
1770:
1766:
1757:
1753:
1741:
1737:
1724:
1720:
1708:
1704:
1697:
1683:
1682:
1678:
1640:
1639:
1632:
1624:
1617:
1609:
1596:
1591:
1579:
1572:on Leadership".
1566:
1553:
1546:
1533:
1440:
1341:
1319:
1314:
1298:
1256:
1245:
1236:
1137:
1067:, Narasimha of
991:
933:
931:Kashmiri legend
826:ugly appearance
794:
792:Buddhist legend
774:birch bark note
634:
625:
576:
570:
530:
483:
426:
398:(also known as
375:
278:
273:
193:
191:
190:
189:
188:
166:Chanak (father)
145:
139:
96:
79:
73:
72:(Jain legends);
59:
38:
35:
24:
17:
12:
11:
5:
6192:
6190:
6182:
6181:
6176:
6171:
6166:
6161:
6156:
6151:
6146:
6141:
6136:
6131:
6126:
6116:
6115:
6109:
6108:
6106:
6105:
6099:
6096:
6095:
6093:
6092:
6085:
6080:
6075:
6073:Social justice
6070:
6065:
6060:
6055:
6050:
6049:
6048:
6043:
6038:
6028:
6023:
6018:
6013:
6008:
6003:
5998:
5993:
5988:
5983:
5981:Egalitarianism
5978:
5973:
5971:Contractualism
5968:
5963:
5958:
5952:
5950:
5946:
5945:
5943:
5942:
5932:
5922:
5912:
5902:
5892:
5882:
5872:
5862:
5852:
5842:
5832:
5822:
5812:
5802:
5792:
5782:
5772:
5762:
5752:
5742:
5732:
5721:
5719:
5715:
5714:
5711:
5710:
5708:
5707:
5702:
5697:
5692:
5687:
5682:
5677:
5672:
5667:
5662:
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5587:
5582:
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5497:
5492:
5487:
5482:
5477:
5472:
5467:
5462:
5457:
5452:
5447:
5442:
5437:
5432:
5427:
5422:
5417:
5412:
5407:
5402:
5397:
5392:
5387:
5382:
5377:
5371:
5369:
5363:
5362:
5360:
5359:
5354:
5349:
5344:
5339:
5334:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5269:
5264:
5259:
5254:
5249:
5244:
5239:
5238:
5237:
5227:
5222:
5221:
5220:
5210:
5205:
5200:
5195:
5190:
5185:
5180:
5175:
5170:
5165:
5160:
5155:
5150:
5145:
5140:
5135:
5130:
5125:
5120:
5115:
5110:
5104:
5102:
5096:
5095:
5093:
5092:
5087:
5082:
5077:
5072:
5067:
5062:
5057:
5052:
5047:
5042:
5037:
5036:
5035:
5025:
5020:
5015:
5010:
5005:
5000:
4995:
4990:
4984:
4982:
4976:
4975:
4973:
4972:
4967:
4962:
4957:
4952:
4947:
4942:
4937:
4932:
4927:
4922:
4917:
4912:
4907:
4901:
4899:
4895:
4894:
4892:
4891:
4886:
4881:
4876:
4871:
4866:
4865:
4864:
4854:
4849:
4844:
4839:
4834:
4829:
4824:
4819:
4813:
4811:
4804:
4798:
4797:
4795:
4794:
4789:
4784:
4779:
4774:
4769:
4767:Overton window
4764:
4759:
4754:
4749:
4740:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4700:
4695:
4690:
4685:
4676:
4670:
4668:
4664:
4663:
4661:
4660:
4655:
4650:
4645:
4640:
4635:
4630:
4625:
4620:
4615:
4610:
4605:
4600:
4598:Libertarianism
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4510:
4504:
4502:
4498:
4497:
4495:
4494:
4489:
4484:
4479:
4474:
4469:
4464:
4459:
4454:
4449:
4444:
4439:
4433:
4431:
4427:
4426:
4424:
4423:
4418:
4413:
4408:
4403:
4398:
4393:
4388:
4383:
4378:
4373:
4368:
4363:
4358:
4353:
4348:
4343:
4338:
4333:
4328:
4323:
4318:
4313:
4308:
4303:
4298:
4293:
4288:
4283:
4278:
4273:
4268:
4262:
4260:
4256:
4255:
4250:
4248:
4247:
4240:
4233:
4225:
4216:
4215:
4213:
4212:
4207:
4202:
4197:
4192:
4187:
4182:
4177:
4172:
4167:
4162:
4157:
4152:
4147:
4142:
4137:
4132:
4127:
4122:
4117:
4115:Shabda Brahman
4112:
4107:
4102:
4097:
4092:
4087:
4082:
4077:
4072:
4067:
4065:Pratibimbavada
4062:
4057:
4052:
4047:
4042:
4037:
4032:
4027:
4022:
4017:
4012:
4007:
4002:
3997:
3992:
3987:
3982:
3977:
3972:
3967:
3962:
3957:
3952:
3947:
3942:
3937:
3932:
3927:
3922:
3917:
3912:
3907:
3902:
3897:
3892:
3887:
3882:
3877:
3872:
3867:
3862:
3857:
3852:
3847:
3842:
3837:
3832:
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3756:
3754:
3750:
3749:
3747:
3746:
3741:
3736:
3731:
3726:
3721:
3716:
3711:
3706:
3704:Vedanta Desika
3701:
3696:
3691:
3686:
3681:
3676:
3671:
3666:
3661:
3656:
3651:
3646:
3641:
3636:
3631:
3626:
3621:
3616:
3611:
3606:
3601:
3599:Gautama Buddha
3596:
3594:Uddalaka Aruni
3591:
3586:
3581:
3576:
3571:
3566:
3561:
3555:
3553:
3549:
3548:
3546:
3545:
3540:
3533:
3526:
3521:
3516:
3509:
3508:
3507:
3497:
3490:
3483:
3481:Tarka-Sangraha
3478:
3473:
3468:
3463:
3456:
3449:
3444:
3439:
3438:
3437:
3432:
3424:Mimamsa Sutras
3420:
3413:
3408:
3403:
3396:
3394:Buddhist texts
3391:
3384:
3377:
3370:
3363:
3355:
3353:
3349:
3348:
3346:
3345:
3340:
3335:
3330:
3324:
3322:
3318:
3317:
3315:
3314:
3313:
3312:
3307:
3302:
3292:
3287:
3282:
3281:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3239:
3237:
3233:
3232:
3229:
3228:
3226:
3225:
3224:
3223:
3218:
3213:
3208:
3203:
3189:
3188:
3187:
3182:
3172:
3167:
3162:
3156:
3154:
3148:
3147:
3145:
3144:
3139:
3138:
3137:
3132:
3122:
3117:
3112:
3107:
3102:
3097:
3087:
3085:
3076:
3072:
3071:
3069:
3068:
3063:
3058:
3053:
3048:
3043:
3038:
3033:
3028:
3022:
3020:
3016:
3015:
3010:
3008:
3007:
3000:
2993:
2985:
2979:
2978:
2972:
2964:
2963:External links
2961:
2960:
2959:
2954:
2939:
2925:
2920:
2902:Singh, Upinder
2898:
2888:Rice, B. Lewis
2884:
2879:
2855:
2852:
2849:
2848:
2818:
2792:
2767:
2745:
2718:
2687:
2666:
2652:
2632:
2611:
2588:
2565:
2535:
2529:978-1329082809
2528:
2508:
2479:
2473:Paul Halsall.
2466:
2440:
2409:
2385:
2381:Trautmann 1971
2370:
2366:Trautmann 1971
2353:
2349:Trautmann 1971
2336:
2332:Trautmann 1971
2321:
2309:
2305:Trautmann 1971
2297:
2293:Trautmann 1971
2282:
2278:Trautmann 1971
2267:
2265:, p. 331.
2255:
2251:Trautmann 1971
2243:
2239:Trautmann 1971
2228:
2224:Trautmann 1971
2211:
2207:Trautmann 1971
2194:
2182:
2177:Hermann Jacobi
2161:
2155:978-8120811508
2154:
2128:
2124:Trautmann 1971
2111:
2107:Trautmann 1971
2094:
2090:Trautmann 1971
2075:
2071:Trautmann 1971
2063:
2056:
2036:
2003:Trautmann 1971
1995:
1985:
1971:Trautmann 1971
1963:
1951:Trautmann 1971
1943:
1939:Trautmann 1971
1931:
1919:
1917:, p. 223.
1907:
1903:Trautmann 1971
1895:
1891:Trautmann 1971
1883:
1879:Trautmann 1971
1868:
1866:, pp. 18.
1864:Trautmann 1971
1856:
1852:Trautmann 1971
1844:
1840:Trautmann 1971
1827:
1813:
1790:
1764:
1751:
1735:
1718:
1702:
1696:978-1351393966
1695:
1676:
1655:10.2307/597102
1630:
1626:Trautmann 1971
1615:
1611:Trautmann 1971
1593:
1592:
1590:
1587:
1586:
1585:
1578:
1575:
1574:
1573:
1569:
1564:
1551:
1544:
1531:
1524:
1517:
1509:
1488:
1485:Ratan Lal Basu
1481:R. Shamasastry
1469:
1463:
1456:Ratan Lal Basu
1452:
1439:
1436:
1435:
1434:
1423:
1408:
1395:
1375:
1369:Mudrarakshasa.
1359:
1356:N. T. Rama Rao
1340:
1337:
1318:
1315:
1313:
1310:
1308:(unjust war).
