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Indrani

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820: 628: 832: 438: 761: 2977: 459:, she is invoked multiple times and is mentioned with other goddesses in the first three of these passages. Another hymn considers her to be the most fortunate female, as her husband Indra cannot die from old age. David Kinsley states that many of the goddesses in the early texts are named after their husbands and have no independent character of their own. While Indrani is mentioned more often than any other Vedic goddess-consorts, she remains overshadowed by her husband. 616:, Indra's teacher. Angered by Nahusha's illicit behaviour, the devas advised her to bring back Indra, and after crafting a plan, Shachi went to Nahusha. She told Nahusha that before accepting him, he would have to wait until Indra was found; Nahusha showed his consent. Though Indra was found and redeemed from his sin, he refused to return as Nahusha was the king, and went back into hiding. Aided by the goddess Upashruti, Shachi located Indra in the lake 501: 58: 2502: 2316: 746:. When Shachi's guards warned Satyabhama, she challenged Shachi to ask Indra to protect the tree if he was truly submissive to her will. After hearing about Satyabhama's words from a guard, Shachi insisted that her husband take back her possession. A battle between Indra and Krishna occurred, in which the latter was victorious and took the tree with him. 992: 1051:, Sujā went through a long process and was reborn over many lifetimes to purify herself and become Śakra's wife. As Vemacitrin was his nemesis, Śakra, disguised as an old asura, came to Sujā and took her with him. After defeating Vemacitrin, Sujā and Śakra got married and she became his chief consort. 466:
praises her as being very beautiful and mentions her jealousy of rivals. Another hymn (10.159) describes Indrani as being boastful and claiming that she has conquered her husband; he is submissive to her will. Despite this, in the same hymn, Indrani asks the gods to rid her of rivals in Indra's
345:) is a prominent other name of Indrani. The term finds usage in the Vedas with dual significance: firstly, as the proper name for Indrani and secondly, as a generic expression denoting the strength inherent in the divine entities, particularly associated with Indra. According to 742:. Shachi considered Satyabhama to be inferior because of her mortal background and while introducing the latter to Aditi, she didn't treat her properly. Later, while travelling through Indra's garden, Satyabhama saw the Parijata tree and decided to transplant it to 451:, which was composed in the early second millennium BCE. According to Subodh Kapoor, unlike many Vedic deities who personify natural phenomena, Indrani does not have a myth of nature that explains her existence and may have originated as Indra's wife. Indologist 650:, wanted to marry Shachi, but she refused. As a result, he took permission from Puloman to forcefully abduct and marry her. During the abduction, Indra spotted Anuhlada and Shachi and saved his wife by killing both Anuhlada and Puloman. The Southern Indian text 2105:
Original Sanskrit Texts on the Origin and History of the People of India, Their Religion and Institutions: Contributions to a knowledge of the cosmogony, mythology, religious ideas, life and manners, of the Indians in the Vedic age. Volume
620:. Indra suggested that Shachi scheme to remove Nahusha from his position. She returned to Nahusha and asked him to come to her in a palanquin driven by sages. Due to his impatience and arrogance, Nahusha kicked the sage 334:
and means 'wife of Indra'. Importantly, however, Indra is known by his wife's name as well; he is often referred to as Shachipati (husband of Shachi), Shachindra (Shachi's Indra), or Shachivat (possessor of Shachi).
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writes that Indrani should be depicted with two arms, seated on the lap of her husband. She is of golden complexion and is dressed in blue garment. One of her hand embraces Indra, while the other one carries a
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as her guard. During his absence, Surapadman's sister came to Shachi and unsuccessfully tried to convince her to marry the asura. In the epics, Shachi's beauty and devotion are compared to other women, such as
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Author James G. Lochtefeld comments that Shachi is not a major figure, and this may reflect Indra's diminished status in later Hindu mythology. He claims that Shachi's only important role is in the story of
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According to legend, due to her heavenly beauty and sensuality, Indrani was desired by many men, many of whom tried to marry her. When Indra was away performing his penance for the slaying of
295:, was chosen as the ruler of heaven. The latter tried to seduce Shachi and make her his queen, though she cleverly executed a scheme to dethrone him and later reunite with her husband. 906:, like Indra, Indrani is yellow and has one thousand eyes. She has six arms, four of which carry a sutra, vajra, pot, and vessel. The remaining two are in Abhaya and Varada mudra. The 624:
while riding in the palanquin. Agastya cursed Nahusha to fall from heaven and transformed him into a snake. Indra was hence restored as the King of Heaven and reunited with Shachi.
