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799:. In Ezekiel 1:5–11 they are described as having the likeness of a man and having four faces: that of a man, a lion (on the right side), and ox (on the left side), and an eagle. The four faces represent the four domains of God's rule: the man represents humanity; the lion, wild animals; the ox, domestic animals; and the eagle, birds. These faces peer out from the center of an array of four wings; these wings are joined to each other, two of these are stretched upward, and the other two cover their bodies. Under their wings are human hands; their legs are described as straight, and their feet like those of a calf, shining like polished brass. Between the creatures glowing coals that moved between them could be seen, their fire "went up and down", and lightning burst forth from it. The cherubs also moved like flashes of lightning.
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1310:: "Glory to God!" They are described as bright as no one of the lower angels can envision them. Cherubim as angels of mercy, created by the tears of Michael, are not identified with the angels in God's presence, but of lower rank. They too, request God to pardon humans. In contrast to the messenger angels, the cherubim (and seraphim) always remain in the presence of God. If they stop praising God, they fall.
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214:, "ach had four faces, and each of them had four wings; the legs of each were a single rigid leg, and the feet of each were like a single calf’s hoof; and their sparkle was like the luster of burnished bronze." In Ezekiel and some Christian icons, the cherub is depicted as having two pairs of wings and four faces, the
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For all forces are angels! How blind, how perniciously blind are the naive?! If you told someone who purports to be a sage of Israel that the Deity sends an angel who enters a woman's womb and there forms an embryo, he would think this a miracle and accept it as a mark of the majesty and power of the
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In
Ezekiel 10, another full description of the cherubim appears with slight differences in details. Three of the four faces are the same – man, lion and eagle – but where chapter one has the face of an ox, Ezekiel 10:14 says "face of a cherub". Ezekiel equates the cherubim of chapter ten with the
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For he does not understand that the true majesty and power are in the bringing into being of forces which are active in a thing although they cannot be perceived by the senses ... Thus the Sages reveal to the aware that the imaginative faculty is also called an angel; and the mind is called a
978:
at the entrance of paradise were angels created on the third day, and therefore they had no definite shape; appearing either as men or women, or as spirits or angelic beings. The cherubim were the first objects created in the universe. The following sentence of the
Midrash is characteristic:
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A midrash states that when
Pharaoh pursued Israel at the Red Sea, God took a cherub from the wheels of His throne and flew to the spot, for God inspects the heavenly worlds while sitting on a cherub. The cherub, however, is "something not material", and is carried by God, not vice versa.
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is backed by the belief of beings of superhuman power and devoid of human feelings, whose duty it was to represent the gods, and as guardians of their sanctuaries to repel intruders; these conceptions in turn are similar to an account found on Tablet 9 of the inscriptions found at
1239:, and are a class of angels near the presence of God. They are entrusted with praising God and interceding for humans. They are usually identified either with a class of angels separate or include various angels absorbed in the presence of God: the canonical four Islamic archangels
918:, who had a neo-Aristotelian interpretation of the Bible. Maimonides writes that to the wise man, one sees that what the Bible and Talmud refer to as "angels" are actually allusions to the various laws of nature; they are the principles by which the physical universe operates.
391:, two cherubim are described as bounding the ark and forming a space through which Yahweh would appear – however, aside from the instruction that they be beaten out of the sides of the ark, there are no details about these cherubim specified in the text. The status of the
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as quadrupedal creatures with backward-facing wings, as these cherubim were meant to face each other and have their wings meet, while still remaining on the edges of the cover from which they were beaten. At the same time, these creatures have little to no resemblance to the
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distinguishes between the angels of the throne and the cherubim. In a 13th–14th-century work called "Book of the
Wonders of Creation and the peculiarities of Existing Things", the cherubim belong to an order below the Bearers of the Throne, who in turn are identified with
776:, Eichler renders it "who dwells among the cherubim". Eichler's interpretation is in contrast to common translations for many years that rendered it as “who sits upon the cherubim”. This has implications for the understanding of whether the ark of the covenant in
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Deity, despite the fact that he believes an angel to be a body of fire one third the size of the entire world. All this, he thinks, is possible for God. But if you tell him that God placed in the sperm the power of forming and demarcating these organs, and that
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says that the figures of the cherubim were placed in the sanctuary only to preserve among the people the belief in angels, there being two in order that the people might not be led to believe that they were the image of God.
1357:), was sent by God, but since the angel failed to complete his task in time, God broke one of his wings. Muhammad interceded for the cherub, and God forgave the fallen angel, whereupon he became the guardian for
2310:
Metropolitan Museum of Art (New York, New York, Komaroff, L.; Carboni, S. (2002). The Legacy of
Genghis Khan: Courtly Art and Culture in Western Asia, 1256–1353. Vereinigtes Königreich: Metropolitan Museum of
488:, soon became the most prominent part, and animals of various kinds were adorned with wings; consequently, wings were bestowed also upon human forms, thus leading to the stereotypical image of an
513:, which, unlike other griffins, appear almost always not as a fierce bird of prey, but seated in calm dignity, like an irresistible guardian of holy things; some have proposed that the word
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at the Chebar Canal; so now I knew that they were cherubs." In
Ezekiel 41:18–20, they are portrayed as having two faces, although this is probably because they are depicted in profile.
