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revelation, God restored the knowledge that he is the literal father of our spirits (Hebrews 12:9) and that the
Biblical references to God creating mankind in his image and likeness are in no way allegorical. As such, Mormons assert that as the literal offspring of God the Father (Acts 17:28–29), humans have the potential to be heirs of his glory and co-heirs with Christ (Romans 8:16–17). The glory, Mormons believe, lies not in God's substance but in his intelligence: in other words, light and truth (Doctrine and Covenants 93:36). Thus, the purpose of humans is to grow and progress to become like the Father in Heaven. Mortality is seen as a crucial step in the process in which God's spirit children gain a body, which, though formed in the image of the Father's body, is subject to pain, illness, temptation, and death. The purpose of this earth life is to learn to choose the right in the face of that opposition, thereby gaining essential experience and wisdom. The level of intelligence we attain in this life will rise in the Resurrection (Doctrine and Covenants 130:18–19). Bodies will then be immortal like those of the Father and the Son (Philippians 3:21), but the degree of glory to which each person will resurrect is contingent upon the Final Judgment (Revelation 20:13, 1 Corinthians 15:40–41). Those who are worthy to return to God's presence can continue to progress towards a fullness of God's glory, which Mormons refer to as eternal life, or
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947:). It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as 2 Peter 1:4 states that he became human to make humans "partakers of the divine nature". In John 10:34, Jesus referenced Psalm 82:6 when he stated "Is it not written in your Law, I have said you are gods?" Other authors stated: "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For He was made man that we might be made God." "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods." Accusations of self deification to some degree may have been placed upon heretical groups such as the
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fifth century, St. Cyril of
Alexandria says that we shall become sons 'by participation' (Greek methexis). Deification is the central idea in the spirituality of St. Maximus the Confessor, for whom the doctrine is the corollary of the Incarnation: 'Deification, briefly, is the encompassing and fulfillment of all times and ages', ... and St. Symeon the New Theologian at the end of the tenth century writes, 'He who is God by nature converses with those whom he has made gods by grace, as a friend converses with his friends, face to face.'
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1016:). In Catholic teaching there is a vital distinction between natural life and supernatural life, the latter being "the life that God, in an act of love, freely gives to human beings to elevate them above their natural lives" and which they receive through prayer and the sacraments; indeed the Catholic Church sees human existence as having as its whole purpose the acquisition, preservation and intensification of this supernatural life.
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1235:, or eternal life, and considers it to be accomplished by "sanctification". They believe that people may live with God throughout eternity in families and eventually become gods themselves but remain subordinate to God the Father, Jesus Christ, and the Holy Spirit. While the primary focus of the LDS Church is on
1313:). Wesleyan theologians detect the influence on Wesley from the Eastern Fathers, who saw the drama of salvation leading to the deification (apotheosis) of the human, in order that such perfection as originally part of human nature in creation but distorted by the fall might bring fellowship with the divine.
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as three persons sharing a common divine substance. That classification of God in terms of a substance is not found in scripture but, in many aspects, mirrored the Greek metaphysical philosophies that are known to have influenced the thinking of Church
Fathers. Latter-day Saints teach that by modern
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of The Church of Jesus Christ of Latter-day Saints states that all men may be saved from sin by the atonement of Jesus Christ, and LDS Gospel
Doctrine (as published) states that all men will be saved and will be resurrected from death. However, only those who are sufficiently obedient and accept the
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Deification (Greek theosis) is for
Orthodoxy the goal of every Christian. Man, according to the Bible, is 'made in the image and likeness of God'. ... It is possible for man to become like God, to become deified, to become god by grace. This doctrine is based on many passages of both OT and NT (e.g.
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Members of the Church believe that the original
Christian belief in man's divine potential gradually lost its meaning and importance in the centuries after the death of the apostles, as doctrinal changes by post-apostolic theologians caused Christians to lose sight of the true nature of God and his
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In early 2014, the Church of Jesus Christ of Latter-day Saints published an essay on the official church website specifically addressing the foundations, history, and official beliefs regarding apotheosis. The essay addresses the scriptural foundations of this belief, teachings of the early Church
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The Latter-day Saint concept of apotheosis/exaltation is expressed in Latter-day scriptures (Mosiah 3:19, Alma 13:12, D&C 78:7, D&C 78:22, D&C 84:4, D&C 84:23, D&C 88:68, D&C 93:28) and is expressed by a member of the Quorum of the Twelve
Apostles: "Though stretched by our
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The imperial cult was mainly popular in the provinces, especially in the
Eastern Empire, where many cultures were well-used to deified rulers, and less popular in Rome itself, and among traditionalists and intellectuals. Some privately (and cautiously) ridiculed the apotheosis of inept and feeble
630:, in the later Empire confirming an imperial decree, was the normal official process, but this sometimes followed a period with the unofficial use of deific language or imagery for the individual, often done rather discreetly within the imperial circle. There was then a public ceremony, called a
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The language of II Peter is taken up by St
Irenaeus, in his famous phrase, 'if the Word has been made man, it is so that men may be made gods' (Adv. Haer V, Pref.), and becomes the standard in Greek theology. In the fourth century, St. Athanasius repeats Irenaeus almost word for word, and in the
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Archaic and
Classical Greek hero-cults became primarily civic, extended from their familial origins, in the sixth century; by the fifth century none of the worshipers based their authority by tracing descent back to the hero, with the exception of some families who inherited particular priestly
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and considered him divine; he also defines the Druzes as a religion that deviated from Islam. He also added that as a result of this deviation, the Druze faith "seems as different from Islam as Islam is from Christianity or Christianity is from Judaism". The Druze deify al-Hākim bi-Amr Allāh,
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declared, "The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it" (See
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The original sense of apotheosis relates to religion and is the subject of many works of art. Figuratively "apotheosis" may be used in almost any context for "the deification, glorification, or exaltation of a principle, practice, etc.", so normally attached to an abstraction of some sort.