1297:
1294:
1237:
1235:
1232:
1231:
1230:
1216:
1201:war strategies
1136:
1135:Literary works
1133:
1057:triumphal arch
990:
987:
932:
929:
798:Nanda emperors
793:
790:
782:Rajavali-Katha
633:
630:
626: 323 BCE
569:
566:
565:
564:
529:
526:
525:
524:
482:
479:
478:
477:
471:
463:Uttaradhyayana
425:
422:
421:
420:
374:
371:
365:
364:
356:
349:
348:
336:
332:
331:
320:
316:
315:
303:
299:
298:
297:Example texts
295:
277:
274:
272:
269:
213:, strategist,
168:
167:
164:
160:
159:
156:
152:
151:
133:
132:Known for
129:
128:
125:Prime Minister
102:
98:
97:
87:
85:
81:
80:
67:
65:
61:
60:
51:R. Shamasastry
48:
40:
39:
36:
31:
15:
13:
10:
9:
6:
4:
3:
2:
6191:
6180:
6177:
6175:
6172:
6170:
6169:Taxila Tehsil
6167:
6165:
6162:
6160:
6157:
6155:
6152:
6150:
6147:
6145:
6142:
6140:
6137:
6135:
6132:
6130:
6127:
6125:
6122:
6121:
6119:
6104:
6101:
6100:
6097:
6091:
6090:
6086:
6084:
6081:
6079:
6076:
6074:
6071:
6069:
6066:
6064:
6061:
6059:
6056:
6054:
6051:
6047:
6044:
6042:
6039:
6037:
6034:
6033:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6014:
6012:
6009:
6007:
6006:Jurisprudence
6004:
6002:
5999:
5997:
5994:
5992:
5989:
5987:
5984:
5982:
5979:
5977:
5974:
5972:
5969:
5967:
5964:
5962:
5959:
5957:
5954:
5953:
5951:
5947:
5938:
5937:
5933:
5928:
5927:
5923:
5918:
5917:
5913:
5908:
5907:
5903:
5898:
5897:
5893:
5888:
5887:
5883:
5878:
5877:
5873:
5868:
5867:
5863:
5858:
5857:
5853:
5848:
5847:
5843:
5838:
5837:
5836:Rights of Man
5833:
5828:
5827:
5823:
5818:
5817:
5813:
5808:
5807:
5803:
5798:
5797:
5793:
5788:
5787:
5783:
5778:
5777:
5773:
5768:
5767:
5763:
5758:
5757:
5753:
5748:
5747:
5746:De re publica
5743:
5738:
5737:
5733:
5728:
5727:
5723:
5722:
5720:
5716:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5673:
5671:
5668:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5591:
5588:
5586:
5583:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5458:
5456:
5453:
5451:
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5411:
5408:
5406:
5403:
5401:
5398:
5396:
5393:
5391:
5388:
5386:
5383:
5381:
5378:
5376:
5373:
5372:
5370:
5366:20th and 21st
5364:
5358:
5355:
5353:
5350:
5348:
5345:
5343:
5340:
5338:
5335:
5333:
5330:
5328:
5325:
5323:
5320:
5318:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5273:
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5253:
5250:
5248:
5245:
5243:
5240:
5236:
5233:
5232:
5231:
5228:
5226:
5223:
5219:
5216:
5215:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5189:
5186:
5184:
5181:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5144:
5141:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5105:
5103:
5099:18th and 19th
5097:
5091:
5088:
5086:
5083:
5081:
5078:
5076:
5073:
5071:
5068:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5041:
5038:
5034:
5031:
5030:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4985:
4983:
4977:
4971:
4968:
4966:
4963:
4961:
4958:
4956:
4955:Nizam al-Mulk
4953:
4951:
4948:
4946:
4943:
4941:
4938:
4936:
4933:
4931:
4928:
4926:
4923:
4921:
4918:
4916:
4913:
4911:
4908:
4906:
4903:
4902:
4900:
4896:
4890:
4887:
4885:
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4863:
4860:
4859:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4833:
4830:
4828:
4825:
4823:
4820:
4818:
4815:
4814:
4812:
4808:
4805:
4803:
4799:
4793:
4790:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4768:
4765:
4763:
4760:
4758:
4755:
4753:
4750:
4747:
4746:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4686:
4683:
4682:
4677:
4675:
4672:
4671:
4669:
4665:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4638:Republicanism
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4524:
4521:
4519:
4516:
4514:
4511:
4509:
4506:
4505:
4503:
4499:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4435:
4434:
4432:
4428:
4422:
4419:
4417:
4414:
4412:
4409:
4407:
4404:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4347:
4344:
4342:
4339:
4337:
4334:
4332:
4329:
4327:
4324:
4322:
4319:
4317:
4314:
4312:
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4263:
4261:
4257:
4253:
4246:
4241:
4239:
4234:
4232:
4227:
4226:
4223:
4211:
4208:
4206:
4203:
4201:
4198:
4196:
4193:
4191:
4188:
4186:
4183:
4181:
4178:
4176:
4173:
4171:
4168:
4166:
4163:
4161:
4158:
4156:
4153:
4151:
4148:
4146:
4143:
4141:
4138:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4078:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4051:
4048:
4046:
4045:Parinama-vada
4043:
4041:
4038:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3986:
3983:
3981:
3978:
3976:
3973:
3971:
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3891:
3888:
3886:
3883:
3881:
3878:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3846:
3843:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3757:
3755:
3751:
3745:
3742:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3700:
3697:
3695:
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3669:Padmasambhāva
3667:
3665:
3662:
3660:
3657:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3617:
3615:
3612:
3610:
3607:
3605:
3602:
3600:
3597:
3595:
3592:
3590:
3587:
3585:
3582:
3580:
3577:
3575:
3574:Maṇḍana Miśra
3572:
3570:
3567:
3565:
3564:Abhinavagupta
3562:
3560:
3557:
3556:
3554:
3550:
3544:
3541:
3539:
3538:
3537:Yoga Vasistha
3534:
3532:
3531:
3527:
3525:
3522:
3520:
3517:
3515:
3514:
3510:
3506:
3503:
3502:
3501:
3498:
3496:
3495:
3491:
3489:
3488:
3484:
3482:
3479:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3461:
3457:
3455:
3454:
3450:
3448:
3445:
3443:
3440:
3436:
3433:
3431:
3430:All 108 texts
3428:
3427:
3426:
3425:
3421:
3419:
3418:
3414:
3412:
3409:
3407:
3404:
3402:
3401:
3400:Dharmashastra
3397:
3395:
3392:
3390:
3389:
3385:
3383:
3382:
3378:
3376:
3375:
3374:Bhagavad Gita
3371:
3369:
3368:
3364:
3362:
3361:
3357:
3356:
3354:
3350:
3344:
3341:
3339:
3336:
3334:
3331:
3329:
3328:Integral yoga
3326:
3325:
3323:
3319:
3311:
3308:
3306:
3303:
3301:
3298:
3297:
3296:
3293:
3291:
3288:
3286:
3283:
3279:
3276:
3274:
3273:Shuddhadvaita
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3245:
3244:
3241:
3240:
3238:
3234:
3222:
3219:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3199:
3198:
3197:
3193:
3190:
3186:
3183:
3181:
3178:
3177:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3157:
3155:
3153:
3149:
3143:
3140:
3136:
3133:
3131:
3128:
3127:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3092:
3089:
3088:
3086:
3084:
3080:
3077:
3073:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3023:
3021:
3017:
3013:
3006:
3001:
2999:
2994:
2992:
2987:
2986:
2983:
2976:
2973:
2970:
2967:
2966:
2962:
2957:
2951:
2947:
2946:
2940:
2936:
2935:
2930:
2926:
2923:
2917:
2913:
2909:
2908:
2903:
2899:
2895:
2894:
2889:
2885:
2882:
2880:81-208-0433-3
2876:
2872:
2868:
2867:
2862:
2858:
2857:
2853:
2836:
2832:
2828:
2822:
2819:
2807:
2803:
2796:
2793:
2781:
2777:
2771:
2768:
2763:
2759:
2755:
2749:
2746:
2743:
2739:
2735:
2731:
2727:
2722:
2719:
2706:
2702:
2701:Outlook India
2698:
2691:
2688:
2684:
2683:81-7629-819-0
2680:
2676:
2670:
2667:
2655:
2649:
2645:
2644:
2636:
2633:
2629:
2628:81-316-0125-0
2625:
2621:
2615:
2612:
2600:
2599:
2592:
2589:
2584:
2580:
2576:
2569:
2566:
2553:
2549:
2545:
2539:
2536:
2531:
2525:
2521:
2520:
2512:
2509:
2496:
2492:
2486:
2484:
2480:
2476:
2470:
2467:
2455:
2454:Outlook India
2451:
2444:
2441:
2428:
2424:
2423:
2416:
2414:
2410:
2397:
2396:
2389:
2386:
2383:, p. 40.
2382:
2377:
2375:
2371:
2368:, p. 39.
2367:
2362:
2360:
2358:
2354:
2351:, p. 38.
2350:
2345:
2343:
2341:
2337:
2334:, p. 37.
2333:
2328:
2326:
2322:
2318:
2313:
2310:
2306:
2301:
2298:
2295:, p. 32.
2294:
2289:
2287:
2283:
2280:, p. 31.
2279:
2274:
2272:
2268:
2264:
2259:
2256:
2253:, p. 28.
2252:
2247:
2244:
2241:, p. 15.
2240:
2235:
2233:
2229:
2226:, p. 14.
2225:
2220:
2218:
2216:
2212:
2209:, p. 13.
2208:
2203:
2201:
2199:
2195:
2191:
2186:
2183:
2178:
2174:
2173:
2165:
2162:
2157:
2151:
2147:
2143:
2139:
2132:
2129:
2126:, p. 25.
2125:
2120:
2118:
2116:
2112:
2109:, p. 24.
2108:
2103:
2101:
2099:
2095:
2092:, p. 23.
2091:
2086:
2084:
2082:
2080:
2076:
2073:, p. 22.
2072:
2067:
2064:
2059:
2053:
2049:
2048:
2040:
2037:
2033:
2032:
2026:
2022:
2018:
2014:
2013:
2008:
2004:
1999:
1996:
1993:Vishnugupta."
1989:
1986:
1982:
1981:
1976:
1972:
1967:
1964:
1960:
1956:
1952:
1947:
1944:
1941:, p. 43.