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The article looks at the yet unknown nature of the Temple's
Cherubim, through linguistic investigation, fauna probabilities and artistic presentations in the ancient Biblical period.
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is the angel, or that all forms are produced by the Active
Intellect; that here is the angel, the "vice-regent of the world" constantly mentioned by the sages, then he will recoil.
383:. Ezekiel's vision of the cherubim also emulate this, as the conjoined wingspan of the four cherubim is described as forming the boundary of the divine chariot. Likewise, on the "
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3:24. Despite these many references, the role of the cherubim is never explicitly elucidated. While
Israelite tradition must have conceived of the cherubim as guardians of the
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898:. There is, however, a wide range of beliefs within Judaism about what angels actually are and how literally one should interpret biblical passages associated with them.
2301:
Wensinck, A. J. (2013). The Muslim Creed: Its
Genesis and Historical Development. Vereinigtes Königreich: Taylor & Francis. p. 200.
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is "much more common than any other winged creature, so much so that its identification with the cherub is certain". A possibly related source is the human-bodied
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In early Jewish tradition there existed the notion that cherubim had youthful, human features, due to the etymologization of the name by
911:, a highly significant collection of books in Jewish mysticism, states that the cherubim were led by one of their number named Kerubiel.
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and is imagined as a vehicle upon which the deity descends to earth from heaven to rescue the speaker (see 2 Samuel 22:11, Psalm 18:10).
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The Israelite cherubim are described as fulfilling a variety of functions – most often, they are described as bolstering the throne of
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Rosenöl. Erstes und zweytes Fläschchen: Sagen und Kunden des Morgenlandes aus arabischen, persischen, und türkischen Quellen gesammelt
1333:(remembrance of God) for a moment so God was angry with him and cast him down to earth in the form of a snake. Then Muhammad went to
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683:, they transport Yahweh's throne. The cherub who appears in the "Song of David", a poem which occurs twice in the Hebrew Bible, in
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1014:(3rd century). Before this, some early midrashic literature conceived of the cherubim as non-corporeal. In the first century AD,
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1101:
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of the cultures surrounding the Israelites, which almost uniformly depicted beings which served analogous purposes to Israel's
1144:, the cherubim are characterized by knowledge, in contrast to seraphim, who are characterized by their "burning love to God".
480:-like form, possessing the wings of an eagle, the body of a lion or bull, and the head of a king. This was adopted largely in
2203:
Keck, D. (1998). Angels and Angelology in the Middle Ages. Ukraine: Oxford University Press. p. 25.
340:), a term used to refer to intercessory beings (and statues of such beings) that plead with the gods on behalf of humanity.
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1479:"The angel in the Hebrew Bible from the statistic and hermeneutic perspectives: Some remarks on the interpolation theory"
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are described as being human-like figures with wings, one a boy and the other a girl, placed on the opposite ends of the
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form, this still would not entirely match Ezekiel's vision and likewise seemingly clashes with the apparently equivalent
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envisioned cherubim, it raises more questions than it answers. For one, it is difficult to visualize the cherubim of the
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Rose Oil. First and second bottle: Legends and customs of the Orient collected from Arabic, Persian, and Turkish sources
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literature conceives of them as non-corporeal. In Western Christian tradition, cherubim have become associated with the
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there has long been a strong belief in cherubim, the cherubim and other angels regarded as having mystical roles. The
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In particular resonance with the idea of cherubim embodying the throne of God, numerous pieces of art from Phoenicia,
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991:), the spirit to the angel, the angel to the cherub, and the cherub to the seraph, who then brings it before God".
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An ivory from Tel Megiddo showing a king sitting on a throne which is supplicated by a sphinx-esque winged hybrid.
118:. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the
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distinguishes between the angels carrying the throne (seraphim) and the angels around the throne (cherubim).
823:) that I had seen by the Chebar Canal" and in 20:10, "They were the same creatures that I had seen below the
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Kohlberg, E. (2020). In Praise of the Few. Studies in Shiʿi Thought and History. Niederlande: Brill. p. 390.
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Jane Dammen McAuliffe. Encyclopaedia of the Qurʾān, Volume 1. Georgetown University, Washington, D.C. p. 32.
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This article is about a type of supernatural being in the Bible. For the winged infant figure in art, see
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Schöck, Cornelia (1996). "Die Träger des Gottesthrones in Koranauslegung und islamischer Überlieferung".
2258:
Gallorini, Louise. THE SYMBOLIC FUNCTION OF ANGELS IN THE QURʾĀN AND SUFI LITERATURE. Diss. 2021. p. 125.
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Allah Transcendent: Studies in the structure and semiotics of Islamic philosophy, theology, and cosmology
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which (given that "ox" has apparently been substituted with "the cherub") some have taken to imply that
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in northern Israel depict kings or deities being carried on their thrones by hybrid winged creatures.
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are mentioned, but not the cherubim; and the ancient liturgy also mentions only these three classes.
407:: for example, "and he rode upon a cherub and did fly: and he was seen upon the wings of the wind."
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Serdar, Murat. "Hıristiyanlık ve İslâm’da Meleklerin Varlık ve Kısımları." Bilimname 2009.2 (2009).