1271:; he said that "God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did." Many scholars also have discussed the correlation between Latter-day Saint belief in exaltation and the ancient Christian theosis, or deification, as set forth by early
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A Glossary of Ecclesiastical Terms Containing Brief Explanations of Words Used in Dogmatic Theology, Liturgiology; Ecclesiastical Chronology and Law; Gothis Architecture; Christian Antiquities and Symbolism; Conventual Arrangements, Greek Hierology; and Mediaeval Latin Works
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Look unto Jesus: Or, an Ascent to the Holy Mount, to see Jesus Christ in his glory ... At the end is an Appendix, shewing the certainty of the calling of the Jews. [To which is added a work in MS. By the author, entitled: "A Taste of the everlasting feast,"
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was deified after his death, though the process seems to have been gradual, taking well over a thousand years, by which time he had become associated primarily with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.
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challenges, by living righteously and enduring well we can eventually become sufficiently more like Jesus in our traits and attributes, that one day we can dwell in the Father's presence forever and ever" (Neal Maxwell, October 1997).
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share many similarities in composition to apotheosis subjects, as do many images of saints being raised to heaven. These last may use "apotheosis" in their modern titles. Early examples were often of the founders of
636:, including the release of an eagle which flew high, representing the ascent of the deified person's soul to heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins and in other art.
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Protestantism theosis sometimes implies the doctrine of entire sanctification which teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin
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Ps. 82 (81).6; II Peter 1.4), and it is essentially the teaching both of St Paul, though he tends to use the language of filial adoption (cf. Rom. 8.9–17; Gal. 4.5–7), and the Fourth Gospel (cf. 17.21–23).
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belief system. The major modern religions of Christianity, Islam, and Judaism do not allow for this, though many recognise minor sacred categories such as saints (created by a process called
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In religion, apotheosis was a feature of many religions in the ancient world, and some that are active today. It requires a belief that there is a possibility of newly created gods, so a
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onwards, apotheosis scenes may depict rulers, generals or artists purely as an honorific metaphor; in many cases the "religious" context is classical Greco-Roman pagan religion, as in
480:) or afterwards (e.g., members of the Ptolemaic dynasty). A heroic cult status similar to apotheosis was also an honour given to a few revered artists of the distant past, notably
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purpose for creating humanity. The concept of God's nature that was eventually accepted as Christian doctrine in the 4th century set divinity apart from humanity by defining the
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2386:"I Have a Question: Is President Lorenzo Snow's oft-repeated statement—'As man now is, God once was; as God now is, man may be'—accepted as official doctrine by the Church?"
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Catholic theology stresses the concept of supernatural life, "a new creation and elevation, a rebirth, it is a participation in and partaking of the divine nature" (cf.
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The Westminster Dictionary of Christian Theology, authored by Anglican Priest Alan Richardson, contains the following in an article titled "Deification":
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of places or abstractions are also showed receiving an apotheosis. The typical composition was suitable for placement on ceilings or inside domes.
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of an established deity, usually a major one, or by being regarded as a new, independent, deity (usually a minor one), or some mixture of the two.
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as it developed its own unique doctrines, and finally separated from both Ismāʿīlīsm and Islam altogether; these include the belief that the Imam
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atonement and the grace and mercy of Jesus Christ before the resurrection and final judgment will be "exalted" and receive a literal Christian
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and the primary author of the Druze manuscripts, he proclaimed that God became flesh, assumed a human nature, and became a man in the form of
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and his atoning sacrifice for man, Latter-day Saints believe that one purpose for Christ's mission and for his atonement is the exaltation or
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Boak, Arthur E.R. "The Theoretical Basis of the Deification of Rulers in Antiquity", in: Classical Journal vol. 11, 1916, pp. 293–297.
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Wetterzauber und Königsmord: Zu den Hintergründen der Vergöttlichung frührömischer Könige", in: Gymnasium vol 114, 2007, pp. 103–130.
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may be regarded as an achievable goal for the faithful, and many significant deities are considered to have begun as normal humans, from
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In art, an apotheosis scene typically shows the subject in the heavens or rising towards them, often accompanied by a number of angels,
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Liou-Gille, Bernadette. "Divinisation des morts dans la Rome ancienne", in: Revue Belge de Philologie vol. 71, 1993, pp. 107–115.
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754:(a mortal who became divine or deified), though not consistently. Temples and columns were erected to provide a space for worship.
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Instead of the word "apotheosis", Christian theology uses in English the words "deification" or "divinization" or the Greek word "
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and so to the emperors of Rome". Such Hellenistic state leaders might be raised to a status equal to the gods before death (e.g.,
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Anthropolatry is the deification and worship of humans. It was practiced in ancient Japan towards their emperors. Followers of
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levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a
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Various Hindu and Buddhist rulers in the past have been represented as deities, especially after death, from India to
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as the preexisting God who undertook mortal existence, not as a mortal being who attained divinity (a view known as
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is an undoubted and well-documented historical figure (1781–1830), who is regarded by some Hindus as an avatar of
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of the gods to the mortal Psyche, transforming her into a goddess herself. In the case of the Hellenistic queen
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that are of Latin tradition. The concept has been given less prominence in Western theology than in that of the
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prohibited use of the terms "substance", "essence", and "ousia" since they were not included in the scriptures)
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Apart from the visual arts, several works of classical music use the term in the titles or works or sections.
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Fathers on the subject of deification, and the teachings of modern Church leaders, starting with Joseph Smith.