831: 797:, a demon with the power to multiply himself whenever a drop of his blood reached the ground. In this battle, the Matrikas emerged from different parts of the supreme goddess. 979:
assembling in the temple of goddess Indrani. In modern times, Indrani is sometimes equated with the Matrika of the same name and is worshipped along with the other Matrikas. A
789:(power) personified themselves to defeat the demon. Indrani is described to be emerging from Indra and has similar characteristics to him. According to later chapters in the 1686: 2348: 1673:
In his Harshacharita Bana informs that Charanas of various branches had come from far off places and assembled in a small room where the goddess Indrani was worshipped.
306:, a major sect of Hinduism. Indrani is rarely worshipped as an independent deity and is most often worshipped with Indra throughout India. She is also a goddess in 437: 760: 2019: 471:
is dedicated to a quarrel between Indrani and Indra, where she becomes annoyed with the pranks of Vrishakapi—Indra's pet ape—and complains about it.
612:, to be the king of heaven. He soon became proud of his power and desired Shachi, but she refused his amorous advances and sought protection under 361:, meaning 'power', 'strength', 'action' or 'exploit'. David Kinsley, a professor known for his research on Hindu goddesses, believed that the word 869:
contains a similar account, according to which she should be shown as a joyful young lady, decorated with all kinds of ornaments and carrying a
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Roa describes the Matrika Indrani as being red, with three eyes and four hands. Two of her hands should be in Varada and Abhaya
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Encyclopaedia of Vedic Philosophy: The Age, Religion, Literature, Pantheon, Philosophy, Traditions, and Teachers of the Vedas
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13th-century Saptamatrikas Panagal Group of Temples ruins, Sakti tradition; Indrani is the one with elephant icon below her
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Sculptures of Indrani and Indra are common in Hindu temples. They are typically depicted sitting on the white elephant
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goddess-consorts whose names are derived from their husband's name by adding a feminine termination, the word Indrani (
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suggests that Indra chose Indrani over other goddesses because of her beauty and sensuality. Scholars note that the
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Puranic encyclopaedia : a comprehensive dictionary with special reference to the epic and Puranic literature
3324: 2965: 2805: 2641: 2168: 702: 568:, Rishabha, and Midhusha; some other texts include Nilambara and Ribhus. Indra and Shachi had a daughter named 1036:
is born, Indra descends with his consort Indrani, riding the great elephant Airavata, to celebrate the event.
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tradition, she is a mirror image of Indra, and they represent an ideal couple. According to myth, when a
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The Myths and Gods of India: The Classic Work on Hindu Polytheism from the Princeton Bollingen Series
1802: 670: 2136: 2884: 2735: 2490: 2320: 1044: 482: 476: 349:, 'Shachi' means 'speech', 'power of speech', or 'eloquence'. It is derived from the Sanskrit word 776:—the seven divine mothers. Sometimes, Indra's wife and the Matrika are equated into one goddess. 3280: 933:
Indrani is usually venerated with Indra and is rarely worshipped as an independent deity. Author
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depicts her as having two eyes and carrying a lotus in one hand. Indrani is associated with the
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mentions Prasaha and Sena as the wives of Indra, but both of them are identified with Indrani.
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In contrast, Alain Daniélou writes that Puloman was killed after Indra eloped with Shachi.
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associates each of the Matrikas with an emotion; Indrani is associated with jealousy.