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living creatures of chapter one in Ezekiel 10:15 "The cherubs ascended; those were the creatures (
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Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse
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948:. How beautiful this will appear to the sophisticated mind, and how disturbing to the primitive.
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Islamische Erzählungen von Propheten und Gottesmännern: Qiṣaṣ al-anbiyāʼ oder ʻArāʼis al-maǧālis
1314:
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1053:(grace after meals) is recited by at least ten thousand seated at one meal, a special blessing
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as largely animalistic in shape. All of this may indicate that the Israelite conception of the
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the face of a man ... the face of a lion ... the face of an ox ... and ... the face of an eagle
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1345:) for the angel and God restored him to his angelic form. A similar story appears in Tabari's
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1801:. Vol. 2A, Exodus 19–40. New York, New York: Doubleday. Exodus 15:18, p. 386,
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places the cherubim as the highest angels only next to the Bearers of the Throne. Similarly,
484:. The wings, because of their artistic beauty and symbolic use as a mark of creatures of the
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the face of the cherub ... the face of a man ... the face of a lion ... the face of an eagle
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787:, in which they are transporting the throne of God by the Kebar (or Chebar, which was near
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of the Israelites come from potential equivalences in the cultures which surrounded them.
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sometimes diverged from scriptural descriptions. The earliest known depiction of the
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Islamic book of the dead : a collection of Hadiths on the Fire & the Garden
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199:. The angels of mercy subordinative to Michael are also identified as cherubim. In
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1619:. Beihefte zur Zeitschrift für die Alttestamentliche Wissenschaft. Vol. 385.
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as constituting a sort-of vehicle for Yahweh is present in Ezekiel's visions, the
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verse 172, angels who worship God and are not proud. Further, cherubim appear in
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Later tradition ascribes to them a variety of physical appearances. Some early
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From the archaeological perspective, origin in Asia Minor (and the Near East:
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498:(1938) argued that "the winged lion with human head" found in Phoenicia and
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as angels of the second highest order of the ninefold celestial hierarchy.
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that describe the heavens and their inhabitants, the seraphim, ofanim, and
987:) what it has done during the day; the soul then reports it to the spirit (
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include a belief in the existence of angels, including cherubim within the
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No one can tell, or even conjecture, what was the shape of these cherubim.
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1304:. The cherubim around the throne are continuously praising God with the
679:, they are often depicted as performing other roles; for example in the
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The cherubim are the most frequently occurring heavenly creature in the
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Eichler, Raanan (1 January 2014). "The Meaning of יֹשֵׁב הַכְּרֻבִים".
1854:. Vol. 1. Leiden, DE / Boston, Massachusetts: Brill. p. 289.
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Cherubim feature at some length in Ezekiel. While they first appear in
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in the form of a snake. The snake tells him that he did not perform
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Al-Karubiyyin, according to the Quran, are identified as a class of
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The four supporters (angels) of the celestial throne in Islamic arts
265:, resulting in depictions of cherubim as small, plump, winged boys.
894:. The existence of angels is generally accepted within traditional
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was Yahweh's throne or simply an indicator of Yahweh's immanence.
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to make multiple images of cherubim at specific points around the
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The traditional Hebrew conception of cherubim as guardians of the
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The Cherubim—some pointers and problems by Rabbi Dr Raymond Apple
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144:(12th century), and the third rank in Kabbalistic works such as
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Of Wings and Wheels: A Synthetic Study of the Biblical Cherubim
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Of Wings and Wheels: A Synthetic Study of the Biblical Cherubim
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Eichler, Raanan (2015). "Cherub: A History of Interpretation".
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Of Wing and Wheels: A synthetic study of the Biblical cherubim
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of the historic Israelites. All that can be gleaned about the
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Artistic representations of cherubim in Early Christian and
1907:"1 Kings 6:23–6:35 KJV – And within the oracle he made two"
1832:] (in German). Edinburgh, Scotland: Black. p. 304.
227:
75:
2470:
Gilboa, R. (1996). "Cherubim: An inquiry into an enigma".
1883:"Bible Gateway passage: Genesis 3:24 – King James Version"
1671:(June 30, 2009). "The Second Treatise of the Great Seth".
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cherubim is the 5th–6th century apse mosaic found in the
768:'enthroned above the cherubim', referring to the
435:
Aside from Ezekiel's vision, no detailed attestations of
2377:"Cherub | Definition & Facts | Britannica"
2217:. Berkeley, California: University of California press.
772:. In regards to this same phrase, which appears also in
191:, in contrast to the messenger angels. They include the
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in the Bible refer to the gold cherubim images on the
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of the Ark, as well as images on the curtains of the
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In Western art, cherubim became associated with the
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533:). While Ezekiel initially describes the tetramorph
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2334:. State University of New York Press. p. 33.
1929:Zeitschrift für die alttestamentliche Wissenschaft
1104:, the cherubim are the second highest rank in the
914:On the other end of the philosophical spectrum is
633:s appearance may not have been wholly consistent.
367:Depiction of the "cherubim of glory shadowing the
134:, cherubim have the ninth (second-lowest) rank in
579:, the legs formed by two winged hybrid creatures.
1786:. Philadelphia, Pennsylvania: Westminster Press.
1169:, with depictions as small, plump, winged boys.