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The Roman Catholic Church does not use the term "apotheosis" in its theology. Corresponding to the Greek word
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Deification in Russian Religious Thought: Between the Revolutions, 1905-1917 - Ruth Coates - Google Books
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in 1837, is "As man now is, God once was: As God now is, man may be." The teaching was taught first by
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devised by a group of Bengali intellectuals in the late 19th century, but now receives some worship.
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and is considered by some practitioners to be one of the three highest-ranking heavenly generals. The
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Prospect Theory and Foreign Policy Analysis in the Asia Pacific: Rational Leaders and Risky Behavior
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was a process whereby a deceased ruler was recognized as divine by his successor, usually also by a
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and its Roman equivalent have many figures who were born as humans but became gods, for example
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Athenae Britannicae, or, A Critical History of the Oxford and Cambridge Writers and Writings
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was the only one the Romans accepted as having undergone apotheosis, for his identification/
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venerated only individuals who made positive contributions and excluded those who did not.
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Kalakaua, David. "The Apotheosis of Pele: The Adventures of the Goddess with Kamapuaa" in
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The World's Greatest Religious Leaders: How Religious Figures Helped Shape World History
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there is some scope for new deities. A human may be deified by becoming regarded as an
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Cook, John Granger. Empty Tomb, Resurrection, Apotheosis. Germany, Mohr Siebeck, 2018.
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Music and Monumentality: Commemoration and Wonderment in Nineteenth Century Germany
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Richard, Jean-Claude. "Énée, Romulus, César et les funérailles impériales", in:
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A Church Dictionary: A Practical Manual of Reference for Clergyman and Students
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Despite the theological differences, in Catholic church art depictions of the
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became a custom, passing to the Macedonian kings who were later worshipped in
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This article is about the term. For the film by John Lennon and Yoko Ono, see
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In the Greek world, the first leader who accorded himself divine honours was
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3123:. Vol. 2 (11th ed.). Cambridge University Press. pp. 206–207.
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3222:'Living with Gods': BBC Four Thought talk with Anna Della Subin, author of
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2200:. ATLA monograph preservation program. Truslove & Shirley. p. 65.
1596:, where the lock of hair that has caused the dispute rises to the heavens:
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sit below, and eagles fly above. The imperial couple are represented as
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History of the Waldenses of Italy: From Their Origin to the Reformation
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Liu, James T. C. "Yueh Fei (1103–41) and China's Heritage of Loyalty".
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Bömer, Franz. "Ahnenkult und Ahnenglaube im alten Rom", Leipzig 1943.
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The Greek hero cults can be distinguished on the other hand from the
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period of the ninth century BC, the long-deceased heroes linked with
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Spiritual Exegesis and the Church in the Theology of Henri de Lubac
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3141:, by William Smith, LLD, William Wayte, and G. E. Marindin, 1890,
2428:"Do Latter-day Saints believe that men and women can become gods?"
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wrote a poem entitled "The Apotheosis, or the Snow-Drop" in 1787.
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1794:(reprint ed.). Oxford, UK: Traffic Output. pp. 47–48.
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were later accused of practicing anthropolatry. Anthropologist
30:"Deified" redirects here. For the deification of the self, see
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in nature, and their rituals more closely resembled those for
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of Isma'ilism, since they exaggerated the cult of the caliph
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there is a concept of the faithful becoming god-like, called
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used "Apotheose" as the title of the final movement of his
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sometimes referred to as the "son" of various other deities
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to commemorate individuals who were friends or patrons.
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and his family, combining heraldic symbols including the
2584:(5). Oxford Institute of Methodist Theological Studies.
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The American Heritage Dictionary of the English Language
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In the complicated and variable conceptions of deity in
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RLE: Japan Mini-Set F: Philosophy and Religion (4 vols)
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professed a religion to worship all human beings while
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1044:, 1691–1694, to the side of the nave cupola) and Saint
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and mainstream theology, in both East and West, views
3131:, 2009, Oxford University Press, ISBN 9780199736652,
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Poonawala, Ismail K. (July–September 1999). "Review:
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attributing to him divine qualities similar to those
2843:– Arcangelo & Jonathan Cohen [Hyperion]"
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famously used the term metaphorically in describing
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A quote often attributed to the early Church leader
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if women) to their names to signify their divinity.
2253:"Alan Richardson | Author | LibraryThing"
1969:, pp. 162–163, Thames & Hudson (World of Art),
2550:Saints, The Church of Jesus Christ of Latter Day.
2440:Foundation for Ancient Research and Mormon Studies
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1601:The Lock, obtain'd with Guilt, and kept with Pain,
1394:("tomb" or "tombstone") for "memorial pieces" for
3205:Accidental Gods: On Men Unwittingly Turned Divine
2679:"The Origins of the Druze Religion (Fortsetzung)"
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1635:And pleas'd pursue its Progress thro' the Skies.
1603:In ev'ry place is sought, but sought in vain: ...
1058:Allegory of Divine Providence and Barberini Power
3168:", in: Historia vol. 11, 1962, pp. 356–376.
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2598:
1170:, potentially preventing the article from being
639:The largest and most famous example in art is a
286:, all deceased pharaohs were deified as the god
216:of virtues, or similar figures. Especially from
1735:List of people who have been considered deities
1598:
1402:wrote two pieces titled as apotheoses, one for
1221:The Church of Jesus Christ of Latter-day Saints
1126:The Church of Jesus Christ of Latter-day Saints
956:
2022:The Sun Tyrant: A Nightmare Called North Korea
1918:. Vol. 31, No. 2 (February 1972), pp. 291–297
1073:of the Papacy and giant bees representing the
857:Some significant Hindu deities, in particular
701:, emperor for three months in 193, ordered by
2802:"The Christian Influences in Ismaili Thought"
2726:Hendrix, Scott; Okeja, Uchenna, eds. (2018).