1940:
1935:
1932:
1929:, p. 30.
1928:
1923:
1920:
1916:
1911:
1908:
1904:
1899:
1896:
1892:
1887:
1884:
1881:, p. 29.
1880:
1875:
1873:
1869:
1865:
1860:
1857:
1854:, p. 16.
1853:
1848:
1845:
1842:, p. 11.
1841:
1836:
1834:
1832:
1828:
1816:
1810:
1806:
1805:
1797:
1795:
1791:
1778:
1774:
1768:
1765:
1762:23 (1): 5–28.
1761:
1755:
1752:
1748:
1745:
1739:
1736:
1732:
1728:
1722:
1719:
1715:
1712:
1706:
1703:
1698:
1692:
1688:
1687:
1680:
1677:
1672:
1668:
1664:
1660:
1656:
1652:
1648:
1644:
1637:
1635:
1631:
1628:, p. 12.
1627:
1622:
1620:
1616:
1613:, p. 21.
1612:
1607:
1605:
1603:
1601:
1599:
1595:
1588:
1584:
1581:
1580:
1576:
1570:
1567:
1561:
1557:
1552:
1547:
1541:
1537:
1532:
1529:
1525:
1522:
1518:
1515:
1514:
1510:
1507:
1503:
1498:
1497:Ashwin Sanghi
1494:
1493:
1489:
1486:
1482:
1478:
1474:
1470:
1467:
1464:
1461:
1457:
1453:
1450:
1446:
1442:
1441:
1437:
1433:in 2018–2019.
1432:
1428:
1424:
1422:in 2017–2018.
1421:
1417:
1413:
1412:Chetan Pandit
1409:
1406:
1405:
1400:
1396:
1393:
1392:Manish Wadhwa
1389:
1385:
1381:
1380:
1376:
1374:
1370:
1366:
1365:
1360:
1357:
1353:
1349:
1348:
1343:
1342:
1338:
1336:
1334:
1330:
1326:
1325:
1316:
1311:
1309:
1307:
1303:
1302:dharma-yuddha
1295:
1293:
1291:
1287:
1283:
1279:
1274:
1272:
1268:
1265:
1261:
1255:
1253:
1249:
1242:
1233:
1228:
1224:
1220:
1219:Chanakya Niti
1217:
1214:
1210:
1206:
1202:
1198:
1194:
1190:
1186:
1182:
1178:
1177:
1176:
1174:
1170:
1166:
1162:
1158:
1154:
1150:
1149:
1148:Chanakya Niti
1144:
1143:
1134:
1132:
1128:
1124:
1120:
1116:
1114:
1108:
1107:territories.
1106:
1102:
1098:
1094:
1090:
1086:
1082:
1078:
1074:
1070:
1066:
1061:
1058:
1052:
1048:
1046:
1042:
1037:
1035:
1031:
1027:
1023:
1019:
1015:
1011:
1007:
1003:
1002:
996:
995:Mudrarakshasa
988:
986:
984:
983:
976:
974:
968:
964:
962:
958:
954:
950:
946:
942:
938:
930:
928:
926:
925:Bay of Bengal
922:
918:
914:
910:
909:
904:
899:
897:
893:
887:
885:
881:
875:
871:
869:
865:
860:
859:
854:
849:
847:
843:
839:
838:sacred thread
835:
831:
827:
822:
819:
815:
811:
807:
804:: Cāṇakka in
803:
799:
791:
789:
787:
783:
778:
775:
771:
765:
763:
759:
755:
750:
746:
742:
740:
734:
732:
727:
725:
719:
716:
715:seven mothers
712:
706:
702:
700:
696:
691:
687:
685:
681:
680:
675:
671:
667:
663:
657:
655:
651:
647:
646:
641:
640:
631:
619:
615:
613:
612:Thomas Burrow
607:
605:
604:
599:
595:
591:
587:
583:
582:
575:
567:
561:
560:Mudrarakshasa
557:
553:
549:
548:Vishakhadatta
545:
541:
537:
536:
535:Mudrarakshasa
532:
531:
527:
522:
521:
516:
515:
510:
506:
502:
498:
497:
492:
488:
485:
484:
480:
475:
472:
469:
465:
464:
459:
455:
451:
448:
444:
440:
436:
432:
428:
427:
423:
418:
417:
412:
411:
405:
401:
400:Mahvamsa Tika
397:
393:
392:
387:
386:
381:
377:
376:
372:
370:
362:
361:
360:Mudrarakshasa
357:
354:
353:Vishakhadatta
351:
350:
347:by Ksemendra
346:
343:by Somadeva,
342:
341:
337:
334:
333:
330:
326:
325:
321:
319:Jain version
318:
317:
313:
309:
308:
304:
301:
300:
296:
293:
292:
289:
287:
283:
275:
270:
268:
266:
262:
258:
257:Maurya Empire
254:
250:
246:
242:
238:
237:
232:
228:
224:
220:
216:
212:
208:
204:
196:
194:pronunciation
186:
184:
178:
174:
165:
161:
157:
153:
150:
149:
144:
143:
138:
137:Maurya Empire
134:
130:
126:
122:
121:chief advisor
118:
114:
110:
106:
103:
101:Occupation(s)
99:
95:
94:Maurya Empire
91:
86:
82:
77:
71:
66:
62:
58:
57:
52:
46:
41:
34:
29:
26:
22:
6087:
5986:Elite theory
5934:
5924:
5914:
5904:
5894:
5884:
5874:
5864:
5854:
5844:
5834:
5824:
5814:
5804:
5794:
5784:
5774:
5764:
5754:
5744:
5734:
5724:
5023:Guicciardini
4979:Early modern
4821:
4802:Philosophers
4752:Open society
4688:Body politic
4558:Distributism
4548:Conservatism
4543:Confucianism
4462:Gerontocracy
4452:Dictatorship
4406:Sovereignty
4396:Ruling class
4286:Emancipation
4271:Citizenship
4145:Iccha-mrityu
4110:Satkaryavada
4010:Nididhyasana
3995:Matsya Nyaya
3729:Madhvacharya
3648:
3559:Adi Shankara
3552:Philosophers
3535:
3528:
3511:
3492:
3485:
3476:Shiva Sutras
3466:Sangam texts
3458:
3451:
3442:Nyāya Sūtras
3422:
3415:
3398:
3388:Brahma Sutra
3387:
3379:
3372:
3367:Arthashastra
3365:
3358:
3300:Pratyabhijna
3180:Anekantavada
2944:
2933:
2906:
2892:
2865:
2854:Bibliography
2839:. Retrieved
2835:the original
2830:
2821:
2809:. Retrieved
2805:
2795:
2783:. Retrieved
2779:
2770:
2762:the original
2757:
2748:
2725:
2721:
2709:. Retrieved
2705:the original
2700:
2690:
2674:
2669:
2657:. Retrieved
2642:
2635:
2619:
2614:
2603:, retrieved
2597:
2591:
2578:
2574:
2568:
2556:. Retrieved
2547:
2538:
2518:
2511:
2499:. Retrieved
2494:
2469:
2457:. Retrieved
2453:
2443:
2431:. Retrieved
2427:the original
2421:
2400:. Retrieved
2394:
2388:
2312:
2300:
2258:
2246:
2192:, p. 9.
2185:
2171:
2164:
2145:
2131:
2066:
2046:
2039:
2029:
2024:
2020:
2017:Arthashastra
2016:
2010:
2006:
1998:
1988:
1978:
1975:Arthashastra
1974:
1966:
1959:Arthashastra
1958:
1954:
1946:
1934:
1922:
1910:
1898:
1886:
1859:
1847:
1818:. Retrieved
1803:
1781:. Retrieved
1776:
1767:
1759:
1754:
1746:
1738:
1730:
1721:
1713:
1710:
1705:
1685:
1679:
1646:
1642:
1555:
1535:
1520:
1511:
1490:
1477:Arthashastra
1465:
1460:Arthashastra
1459:
1448:
1444:
1427:Tarun Khanna
1416:Tarun Khanna
1402:
1384:NDTV Imagine
1377:
1368:
1362:
1345:
1324:Chandragupta
1322:
1320:
1299:
1278:Chanakyapuri
1275:
1271:Arthashastra
1260:subcontinent
1257:
1244:
1239:
1218:
1208:
1205:Arthashastra
1204:
1181:Arthashastra
1180:
1157:Arthashastra
1156:
1152:
1146:
1142:Arthashastra
1140:
1138:
1129:
1125:
1121:
1117:
1112:
1109:
1062:
1053:
1049:
1038:
999:
994:
992:
980:
977:
969:
965:
953:gurudakshina
934:
906:
900:
895:
888:
883:
876:
872:
863:
856:
850:
823:
805:
795:
781:
779:
766:
757:
751:
747:
743:
735:
731:visha kanyas
728:
720:
707:
703:
698:
692:
688:
677:
665:
658:
643:
637:
635:
608:
603:Panchatantra
601:
586:Arthashastra
585:
581:Arthashastra
579:
578:The ancient
577:
559:
556:Gupta period
533:
518:
512:
504:
494:
486:
467:
461:
457:
453:
449:
438:
434:
424:Jain version
414:
408:
403:
399:
395:
389:
383:
368:
358:
344:
338:
322:
311:
305:
285:
279:
263:and his son
253:Chandragupta
249:Gupta Empire
236:Arthashastra
234:
230:
226:
180:
172:
171:
148:Chanakyaniti
146:
142:Arthashastra
140:
56:Arthashastra
54:
25:
5860:(1835–1840)
5740:(c. 350 BC)
5730:(c. 375 BC)
5347:Tocqueville
5312:Saint-Simon
5277:Montesquieu
5128:Bolingbroke
5060:Machiavelli
4940:Ibn Khaldun
4905:Alpharabius
4898:Middle Ages
4723:Natural law
4698:Common good
4623:Nationalism
4583:Imperialism
4553:Corporatism
4528:Colonialism
4508:Agrarianism
4487:Technocracy
4467:Meritocracy
4447:Bureaucracy
4437:Aristocracy
4190:Vivartavada
4080:Rājamaṇḍala
4035:Paramananda
3835:Apauruṣheyā
3830:Anupalabdhi
3689:Vivekananda