2215:Subtle bodies: representing angels in Byzantium
2158:"Dionysius the Areopagite: Celestial Hierarchy"
1057:Blessed is Ha-Shem our God, the God of Israel,
983:When a man sleeps, the body tells to the soul (
920:
2239:Studies in Honor of the Late Hasan M. Balyuzi,
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187:"the Close" refers to the highest angels near
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1641:"What is a cherub? The cherubim in the Bible"
8:
3774:Hebrew words and phrases in the Hebrew Bible
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1427:Random House Webster's Unabridged Dictionary
594:If this animalistic form is how the ancient
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1502:The Complete Book of Muslim and Parsi Names
1262:Some scholars had a more precise approach:
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2509:"What Kind of Creatures Are the Cherubim?"
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1710:1 Samuel 4:4, 2 Samuel 6:2, 2 Samuel 22:11
439:survive, and Ezekiel's description of the
351:to a Hebrew word for "youthful" is due to
156:places them in the highest rank alongside
27:Heavenly beings who directly attend to God
1699:Ancient Israel: Its Life and Institutions
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1470:
871:was decorated with Cherubs according to
795:), they are not called "cherubim" until
195:, the angels around the throne, and the
1483:The Polish Journal of Biblical Research
1413:
974:literature. The two cherubim placed by
2403:Qāḍī, ʻAbd al-Raḥīm ibn Aḥmad (1977).
1129:(c. 5th century) lists them alongside
1000:Moses and Joshua bowing before the Ark
847:), engraving after an illustration by
561:were envisioned to have the head of a
323:as "propitious" rather than "mighty".
114:) are one of the unearthly beings in
1516:Freiherr von Hammer-Purgstall, Joseph
1119:Cherubim are regarded in traditional
867:in the inner-sanctum of God's house.
399:, the parallel passages in the later
7:
2488:. Assaph: Studies in Art History 4.
2067:Tanna debe Eliyahu R., i. beginning.
1830:Prolegomena to the History of Israel
1526:]. Books on Demand. p. 12.
1504:. India: Penguin Books. p. 222.
1187:. This mosaic is an amalgamation of
839:Ezekiel's "chariot vision" with the
458:continue to be a subject of debate.
329:(1926) connected the Hebrew name to
3784:Tabernacle and Temples in Jerusalem
1697:De Vaux, Roland (tr. John McHugh),
808:
758:
675:in which they guard the way to the
268:Cherubim are also mentioned in the
150:(14th century). The Christian work
107:
99:
87:
2486:The Cherubim on Torah Ark valances
1825:Prolegomena zur Geschichte Israels
1353:, described as an "angel-cherub" (
970:Cherubim are discussed within the
25:
2407:. Norwich, Norfolk: Diwan Press.
2358:. Otto Harrassowitz Verlag, 2006
1551:. Psychology Press. p. 205.
443:being may not be the same as the
270:Second Treatise of the Great Seth
3655:
1852:Etymological Dictionary of Greek
1211:and the six-winged creatures of
859:In rabbinic literature, the two
718:. Many appearances of the words
466:. One example is the Babylonian
62:
2437:"Ahlulbait.one – Ahlulbait.one"
1500:Husain, O.; Gandhi, M. (2004).
1701:(New York, McGraw-Hill, 1961).
1255:, the actual cherubim and the
738:, including two measuring ten
710:In Exodus 25:18–22, God tells
126:Abrahamic religious traditions
1:
3526:List of angels in Ars Paulina
2183:"Oxford Dictionaries: cherub"
879:claimed this was true of the
476:, a protective spirit with a
462:are common in the art of the
1547:Netton, Ian Richard (1994).
1341:. Together they interceded (
1100:, following the writings of
549:this formula is repeated as
403:, and passages in the early
51:Eastern Orthodox iconography
2330:Colby, Frederick S (2008).
2037:The Guide for the Perplexed
1087:Madonna of the Red Cherubim
955:The Guide for the Perplexed
934:The Guide for the Perplexed
819:
691:, participates in Yahweh's
610:On the other hand, even if
182:
174:
3800:
3577:List of films about angels
3521:List of angels in theology
2905:Guardian Angel of Portugal
1797:Propp, William H. (2006).
1782:Wright, G. Ernest (1957).
1387:List of angels in theology
640:
319:(1897) glossed Babylonian
291:(1896) connected the name
289:Assyrisches Handwörterbuch
29:
3653:
3572:List of angels in fiction
2058:Genesis Rabbah xxi., end.
1477:Kosior, Wojciech (2013).
1217:Revelation 4:2–10
753:prays, addressing God as
207:referred to as cherubim.
3698:Principalities or Rulers
2492:, Jewish Art Department.
892:Jewish angelic hierarchy
655:Ezekiel's cherub in Eden
647:Living creatures (Bible)
132:Jewish angelic hierarchy
2381:Encyclopædia Britannica
2187:Oxford University Press
2104:Antiquities of the Jews
1030:In the passages of the
222:(representative of all
36:Cherub (disambiguation)
3734:Angels in Christianity
3619:Angels in Christianity
3506:Three Angels' Messages
2484:Yaniv, Bracha (1999).
2189:. 2013. Archived from
2126:Canticles Rabbah i. 9.
2076:Leviticus Rabbah xxii.
