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involves the staining of particular places with time: a time that is out of joint. A "flattening sense of time" appears to Fisher as a byproduct of Augé's non-places, which by being absent of local flavour are indeterminate temporally as well as locally. He describes music created decades in the past
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The concept of non-place is opposed, according to Augé, to the notion of "anthropological place". The place offers people a space that empowers their identity, where they can meet other people with whom they share social references. The non-places, on the contrary, are not meeting spaces and do not
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build common references to a group. Finally, a non-place is a place we do not live in, in which the individual remains anonymous and lonely. Augé avoids making value judgments on non-places and looks at them from the perspective of an ethnologist who has a new field of studies to explore.
108:'s writings under the title of "From Places to Non-Places". The distinction between places and non-places derives from the opposition between space and place. As essential preliminary here is the analyses of the notions of place and space suggested by
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to refer to anthropological spaces of transience where human beings remain anonymous, and that do not hold enough significance to be regarded as "places" in their anthropological definition. Examples of non-places would be
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Marc Augé, Non-places: introduction to an anthropology of supermodernity, Le Seuil, 1992, Verso, p. 122.
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292:"Past and Present in "Strange Simultaneity": Mark Fisher Explains Hauntology at NYU"
179:"Driving places: Marc Augé, non-places and the geographies of England's M1 motorway"
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A significant debate concerning the term and its interpretation is described in
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although it bears a strong resemblance to earlier concepts introduced by
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Ghosts of my life writings on depression, hauntology and lost futures
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Non-places: introduction to an anthropology of supermodernity,
76:. The term was introduced by Marc Augé in his work
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211:"Marc Auge on space, place, and non-places"
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55:coined by the French anthropologist
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100:From Places to Non-Places
209:Merriman, Peter (2009).
177:Merriman, Peter (2004).
86:Place and Placelessness
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256:Mark., Fisher (2014).
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131:capitalist realism
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164:References
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126:hauntology
278:936416159
106:Marc Augé
62:motorways
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