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Shared Characters in Jain, Buddhist and Hindu Narrative: Gods, Kings and Other Heroes
2262: 1040: 971: 802: 714: 609: 292: 743: 3144: 3066: 934: 652: 551: 323: 265:. Described as tantalisingly beautiful, proud and kind, she is the daughter of the 30: 794: 785:, when the gods could not defeat the powerful demons Shumbha and Nishumbha, their 2266: 1781: 1656: 604:, after which he set out incognito to perform a penance. During this period, the 3204: 3104: 3086: 3076: 2789: 2764: 2705: 2501: 2479: 2361: 1783:
Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition
1033: 957:, the chief wife of Krishna, visited a temple dedicated to Indra and Shachi. In 617: 528: 21:"Shachi" and "Sachi" redirect here. For the Japanese mythological creature, see 635:, Krishna uproots the Parijata Tree while Indra and Shachi (Indrani) apologise. 3124: 2998: 2949: 2771: 2700: 2414: 2268:
The Spirit of Indian Painting: Close Encounters with 100 Great Works 1100–1900
1858:. Robarts – University of Toronto. Delhi : Motilal Banarsidass. pp.  1048: 949: 939: 739: 727: 657: 613: 441:
Indra, Indrani, and Airavata in a 6th-century cave temple in Badami, Karnataka
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Shachi (Indrani) has been lusted after by various men. In this painting by
2326: 2315: 1619:"An Account of Rukshmi: Krishna Takes Away Rukshmini [Chapter 60]" 902:(vehicle), as well as her emblem banner, is an elephant. According to the 3293: 3061: 3023: 2993: 2985: 2944: 2902: 2873: 2826: 2782: 2754: 2724: 2710: 2630: 2590: 2575: 2434: 2377: 999: 944: 845: 769: 755: 697: 678: 577: 547: 538:, Indrani is more commonly referred to as Shachi, and is the daughter of 522: 513: 311: 303: 262: 246: 230: 217: 213: 151: 131: 983:(worship) dedicated to Indrani is performed during the Ashada Navratri. 3081: 3003: 2917: 2912: 2776: 2749: 2610: 2585: 2533: 2528: 2518: 2444: 2424: 2419: 2409: 2404: 954: 914: 773: 723: 690: 621: 589: 565: 539: 534: 447: 307: 299: 288: 269: 205: 184: 991: 3298: 3013: 2927: 2720: 2715: 2680: 2668: 2658: 2625: 2615: 2550: 2469: 2449: 2387: 2382: 1028:
Indrani exists in other religions, though she plays a minor role. In
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Cush, Denise; Robinson, Catherine; York, Michael (21 August 2012).
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The legends of the Matrikas are narrated in various texts. In the
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The Vedic Astrologer: The Spiritual Legacy of the Nakshatras
1324: 1322: 2842: 1786:. University of California Press. pp. 17–18, 156–158. 1224: 1222: 302:—the seven divine mothers. She is an important goddess in 1549: 1547: 1534: 1532: 1197: 1195: 1193: 1191: 896:
on her head and is decorated with various ornaments. Her
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A Study of the Bhagavata Purana: Or, Esoteric Hinduism
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Indra and Indrani at a temple, India, c. 12th century
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also mentions that the heroine Draupadi was Shachi's