1319:Mohammad-Baqer Majlesi
1232:
1193:Ezekiel 1:4–28
1185:Church of Hosios David
1126:De Coelesti Hierarchia
1093:
1063:
1024:
1007:
993:
961:
940:
856:
707:
580:
555:
543:
521:) may be cognate with
454:The appearance of the
432:
376:
153:De Coelesti Hierarchia
53:
34:. For other uses, see
3682:Powers or Authorities
2603:Angel of the Presence
2213:Peers, Glenn (2001).
2193:on December 13, 2013.
2117:Midr. Teh. xviii. 15.
1941:10.1515/zaw-2014-0022
1489:(1–2 (23–24)): 55–70.
1273:Abu Ishaq al-Tha'labi
1257:Bearers of the Throne
1230:
1197:Ezekiel 10:12
1080:
1055:
1020:
998:
981:
941:
838:
701:
641:Further information:
607:in Ezekiel's vision.
571:
551:
539:
430:
366:
193:Bearers of the Throne
44:
3351:Adathan and Yadathan
3270:Nāzi'āt and Nāshiṭāt
2277:Die Welt des Orients
2241:Kalimat Press 1988,
1844:Beekes, Robert S. P.
1784:Biblical Archaeology
1615:Wood, Alice (2008).
1277:Fakhr al-Din al-Razi
1121:Christian angelology
1061:between the cherubim
1049:holds that when the
759:יֹשֵׁ֥ב כְּ֝רוּבִ֗ים
706:seal, c. 1000–612 BC
460:Mythological hybrids
3491:Hierarchy of angels
3284:Uthras (angels) in
2553:Abrahamic religions
2490:Bar-Ilan University
2085:Eccl. Rabbah x. 20.
1870:) is very probable.
1461:Jewish Encyclopedia
1378:(medical condition)
1355:malak al-karubiyyin
1209:Isaiah 6:13
1081:Cherubs around the
1067:the regular liturgy
716:Ark of the Covenant
600:Ark of the Covenant
496:William F. Albright
401:Books of Chronicles
389:Ark of the Covenant
313:("great, mighty").
263:classical antiquity
238:(humanity), and an
116:Abrahamic religions
3361:Urfeil and Marfeil
2383:. 13 October 2023.
2366:p. 34 (in German).
1820:Wellhausen, Julius
1719:1 Chronicles 13:6.
1402:Merkabah mysticism
1349:. An angel called
1233:
1112:and preceding the
1094:
1008:
857:
708:
581:
433:
377:
54:
3769:Classes of angels
3744:Angels in Judaism
3716:
3715:
3585:
3584:
3467:
3466:
3278:
3277:
3114:
3113:
2807:
2806:
2598:Angel of the Lord
2472:Biblische Notizen
2341:978-0-7914-7518-8
2247:978-0-933-77072-0
2224:978-0-520-22405-6
1992:Babylonian Talmud
1861:978-90-04-17420-7
1817:which references
1674:The Gnostic Bible
1626:978-3-11-020528-2
1518:(5 March 2016) .
1321:narrates about a
1106:angelic hierarchy
1047:Jose the Galilean
817:
767:
573:Throne of Astarte
464:Ancient Near East
16:(Redirected from
3791:
3779:Heraldic charges
3659:
3612:
3605:
3598:
3589:
3501:Seven Archangels
3291:
3265:Recording angels
3191:Munkar and Nakir
3127:
2820:
2799:Recording angels
2608:Destroying Angel
2568:
2542:
2535:
2528:
2519:
2493:
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2400:
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2373:
2367:
2354:Heribert Busse.
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1799:The Anchor Bible
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1645:Christianity.com
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1296:Miraj literature
1108:, following the
1102:Pseudo-Dionysius
1091:Giovanni Bellini
1083:Virgin and Child
1036:living creatures
938:
896:rabbinic Judaism
874:
869:Solomon's Temple
845:living creatures
822:
812:
810:
778:Solomon's Temple
762:
760:
736:Solomon's Temple
632:
577:Temple of Eshmun
520:
272:, a 3rd-century
232:domestic animals
210:As described in
205:Seven Archangels
185:
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110:
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3754:Book of Genesis
3749:Book of Ezekiel
3739:Angels in Islam
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3176:Harut and Marut
3121:
3110:
3106:Guardian angels
3034:
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2466:
2464:Further reading
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1909:. Bible Gateway
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1728:2 Samuel 22:11.
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1584:
1573:"Ezekiel 1:6-7"
1571:
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1533:978-386199486-2
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1415:
1410:
1367:
1359:Hussain's grave
1325:encountered by
1301:Qisas al-Anbiya
1225:
1075:
1073:In Christianity
939:
931:
877:Aḥa bar Ya’akov
872:
853:Icones Biblicae
849:Matthäus Merian
833:
681:Book of Ezekiel
669:Book of Genesis
661:
639:
630:
518:
504:Late Bronze Age
425:
397:Books of Samuel
361:
355:(3rd century).
299:(a name of the
282:
128:
65:
61:
39:
28:
23:
22:
15:
12:
11:
5:
3797:
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3759:Book of Isaiah
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3366:Tar and Tarwan
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3267:
3262:
3259:Guardian angel
3250:
3248:Angels of Hell
3245:
3240:
3223:
3221:
3217:
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3214:
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3208:
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3094:
3088:Principalities
3085:
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2498:External links
2496:
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2237:Moojan Momen.
