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as gifts for her wedding. Sina sings a song complaining about her harsh treatment, asking to be taken away. Tigilau overhears and kills his wives, telling Lupe that he wants Sina to return to him. When he visits his son in a house near to Sina's, he becomes jealous when he sees how many suitors are visiting Sina. At last, Sina returns to live with
Tigilau for her son's sake (Tremewan 2002:157).
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66:, or his wife travels to another land in search of him; sometimes he treats his wife badly, or she rejects him; while he is guardian of fish, it is his wife who gives the fish their individual characteristics. Sometimes their anxious or jealous relatives try to separate the lovers (Tremewan 2002:120).
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for the wedding feast of Sina and
Tigilau are swallowed by one of Tigilau's other wives. Tigilau blames Sina and banishes her to the forest with two servants. When he hears what has happened to his sister, Lupe flies to her home, his arrival throwing the whole land into shadow. He presents fine mats
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and pick 'Ae up, and return him to the house of
Tinilau. When ‘Ae wakes up, he hears the rooster crowing, and it reminds him of the one he heard when he was staying with Tinilau. 'Ae, not knowing that he is in Tinilau's house, begins talking about “the pig, my master”. At once he is killed and eaten
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Tinilau lends his two turtles to ‘Ae, a Tongan. When he gets home, ‘Ae kills the turtles and has a great feast for his people. When a bloody wave washes up on the beach, Tinilau calls a meeting of all the avenging gods of Savaii. The gods go to
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as a piece of flesh torn from his mother's side. He is half fish. Motutapu is given to him as his inheritance. He is guardian of all fish. Tumetua, Vatea, and others are his brothers (Tregear 1891:513).
73:, and one a kind, handsome male youth; in others, his right side is human and his left side is a fish. Alternate names in the various Polynesian languages include
107:) and his wife Sina are very popular in Samoa. There are numerous legends, and much variation in the tellings (Tremewan 2002:157). Here are some examples:
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named Supa catches ‘Ae and brings him back to Samoa to be killed by
Tigilau (Tremewan 2002:157).
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In some traditions, he has a dual nature; one destructive as the guardian of
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Traditional
Stories from Southern New Zealand: He Kōrero nō Te Wai Pounamu
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This article is about the
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Sina rejects offers of marriage from the kings of Tonga and
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219:(Lyon and Blair: Lambton Quay, Wellington), 1891.
38:Tinirau is a guardian of the sharks and fishes.
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205:(born 1989), New Zealand Rugby League player
228:Macmillan Brown Centre for Pacific Studies
217:Maori-Polynesian Comparative Dictionary
176:- Māori, featuring in the story of Kae.
117:(Tregear 1891:110, Tremewan 2002:157).
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