2607:The Fatimids and Their Traditions of Learning
2270:The Oxford Dictionary of the Christian Church
2140:Historical Dictionary of Radical Christianity
861:, were also born as humans; he is seen as an
850:himself downwards. Most of these are seen as
761:The Pumpkinification of (the Divine) Claudius
8:
3091:A History of Ideas and Images in Italian Art
3006:. Wipf & Stock Publishers. p. 137.
1631:The Skies bespangling with dishevel'd Light.
1513:is also titled "Apotheose." Czech composer
782:Numerous mortals have been deified into the
3139:A Dictionary of Greek and Roman Antiquities
1880:
1607:Tho' mark'd by none but quick Poetick Eyes:
1605:But trust the Muse; she saw it upward rise,
741:
731:
725:
692:
656:
647:(d. 161), showing the emperor and his wife
631:
420:, herself deified like other rulers of the
1633:The Sylphs behold it kindling as it flies,
1190:reliable, independent, third-party sources
911:instituted by the founder of North Korea,
27:Glorification of a subject to divine level
2817:
1208:Learn how and when to remove this message
360:Learn how and when to remove this message
2612:Journal of the American Oriental Society
2434:Latter-day Christianity: 10 Basic Issues
2295:(Duquesne University Press 1967), p. 160
2170:Hook, W. F.; Stephens, W. R. W. (1896).
1623:And drew behind a radiant Trail of Hair.
1621:A sudden Star, it shot thro' liquid Air,
1566:contains the line, "Art is apotheosis."
1424:("The raising of Lully to Parnassus").
1352:Historian David R. W. Bryer defines the
1184:by replacing them with more appropriate
823:deals heavily with deification legends.
610:decree of the Senate and popular consent
2485:"Homoian Creed of Constantinople (360)"
1761:
1420:), whose movements have titles such as
1167:too closely associated with the subject
1032:, later canonized, with those of Saint
3173:Postea dictus est inter deos receptus.
1905:Smith and Wayte, "Apotheosis"; Garnett
1458:Grande symphonie funèbre et triomphale
1408:Le Parnasse, ou L'Apothéose de Corelli
45:. For the series by Douglas Hill, see
34:. For the album by Keak da Sneak, see
3196:Mélanges de l'École française de Rome
2406:Teachings of the Prophet Joseph Smith
2351:Teachings of the Prophet Joseph Smith
1792:Imhotep: The Egyptian god of medicine
1583:Apotheoses include the conclusion of
1136:Plan of salvation (Latter Day Saints)
7:
2353:, sel. Joseph Fielding Smith , 121).
2292:Bultmann-Barth and Catholic theology
1992:. Taylor & Francis. p. 62.
1087:Theosis (Eastern Christian theology)
1021:Assumption of the Virgin Mary in art
500:, and some inherited priesthoods at
342:adding citations to reliable sources
2753:"The Origins of the Druze Religion"
2519:Stanford Encyclopedia of Philosophy
1950:"The life and times of Bharat Mata"
1231:or deification but refers to it as
1025:Ascension of Jesus in Christian art
232:(1865), high up in the dome of the
3036:Architects of the Culture of Death
2901:Coates, Ruth (12 September 2019).
2515:"History of Trinitarian Doctrines"
2364:"Gospel Topics: Becoming Like God"
1542:(1925–2011) wrote a poem entitled
1449:as "the apotheosis of the dance".
1052:(1674–1675) two examples in Rome.
25:
1525:entitled a segment of his ballet
1341:is considered the founder of the
854:or re-births of earlier figures.
616:in 42 BC by his adopted son, the
3208:, Granta (expected January 2022)
3147:Online via www.perseus.tufts.edu
3033:De Marco, D.; Wiker, B. (2016).
2591:from the original on 2023-07-20.
2569:Runyon, Theodore (Spring 1987).
2194:Comba, E.; Comba, T. E. (1889).
1967:Art and Architecture of Cambodia
1165:may rely excessively on sources
1154:
1094:
318:
3180:The Legends and Myths of Hawaii
2502:Council of Constantinople (360)
2491:from the original on 2014-09-25
2310:. City University of New York.
1965:Jessup, Helen Ibbetson (2004),
1879:Smith and Wayte, "Apotheosis";
1422:Enlévement de Lully au Parnasse
1390:it was an alternative title to
604:). Subsequently, apotheosis in
546:, who secretly stole fire from
329:needs additional citations for
258:Before the Hellenistic period,
139: 'to deify'), also called
3199:vol. 78, 1966, pp. 67–78.
3186:The Dark Tower: The Gunslinger
3039:. Ignatius Press. p. 78.
2806:The Journal of Iranian Studies
2307:God and the Devil Are Fighting
2272:(Oxford University Press 2005
2105:On the Incarnation of the Word
1824:(5th ed.). HarperCollins.
1629:'s Locks first rose so bright,
550:and introduced it to mankind.
234:United States Capitol Building
1:
3107:; Mackintosh, Robert (1911).
3093:, 1983, John Murray, London,
2888:"Definition of ANTHROPOLATRY"
1929:The Shambhala Guide to Taoism
1850:Garnett & Mackintosh 1911
1288:(Doctrine and Covenants 76).
982:Apotheosis of Saint Sebastian
443:of Greek sites were accorded
2833:Rogers, Curtis (July 2017).
1916:The Journal of Asian Studies
1790:Hurry, Jamieson B. (2014) .
881:("Mother India") began as a
560:Imperial cult (ancient Rome)
290:, having been identified as
229:The Apotheosis of Washington
3166:Caesar und Romulus-Quirinus
2907:. Oxford University Press.