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1981:. p. 137.
1969:
1954:
1935:(3): 358–371.
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1221:
1191:'s visions in
1142:Thomas Aquinas
1074:
1071:
1051:Birkat Hamazon
960:
959:
929:
886:Many forms of
855:(c. 1625–1630)
832:
829:
702:"Cherub" on a
673:Garden of Eden
638:
635:
424:
421:
412:Garden of Eden
360:
357:
345:folk etymology
295:with Assyrian
281:
278:
179:"cherubim" or
147:Berit Menuchah
127:
124:
120:Garden of Eden
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3516:Fallen angels
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3336:Manda d-Hayyi
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2414:0-9504446-2-6
2410:
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2364:9783447052665
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2255:
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2209:
2206:
2200:
2197:
2192:
2188:
2184:
2178:
2175:
2164:. Chapter VII
2163:
2159:
2153:
2150:
2146:
2141:
2138:
2132:
2129:
2123:
2120:
2114:
2111:
2106:
2105:
2100:
2094:
2092:
2088:
2082:
2079:
2073:
2070:
2064:
2061:
2055:
2052:
2049:Gen. iii. 24.
2046:
2043:
2039:
2038:
2033:
2028:
2025:
2014:
2010:
2009:"Yoma 54a:17"
2004:
2001:
1997:
1993:
1988:
1985:
1980:
1977:Wood, Alice.
1973:
1970:
1966:. p. 94.
1965:
1962:Wood, Alice.
1958:
1955:
1950:
1946:
1942:
1938:
1934:
1930:
1923:
1920:
1908:
1902:
1899:
1888:
1887:Bible Gateway
1884:
1878:
1875:
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1857:
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1839:
1836:
1831:
1827:
1826:
1821:
1814:
1812:0-385-24693-5
1808:
1804:
1800:
1793:
1790:
1785:
1778:
1776:
1774:
1770:
1765:
1761:
1757:
1753:
1746:
1744:
1740:
1737:Psalms 18:10.
1734:
1731:
1725:
1722:
1716:
1713:
1707:
1704:
1700:
1694:
1691:
1680:
1676:
1675:
1670:
1669:Barnstone, W.
1666:
1660:
1657:
1646:
1642:
1636:
1633:
1628:
1622:
1618:
1611:
1609:
1607:
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1560:
1558:9780700702879
1554:
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1517:
1511:
1508:
1503:
1496:
1493:
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1484:
1480:
1473:
1471:
1467:
1463:. 2002–2011 .
1462:
1458:
1452:
1450:
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1446:
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1442:
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1434:
1429:
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1400:
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1360:
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1352:
1348:
1344:
1340:
1336:
1332:
1328:
1324:
1323:fallen cherub
1320:
1316:
1315:Twelver Shi'a
1311:
1309:
1308:
1303:
1302:
1297:
1293:
1289:
1286:mentions the
1285:
1280:
1278:
1274:
1270:
1265:
1260:
1258:
1254:
1250:
1246:
1242:
1238:
1237:al-muqarrabin
1229:
1222:
1220:
1218:
1214:
1210:
1206:
1202:
1198:
1194:
1190:
1186:
1183:
1179:
1175:
1174:Byzantine art
1170:
1168:
1164:
1161:
1158:
1154:
1150:
1145:
1143:
1140:According to
1138:
1136:
1132:
1128:
1127:
1122:
1117:
1115:
1111:
1107:
1103:
1099:
1092:
1088:
1084:
1079:
1072:
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1068:
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1060:
1054:
1052:
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1033:
1028:
1023:
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1005:
1001:
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986:
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949:
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936:
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928:
926:
919:
917:
912:
910:
909:
904:
899:
897:
893:
889:
884:
882:
881:Second Temple
878:
870:
866:
862:
854:
850:
846:
842:
837:
830:
828:
826:
825:God of Israel
821:
815:
806:
800:
798:
794:
790:
786:
781:
779:
775:
771:
765:
756:
752:
748:
743:
741:
737:
733:
729:
725:
721:
717:
713:
705:
700:
696:
694:
690:
686:
682:
678:
674:
670:
666:
660:
656:
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648:
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636:
634:
629:
625:
621:
617:
613:
608:
606:
601:
597:
592:
590:
586:
585:Ancient Egypt
578:
574:
570:
566:
564:
560:
554:
550:
548:
547:tenth chapter
542:
538:
536:
532:
528:
524:
516:
512:
509:
505:
501:
497:
493:
491:
487:
483:
479:
475:
471:
470:
465:
461:
457:
452:
450:
446:
442:
438:
429:
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420:
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413:
408:
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394:
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386:
382:
374:
370:
365:
358:
356:
354:
350:
346:
341:
339:
335:
332:
328:
324:
322:
318:
314:
312:
308:
307:
302:
298:
294:
290:
286:
279:
277:
275:
271:
266:
264:
260:
257:derived from
256:
252:
247:
245:
241:
237:
233:
229:
225:
221:
217:
213:
208:
206:
202:
198:
194:
190:
186:
184:
183:al-muqarrabin
178:
176:
175:al-karubiyyin
170:
165:
163:
159:
155:
154:
149:
148:
143:
142:
141:Mishneh Torah
137:
133:
125:
123:
121:
117:
113:
104:
97:
93:
83:
59:
52:
48:
43:
37:
33:
19:
3691:Third Sphere
3637:
3626:First Sphere
3479:Angel Moroni
3381:Etinsib Ziwa
3252:
3232:
3226:
3156:
3050:
2970:Arphugitonos
2815:Christianity
2778:
2511:
2485:
2475:
2471:
2452:
2441:. Retrieved
2431:
2404:
2398:
2389:
2380:
2371:
2355:
2350:
2331:
2325:
2316:
2306:
2297:
2280:
2276:
2254:
2238:
2233:
2214:
2208:
2199:
2191:the original
2177:
2166:. Retrieved
2161:
2152:
2140:
2131:
2122:
2113:
2102:
2081:
2072:
2063:
2054:
2045:
2035:
2027:
2016:. Retrieved
2012:
2003:
1995:
1987:
1978:
1972:
1963:
1957:
1932:
1928:
1922:
1911:. Retrieved
1901:
1890:. Retrieved
1886:
1877:
1865:
1851:
1838:
1829:
1823:
1802:
1798:
1792:
1783:
1758:(1): 26–38.