3654:Dharmakirti
3614:Buddhaghosa
3604:Yājñavalkya
3411:Jain Agamas
3406:Hindu texts
3285:Navya-Nyāya
3221:Svatantrika
3216:Sautrāntika
3105:Vaisheshika
2948:, Abhinav,
2742:2008-934274
2558:11 November
1583:Rajamandala
1030:Pataliputra
982:rajpurohita
921:Arabian Sea
880:Pataliputra
846:signet ring
830:Dhana Nanda
814:Takshashila
739:loaded dice
670:Pataliputra
654:South India
632:Jain legend
540:signet ring
514:Brihatkatha
443:Hemachandra
431:Shvetambara
355:'s version
329:Hemachandra
215:philosopher
155:Predecessor
109:philosopher
90:Pataliputra
76:Takshashila
70:South India
6118:Categories
6068:Separatism
5876:On Liberty
5776:The Prince
5505:Huntington
5008:Campanella
4935:al-Ghazali
4884:Thucydides
4842:Lactantius
4787:Statolatry
4613:Monarchism
4593:Liberalism
4518:Capitalism
4501:Ideologies
4482:Plutocracy
4430:Government
4386:Revolution
4371:Propaganda
4321:Legitimacy
4296:Government
4140:Svātantrya
4030:Paramatman
3985:Kshetrajna
3960:Ishvaratva
3900:Cittabhumi
3895:Chidabhasa
3845:Asiddhatva
3765:Abhasavada
3739:Guru Nanak
3674:Vasubandhu
3500:Upanishads
3494:Tirukkuṟaḷ
3453:Panchadasi
3258:Bhedabheda
3206:Madhyamaka
3046:Monotheism
2841:6 February
2811:6 February
2785:6 February
2501:18 October
1783:20 January
1760:Humanomics
1589:References
1449:raja-neeti
1388:Sagar Arts
1306:kutayudhha
1191:policies,
1045:vishakanya
1034:King Porus
951:to seek a
908:Theragatha
903:Dhammapala
834:Pushpapura
786:retirement
724:svayamvara
572:See also:
511:-language
491:Kshemendra
416:Atthakatha
404:Mahavamsa,
288:(legend):
271:Background
231:Viṣṇugupta
5786:Leviathan
5766:Monarchia
5760:(c. 1274)
5595:Oakeshott
5540:Mansfield
5535:Luxemburg
5520:Kropotkin
5415:Bernstein
5368:centuries
5282:Nietzsche
5225:Jefferson
5153:Condorcet
5101:centuries
5080:Pufendorf
4945:Marsilius
4832:Confucius
4817:Aristotle
4810:Antiquity
4738:Noble lie
4658:Third Way
4653:Socialism
4578:Feudalism
4533:Communism
4513:Anarchism
4492:Theocracy
4477:Oligarchy
4457:Democracy
4442:Autocracy
4356:Pluralism
4341:Obedience
4306:Hierarchy
4266:Authority
4000:Mithyatva
3890:Chaitanya
3885:Catuṣkoṭi
3850:Asatkalpa
3825:Anavastha
3800:Aishvarya
3719:Sakayanya
3714:Sadananda
3679:Gaudapada
3664:Nagarjuna
3619:Patañjali
3435:Principal
3417:Kamasutra
3211:Yogachara
3130:Raseśvara
2863:(1988) ,
2433:15 August
2402:23 August
2190:Rice 1889
1663:0003-0279
1399:Colors TV
1397:The 2015
1223:aphorisms
1077:Saindhava
937:Katyayana
913:Taranatha
892:Bindusara
884:Mahavamsa
864:Mahavamsa
806:Mahavamsa
762:Bindusara
509:Paishachi
450:kathanaka
391:Mahavamsa
385:Dipavamsa
380:Sri Lanka
307:Mahavamsa
265:Bindusara
219:economist
163:Relatives
113:economist
88:283 BCE,
6124:Chanakya
6041:Centrism
5736:Politics
5726:Republic
5695:Voegelin
5675:Spengler
5660:Shariati
5635:Rothbard
5590:Nussbaum
5490:Habermas
5465:Fukuyama
5455:Foucault
5380:Ambedkar
5357:Voltaire
5327:de Staël
5302:Rousseau
5183:Franklin
5158:Constant
5118:Beccaria
4950:Muhammad
4930:Gelasius
4915:Averroes
4889:Xenophon
4869:Polybius
4822:Chanakya
4667:Concepts
4633:Populism
4603:Localism
4588:Islamism
4573:Feminism
4472:Monarchy
4376:Property
4366:Progress
4331:Monopoly
4301:Hegemony
4165:Tanmatra
4160:Tajjalan
4150:Syādvāda
4050:Pradhana
4025:Padārtha
3990:Lakshana
3935:Ekagrata
3780:Adrishta
3775:Adarsana
3753:Concepts
3734:Mahavira
3699:Ramanuja
3649:Chanakya
3584:Avatsara