2800:Mahmut, R. İbrahim (2023).
2751:Bryer, David R. W. (1975).
2677:Bryer, David R. W. (1975).
2533:"Doctrine and Covenants 93"
2304:Stephen M. O'Brien (2008).
758:emperors, as in the satire
3292:
2697:10.1515/islm.1975.52.2.239
2176:. John Murray. p. 555
1683:Celebrity worship syndrome
1556:Love, Poem 18: Apotheosis.
1531:"Sunrise and Apotheosis."
1139:
1129:
1084:
922:
775:
738:Traditional Roman religion
557:
432:that still bear her name.
393:, Etruscan, 6th century BC
371:
247:
223:The Apotheosis of Voltaire
125:
119:
102:
40:
29:
3276:Metamorphosis in folklore
2859:Rehding, 48-52, 49 quoted
2771:10.1515/islm.1975.52.1.47
2621:American Oriental Society
2472:The creed or a philosophy
1986:He, K.; Feng, H. (2013).
1619:alone confess'd in View.)
1519:Apotheosis for This Earth
1325:faith further split from
1263:while he was pointing to
1003:Eastern Catholic Churches
294:while on the throne, and
3241:"L'Apothéose de Corelli"
2819:10.33201/iranian.1199758
2730:. ABC-CLIO. p. 11.
2571:"Is the Creed orthodox?"
2280:), article "deification"
2137:Brackney, W. H. (2012).
1740:Religion in ancient Rome
1613:to the Heav'ns withdrew,
1463:Pyotr Ilyich Tchaikovsky
1005:, but is present in the
925:Divinization (Christian)
909:extreme personality cult
883:national personification
869:. In more modern times,
764:, usually attributed to
740:distinguished between a
645:Column of Antoninus Pius
3120:Encyclopædia Britannica
2989:. For the author. 1716.
2556:ChurchofJesusChrist.org
2537:ChurchofJesusChrist.org
2368:churchofjesuschrist.org
2025:. Biteback. p. 7.
1575:Samuel Taylor Coleridge
1339:Hamza ibn Ali ibn Ahmad
1081:Eastern Orthodox Church
1077:with personifications.
820:Investiture of the Gods
809:was deified during the
3266:Ancient Roman religion
3245:"L'Apothéose de Lully"
3066:Davey, Samuel (1876).
1881:
1638:
1570:wrote a poem entitled
1491:composed two ballets,
1300:Wesleyan Protestantism
1146:King Follett discourse
1132:Exaltation (Mormonism)
1103:This section is empty.
1050:Santi Domenico e Sisto
986:
965:
835:
742:
732:
726:
693:
684:
657:
632:
581:
576:(d. c. 140), base of
572:(d. 161) and his wife
568:Apotheosis of Emperor
534:. Two exceptions were
398:Ancient Greek religion
394:
236:, is another example.
153:
89:
71:
2835:"François Couperin –
2019:Floru, J. P. (2017).
1673:Charismatic authority
1364:al-Hakim bi-Amr Allah
1347:al-Hakim bi-Amr Allah
1331:Al-Ḥākim bi-Amr Allāh
1241:Christian deification
975:
968:Roman Catholic Church
842:, the achievement of
829:
776:Further information:
708:At the height of the
675:
584:Up to the end of the
567:
512:cult of dead emperors
408:. In the Roman story
381:
248:Further information:
226:, featuring Apollo.
77:
59:
3236:at Project Gutenberg
3127:Rehding, Alexander,
2934:Authors, V. (2021).
2837:L'Apothéose de Lully
2500:(the wording of the
2227:Shipley, O. (1872).
1750:Edward Burnett Tylor
1593:The Rape of the Lock
1568:Paul Laurence Dunbar
1417:L'Apothéose de Lully
1388:French Baroque music
1311:Christian perfection
830:Head of Buddha/King
498:Eleusinian mysteries
458:Philip II of Macedon
453:, or "hero-temple".
418:Berenice II of Egypt
338:improve this article
284:New Kingdom of Egypt
192:Eastern Christianity
61:Apotheosis of Venice
3239:François Couperin.
3202:Subin, Anna Della.
3137:"Smith and Wayte":
3000:Wood, S.K. (2010).
2552:"Becoming Like God"
1837:Alexander the Great
1678:Cult of personality
1468:The Sleeping Beauty
1412:Jean Baptiste Lully
1065:(1630s) celebrated
643:on the base of the
488:cults, such as the
478:Alexander the Great
67:, a ceiling in the
47:Apotheosis (series)
3164:Burkert, Walter. "
3110:"Apotheosis"
2841:Leçons de ténèbres
2112:2009-04-17 at the
1931:. Shambhala, 1996
1887:, "Pertinax", 15:1
1572:Love's Apotheosis.
1554:(1830–1886) wrote
1548:Barbara Kingsolver
1304:Distinctively, in
1243:of man. The third
1038:Church of the Gesù
987:
836:
685:
655:of "Roma" and the
649:Faustina the Elder
582:
574:Faustina the Elder
464:; "his example at
435:From at least the
395:
391:Monteleone Chariot
184:Christian theology
90:
87:in the background.
79:The apotheosis of
72:
3226:, 16 January 2020
3046:978-1-68149-043-4
3013:978-1-60899-881-4
2947:978-1-136-90356-4
2914:978-0-19-883623-0
2424:Reynolds, Noel B.
2420:Millet, Robert L.
2384:(February 1982).