1755:
1751:
1733:
1724:
1715:
1706:
1698:
1693:
1682:. Retrieved
1673:
1659:
1648:. Retrieved
1644:
1635:
1616:
1576:
1567:
1548:
1542:
1523:
1519:
1510:
1501:
1495:
1486:
1482:
1460:
1425:
1416:
1354:
1350:
1346:
1312:
1305:
1299:
1287:
1281:
1261:
1236:
1234:
1182:Thessalonian
1171:
1146:
1139:
1124:
1118:
1096:In Medieval
1095:
1086:
1085:, detail of
1065:is added to
1064:
1056:
1040:
1029:
1025:
1021:
1009:
1004:James Tissot
999:
988:
984:
982:
969:
962:
953:
945:
942:
932:
924:
921:
913:
906:
900:
885:
860:
858:
852:
801:
782:
747:Isaiah 37:16
744:
723:
719:
709:
704:Neo-Assyrian
677:Tree of life
665:Hebrew Bible
662:
637:Hebrew Bible
627:
623:
611:
609:
604:
593:
582:
558:
556:
552:
544:
540:
534:
530:
526:
522:
514:
494:
473:
467:
455:
453:
448:
444:
436:
434:
409:
392:
378:
348:
342:
337:
336:(diminutive
333:
325:
320:
315:
310:
304:
300:
296:
292:
288:
283:
267:
248:
224:wild animals
218:: that of a
209:
203:, there are
180:
172:
166:
151:
145:
139:
129:
111:
102:
91:
57:
55:
3426:Simat Hayyi
3294:Individuals
3228:Mu'qarrabun
3130:Individuals
3083:Authorities
2823:Individuals
2794:Sons of God
2571:Individuals
2439:(in German)
2283:: 104–132.
2013:sefaria.org
614:had a more
589:Tel Megiddo
587:, and even
373:Julius Bate
347:connecting
49:cherub, in
3723:Categories
3703:Archangels
3560:In culture
3530:Ambiguous
3421:Yawar Ziwa
3243:Archangels
3120:Angels in
3097:Archangels
2965:Gabuthelon
2870:Sandalphon
2784:Hashmallim
2728:Sandalphon
2443:2023-11-09
2168:2023-11-09
2032:Maimonides
2018:2021-02-19
1913:2012-12-30
1892:2023-11-09
1684:2022-02-02
1650:2021-03-04
1408:References
1288:Muqarrabin
1264:ibn Kathir
1213:Revelation
1178:tetramorph
1089:, 1485 by
1059:who dwells
964:Maimonides
916:Maimonides
865:Mercy seat
841:tetramorph
831:In Judaism
797:Ezekiel 10
774:2 Kings 19
770:mercy seat
732:Tabernacle
728:mercy seat
651:Mercy seat
643:Tetramorph
620:archetypes
596:Israelites
537:as having
441:tetramorph
423:Appearance
385:mercy seat
369:mercy seat
201:Isma'ilism
197:archangels
136:Maimonides
108:כְּרוּבִים
47:tetramorph
3672:Dominions
3534:Chalkydri
3484:Mormonism
3286:Mandaeism
3196:Artiya'il
3069:Lordships
3065:Dominions
3030:Chazaqiel
3020:Seraphiel
2950:Zerachiel
2945:Sarathiel
2910:Jerahmeel
2890:Barachiel
2885:Selaphiel
2813:Angels in
2748:Zerachiel
2733:Tzaphqiel
2668:Jerahmeel
2658:Hadraniel
2561:Angels in
2135:Ḥag. 12b.
1949:170794397
1846:(2010). "
1679:Shambhala
1665:Meyer, M.
1382:Gandharva
1376:Cherubism
1271:instead.
1018:claimed:
1006:(c. 1900)
883:as well.
873:1 Kings 6
814:romanized
809:הַחַיָּ֔ה
785:Ezekiel 1
693:theophany
575:from the
502:from the
482:Phoenicia
387:" of the
359:Functions
280:Etymology
276:writing.