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mentions that Indra and Shachi had three sons named
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Encyclopaedia of Indian Literature: Devraj to Jyoti
201: 191: 180: 175: 165: 157: 145: 137: 119: 109: 95: 81: 73: 40: 1979:The Illustrated Encyclopedia of Hinduism, Volume 1 1833:Leeming, David; Fee, Christopher (15 March 2016). 689:, though Draupadi is praised as an incarnation of 608:appointed Nahusha, a powerful mortal ruler of the 837:A painting of the Matrika Indrani, Nepal, c. 1800 706:), which was one of the jewels emerging from the 1523: 1499: 912:states that Indrani has two arms and carries an 554:. She married Indra and became the queen of the 68:Indrani from Nepal, depicted as consort of Indra 2084:The Illustrated Dictionary of Hindu Iconography 1997:Brodbeck, Simon; Black, Brian (9 August 2007). 1140: 1125: 2138:Elements Of Hindu Iconography, Vol. II Part II 2045:. Penguin Random House India Private Limited. 2024:. Penguin Random House India Private Limited. 1871:Sinha, Purnendu Narayana (28 September 2020). 1171:The Rise of the Goddess in the Hindu Tradition 1043:, Indrani is referred to as Sujā, the wife of 520:In the later Hindu texts, including the epics 2858: 2342: 2254:An Episodic Interpretation of the Mahabharata 1565: 1475: 298:Indrani (or Aindri) is also one of the Sapta 8: 1487: 926:tree; sometimes, a lion is mentioned as her 2865: 2851: 2843: 2349: 2335: 2327: 1553: 1328: 480:refers to Indrani as Indra's beloved. The 56: 2191:Encyclopaedia of Hindu Gods and Goddesses 1976:Lochtefeld, James G. (15 December 2001). 1642: 1451: 734:to return the earrings of Indra's mother 696:The Puranas attest that Shachi owned the 1737: 1713: 1201: 793:, the Matrikas appeared again to defeat 693:in other earlier chapters of the text. 660:desired Shachi, Indra appointed the god 353:, which means 'speak', 'say' or 'tell'. 2000:Gender and Narrative in the Mahabharata 1725: 1592: 1538: 1511: 1463: 1412: 1113: 1094: 1084: 1060: 892:(thunderbolt) and a spear. She wears a 1836:The Goddess: Myths of the Great Mother 1617:www.wisdomlib.org (14 November 2020). 1376: 1364: 1313: 1274: 1240: 1213: 1174:. State University of New York Press. 965:(Venus) and symbolises the quality of 943:(family deity) of the royal family of 937:states that Indra and Indrani are the 365:is suggestive of the later concept of 37: 2209:Kalomiris, James (4 September 2019). 1604: 1439: 1400: 1301: 1259: 1228: 1155: 25:. For people with the same name, see 7: 2286:Appleton, Naomi (25 November 2016). 1898:. Inner Traditions / Bear & Co. 1427: 1388: 1352: 1340: 1286: 712:(the churning of the ocean). In the 508:, Shachi (far-left) is presented to 2257:. Atlantic Publishers & Distri. 1982:. The Rosen Publishing Group, Inc. 1580: 888:, while the other two hands hold a 272:and the consort of the king of the 18:Consort of Indra in Hindu mythology 2120:. Motilal Banarsidass Publishers. 2081:Stutley, Margaret (9 April 2019). 1913:Bhattacharya, Sunil Kumar (1996). 1168:Pintchman, Tracy (15 April 2015). 