36:
303:
been waiting so long without food and water. To compensate for his mistake, Yama told
Nachiketa, "You have waited in my house for three days without hospitality, therefore ask three boons from me". Nachiketa first asked for peace for his father and himself, when he returned to his father. Yama agreed. Next, Nachiketa wished to learn the sacred fire sacrifice, which Yama elaborated. For his third boon, Nachiketa wanted to learn the mystery of what comes after the death of the body.
284:
1622:
298:
Vājashravas, desiring a gift from the gods, started an offering to donate all his possession. But
Nachiketa, his son, noticed that Vājashravas was donating only the cows that were old, barren, blind, or lame; not such as might buy the worshipper a place in heaven. Nachiketa, wanting the best for his
302:
Despite his father's repentance for his outburst, Nachiketa regarded his father's words as having a divine meaning, and, consoling him, went to
Yamaraja's home. Yama was out, and so he waited for three days without any food or water. When Yama returned, he was sorry to see that a Brahmin guest had
311:
of his choice instead. But
Nachiketa replied that material things are ephemeral, and would not confer immortality. So, no other boon would do. Yama was secretly pleased with this disciple, and elaborated on the nature of the true Self, which persists beyond the death of the body. He revealed the
306:
Yama was reluctant on this question. He said that this had been a mystery even to the gods. He urged
Nachiketa to ask for some other boon, and offered him longevity, progeny, wealth, rulership of a planet of his choice, and all the
299:
father's rite, asked: "I too am yours, to which God will you offer me?". After being pestered thus, Vājashravas answered in a fit of anger, "I give you unto
Yamaraja Himself!"
762:
1468:
115:. He is the son of the sage Vājashravas, or Uddalaki, in some traditions. He is the child protagonist of an ancient Indian dialogical narrative about the nature of the
140:, the god of death. Nachiketa is noted for his rejection of material desires, which are ephemeral, and for his single-minded pursuit of the path of self-realisation
316:, the supreme spirit, the vital force in the universe. Yama's explanation is a succinct explication of Hindu metaphysics, and focuses on the following points:
1977:
755:
509:
1987:
1461:
649:
622:
493:
466:
748:
337:
is the same as the omnipresent
Brahman. Smaller than the smallest and larger than the largest, the Soul is formless and all-pervading
734:
688:
550:
35:
595:
1454:
541:
612:
639:
483:
456:
1258:
394:
new series number 702 titled
Nachiketa, published in 1979, tells the story of Nachiketa in the form of a graphic novel.
1992:
1805:
20:
708:
1925:
1761:
93:
713:
513:
152:
The
Sanskrit name Nachiketa is composed of three syllables, each of which possess associated cognates:
1242:
1982:
1932:
1740:
950:
848:
128:, though the name has several earlier references. He was taught self-knowledge, knowledge about the
1855:
1610:
1042:
965:
863:
585:
330:
291:
240:
129:
116:
1047:
981:
945:
853:
955:
935:
914:
343:
The Atman is like a rider; the horses are the senses, which he guides through the maze of desires
991:
889:
1057:
1052:
1037:
909:
873:
366:
Thus having learned the wisdom of the
Brahman from Yama, Nachiketa returned to his father as a
1793:
1253:
1148:
1093:
1027:
1011:
1001:
996:
868:
684:
645:
618:
546:
489:
462:
391:
84:
1032:
986:
919:
894:
858:
1725:
1368:
960:
904:
899:
1972:
1951:
1680:
1665:
1489:
1435:
683:& Ananda K.Coomaraswamy: Myths and Legends of the Hindus and Buddhists, Kolkata, 2001
680:
599:
409:
379:
124:
356:
1579:
592:
461:. Advaita Ashrama (A publication branch of Ramakrishna Math, Belur Math). p. 195.
283:
703:
666:
1966:
1916:
1477:
1248:
1388:
1348:
1343:
1223:
1123:
693:
264:
725:
566:
1909:
1884:
1825:
1621:
1599:
1481:
1422:
1262:
1213:
1163:
1088:
430:
254:
112:
46:
1891:
1820:
1534:
1403:
1308:
1303:
1228:
1198:
1188:
1143:
1103:
789:
779:
367:
51:
1879:
1810:
1700:
1643:
1559:
1358:
1353:
1328:
1133:
1098:
1083:
827:
404:
349:
Mere reading of the scriptures or intellectual learning cannot realise Atman
1446:
352:
One must discriminate the Atman from the body, which is the seat of desire
1946:
1902:
1874:
1844:
1830:
1750:
1710:
1695:
1554:
1497:
1398:
1383:
1363:
1333:
1313:
1298:
1203:
1193:
1173:
1153:
1073:
1006:
822:
370:, an individual who has achieved spiritual liberation while being alive.