2316:978-0-549-61137-0
2278:978-0-19-280290-3
2207:978-0-7905-4332-1
2150:978-0-8108-7365-0
2091:Adversus haereses
2032:978-1-78590-288-8
1999:978-1-135-13119-7
1801:978-0-404-13285-9
1771:, "Apotheosis": 3
1719:The White Goddess
1564:Dancing of Sounds
1523:Aram Khachaturian
1404:Arcangelo Corelli
1400:François Couperin
1237:Jesus of Nazareth
1218:
1217:
1210:
1123:
1122:
1063:Pietro da Cortona
703:Septimius Severus
422:Ptolemaic dynasty
412:, Zeus gives the
370:
369:
362:
244:Ancient Near East
43:Apotheosis (film)
16:(Redirected from
3283:
3184:King, Stephen. "
3171:Engels, David. "
3124:
3112:
3105:Garnett, Richard
3078:
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2609:by Heinz Halm".
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2257:LibraryThing.com
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1834:Robin Lane Fox,
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1816:"Coma Berenices"
1812:
1806:
1805:
1787:
1781:
1778:
1772:
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1708:The Golden Bough
1651:Ludwig Feuerbach
1560:Dejan Stojanović
1447:Seventh Symphony
1245:Article of Faith
1213:
1206:
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1199:
1193:
1158:
1150:
1142:Mormon cosmology
1118:
1115:
1105:You can help by
1098:
1091:
1075:Barberini family
1030:religious orders
977:Sebastiano Ricci
747:
735:
729:
716:, sometimes the
696:
660:
653:personifications
635:
492:(descended from
410:Cupid and Psyche
406:Twelve Olympians
365:
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238:Personifications
214:personifications
136:
134:apotheóō/apotheô
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81:Cornelis de Witt
21:
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3224:Accidental Gods
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3153:Further reading
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676:Cameo with the
621:Caesar Octavian
562:
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447:rites in their
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894:Jayavarman VII
848:Gautama Buddha
832:Jayavarman VII
795:Iron-crutch Li
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687:The historian
678:Apotheosis of
658:Campus Martius
626:A vote in the
570:Antoninus Pius
558:Main article:
555:
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430:group of stars
426:Coma Berenices
384:Apotheosis of
372:Main article:
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2503:
2490:
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2477:
2474:, 1893 p. 303
2473:
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2464:
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2441:
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2377:
2374:
2370:. LDS Church.
2369:
2365:
2359:
2356:
2352:
2347:
2342:
2339:
2336:Hall, 332–333
2333:
2330:
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2028:
2024:
2023:
2015:
2012:
2001:
1995:
1991:
1990:
1982:
1979:
1976:
1972:
1968:
1962:
1959:
1955:
1951:
1945:
1942:
1938:
1934:
1930:
1924:
1921:
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1911:
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1715:
1714:Robert Graves
1712:
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1671:
1669:
1666:
1665:
1660:
1658:
1656:
1655:Auguste Comte
1652:
1648:
1641:Anthropolatry
1640:
1636:
1628:
1618:
1612:
1611:great Founder
1597:
1595:
1594:
1590:
1586:
1582:
1578:
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1573:
1569:
1565:
1561:
1557:
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1549:
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1530:
1529:
1524:
1520:
1516:
1512:
1511:
1510:Ma mère l'Oye
1506:
1505:Maurice Ravel
1502:
1501:
1496:
1495:
1490:
1486:
1485:
1480:
1479:Ludwig Minkus
1476:
1475:
1470:
1469:
1464:
1460:
1459:
1454:
1450:
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1444:
1440:
1436:
1434:
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1419:
1418:
1413:
1409:
1405:
1401:
1397:
1393:
1389:
1384:
1378:
1376:
1374:
1371:attribute to
1370:
1365:
1361:
1360:
1355:
1350:
1348:
1344:
1340:
1336:
1335:God incarnate
1332:
1328:
1324:
1316:
1314:
1312:
1307:
1299:
1297:
1293:
1289:
1287:
1282:
1276:
1274:
1270:
1269:New Testament
1266:
1262:
1258:
1253:
1251:
1246:
1242:
1238:
1234:
1230:
1226:
1222:
1212:
1209:
1201:
1191:
1187:
1183:
1177:
1173:
1169:
1168:
1163:This section
1161:
1157:
1152:
1151:
1147:
1143:
1137:
1133:
1125:
1117:
1108:
1104:
1100:
1097:
1093:
1092:
1088:
1080:
1078:
1076:
1072:
1068:
1064:
1060:
1059:
1053:
1051:
1047:
1043:
1039:
1035:
1031:
1026:
1022:
1017:
1015:
1010:
1008:
1004:
1000:
996:
992:
984:
983:
978:
974:
967:
964:
960:
955:
952:
950:
946:
942:
938:
934:
933:
926:
918:
916:
914:
910:
905:
903:
899:
895:
891:
886:
884:
880:
876:
872:
868:
864:
860:
855:
853:
849:
845:
841:
833:
828:
824:
822:
821:
816:
812:
808:
804:
800:
796:
792:
788:
785:
779:
778:Xian (Taoism)
771:
769:
767:
763:
762:
755:
753:
752:
746:
745:
739:
734:
728:
723:
719:
715:
711:
710:imperial cult
706:
704:
700:
695:
690:
682:
681:
674:
670:
668:
664:
659:
654:
650:
646:
642:
637:
634:
629:
624:
622:
619:
615:
614:Julius Caesar
611:
607:
603:
599:
595:
591:
587:
579:
575:
571:
566:
561:
553:
551:
549:
548:Mount Olympus
545:
541:
537:
533:
529:
525:
521:
517:
513:
510:
505:
503:
499:
495:
491:
485:
483:
479:
475:
474:Julius Caesar
471:
467:
463:
462:Olympian gods
459:
454:
452:
451:
446:
442:
438:
433:
431:
427:
423:
419:
415:
411:
407:
403:
399:
392:
388:
387:
380:
375:
364:
361:
353:
343:
339:
333:
332:
327:This section
325:
321:
316:
315:
309:
307:
304:
299:
297:
293:
289:
285:
281:
277:
273:
269:
265:
264:Ancient Egypt
261:
255:
251:
250:imperial cult
243:
241:
239:
235:
231:
230:
225:
224:
219:
215:
211:
206:
204:
200:
196:
193:
189:
185:
181:
177:
172:
168:
166:
162:
158:
157:
156:
150:
146:
142:
138:
135:
128:
122:
118:
115:
112:
105:
101:
98:
97:Ancient Greek
94:
88:
86:
82:
76:
70:
69:Doge's Palace
66:
62:
58:
52:
48:
44:
37:
33:
19:
3232:
3223:
3203:
3194:
3185:
3179:
3172:
3138:
3133:google books
3128:
3118:
3090:
3089:James Hall,
3071:. Retrieved
3061:
3050:. Retrieved
3035:
3028:
3017:. Retrieved
3002:
2995:
2985:
2979:
2968:
2962:
2951:. Retrieved
2936:
2929:
2918:. Retrieved
2903:
2896:
2882:
2873:
2864:
2855:
2846:
2840:
2836:
2828:
2812:(1): 83–99.