639:According to another story in the 14: 1892:Daniélou, Alain (December 1991). 1685:Banerjee, Nikita (8 April 2019). 738:, which were stolen by the demon 592:. In the story, according to the 546:(demonic figure) son of the sage 357:is also associated with the word 2975: 2500: 2314: 2063:Dictionary of Gods and Goddesses 1801:Monier-Williams, Monier (1872). 830: 818: 2060:Jordan, Michael (14 May 2014). 1958:The Penguin Book of Hindu Names 1815:Hinduism: An Alphabetical Guide 1812:Dalal, Roshen (18 April 2014). 1021:museum, originally from Amber, 2251:Sarkar, Rabindra Nath (1989). 1940:. Calcutta: Orient Blackswan. 1919:. M.D. Publications Pvt. Ltd. 1524:Cush, Robinson & York 2012 1500:Cush, Robinson & York 2012 423:) – 'wife of Mahendra (Indra)' 1: 2230:Debroy, Bibek (1 June 2015). 2135:Gopinatha Rao, T. A. (1916). 2117:Elements of Hindu Iconography 2114:Rao, T. A. Gopinatha (1997). 1937:Hindu Women: Normative Models 1804:A Sanskrit-English Dictionary 1007: 750:Association with the Matrikas 656:narrates that when the asura 445:Indrani first appears in the 62: 3335:Queens of Heaven (antiquity) 2042:The Valmiki Ramayana: Vol. 3 2021:The Valmiki Ramayana: Vol. 2 1934:Mukherjee, Prabhati (1999). 918:(goad) and vajra, while the 572:, who married Indra's rival 416:) – 'wife of Shakra (Indra)' 314:, mentioned in their texts. 3263:Sarasvati-rahasya Upanishad 1751:"Suja, Sujā: 6 definitions" 643:, Anuhlada, the son of the 3356: 3258:Saubhagyalakshmi Upanishad 1916:Krishna-cult in Indian Art 1002:. Folio from a Jain text, 961:, Indrani is the ruler of 753: 600:(Brahminicide) by killing 347:Sir Monier Monier-Williams 20: 3289: 2973: 2880: 2822: 2498: 2233:The Mahabharata: Volume 4 1877:. Library of Alexandria. 1476:Brodbeck & Black 2007 395:) – 'daughter of Puloman' 388:) – 'daughter of Puloman' 55: 45: 2806:Yoga Sutras of Patanjali 2188:Chandra, Suresh (1998). 2170:Encyclopedia of Hinduism 2109:. Trübner & Company. 703:Nyctanthes arbor-tristis 373:. Other names include: 3238:Tripuratapini Upanishad 2146:Kapoor, Subodh (2002). 2066:. Infobase Publishing. 2039:Debroy, Bibek (2017b). 2018:Debroy, Bibek (2017a). 1961:. Penguin Books India. 1955:Gandhi, Maneka (1993). 1780:Kinsley, David (1988). 1655:Datta, Amaresh (1988). 810:Iconography and worship 596:, Indra once committed 291:, a mortal king of the 257:), is the queen of the 77:Shachi, Poulomi, Aindri 1554:Leeming & Fee 2016 1025: 765: 636: 517: 442: 318:Etymology and epithets 208:, Rishabha, Midhusha, 3218:Devi-Bhagavata Purana 1854:Mani, Vettam (1975). 994: 909:Devi Bhagavata Purana 763: 630: 503: 440: 2323:at Wikimedia Commons 2194:. Sarup & Sons. 1141:Monier-Williams 1872 1126:Monier-Williams 1872 631:In a folio from the 402:) – 'queen of devas' 3274:Regional variations 2102:Muir, John (1870). 1661:. Sahitya Akademi. 998:and Indrani riding 969:. The 7th-century 483:Taittiriya Brahmana 477:Shatapatha Brahmana 455:states that in the 428:In Hindu literature 381:) – 'wife of Indra' 3281:Caribbean Shaktism 1839:. Reaktion Books. 1691:The Times of India 1566:Gopinatha Rao 1916 1231:, p. 165–166. 