212:Ezekiel 1
3729:Cherubim
3638:Cherubim
3633:Seraphim
3549:Teraphim
3544:Nephilim
3416:Yukashar
3331:Sam Ziwa
3301:Yushamin
3237:Seraphim
3233:Cherubim
3211:Kalqa'il
3201:Darda'il
3142:Jibra'il
3137:Mikha'il
3102:Watchers
3051:Cherubim
3046:Seraphim
3025:Shamsiel
3015:Pahaliah
2995:Kokabiel
2990:Kerubiel
2980:Zebuleon
2920:Metatron
2895:Jegudiel
2779:Cherubim
2764:Seraphim
2693:Metatron
2512:TheTorah
2478:: 59–75.
2423:13426566
2289:25683589
2249:. p. 83.
2145:Berakhot
2099:Josephus
1822:(1885).
1764:43922717
1457:"Cherub"
1422:"cherub"
1392:Kamadeva
1365:See also
1343:tawassul
1327:Muhammad
1317:scholar
1298:and the
1269:seraphim
1241:Jibra'il
1223:In Islam
1205:seraphim
1151:and the
1131:Seraphim
1110:seraphim
1098:theology
1016:Josephus
985:neshamah
930:—
903:Kabbalah
861:cherubim
789:Tel Abib
751:Hezekiah
724:cherubim
689:Psalm 18
685:2 Samuel
624:cherubim
616:humanoid
612:cherubim
605:cherubim
559:cherubim
535:cherubim
523:cherubim
456:cherubim
449:cherubim
445:cherubim
437:cherubim
393:cherubim
331:Assyrian
285:Delitzch
158:Seraphim
92:cherubim
18:Cherubim
3677:Virtues
3647:Thrones
3643:Ophanim
3511:Watcher
3472:Related
3447:Niṭufta
3431:Saureil
3411:Yukabar
3401:Shihlun
3341:Shilmai
3164:ʿAzāzīl
3152:Azra'il
3147:Israfil
3074:Virtues
3060:Thrones
3056:Ophanim
3000:Kushiel
2975:Beburos
2955:Phanuel
2940:Zadkiel
2935:Sachiel
2930:Pravuil
2925:Samyaza
2915:Jophiel
2845:Raphael
2840:Abaddon
2835:Gabriel
2830:Michael
2774:Ophanim
2743:Zadkiel
2723:Samyaza
2713:Sachiel
2703:Pravuil
2688:Mastema
2678:Kushiel
2673:Jophiel
2653:Eisheth
2638:Cassiel
2623:Arariel
2588:Raphael
2583:Gabriel
2578:Michael
2563:Judaism
2107:. 8:73.
2040:III:45.
1752:Biblica
1577:Sefaria
1397:Lamassu
1347:Bishara
1292:An-Nisa
1253:Israfil
1249:Azra'el
1245:Mika'il
1189:Ezekiel
1135:Thrones
1114:Thrones
1041:In the
972:midrash
888:Judaism
816::
766:
734:and in
687:22 and
545:in the
515:griffin
511:griffin
508:Hittite
486:heavens
469:lamassu
375:, 1773)
306:lamassu
274:Gnostic
251:midrash
216:hayyoth
162:Thrones
112:kərūḇīm
100:כְּרוּב
3764:Psalms
3708:Angels
3539:Elioud
3440:Groups
3396:Gubran
3376:Zihrun
3371:Bihram
3346:Nidbai
3321:Shitil
3311:Ptahil
3306:Abatur
3254:Hafaza
3220:Groups
3186:Riḍwan
3158:ar-Rūḥ
3092:Rulers
3079:Powers
3039:Groups
3010:Muriel
3005:Leliel
2985:Daniel
2900:Camael
2880:Ramiel
2875:Raguel
2865:Sariel
2860:Azazel
2769:Chayot
2757:Groups
2738:Yahoel
2718:Samael
2708:Raziel
2698:Nuriel
2683:Lailah
2663:Haniel
2643:Dobiel
2633:Camael
2628:Azazel
2613:Azrael
2549:Angels
2514:(2016)
2421:
2411:
2362:
2338:
2287:
2245:
2221:
1996:Sukkah
1947:
1858:
1848:γρυπος
1809:
1762:
1623:
1555:
1530:
1351:Futrus
1339:Husayn
1307:tasbih
1251:, and
1201:Isaiah
1043:Talmud
1032:Talmud
1012:Abbahu
989:nefesh
946:cherub
875:, and
805:Hebrew
793:Nippur
755:Hebrew
742:high.
740:cubits
720:cherub
657:, and
628:cherub
563:bovine
500:Canaan
478:sphinx
417:Nimrud
405:Psalms
381:Yahweh
353:Abbahu
349:cherub
338:kurību
334:kāribu
327:Dhorme
321:karâbu
317:Karppe
311:karabu
309:) and
297:kirubu
226:), an
105:, pl.
96:Hebrew
58:cherub
3452:Gupna
3406:Yurba
3326:Anush
3316:Hibil
3206:Dumah
3181:Mālik
3169:Iblis
3122:Islam
2855:Ariel
2850:Uriel
2789:Ishim
2648:Dumah
2618:Ariel
2593:Uriel
2285:JSTOR
1945:S2CID
1828:[
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