Knowledge (XXG)

Yin Shun

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516:. Huiyin told me that the woman had been rejected from the novitiate because she had shaved her own head and her teacher was a layman. Someone said she could have just asked any of the monks or nuns present to accept her as a disciple, but she claimed that she needed to seek her master carefully. After she bought the book, there was a heavy rain shower and she couldn't leave. She then begged Huiyin to tell me that she wished to become my disciple. She had no idea that I rarely accept disciples¹. As if the heavens had heard her wish, I happened to walk out of my room just then. Huiyin came toward me and told me what was going on. I couldn't figure out why she chose me as her master, but I consented. 1950: 1962: 1902: 1926: 36: 1938: 1914: 468:
By contrast, Yinshun 印順 (1906–2005), Tiaxu's disciple, took a different direction from that of his teacher. He claims that Mahayana Buddhism can be divided into three systems. They are: School of śūnyatā and name only (xingkong 性空唯名系, Madhyamaka), School of illusion and Vijñapti-mātra (weishi 虛妄唯識系,
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As he listened to her, he could foresee the daunting challenges lying ahead. Like a father sharing his life experiences with his daughter, he said, "Just like the time you told me you intended to begin charity work, I reminded you to think whether you would have the strength and the money when more
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Seeing his disciple's resolution, Master Yin Shun's mind was put at ease. With this talk, the hospital construction project began. Although Cheng Yen would soon face many insurmountable difficulties and challenges, Master Yin Shun's support gave Cheng Yen the strength to go on. He transferred
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For him, early Mahayana Buddhism is characterized by Nāgārjuna's 龍樹 prajñapāramitā thought. Mahayana Buddhism, in its middle stage, is characterized by Vijñapti-mātra which was upheld by Asanga and Vasubandhu. Later Mahayana Buddhism is mainly characterized by Tathāgata-garbha thought 如來藏思想.
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In the summer of 1979, Master Yin Shun came to Hualien. Living in this beautiful but undeveloped part of the island, Cheng Yen told Master Yin Shun about her aspiration to build a high-quality hospital for the people living in eastern Taiwan, where there were few medical facilities.
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The elder monk then referred Zhang and Wang to another place called Fuzhun Monastery (福泉庵), less than a half mile from where they were. The two hurried to Fuzhun Monastery. Later, on October 11, 1930, the abbot, Master Qingnian (清念和尚), shaved Zhang Luqin's head and gave him the
575:, and other legislators. Several monastics from many parts of the world, predominantly the United States, also attended Yin Shun's funeral. Monastics who were disciples of Yin Shun also attended the funeral, including Cheng Yen, who led the Tzu Chi delegation. 423:, where he met a young man named Wang. Both searched for an abode where they could study the Buddha Dharma. They eventually found a small place where they could do so, where their abbot who was well-cultivated. They asked to study under him. 148: 394:
aroused his interest but Zhang realised the irrelevance in their doctrine and after two years could not commit himself to Christianity. One day, Zhang was looking for something to read. He stumbled onto the words "the
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Der Mönchsgelehrte Yinshun (*1906) und seine Bedeutung für den Chinesisch-Taiwanischen Buddhismus im 20. Jahrhundert. [The Scholar Monk Yinshun 印順 – His Relevance for the Development of Chinese and Taiwanese
293:) as the ultimate and universal perspective of Buddhahood for all, and as such included all schools of Buddha Dharma, including the Five Vehicles and the Three Vehicles, within the meaning of the 1050: 578:
Yin Shun had a simple and spartan lifestyle in the last days of his life, so his disciples decided to keep his funeral simple but solemn. His funeral was held at Fu Yan Vihara in
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at the age of 100. Tzu Chi, along with other Buddhist organizations and monasteries influenced by Yin Shun, joined in mourning for eight days, the length of his funeral.
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In 1930, Zhang applied to a Buddhist college in Beijing. For many days he had travelled from his home to Beijing, with high hopes. He arrived too late for acceptance.
465:法界圓覺宗). Furthermore, he states that dharma-dhatu is on the highest level, complete and the final dharma. On the following levels are Madhyamaka and Vijnaptimatra. 1997: 344:, who were active in humanitarian aid, social work, environmentalism and academic research as well. He is considered to be one of the most influential figures of 1061: 965: 737:
Wong, L.C. (2013). "From the Vijñapti-mātra Thoughts of Dharmapāla 's lineage translated by Master Xuanzang to the Maitreya Studies in Modern Greater China".
642:, Noble Path Buddhist Education Fellowship, 2009. Translation of Yun Shun's autobiography 《游心法海六十年》 by Yu-Jung L. Avis, Po-Hui Chang, and Maxwell E. Siegel. 546:
virtually all the monetary offerings made to him by his followers to the hospital construction. The sum accumulated throughout the years was truly sizable.
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Over 50 works in Chinese Mandarin, on a range of issues, covering many thousands of pages. These are presently in the process of translation into English.
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Master Yin Shun then said to her, "Our karmic relationship is very special. As a nun, you must always be committed to Buddhism and to all living beings."