1026: 987:In other religions 866:Amshumadbhed-agama 856:T.A. Gopinatha Roa 766: 637: 518: 467:favour. A hymn in 462:Hymn 10.68 of the 443: 330:) is derived from 3307: 3306: 3253:Bhavana Upanishad 3248:Tripura Upanishad 3228:Shakta Upanishads 2840: 2839: 2319:Media related to 2299:978-1-317-05574-7 2278:978-0-670-08657-3 2271:. Penguin Books. 2243:978-81-8475-534-3 2222:978-1-9822-2638-1 2201:978-81-7625-039-9 2180:978-1-135-18978-5 2159:978-81-7755-357-4 2127:978-81-208-0876-8 2094:978-0-429-62425-4 2073:978-1-4381-0985-5 2052:978-93-87326-28-6 2031:978-93-87326-27-9 2010:978-1-134-11995-0 1989:978-0-8239-3179-8 1968:978-0-14-012841-3 1926:978-81-7533-001-6 1905:978-0-89281-354-4 1884:978-1-4655-2506-2 1846:978-1-78023-538-7 1825:978-81-8475-277-9 1793:978-0-520-90883-3 1755:www.wisdomlib.org 1668:978-81-260-1194-0 1623:www.wisdomlib.org 1488:Bhattacharya 1996 1454:, p. 29, 39. 1181:978-1-4384-1618-2 904:Vishnudharmottara 878:Nymphaea nouchali 851:Vishnudharmottara 532:, as well as the 516:conquered heaven. 489:Aitareya Brahmana 241:), also known as 224: 223: 3347: 3340:Rigvedic deities 3320:Beauty goddesses 2979: 2867: 2860: 2853: 2844: 2504: 2351: 2344: 2337: 2328: 2318: 2303: 2282: 2258: 2247: 2226: 2215:. 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Born to asura 1039:In the Buddhist 1016: 1012: 1009: 834: 822: 720:Bhagavata Purana 633:Bhagavata Purana 561:Bhagavata Purana 496:Epic and Puranic 67: 66: 1500–1600 64: 60: 38: 3355: 3354: 3350: 3349: 3348: 3346: 3345: 3344: 3325:Hindu goddesses 3310: 3309: 3308: 3303: 3285: 3269: 3199: 3149: 3091: 3052:Tripura Sundari 3028: 2980: 2971: 2889: 2876: 2871: 2841: 2836: 2832:Hindu mythology 2818: 2729: 2647: 2505: 2496: 2364: 2355: 2311: 2306: 2300: 2285: 2279: 2261: 2250: 2244: 2229: 2223: 2208: 2202: 2187: 2181: 2166: 2160: 2145: 2134: 2128: 2113: 2101: 2095: 2080: 2074: 2059: 2053: 2038: 2032: 2017: 2011: 1996: 1990: 1975: 1969: 1954: 1948: 1933: 1927: 1912: 1906: 1891: 1885: 1870: 1853: 1847: 1832: 1826: 1811: 1800: 1794: 1779: 1775: 1770: 1760: 1758: 1757:. 12 April 2009 1749: 1748: 1744: 1736: 1732: 1724: 1720: 1712: 1705: 1695: 1693: 1684: 1683: 1679: 1669: 1654: 1653: 1649: 1641: 1637: 1627: 1625: 1616: 1615: 1611: 1603: 1599: 1591: 1587: 1579: 1572: 1564: 1560: 1552: 1545: 1537: 1530: 1522: 1518: 1510: 1506: 1498: 1494: 1486: 1482: 1474: 1470: 1462: 1458: 1450: 1446: 1438: 1434: 1426: 1419: 1411: 1407: 1399: 1395: 1387: 1383: 1375: 1371: 1363: 1359: 1351: 1347: 1339: 1335: 1329:Lochtefeld 2001 1327: 1320: 1312: 1308: 1300: 1293: 1285: 1281: 1273: 1266: 1258: 1247: 1239: 1235: 1227: 1220: 1212: 1208: 1200: 1189: 1182: 1167: 1166: 1162: 1154: 1147: 1139: 1132: 1124: 1120: 1112: 1101: 1093: 1086: 1082: 1077: 1072: 1071: 1066: 1062: 1057: 1014: 1010: 1004:Panch Kalyanaka 989: 959:Hindu astrology 920:Purva Karangama 881:) in her hand. 861:santana-manjari 854:, archeologist 842: 841: 840: 839: 838: 835: 827: 826: 823: 812: 758: 752: 709:Samudra Manthan 506:Raja Ravi Varma 498: 435: 430: 409:) – 'beautiful' 320: 69: 65: 51: 34: 19: 12: 11: 5: 3353: 3351: 3343: 3342: 3337: 3332: 3327: 