3579:Valluvar
3519:Vedangas
3333:Gandhism
3236:Medieval
3185:Syādvāda
3170:Charvaka
3142:Pāṇiniya
3036:Idealism
2931:(1971),
2904:(2016),
2890:(1889),
2643:Chanakya
2552:Archived
2459:17 March
2021:Kauṭalya
1577:See also
1466:Chanakya
1364:Chanakya
1227:shastras
1185:monetary
1085:Gandhara
1073:Kashmira
1065:Parasika
1041:Rakshasa
1014:Parasika
923:and the
858:kahapana
808:) was a
754:Durdhara
711:Shaivite
684:kamandal
666:shravaka
639:shravaka
544:Rakshasa
520:Gunadhya
501:Kashmiri
413:and the
227:Kauṭilya
203:polymath
173:Chanakya
123:and the
37:Chanakya
6078:Statism
5991:Elitism
5949:Related
5750:(51 BC)
5680:Strauss
5655:Scruton
5650:Schmitt
5640:Russell
5560:Michels
5555:Maurras
5550:Marcuse
5510:Kautsky
5480:Gramsci
5475:Gentile
5445:Dworkin
5435:Du Bois
5430:Dmowski
5425:Chomsky
5420:Burnham
5405:Benoist
5375:Agamben
5342:Thoreau
5332:Stirner
5322:Spencer
5267:Mazzini
5257:Maistre
5252:Madison
5247:Le Play
5178:Fourier
5143:Carlyle
5123:Bentham
5113:Bastiat
5108:Bakunin
5085:Spinoza
5075:Müntzer
5045:Leibniz
5018:Grotius
4998:Bossuet
4965:Plethon
4910:Aquinas
4879:Sun Tzu
4847:Mencius
4837:Han Fei
4608:Marxism
4568:Fascism
4401:Society
4326:Liberty
4311:Justice
4291:Freedom
4210:More...
4180:Upekkhā
4175:Uparati
4155:Taijasa
4130:Śūnyatā
4100:Saṃsāra
4095:Samadhi
4060:Prakṛti
4015:Nirvāṇa
3965:Jivatva
3955:Ikshana
3910:Devatas
3880:Bhumika
3870:Brahman
3860:Avyakta
3805:Akrodha
3785:Advaita
3744:More...
3639:Jaimini
3543:More...
3253:Advaita
3243:Vedanta
3201:Śūnyatā
3160:Ājīvika
3152:Nāstika
3120:Vedanta
3115:Mīmāṃsā
3095:Samkhya
3075:Ancient
3031:Atomism
3026:Atheism
2937:, Brill
2711:8 March
2583:Kolkata
2144:(ed.).
1502:Magadha
1401:drama,
1193:welfare
1171:to the
1097:Magadha
1018:Kamboja
1006:Bahlika
949:Ayodhya
868:devatas
842:Ājīvika
810:Brahmin
695:alchemy
650:Dramila
645:vishaya
447:Prakrit
207:teacher
183:Cāṇakya
105:Teacher
33:Acharya
5940:(1992)
5930:(1971)
5920:(1951)
5910:(1945)
5900:(1944)
5890:(1929)
5880:(1859)
5870:(1848)
5850:(1820)
5840:(1791)
5830:(1790)
5820:(1762)
5810:(1748)
5800:(1689)
5790:(1651)
5780:(1532)
5770:(1313)
5700:Walzer
5690:Taylor
5645:Sartre
5610:Popper
5605:Pareto
5600:Ortega
5585:Nozick
5575:Mouffe
5525:Laclau
5485:Guénon
5470:Gandhi
5410:Berlin
5400:Bauman
5395:Badiou
5385:Arendt
5352:Tucker
5242:Le Bon
5203:Herder
5193:Haller
5188:Godwin
5173:Fichte
5168:Engels
5163:Cortés
5133:Bonald
5090:Suárez
5065:Milton
5055:Luther
5028:Hobbes
5013:Filmer
5003:Calvin
4988:Boétie
4981:period
4960:Ockham
4827:Cicero
4628:Nazism
4416:Utopia
4391:Rights
4381:Regime
4351:People
4336:Nation
4185:Utsaha
4135:Sutram
4125:Sthiti
4120:Sphoṭa
4090:Sakshi
4075:Puruṣa
4055:Prajna
4020:Niyama
3980:Kasaya
3925:Dravya
3915:Dharma
3875:Bhuman
3865:Bhrama
3820:Ananta
3815:Anatta
3810:Aksara
3795:Ahimsa
3770:Abheda
3760:Abhava
3709:Raikva
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3624:Kanada
3321:Modern
3295:Shaiva
3263:Dvaita
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3125:Shaiva
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1103:, and
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4200:Yamas
4195:Viraj
4170:Tyāga
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4005:Mokṣa
3975:Karma
3930:Dhrti
3855:Ātman
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3644:Vyasa
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