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Hymns to Mary

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484: 2280: 903: 290: 2989: 2177: 3001: 100:. Some have also been adopted as Christmas hymns. Marian hymns are not popular among some Protestants, as they see Marian veneration as idolatry. However, the practice is very common among Christians of Catholic traditions, and a key component of the Eastern Orthodox liturgy. There are many more hymns to Mary within the Eastern Orthodox yearly cycle of liturgy than in Roman Catholic liturgy. 1057: 186:. The positioning of Marian hymns in the Orthodox liturgical services effectively places the Theotokos in the most prominent place after Christ, in that the Theotokia immediately follow the hymns that praise Christ. In the Theotokia people repeat the name Mary many times as a sign of their close friendship with her, and as an expression of the desire to call her by her name. Parts of the 154: 31: 228:
who composed many (perhaps several hundred) hymns to saints during the 6th century. The attribution is not supported by recent scholarship, but Romanos did make a vital contribution to the Marian poetry in Constantinople. In the Orthodox weekly liturgical cycle, Wednesday is dedicated to the
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introduced a new range of Marian poems which were not simply devotional texts that affirmed a religious point of view, but had specific melodic components that allowed them to be sung with ease. By the end of the 13th century, Marian hymns constituted the greatest number of texts in the
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liturgical books were combining references to icon veneration within hymns, e.g. "...to those who honor your holy image, O reverend one, and with one accord proclaim you as the true Mother of God and faithfully venerate you". Centuries later, the
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On Wednesdays and Fridays, the regular Theotokia are replaced with Stavrotheotokia, hymns in which the focus is less on the incarnation (although this imagery is still present) and more on the image of the Virgin Mary standing before the Cross.
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hymnal, e.g. hymn number 251 is "My Soul Proclaims Your Greatness", which is based on the Magnificat and hymn 419 is "For All the Faithful Women" in which the first stanza includes: "We honor faithful Mary, fair maiden, full of grace".
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is a collection of greetings that form a litany of greetings to the Virgin Mary. Some of the most recognized hymns to Mary were composed by the followers of Francis of Assisi. Towards the end of the 13th century, the Franciscan
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monasteries were using them in the 14th century. In current usage the liturgical year is divided into four periods, with each period associated with one of the four Marian antiphons, which is sung at the end of
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when sung in choir, if the choir was then to disperse. These four antiphons were originally only performed in connection with psalms, but have been used as detached chants since 1239.
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and many other hymns were later based on them. Hymns to Mary began to flourish with the growing veneration of the Virgin Mary in the 11th and 12th centuries, and the
240:, it was perhaps during the 11th century that the Theotokia became part of the liturgical books of the Eastern Church. As of the 12th century an increasing number of 281:
includes the repetition of the phrase: "We petition you...". This Marionite hymn litany has two parts: first the giving of praise to Mary, then the petitions.
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While a number of Marian hymns are written in Latin and English, there are nine notable Marian hymns with German lyrics included in the 2013
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Hymns, feasts and miraculous Marian icons are now combined within Eastern church practices, e.g. the Akathistos to the "wonder working"
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Theotokos, and all daily services include numerous Marian hymns. These take precedence over the veneration of other saints and angels.
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Marian hymns are at times shared among different groups of Christians, or are influenced by other hymns. For instance, The second
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continues to combine Marian hymns and the veneration of icons in a manner that confirms the identity of Mary as the Theotokos.
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have also inspired hymns that continue to be used along with specific festivals around the world. For instance,
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has been the subject of detailed study related to the Marian themes it presents within its various components.
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In the Eastern Church, the Theotokia often include biblical references that emphasize the mystery of the
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The 13th century growth of Marian devotions was also witnessed in France, with the construction of
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hymn (song of the Virgin Mary) is one of the eight most ancient Christian hymns and historian
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by Delos Reyes, Aloma Monte.; Bacoor, Cavite: Parish of Sto. Nino de Molino, 1994, page 139.