3322: 3312: 3311: 3305: 3304: 3302: 3301: 3296: 3290: 3287: 3286: 3284: 3283: 3277: 3275: 3271: 3270: 3268: 3267: 3266: 3265: 3260: 3255: 3250: 3245: 3243:Devi Upanishad 3240: 3235: 3233:Sita Upanishad 3225: 3220: 3215: 3209: 3207: 3201: 3200: 3198: 3197: 3190: 3185: 3180: 3175: 3170: 3165: 3159: 3157: 3151: 3150: 3148: 3147: 3142: 3137: 3132: 3127: 3122: 3117: 3112: 3107: 3101: 3099: 3093: 3092: 3090: 3089: 3084: 3079: 3074: 3069: 3064: 3059: 3054: 3049: 3044: 3038: 3036: 3030: 3029: 3027: 3026: 3021: 3016: 3011: 3006: 3001: 2996: 2990: 2988: 2982: 2981: 2974: 2972: 2970: 2969: 2962: 2957: 2952: 2947: 2942: 2941: 2940: 2930: 2925: 2920: 2915: 2910: 2905: 2899: 2897: 2891: 2890: 2888: 2887: 2881: 2878: 2877: 2872: 2870: 2869: 2862: 2855: 2847: 2838: 2837: 2835: 2834: 2829: 2823: 2820: 2819: 2817: 2816: 2809: 2802: 2801: 2800: 2786: 2779: 2774: 2769: 2768: 2767: 2762: 2757: 2752: 2741: 2739: 2731: 2730: 2728: 2727: 2718: 2713: 2708: 2703: 2698: 2693: 2688: 2683: 2678: 2677: 2676: 2671: 2661: 2655: 2653: 2649: 2648: 2646: 2645: 2638: 2633: 2628: 2623: 2618: 2613: 2608: 2603: 2598: 2593: 2588: 2583: 2578: 2573: 2568: 2563: 2558: 2553: 2548: 2543: 2538: 2537: 2536: 2531: 2526: 2515: 2513: 2507: 2506: 2499: 2497: 2495: 2494: 2487: 2482: 2477: 2472: 2467: 2462: 2457: 2452: 2447: 2442: 2437: 2432: 2427: 2422: 2417: 2412: 2407: 2402: 2397: 2396: 2395: 2390: 2385: 2374: 2372: 2366: 2365: 2356: 2354: 2353: 2346: 2339: 2331: 2325: 2324: 2310: 2309:External links 2307: 2305: 2304: 2298: 2283: 2277: 2263:Goswamy, B. 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Clarendon. 1803: 1782: 1759:. Retrieved 1754: 1745: 1733: 1726:Goswamy 2014 1721: 1694:. Retrieved 1690: 1680: 1672: 1657: 1650: 1638: 1626:. Retrieved 1622: 1612: 1600: 1593:Stutley 2019 1588: 1561: 1539:Kinsley 1988 1519: 1512:Kinsley 1988 1507: 1495: 1483: 1471: 1464:Debroy 2017b 1459: 1447: 1435: 1413:Debroy 2017a 1408: 1396: 1391:, p. 6. 1384: 1372: 1360: 1348: 1336: 1309: 1282: 1236: 1209: 1170: 1163: 1121: 1114:Kinsley 1988 1095:Chandra 1998 1063: 1038: 1027: 970: 948: 938: 935:Roshen Dalal 932: 927: 923: 919: 913: 907: 903: 897: 893: 883: 876: 870: 864: 860: 849: 843: 801: 799: 790: 780: 778: 767: 719: 713: 707: 701: 695: 682: 653:Kanda Purana 651: 640: 638: 632: 593: 586: 559: 558:(gods). The 533: 527: 521: 519: 487: 481: 475: 473: 468: 463: 461: 456: 446: 444: 420: 419:Mahendrani ( 413: 406: 405:Charudhara ( 399: 392: 385: 378: 370: 362: 358: 354: 350: 342: 338: 337: 327: 321: 297: 282: 254: 242: 238: 226: 225: 35: 31:Sachi (name) 15: 3188:Mahalakshmi 3105:Shailaputri 3087:Kamalatmika 3077:Bagalamukhi 2790:Mahabharata 2701:Kuladevatas 2480:Vishvakarma 1628:2 September 1377:Debroy 2015 1365:Sarkar 1989 1314:Jordan 2014 1275:Kapoor 2002 1241:Gandhi 1993 1214:Gandhi 1993 1034:Tirthankara 1015: 1680 1011: 1670 863:. The text 687:incarnation 683:Mahabharata 618:Manasarovar 598:Brahmahatya 594:Mahabharata 529:Mahabharata 391:Poulomuja ( 82:Affiliation 74:Other names 3314:Categories 3178:Taratarini 3125:Skandamata 2999:Maheshvari 2950:Bhadrakali 2772:Upanishads 2691:Gandharvas 2415:Dattatreya 