259:
231:
10.135 talks of Yama and a child, who may be a reference to Nachiketa.
1896:
1869:
1730:
1705:
1685:
1653:
1648:
1638:
1564:
1544:
1539:
1529:
1524:
1416:
1393:
1293:
1283:
1277:
1238:
1218:
1183:
1128:
807:
797:
313:
228:
133:
1840:
1835:
1800:
1788:
1778:
1745:
1735:
1670:
1589:
1569:
1507:
1502:
1373:
1338:
1323:
1273:
1208:
1178:
1158:
940:
812:
614:
Hindu Approaches to Spiritual Care: Chaplaincy in Theory and Practice
360:
308:
141:
1864:
1783:
1715:
1675:
1660:
1584:
1549:
1512:
1412:
1408:
1378:
1288:
1268:
1233:
1168:
1138:
817:
771:
355:
The inability to realise Brahman results in one being enmeshed in
282:
709:
A History of Pre-Buddhistic Indian Philosophy By Benimadhab Barua
1815:
1755:
1720:
1690:
1630:
1604:
1594:
1574:
1519:
1078:
843:
802:
382:
has been the topic of many retellings and adaptations in India.
346:
After death, it is the Atman that remains; the Atman is immortal
287:
137:
1450:
744:
668:
A Study In The Philosophy And Religion Of The Katha Upanishad
482:
Sahni, Sanjeev P.; Bhatnagar, Tithi; Gupta, Pankaj (2022).
322:
740:
378:
The story of Nachiketa and his conversation with the god
485:
Spirituality and Management: From Models to Applications
512:. Free media library. 19 September 2005. Archived from
257:, the name appears as one of the sages present in the
98:
611:
Mosher, Lucinda; Chander, Vineet (21 October 2019).
593:
http://www.atmajyoti.org/up_katha_upanishad_text.asp
1853:
1771:
1629:
1488:
1116:
1066:
1020:
974:
928:
882:
836:
787:
778:
735:
The Kaṭha Upaniṣad, in the 1921 translation by Hume
572:Mahabharata, Book 2, Section IV, sacred-texts.com.
62:
57:
45:
28:
714:Encyclopaedia of the Hindu world By Gaṅgā Rām Garg
312:knowledge that one's Self is inseparable from
1462:
756:
545:. New Delhi: HarperCollins Publishers India.
8:
617:. Jessica Kingsley Publishers. p. 127.
1469:
1455:
1447:
784:
763:
749:
741:
340:The goal of the wise is to know this Atman
34:
700:, London, John M. Watkins, 1955 (No ISBN)
154:
421:
326:is the syllable of the supreme Brahman
25:
122:His allegorical story is told in the
7:
638:Piparaiya, Ram K. (1 January 2003).
535:
533:
531:
644:. Motilal Banarsidass. p. 53.
431:"Naciketa, Nāciketa: 7 definitions"
294:to Nachiketa, at Rameshwaram Temple
239:Nachiketa is also mentioned in the
1978:Hindu philosophers and theologians
429:www.wisdomlib.org (16 June 2018).
359:; Understanding the Self leads to
14:
1620:
69:Vājashravas or Uddālaki (father)
488:. Springer Nature. p. 66.
271:, Section IV,) and also in the
455:Satyamayananda, Swami (2019).
1:
1988:Characters in Hindu mythology
698:The Yoga of the Kathopanishad
16:Character in Hindu literature
641:Ten Upanishads of Four Vedas
1067:7th (Vaivasvata) Manvantara
837:2nd (Svarocisha) Manvantara
510:"The Rig Veda, Hymn 10.135"
99:
2009:
1021:6th (Cakshusha) Manvantara
726:The Mahabharata, Book 13,
665:Swami Abhedananda (1946).
588:and Frederick Manchester,
539:Radhakrishnan, S. (1994).