379:—a subject that Zhang found interesting. His parents found what Zhang was doing to be very unusual, so they required him to teach at other schools. 526:
Since the registration for the novitiate was about to end within the hour, the venerable master quickly gave the young disciple her Buddhist name,
919: 301:, a leading mainstream Buddhist philosophy studied and upheld by many practitioners. His work also regenerated the interests in the long-ignored 2022: 2017: 1118: 775: 2047: 2007: 2032: 1665: 2002: 1458: 562: 1005:"Writing History of Buddhist Thought in the Twentieth Century: Yinshun (1906–2005) in the Context of Chinese Buddhist Historiography" 2012: 933: 846: 819: 119: 399:". This immediately sparked spiritual interest in his heart, and Zhang zealously looked for anything that had to do with Buddhism. 1111: 1004: 569: 1860: 1194: 1043: 512:
Huiyin, a student of mine, brought her to the Hui Ri Lecture Hall, where I lived, to purchase The Complete Teachings of Master
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The Doctrinal Transformation of 20th Century Chinese Buddhism: Master Yinshun's interpretation of the tathagatagarbha doctrine
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on 10 June and his ashes and portrait were placed inside a hall alongside the remains of other monastic alumni of Fu Yan.
368:, China. His birth name was Zhang Luqin (Wade–Giles: Chang Luch'in). At the time of Zhang's birth, it was the end of the 1324: 396: 100: 1886: 1521: 1319: 1204: 715: 530:, and told her to get going and begin the novitiate promptly. At that moment, the conditions for the creation of the 72: 520:¹At the time, Yin Shun only had three disciples. All three now are teaching the Buddha Dharma in the United States. 1660: 1644: 1639: 995:
In: Development and Practice of Humanitarian Buddhism: Interdisciplinary Perspectives. Mutsu Hsu, Jinhua Chen, and
482: 1209: 46: 1254: 648:, Towaco, NJ: Noble Path Buddhist Education Fellowship Incorporated, 2017. Translation of 《空之探究》 by Shi Hui Feng. 53: 79: 554:
On 4 June 2005, Yin Shun died after suffering from complications pulmonary tuberculosis since 1954. He died in
497:. Monks and nuns came from all over Taiwan to register. All were accepted except a young female devotee from 1865: 1790: 1750: 1473: 1385: 1269: 1855: 1184: 86: 888: 372:. Eleven days after his birth, Zhang was critically ill and nearly died. He began school at age seven. 1700: 862: 1069:
Master Yinshun and the Pure Land Thought: A Doctrinal Gap Between Indian Buddhism and Chinese Buddhism
1992: 1987: 1830: 1725: 1715: 1390: 1284: 1239: 1151: 333: 68: 1840: 1815: 1259: 763: 447:太虛 (1890–1947) divided Mahayana Buddhism into three types. They are: School of śūnyatā and prajña ( 302: 298: 1820: 1720: 1690: 1299: 1171: 1156: 1103: 345: 1566: 1483: 1413: 1036: 669: 1745: 1710: 1705: 1680: 1601: 1536: 1423: 1375: 1329: 1032: 1020: 984: 950: 929: 842: 836: 815: 786:
On the 5th of March 2004, only two weeks before the 2004 presidential election, CHEN SHUIBIAN
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Vijñapti-mātra) and School of genuine and permanent mind (zhenchang 真常唯心系, Tathāgata-garbha).
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A study of Master Yinshun's hermeneutics: An interpretation of the tathagatagarbha doctrine
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people came to you for help. The task can only be realized with unwavering commitment."
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In February 1963, a thirty-two-day novitiate for Buddhist monks and nuns was held in
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Therefore, it is clear that Yinshun distanced himself from his teacher's position.
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Second Class, for his contributions to the revitalization of Buddhism in Taiwan.
1845: 1616: 1606: 1516: 1279: 1274: 1179: 632:, Buddha Dharma Education Association 1995. This a translation of selections of 572: 428: 420: 376: 35: 1901: 1850: 1586: 1448: 1234: 996: 306: 1805: 1621: 1591: 1576: 1571: 1551: 1526: 1418: 1405: 1350: 1166: 759: 505: 361: 337: 329: 314: 147: 1064:. Tzu Chi Quarterly Summer 2002: Translated by Teresa Chang and Adrian Yiu. 348:, having influenced many of the leading Buddhist figures in modern Taiwan. 415:
While pondering where he could go next, Zhang thought of a temple called "
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among Chinese Buddhist society and his ideas are echoed by the American
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as the One Vehicle. Yin Shun's research helped bring forth the ideal of
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A on-line discussion group concentrated on Master Yin-Shun's books.