2809:
2805:
2795:
2765:(1): 52–65.
2762:
2756:
2746:
2727:
2721:
2688:
2682:
2616:
2610:
2606:
2581:
2578:Oxford Notes
2577:
2564:
2555:
2545:
2536:
2527:
2518:
2509:
2493:. Retrieved
2479:
2471:
2466:
2433:
2414:
2404:
2400:
2389:
2376:
2367:
2358:
2350:
2346:Joseph Smith
2341:
2332:
2323:
2306:
2300:
2290:
2285:
2269:
2265:
2256:
2247:
2236:. Retrieved
2229:
2222:
2211:. Retrieved
2196:
2189:
2178:. Retrieved
2172:
2165:
2154:. Retrieved
2139:
2132:
2120:
2104:
2098:
2090:
2082:
2071:. Retrieved
2067:
2064:"John 10:34"
2058:
2047:
2036:. Retrieved
2021:
2014:
2003:. Retrieved
1988:
1981:
1966:
1961:
1956:. Issue 142.
1953:
1944:
1928:
1923:
1915:
1910:
1901:
1892:
1875:
1866:
1857:
1845:
1835:
1830:
1819:
1810:
1791:
1785:
1776:
1764:
1717:
1706:
1703:James Frazer
1644:
1600:
1591:
1579:
1571:
1563:
1555:
1543:
1538:
1526:
1518:
1508:
1498:
1492:
1482:
1472:
1466:
1465:'s ballets,
1456:
1451:
1437:
1426:
1421:
1415:
1407:
1385:
1382:
1357:
1351:
1320:
1303:
1294:
1290:
1277:
1261:Joseph Smith
1257:Lorenzo Snow
1254:
1229:divinization
1219:
1204:
1195:
1180:Please help
1164:
1111:
1107:adding to it
1102:
1071:crossed keys
1056:
1054:
1042:Andrea Pozzo
1018:
1011:
1007:Latin Church
990:
988:
980:
961:
957:
953:
941:Jesus Christ
930:
928:
919:Christianity
906:
904:he erected.
898:Khmer Empire
887:
871:Swaminarayan
856:
837:
818:
815:Ming dynasty
811:Ming Dynasty
803:Song Dynasty
781:
759:
756:
749:
748:(god) and a
714:Roman Empire
707:
686:
677:
638:
628:Roman Senate
625:
606:ancient Rome
583:
554:Ancient Rome
506:
502:oracle sites
486:
455:
448:
434:
396:
383:
356:
350:January 2024
347:
336:Please help
331:verification
328:
300:
257:
227:
221:
207:
188:divinization
180:canonization
176:polytheistic
173:
169:
152:
144:
141:divinization
140:
133:
130:
117:
110:
107:
100:
92:
91:
78:
60:
3143:John Murray
2868:Rehding, 52
2234:p. 338
2052:2 Peter 1:4
1948:Sadan Jha.
1927:Wong, Eva.
1870:Hall, 47–48
1861:Hall, 47–48
1745:Sacred king
1698:Incarnation
1693:God complex
1647:Socinianism
1609:(So Rome's
1589:mock heroic
1544:Apotheosis,
1484:La Bayadère
1433:Franz Liszt
1343:Druze faith
1317:Druze faith
1275:. Several
1250:deification
1014:2 Peter 1:4
949:Waldensians
945:adoptionism
937:Reformation
913:Kim Il-Sung
879:Bharat Mata
712:during the
694:consecratio
689:Dio Cassius
633:consecratio
389:, from the
272:Mesopotamia
254:sacred king
218:Baroque art
145:deification
116:, from
83:, with the
3261:Apotheosis
3255:Categories
3099:0719539714
3084:References
3073:2022-10-04
3052:2023-02-15
3019:2023-02-15
2953:2023-02-17
2920:2022-10-04
2495:2014-09-09
2449:0934893322
2238:2023-03-10
2213:2023-03-10
2180:2023-03-10
2156:2023-02-20
2073:2023-02-16
2038:2023-02-13
2005:2023-02-12
1975:050020375X
1937:1570621691
1515:Karel Husa
1369:Christians
1327:Isma'ilism
1286:exaltation
1233:exaltation
1198:March 2014
1182:improve it
1172:verifiable
1140:See also:
844:Buddhahood
789:, such as
683:, c. 54 AD
602:Euhemerism
594:syncretism
588:, the god
578:his column
544:Prometheus
524:Persephone
490:Eumolpides
470:Greek Asia
282:). In the
155:deificatio
147:(from
111:apothéōsis
95:(from
93:Apotheosis
63:(1585) by
51:Euhemerism
3230:Seneca's
2970:etc.]