21:Nachiketa (disambiguation)
18:
1942:
1618:
1431:
263:(royal assembly) of King
88:
33:
1926:Yoga Sutras of Patanjali
975:5th (Raivata) Manvantara
542:The Principal Upanishads
929:4th (Tapasa) Manvantara
883:3rd (Uttama) Manvantara
136:(Ultimate Reality), by
704:Swami Krishnananda.org
567:Mahabharata, Book 2,
295:
598:29 April 2011 at the
590:Breath of the Eternal
357:the cycle of rebirths
286:
111:, is a character in
19:For other uses, see
586:Swami Prabhavananda
241:Taittiriya Brahmana
235:Taittiriya Brahmana
156:
1993:Upanishadic people
788:1st (Svayambhuva)
374:In popular culture
333:, whose symbol is
296:
155:
40:Nachiketa and Yama
1960:
1959:
1444:
1443:
1436:Other Hindu sages
1254:Kambu Swayambhuva
1112:
1111:
671:. pp. 23–40.
651:978-81-7822-159-5
624:978-1-78592-606-8
516:on 2 October 2011
495:978-981-19-1025-8
468:978-81-7505-923-8
435:www.wisdomlib.org
392:Amar Chitra Katha
215:
214:
103:), also rendered
97:
76:
75:
2000:
1624:
1471:
1464:
1457:
1448:
1369:Satyakama Jabala
785:
765:
758:
751:
742:
731:sacred-texts.com
694:Sri Krishna Prem
673:
672:
662:
656:
655:
635:
629:
628:
608:
602:
583:
577:
564:
558:
537:
526:
525:
523:
521:
506:
500:
499:
479:
473:
472:
452:
446:
445:
443:
441:
426:
157:
132:(soul), and the
113:Hindu literature
102:
92:
90:
38:
26:
2008:
2007:
2003:
2002:
2001:
1999:
1998:
1997:
1963:
1962:
1961:
1956:
1952:Hindu mythology
1938:
1849:
1767:
1625:
1616:
1484:
1475:
1445:
1440:
1427:
1108:
1062:
1016:
970:
924:
878:
832:
774:
769:
728:Anusanana Parva
722:
681:Sister Nivedita
677:
676:
664:
663:
659:
652:
637:
636:
632:
625:
610:
609:
605:
600:Wayback Machine
584:
580:
565:
561:
538:
529:
519:
517:
508:
507:
503:
496:
481:
480:
476:
469:
454:
453:
449:
439:
437:
428:
427:
423:
418:
410:Trikaranasuddhi
401:
388:
376:
281:
279:Katha Upanishad
273:Anusasana Parva
251:
237:
225:
220:
150:
125:Katha Upanishad
72:
41:
24:
17:
12:
11:
5:
2006:
2004:
1996:
1995:
1990:
1985:
1980:
1975:
1965:
1964:
1958:
1957:
1955:
1954:
1949:
1943:
1940:
1939:
1937:
1936:
1929:
1922:
1921:
1920:
1906:
1899:
1894:
1889:
1888:
1887:
1882:
1877:
1872:
1861:
1859:
1851:
1850:
1848:
1847:
1838:
1833:
1828:
1823:
1818:
1813:
1808:
1803:
1798:
1797:
1796:
1791:
1781:
1775:
1773:
1769:
1768:
1766:
1765:
1758:
1753:
1748:
1743:
1738:
1733:
1728:
1723:
1718:
1713:
1708:
1703:
1698:
1693:
1688:
1683:
1678:
1673:
1668:
1663:
1658:
1657:
1656:
1651:
1646:
1635:
1633:
1627:
1626:
1619:
1617:
1615:
1614:
1607:
1602:
1597:
1592:
1587:
1582:
1577:
1572:
1567:
1562:
1557:
1552:
1547:
1542:
1537:
1532:
1527:
1522:
1517:
1516:
1515:
1510:
1505:
1494:
1492:
1486:
1485:
1476:
1474:
1473:
1466:
1459:
1451:
1442:
1441:
1439:
1438:
1432:
1429:
1428:
1426:
1425:
1420:
1406:
1401:
1396:
1391:
1386:
1381:
1376:
1371:
1366:
1361:
1356:
1351:
1346:
1341:
1336:
1331:
1326:
1321:
1316:
1311:
1306:
1301:
1296:
1291:
1286:
1281:
1271:
1266:
1256:
1251:
1246:
1236:
1231:
1226:
1221:
1216:
1211:
1206:
1201:
1196:
1191:
1186:
1181:
1176:
1171:
1166:
1161:
1156:
1151:
1146:
1141:
1136:
1131:
1126:
1120:
1118:
1114:
1113:
1110:
1109:
1107:
1106:
1101:
1096:
1091:
1086:
1081:
1076:
1070:
1068:
1064:
1063:
1061:
1060:
1055:
1050:
1045:
1040:
1035:
1030:
1024:
1022:
1018:
1017:
1015:
1014:
1009:
1004:
999:
994:
989:
984:
978:
976:
972:
971:
969:
968:
963:
958:
953:
948:
943:
938:
932:
930:
926:
925:
923:
922:
917:
912:
907:
902:
897:
892:
886:
884:
880:
879:
877:
876:
871:
866:
861:
856:
851:
846:
840:
838:
834:
833:
831:
830:
825:
820:
815:
810:
805:
800:
794:
792:
782:
776:
775:
770:
768:
767:
760:
753:
745:
739:
738:
732:
721:
720:External links
718:
717:
716:
711:
706:
701:
691:
675:
674:
657:
650:
630:
623:
603:
578:
559:
527:
501:
494:
474:
467:
447:
420:
419:
417:
414:
413:
412:
407:
400:
397:
396:
395:
387:
384:
375:
372:
364:
363:
353:
350:
347:
344:
341:
338:
327:
280:
277:
250:
247:
236:
233:
224:
221:
219:
216:
213:
212:
209:
206:
203:
199:
198:
197:Consciousness
195:
192:
189:
185:
184:
181:
178:
175:
171:
170:
167:
164:
161:
149:
146:
74:
73:
71:
70:
66:
64:
60:
59:
55:
54:
49:
43:
42:
39:
31:
30:
15:
13:
10:
9:
6:
4:
3:
2:
2005:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1974:
1971:
1970:
1968:
1953:
1950:
1948:
1945:
1944:
1941:
1935:
1934:
1930:
1928:
1927:
1923:
1919:
1918:
1917:Bhagavad Gita
1914:
1913:
1912:
1911:
1907:
1905:
1904:
1900:
1898:
1895:
1893:
1890:
1886:
1883:
1881:
1878:
1876:
1873:
1871:
1868:
1867:
1866:
1863:
1862:
1860:
1857:
1852:
1846:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1822:
1819:
1817:
1814:
1812:
1809:
1807:
1804:
1802:
1799:
1795:
1792:
1790:
1787:
1786:
1785:
1782:
1780:
1777:
1776:
1774:
1772:Other deities
1770:
1764:
1763:
1759:
1757:
1754:
1752:
1749:
1747:
1744:
1742:
1739:
1737:
1734:
1732:
1729:
1727:
1724:
1722:
1719:
1717:
1714:
1712:
1709:
1707:
1704:
1702:
1699:
1697:
1694:
1692:
1689:
1687:
1684:
1682:
1679:
1677:
1674:
1672:
1669:
1667:
1664:
1662:
1659:
1655:
1652:
1650:
1647:
1645:
1642:
1641:
1640:
1637:
1636:
1634:
1632:
1628:
1623:
1613:
1612:
1608:
1606:
1603:
1601:
1598:
1596:
1593:
1591:
1588:
1586:
1583:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1514:
1511:
1509:
1506:
1504:
1501:
1500:
1499:
1496:
1495:
1493:
1491:
1487:
1483:
1479:
1478:Hindu deities
1472:
1467:
1465:
1460:
1458:
1453:
1452:
1449:
1437:
1434:
1433:
1430:
1424:
1421:
1418:
1414:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1382:
1380:
1377:
1375:
1372:
1370:
1367:
1365:
1362:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1330:
1327:
1325:
1322:
1320:
1317:
1315:
1312:
1310:
1307:
1305:
1302:
1300:
1297:
1295:
1292:
1290:
1287:
1285:
1282:
1279:
1275:
1272:
1270:
1267:
1264:
1260:
1257:
1255:
1252:
1250:
1247:
1244:
1240:
1237:
1235:
1232:
1230:
1227:
1225:
1222:
1220:
1217:
1215:
1212:
1210:
1207:
1205:
1202:
1200:
1197:
1195:
1192:
1190:
1187:
1185:
1182:
1180:
1177:
1175:
1172:
1170:
1167:
1165:
1162:
1160:
1157:
1155:
1152:
1150:
1147:
1145:
1142:
1140:
1137:
1135:
1132:
1130:
1127:
1125:
1122:
1121:
1119:
1115:
1105:
1102:
1100:
1097:
1095:
1092:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1071:
1069:
1065:
1059:
1056:
1054:
1051:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1025:
1023:
1019:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
979:
977:
973:
967:
964:
962:
959:
957:
954:
952:
949:
947:
944:
942:
939:
937:
934:
933:
931:
927:
921:
918:
916:
913:
911:
908:
906:
903:
901:
898:
896:
893:
891:
888:
887:
885:
881:
875:
872:
870:
867:
865:
862:
860:
857:
855:
852:
850:
847:
845:
842:
841:
839:
835:
829:
826:
824:
821:
819:
816:
814:
811:
809:
806:
804:
801:
799:
796:
795:
793:
791:
786:
783:
781:
777:
773:
766:
761:
759:
754:
752:
747:
746:
743:
736:
733:
730:
729:
724:
723:
719:
715:
712:
710:
707:
705:
702:
699:
695:
692:
690:
689:81-7505-197-3
686:
682:
679:
678:
670:
669:
661:
658:
653:
647:
643:
642:
634:
631:
626:
620:
616:
615:
607:
604:
601:
597:
594:
591:
587:
582:
579:
575:
571:
570:
563:
560:
556:
552:
551:81-7223-124-5
548:
544:
543:
536:
534:
532:
528:
515:
511:
505:
502:
497:
491:
487:
486:
478:
475:
470:
464:
460:
459:
458:Ancient Sages
451:
448:
436:
432:
425:
422:
415:
411:
408:
406:
403:
402:
398:
393:
390:
389:
386:Graphic Novel
385:
383:
381:
373:
371:
369:
362:
358:
354:
351:
348:
345:
342:
339:
336:
332:
328:
325:
324:
319:
318:
317:
315:
310:
304:
300:
293:
289:
285:
278:
276:
274:
270:
266:
262:
261:
256:
248:
246:
245:
242:
234:
232:
230:
222:
217:
210:
207:
204:
201:
200:
196:
193:
190:
187:
186:
182:
179:
176:
173:
172:
168:
165:
162:
159:
158:
153:
147:
145:
143:
139:
135:
131:
127:
126:
120:
118:
114:
110:
106:
101:
95:
86:
82:
78:
68:
67:
65:
61:
56:
53:
50:
48:
44:
37:
32:
27:
22:
1931:
1924:
1915:
1908:
1901:
1826:Gramadevatas
1760:
1609:
1389:Vaisampayana
1349:Rishyasringa
1344:Renukacharya
1318:
1124:Four Kumaras
982:Hirannyaroma
727:
697:
667:
660:
640:
633:
613:
606:
589:
581:
573:
568:
562:
554:
540:
518:. Retrieved
514:the original
504:
484:
477:
457:
450:
438:. Retrieved
434:
424:
377:
365:
334:
321:
305:
301:
297:
272:
268:
265:Yudhishthira
258:
252:
244:
238:
226:
151:
123:
121:
108:
104:
80:
79:
77:
1983:Ontologists
1910:Mahabharata
1821:Kuladevatas
1600:Vishvakarma
1423:Yajnavalkya
1263:Vaisheshika
1214:Dirghatamas
1164:Aupamanyava
1089:Vishvamitra
936:Jyotirdhama
569:Sabha Parva
269:Sabha Parva
255:Mahabharata
249:Mahabharata
1967:Categories
1892:Upanishads
1811:Gandharvas
1535:Dattatreya
1404:Vibhandaka
1309:Matsyendra
1304:Markandeya
1229:Gritsamada
1199:Dattatreya
1189:Brahmarshi
1144:Ashtavakra
1104:Bharadvaja
992:Urddhabahu
890:Kaukundihi
790:Manvantara
440:11 October
416:References
368:jivanmukta
320:The sound
292:Atma vidya
218:Literature
194:Chaitanya
109:Nachiketan
105:Nachiketas
52:Upanishads
1831:Rakshasas
1701:Mahavidya
1644:Saraswati
1631:Goddesses
1560:Kartikeya
1359:Sandipani
1354:Sakayanya
1329:Parashara
1319:Nachiketa
1134:Agnivesha
1099:Jamadagni
1084:Vasishtha
1058:Sahishnnu
1053:Abhinaman
1038:Havishmat
910:Pravahita
874:Arvarivat
828:Vasishtha
780:Saptarshi
405:Vasishtha
183:Negation
160:Sanskrit
148:Etymology
119:(soul).