555: 1071:. Acta Orientalia Academiae Scientiarum Hungaricae 57 (3), 271–328 710: 513: 444: 258: 232: 928:, Heidelberg: Edition Forum (Würzburger Sinologische Schriften), 1057: (archived June 1, 2014), Contemporary Buddhism 5 (1), 29–46 687:
The Way To Buddhahood: Instructions From A Modern Chinese Master
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The Way To Buddhahood: Instructions From A Modern Chinese Master
1107: 453:法性空慧宗, Madhyamaka), School of dharmalaksana and vijnaptimatra ( 321:, as well as the teacher to several other prominent monastics. 1493: 29: 459:法相唯識宗) and School of dharma-dhatu and perfect enlightenment ( 1086: 711:"Introduction to Agama Sutra: The First Buddhist Scripture" 1081: 1097: 792:
awarded the monk YINSHUN the er deng qing yun xun zhang
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The Margins of Becoming: Identity and Culture in Taiwan
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First International Academic Forum on Maitreya Studies
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A classroom dedicated to Master Yin-Shun's teachings.
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Journal of Global Buddhism Vol.10, pp. 255–290.
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1930年,在福泉庵禮清念和尚為師,落髮出家...回佛頂山閱藏三年餘,期間曾奉太虛之函,往閩南佛學院授課。
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Master Yin Shun recalled the day he first met Master
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A Sixty-Year Spiritual Voyage on the Ocean of Dharma
1874: 1759: 1653: 1630: 1492: 1404: 1338: 1165: 356:Yin Shun was born on 5 April 1906 (The traditional 254: 249: 238: 228: 215: 196: 167: 162: 154: 136: 60:. Unsourced material may be challenged and removed. 889:"President, premier pay last respects to Yin Shun" 646:An Investigation into Emptiness: Parts One and Two 289:school, he was an advocate of the One Vehicle (or 636:《妙雲集》, a major collection of Yin Shun's writings. 324:Although Yin Shun is closely associated with the 375:In his studies, he stumbled upon the subject of 510: 1119: 793: 787: 27:Chinese Buddhist monk and scholar (1906–2005) 8: 2043:Recipients of the Order of Propitious Clouds 971:. Archived from the original on 23 June 2014 938:, archived from the original on 23 June 2014 285:. Though he was particularly trained in the 274:; 5 April 1906 – 4 June 2005) was a Chinese 1882:List of modern writers on Eastern religions 1007:. Archived from the original on 30 May 2013 752:Carsten Storm; Mark Harrison, eds. (2007). 741:. Hong Kong: Institute of Maitreya Studies. 608:. Archived from the original on 28 May 2014 1126: 1112: 1104: 798:(Second-Class Order of Propitious Clouds). 146: 133: 716:Asian American / Asian Research Institute 120:Learn how and when to remove this message 561:Among those attending the services were 278:and scholar in the tradition of Chinese 661: 1018: 982: 948: 863:"Buddhist master Yin Shun dies at 100" 841:. John Wiley & Sons. p. 182. 619: 1998:21st-century deaths from tuberculosis 7: 58:adding citations to reliable sources 1666:Robert Chalmers, 1st Baron Chalmers 1062:The Story of Dharma Master Yin Shun 1046:, PhD Thesis, University of Arizona 603:"Selected Translations of Miao Yun" 319:Buddhist Tzu Chi Charity Foundation 299:"Humanistic" (human-realm) Buddhism 1459:Dzongsar Jamyang Khyentse Rinpoche 1087:yinshun.org, Chinese language site 481:In March 2004, he was awarded the 25: 1960: 1948: 1936: 1924: 1912: 1900: 838:Tzu Chi: Serving with Compassion 34: 1861:Western philosophy and Buddhism 1195:Balangoda Ananda Maitreya Thero 489:Encounter with Master Cheng Yen 45:needs additional citations for 501:, a county in eastern Taiwan. 461: 455: 449: 382:Zhang turned his attention to 1: 2023:Tuberculosis deaths in Taiwan 918:Bingenheimer, Marcus (2004), 2018:Chinese scholars of Buddhism 1325:Katukurunde Nyanananda Thera 1067:Travagnin, Stefania (2004). 1002:Bingenheimer, Marcus (2009). 963:Bingenheimer, Marcus (2007). 794: 788: 598:, Boston: Wisdom Books, 1998 2048:20th-century Buddhist monks 2008:Taiwanese religious leaders 1887:List of writers on Buddhism 1205:Charles Henry Allan Bennett 709:Tam, Thomas (6 June 2002). 2064: 2033:Philosophers from Zhejiang 483:Order of Propitious Clouds 2003:Mahayana Buddhism writers 1895: 1142: 1092:Buddhism discussion group 1025:: CS1 maint: unfit URL ( 989:: CS1 maint: unfit URL ( 955:: CS1 maint: unfit URL ( 634:Sublime Clouds Collection 626:: CS1 maint: unfit URL ( 439:Three Systems of Mahayana 145: 2013:Taiwanese Buddhist monks 1134:Modern Buddhist writers 556:Hualien Tzu Chi Hospital 408:Searching for the Dharma 1866:Buddhism and psychology 1474:Yongey Mingyur Rinpoche 1856:Alfred North Whitehead 1185:Acharya Buddharakkhita 1136:(19th century to date) 1049:Hurley, Scott (2004). 1042:Hurley, Scott (2001). 835:O'Neill, Mark (2010). 518: 419:". 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Zhejiang
Qing Dynasty
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