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in the flesh, one of the good and one of the bad, but only one of all, in which the misbegotten and deformed will rise too, so that no part of the human race ever animated by a soul shall perish. He showed the distinction of the resurrection really to be that we must believe that there is a revelation of the righteous now in this world, when those justified by faith rise by baptism from the death of sin to the reward of the eternal life, and the second to be the general one of all flesh. He flourished at the same time as
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84:" sitting with , he shows that the Son participates in the power of the Father. For what else does it mean that he is seated on the throne of the Father than that he is of one and the same substance? For God the Son is powerful, who in the Father is everywhere and by his own power fills the heaven and the earth."
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understanding all of it in a spiritual sense, nothing carnally. In this exposition he said that the body is the dwelling-place of an angel. He denied the idea of a kingdom of the righteous on earth lasting a thousand years after the resurrection. Nor did he admit two future resurrections of the dead
230:, or "concerning times," which reveal the mystic measure of time in the Bible——a part of time standing for the whole, as in the three days between the death and the resurrection of Christ—or the mystical value of numbers, especially 7, 10, and 12.
113:: in which, to defend his side, he quotes ancient synods; from which he is seen to have been of the Donatist party. He composed eight rules for discovering the meaning of the Scriptures, which he arranged in one book. He also explained the whole
149:, he interpreted almost entirely in a spiritual sense. He asserted that the book depicts the spiritual controversy over the kingdom of God. This work is lost, but some essential parts survive as quotes in
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237:, "on recapitulation," which states that in the book of Revelation the narrative is not continuous, but repeats itself and goes over the same ground under new and different symbols.
244:, "on Satan and his body," an exact analogy to Christ and His body. As Christ is represented in His church, the elect, or righteous, so Satan is represented in the
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to which it belongs——to reach the abstract thought from the concrete picture. (This led to fanciful, symbolic or mystical interpretations.)
105:"Tichonius an African was learned in theology, sufficiently instructed in history, not ignorant of secular knowledge. He wrote books,
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320:. Introduced and translated by Jean-Marc Vercruyse. Paris: Cerf, 2004, Pp. 410 (Sources Chretiennes, 488).
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Augustine's authority gave them great importance for nearly a thousand years in the West.
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of
Catholics. Parmenianus wrote a letter against him, quoted by Augustine.
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The Book of Rules of
Tyconius, English introduction to the Latin text, 1894
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41:(active 370–390 AD), was a major theologian of 4th-century North African
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215:, "concerning species and genus"; that is, it is permissible to take a
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487: This article incorporates text from a publication now in the
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Trans. K. Froehlich, 104–32. Philadelphia: Fortress Press, 1985.
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Froom, The
Prophetic Faith of Our Fathers, Volume 1, page 467.
69:, admitting a church outside his own sect and rejecting the
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writer whose conception of the City of God influenced St.
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Theologian of 4th-century North
African Latin Christianity
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Trans. William S. Babcock. Atlanta: Scholars Press, 1989.
312:. Vol. 1. Review and Herald Publishing. p. 466.
303:"20: Revolutionary Concept of the Millennium Introduced"
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Christian denominations established in the 4th century
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Ticonius subscribed to a milder form of
Donatism than
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To outline his general conceptions, he laid down his
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Ticonius's best known work was his commentary on the
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This gives 379–423 AD as extreme dates of his life.
194:, that is, about the Lord and His body, or church.
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248:, the evildoers, or the body of the rejected."
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332:Biblical Interpretation in the Early Church.
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219:of the text, and to understand thereby the
330:Tyconius. "The Book of Rules, I–III." In
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201:, or "on the twofold body of the Lord."
178:, quoted and explained by Augustine in
514:Opera Omnia by Migne Patrologia Latina
524:Donatism. Online Dynamic Bibliography
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503:. New York: Robert Appleton Company.
282:. New York: Robert Appleton Company.
493:Herbermann, Charles, ed. (1913). "
310:The Prophetic Faith of Our Fathers
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539:4th-century Christian theologians
352:"Tyconius | Christian theologian"
272:Herbermann, Charles, ed. (1913).
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208:, "on the promises and the law."
111:Expositiones diversarum causarum
97:The main source on Ticonius is
461:III, 30–37; P.L., XXIV, 81–90.
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293:Erickson, Millard J. (1998).
574:4th-century writers in Latin
199:De domini corpore bipartitio
168:Commentary on the Apocalypse
90:Commentary on the Apocalypse
290:. Retrieved March 12, 2006.
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288:"Tyconius (fl. 370 - 390)"
242:De diabolo et ejus corpore
192:De domino et corpore ejus
419:Bernoulli, ed. (1895),
356:Encyclopedia Britannica
297:(2nd ed.) p. 1213.
554:5th-century Christians
549:4th-century Christians
452:; P.L., XCIII, 130–32.
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181:De doctrina christiana
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55:book on the same topic
559:Christian terminology
500:Catholic Encyclopedia
450:Explanatio apocalpsis
377:Contra ep. Parmeniani
301:Froom, LeRoy (1950).
279:Catholic Encyclopedia
421:Freiburg and Leipzig
286:EarlyChurch.org.uk.
206:De promissis et lege
318:Le Livre des Regles
213:De specie et genere
544:4th-century Romans
325:The Book of Rules.
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235:De recapitulatione
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107:De bello intestino
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438:Froom 1950
361:2021-09-05
323:Tyconius.
316:Tyconius.
274:"Ticonius"
260:References
143:Revelation
564:Donatists
404:"XVIII",
155:Primasius
151:Augustine
99:Gennadius
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71:rebaptism
39:Tychonius
495:Ticonius
375:"I, i",
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47:Donatist
35:Tyconius
31:Ticonius
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491::
217:species
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161:, and
147:Origen
339:Notes
306:(PDF)
221:genus
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159:Bede
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