94:romanized
81:Nachiketa
58:Genealogy
29:Nachiketa
1947:Hinduism
1903:Ramayana
1845:Yakshini
1751:Shashthi
1711:Matrikas
1696:Mahadevi
1498:Trimurti
1399:Vartantu
1384:Upamanyu
1364:Sankriti
1334:Rajarshi
1314:Mrikanda
1299:Mandavya
1249:Kambhoja
1204:Dadhichi
1194:Chyavana
1174:Avatsara
1154:Atharvan
1074:Kashyapa
1028:Sumedhas
1012:Mahamuni
1007:Parjanya
1002:Sudhaman
997:Vedabahu
869:Nischara
864:Rishabha
823:Pulastya
596:Archived
399:See also
290:teaches
275:(106).
243:, 3.1.8.
169:Meaning
166:Cognate
100:Nāciketa
85:Sanskrit
1897:Puranas
1885:Atharva
1854:Texts (
1841:Yakshas
1836:Vahanas
1806:Dikpāla
1779:Apsaras
1731:Rukmini
1706:Matangi
1654:Parvati
1649:Lakshmi
1639:Tridevi
1565:Krishna
1545:Hanuman
1540:Ganesha
1530:Chandra
1525:Ashvins
1417:Vedanta
1394:Valmiki
1294:Lomasha
1284:Kindama
1278:Samkhya
1243:Mimansa
1239:Jaimini
1219:Durvasa
1184:Bhringi
1129:Agastya
1094:Gautama
1033:Virajas
987:Vedasri
951:Chaitra
920:Sammita
895:Kurundi
859:Dattoli
849:Stambha
808:Angiras
798:Marichi
520:6 April
314:Brahman
309:apsaras
253:In the
229:Rigveda
223:Rigveda
134:Brahman
96::
89:नाचिकेत
63:Parents
1973:Rishis
1801:Devata
1794:Danava
1789:Daitya
1784:Asuras
1746:Shakti
1736:Sanjna
1726:Rohini
1686:Shachi
1671:Chhaya
1590:Varuna
1580:Shasta
1570:Kubera
1508:Vishnu
1503:Brahma
1374:Shukra
1339:Raikva
1324:Narada
1274:Kapila
1259:Kanada
1209:Devala
1179:Bhrigu
1159:Atreya
1149:Astika
1043:Uttama
966:Pivara
961:Vanaka
941:Prithu
905:Sankha
900:Dalaya
813:Pulaha
772:Rishis
687:
648:
621:
549:
492:
465:
361:moksha
211:Comet
142:moksha
1880:Yajur
1865:Vedas
1716:Radha
1681:Ganga
1676:Durga
1666:Bhumi
1661:Aditi
1585:Surya
1550:Indra
1513:Shiva
1482:texts
1413:Vedas
1409:Vyasa
1379:Shuka
1289:Kutsa
1269:Kanva
1234:Jahnu
1224:Garga
1169:Aurva
1139:Aruni
1117:Other
1048:Madhu
946:Kavya
854:Prana
818:Kratu
331:Atman
260:Sabha
208:Ketu
205:Keta
163:IAST
130:atman
117:atman
47:Texts
1933:more
1875:Sama
1856:list
1816:Gana
1762:more
1756:Sita
1741:Sati
1721:Rati
1691:Kali
1611:more
1605:Yama
1595:Vayu
1575:Rama
1555:Kama
1520:Agni
1490:Gods
1480:and
1079:Atri
956:Agni
915:Mita
844:Urja
803:Atri
685:ISBN
646:ISBN
619:ISBN
574:p. 7
547:ISBN
522:2014
490:ISBN
463:ISBN
442:2022
380:Yama
329:The
288:Yama
227:The
202:केत
138:Yama
107:and
1870:Rig
696::
555:593
553:p.
191:Ci
188:चि
180:Ṅa
177:Nā
1969::
1843:/
1415:,
530:^
433:.
335:Om
323:Om
174:न
144:.
91:,
87::
1858:)
1470:e
1463:t
1456:v
1419:)
1411:(
1280:)
1276:(
1265:)
1261:(
1245:)
1241:(
764:e
757:t
750:v
737:.
654:.
627:.
576:.
557:.
524:.
498:.
471:.
444:.
267:(
83:(
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