2787:201807131
2779:1613-0928
2758:Der Islam
2713:162363556
2705:1613-0928
2684:Der Islam
2637:0003-0279
2327:Hall, 332
2068:Bible Hub
1840:(1973:20)
1780:Hall, 332
1688:Euhemerus
1668:Amaterasu
1558:The poet
1528:Spartacus
1443:Beethoven
1265:John 5:19
1186:citations
890:Indonesia
540:Asclepius
496:) of the
437:Geometric
280:Hammurabi
276:Naram-Sin
104:ἀποθέωσις
32:Egotheism
3271:Divinity
3247:at IMSLP
2661:47785421
2653:12032032
2586:Archived
2489:Archived
2458:39732987
2426:(1998).
2110:Archived
2093:, 3.19.1
1939:, p. 162
1896:Hall, 47
1730:Idolatry
1725:Hirohito
1661:See also
1627:Berenice
1617:Proculus
1306:Wesleyan
1114:May 2023
1023:and the
993:are the
840:Buddhism
805:General
799:Fan Kuai
787:pantheon
722:Antinous
699:Pertinax
680:Claudius
618:triumvir
590:Quirinus
586:Republic
536:Heracles
516:chthonic
494:Eumolpus
445:chthonic
414:ambrosia
402:Hercules
386:Achilles
278:through
268:pharaohs
199:Hinduism
3117:(ed.).
2973:. 1663.
2877:Canto V
2623:: 542.
1954:Manushi
1581:Parodic
1546:as did
1500:Orpheus
1392:tombeau
1281:Godhead
1267:in the
1225:Mormons
1176:neutral
1046:Dominic
1036:in the
991:theosis
935:". Pre-
932:theosis
875:Krishna
852:avatars
807:Yue Fei
791:Guan Yu
718:emperor
663:Jupiter
598:Romulus
580:in Rome
303:Imhotep
195:theosis
182:). In
121:ἀποθεόω
18:Deified
3097:
3043:
3010:
2944:
2911:
2839:&
2785:
2777:
2734:
2711:
2703:
2659:
2651:
2645:605981
2643:
2635:
2456:
2446:
2391:Ensign
2314:
2276:
2204:
2147:
2029:
1996:
1973:
1935:
1798:
1535:Poetry
1494:Apollo
1359:ghulat
1354:Druzes
985:, 1725
867:Vishnu
863:avatar
784:Taoist
766:Seneca
641:relief
532:Apollo
520:Hecate
450:heroon
288:Osiris
274:(from
270:) and
203:avatar
197:. In
190:or in
161:divine
127:ἀποθεῶ
3113:. In
2783:S2CID
2709:S2CID
2641:JSTOR
2619:(3).
2589:(PDF)
2574:(PDF)
1757:Notes
1379:Music
1373:Jesus
1323:Druze
995:Latin
817:epic
751:divus
727:Divus
600:(see
596:with
509:Roman
482:Homer
466:Aigai
292:Horus
210:putti
165:deity
151:
149:Latin
99:
3243:and
3095:ISBN
3041:ISBN
3008:ISBN
2942:ISBN
2909:ISBN
2775:ISSN
2732:ISBN
2701:ISSN
2657:OCLC
2649:LCCN
2633:ISSN
2454:OCLC
2444:ISBN
2312:ISBN
2274:ISBN
2202:ISBN
2145:ISBN
2107:54.3
2027:ISBN
1994:ISBN
1971:ISBN
1933:ISBN
1796:ISBN
1625:Not
1497:and
1471:and
1333:was
1321:The
1174:and
1144:and
1134:and
1055:The
907:The
859:Rama
797:and
772:Asia
744:deus
733:Diva
667:Juno
665:and
538:and
530:and
528:Zeus
522:and
428:, a
382:The
252:and
2814:doi
2767:doi
2693:doi
2625:doi
2617:119
2231:...
1769:OED
1615:To
1587:'s
1562:'s
1507:'s
1481:'s
1445:'s
1427:In
1386:In
1356:as
1188:to
1109:.
1061:by
1048:in
865:of
697:of
504:.
340:by
298:.
143:or
3257::
3145:,
2845:.
2808:.
2804:.
2781:.
2773:.
2763:52
2761:.
2755:.
2707:.
2699:.
2689:52
2687:.
2681:.
2669:^
2655:.
2647:.
2639:.
2631:.
2615:.
2597:^
2580:.
2576:.
2554:.
2535:.
2517:.
2487:.
2452:.
2442:.
2430:.
2422:;
2388:.
2366:.
2255:.
2089:,
2066:.
1952:.
1818:.
1716:,
1705:,
1550:.
1521:.
1487:.
1375:.
1349:.
1337:.
1252:.
979:,
951:.
892:.
801:.
793:,
768:.
705:.
669:.
484:.
212:,
167:.
3076:.
3055:.
3022:.
2956:.
2923:.
2890:.
2849:.
2822:.
2816::
2810:7
2789:.
2769::
2740:.
2715:.
2695::
2663:.
2627::
2582:I
2558:.
2539:.
2521:.
2498:.
2460:.
2394:.
2259:.
2241:.
2216:.
2183:.
2159:.
2076:.
2041:.
2008:.
1852:.
1804:.
1414:(
1406:(
1309:(
1223:(
1211:)
1205:(
1200:)
1196:(
1192:.
1178:.
1116:)
1112:(
1040:(
730:(
363:)
357:(
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348:(
334:.
266:(
137:)
131:(
124:/
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108:(
53:.
38:.
20:)
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