1605:Dalal 2014 1440:Dalal 2014 1401:Sinha 2020 1302:Dalal 2014 1260:Dalal 2014 1229:Dalal 2014 1156:Dalal 2014 1075:References 1049:Vemacitrin 1041:Pāli Canon 1013: – c. 950:Harivamsha 940:kul devata 740:Narakasura 728:Satyabhama 722:, the god 658:Surapadman 614:Brihaspati 421:Mahendrāṇī 412:Shakrani ( 398:Devarani ( 322:Like many 23:Shachihoko 3140:Mahagauri 3135:Kalaratri 3130:Katyayani 3120:Kushmanda 3097:Navadurga 3072:Dhumavati 3034:Mahavidya 3009:Vaishnavi 2938:Navadurga 2908:Saraswati 2711:Rakshasas 2581:Mahavidya 2524:Saraswati 2511:Goddesses 2440:Kartikeya 2152:. Cosmo. 1428:Mani 1975 1389:Mani 1975 1353:Mani 1975 1341:Mani 1975 1287:Muir 1870 1080:Citations 1023:Rajasthan 975:mentions 947:. In the 795:Raktabija 732:Amaravati 671:Arundhati 582:Kartikeya 453:John Muir 407:Cārudhārā 393:Poulomujā 384:Poulomi ( 285:Vritasura 176:Genealogy 170:Navaratri 166:Festivals 100:Amaravati 3294:Hinduism 3173:Kamakhya 3168:Kalighat 3062:Bhairavi 3024:Chamunda 2994:Brahmani 2986:Matrikas 2945:Mahakali 2903:Mahadevi 2874:Shaktism 2827:Hinduism 2783:Ramayana 2725:Yakshini 2631:Shashthi 2591:Matrikas 2576:Mahadevi 2378:Trimurti 2265:(2014). 1761:29 April 1581:Rao 1997 1000:Airavata 977:Charanas 945:Vidarbha 875:flower ( 846:Airavata 770:Shaktism 756:Matrikas 730:visited 698:Parijata 679:Draupadi 641:Ramayana 578:Devasena 548:Kashyapa 523:Ramayana 514:Meghnada 400:Devarāṇī 377:Aindri ( 312:Buddhism 304:Shaktism 263:Hinduism 247:Sanskrit 231:Sanskrit 218:Shashthi 214:Devasena 202:Children 187:(father) 152:Airavata 132:Trishula 3194:More... 3082:Matangi 3019:Indrani 3004:Kaumari 2918:Parvati 2913:Lakshmi 2885:History 2777:Puranas 2765:Atharva 2734:Texts ( 2721:Yakshas 2716:Vahanas 2686:Dikpāla 2659:Apsaras 2611:Rukmini 2586:Matangi 2534:Parvati 2529:Lakshmi 2519:Tridevi 2445:Krishna 2425:Hanuman 2420:Ganesha 2410:Chandra 2405:Ashvins 2321:Indrani 1773:Sources 955:Rukmini 924:kalpaka 915:ankusha 787:Shaktis 774:Matrika 744:Dvaraka 724:Krishna 622:Agastya 590:Nahusha 570:Jayanti 566:Jayanta 540:Puloman 535:Puranas 469:Rigveda 464:Rigveda 457:Rigveda 448:Rigveda 414:Śakrāṇī 386:Poulomī 328:Indrāṇī 308:Jainism 300:Matrika 289:Nahusha 270:Puloman 249:: शची, 239:Indrāṇī 227:Indrani 210:Jayanti 206:Jayanta 192:Consort 185:Puloman 181:Parents 41:Indrani 3299:Tantra 3163:Bimala 3014:Varahi 2928:Shakti 2681:Devata 2674:Danava 2669:Daitya 2664:Asuras 2626:Shakti 2616:Sanjna 2606:Rohini 2566:Shachi 2551:Chhaya 2470:Varuna 2460:Shasta 2450:Kubera 2388:Vishnu 2383:Brahma 2296:  2275:  2240:  2219:  2198:  2177:  2156:  2124:  2091:  2070:  2049:  2028:  2007:  1986:  1965:  1944:  1923:  1902:  1881:  1843:  1822:  1790:  1696:2 June 1665:  1178:  963:Shukra 928:vahana 899:vahana 894:kirita 872:utpala 700:tree ( 681:. 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Index

Shachihoko
Indrani (name)
Sachi (name)
Devas

Devi
Shakti
Amaravati
Svarga
Mantra
Vajra
Astras
Trishula
Mount
Airavata
Navaratri
Puloman
Indra
Jayanta
Jayanti
Devasena
Shashthi
Sanskrit
IAST
Sanskrit
IAST
devas
Hinduism
asura
Puloman

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