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and the introduction of liturgical material such as offices. In this time frame poets and
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Philippines around 1689, and continues to be performed to date in local festivals for
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The four Marian antiphons (with occasional variations in the text) are often set to
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Marian hymns in the Western Church grew even faster during the 13th century as the
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who, in the 4th century, introduced the use of hymns outside the liturgy of the
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and the veneration or Benediction of the icons of Mary are combined in the
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While a number of well known hymns to Mary exist, many local and regional
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by Emmanuel Luis A. Romanillos, 2006 Cavite Historical Society page 125
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Chabacano studies: essays on Cavite's Chabacano language and literature
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The art and architecture of English Benedictine monasteries, 1300-1540
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Images of the Mother of God: perceptions of the Theotokos in Byzantium
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about the joy of the Virgin Mary. Based on the Gospel accounts of the
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in the 6th and 7th centuries preceded the beginnings of the period of
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Sto. Niǹo de Molino Bacoor, Canite 1984-1994: the making of a parish
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began to improvise hymns of praise as he wandered the hills behind
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The Virgin in Song: Mary and the Poetry of Romanos the Melodist
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The greatest Marian prayers: their history, meaning, and usage
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are 420 poems with musical notation, written in the medieval
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Ecclesiasticus II: Orthodox Icons, Saints, Feasts and Prayer
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is derived from the Eastern Orthodox hymn to the Theotokos.
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There have been exceptions to this schedule in different
244:, giving the order of the liturgy included Marian hymns. 213:
and are included in every canonical hour, day and night.
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Mother Mary Comes to Me. A Popculture Poetry Anthology
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is observed. Traditionally, they were also said after
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by Charles Cooper Nott 1868 ASIN: B003KCW2LA page 96
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approach within a given historical period, e.g. the
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The image of the Virgin Mary in the Akathistos hymn
520:in that they are not associated and chanted with a 1490:Marian devotion in thirteenth-century French lyric 1240:Церковно-Научный Центр "Православная Энциклопедия" 524:verse; in an attempt to avoid confusion the terms 137:Marian hymns may be analyzed to shed light on the 773:" (Being able to believe like you), 2009 text by 111:states that it is perhaps the earliest Christian 27:Christian hymns focused on Mary, mother of Jesus 2093:A la Verge Santíssima: Dues Lletretes a Una Veu 1657:. Noel Jones. Englewood, TN: Frog Music Press. 1598: 1596: 1594: 269:(which has a feast day as well). Marian hymns, 539:, particularly in religious communities after 349:, begging for stones to restore the church of 2209: 1741: 1478:The seven great hymns of the Mediaeval Church 1079: 817:" (Maria walks amid the thorns), traditional 353:. These developed into full hymns later. His 8: 1556:Evangelical Lutheran Church in America 2006 1427:by Robert T. Lambdin, Laura C. Lambdin 2000 824: 810: 795: 784: 766: 747: 732: 714: 699:" (I want to praise the Lord), 1954 text by 692: 447:Some hymns to Mary are also included in the 341:began to compose a number of lasting hymns. 318:. By the 8th century, popular hymns such as 1634: 1328:by Oleg Tarasov, R. R. Milner-Gulland 2004 1127:The History and Use of Hymns and Hymn-Tunes 645: 432:(i.e. Queen of Cavite) was composed by the 2854: 2583: 2504: 2291: 2216: 2202: 2194: 1748: 1734: 1726: 1468:Charles Scribner Press, NY, 1919, page 286 1262: 1260: 1258: 1256: 1149:by Carl E. Braaten, Robert W. Jenson 2004 1086: 1072: 881: 2640:Veneration of Mary in the Catholic Church 1389: 1387: 1109:by William McLoughlin, Jill Pinnock 1998 535:The Marian Anthems are sung primarily by 1920:Maria, dich lieben ist allzeit mein Sinn 1210: 1208: 1206: 1185: 1183: 798:Maria, dich lieben ist allzeit mein Sinn 482: 288: 1287:Butler's lives of the saints, Volume 10 1099: 1035: 995: 925: 909: 893: 754:" (Let us rejoice most heartily), 1623 224:(Mother of God) is attributed to Saint 1371:The Virgin Mary in the Maronite Church 721:" (Be glad, you Queen of Heaven), for 558:Although there are a number of Marian 1706:Head, Karen, and Collin Kelley, eds. 355:Salutation to the Blessed Virgin Mary 96:churches. They are often used in the 7: 1819:Hail Queen of Heaven, the Ocean Star 631:traditions over the years, e.g. the 1425:Encyclopedia of medieval literature 831:" (Bless, you, Mary), 1870 text by 220:(meaning the unseated hymn) to the 1710:(Lake Dallas, TX: Madville, 2020). 1654:Hymns to Mary: The Catholic Hymnal 1445:Francis of Assisi: early documents 442:Our Lady of Solitude of Porta Vaga 25: 650:is sung from the first Sunday in 644:during that period. For example, 2999: 2988: 2987: 2278: 2176: 2175: 1215:St. Mary in the Orthodox concept 1055: 901: 750:Lasst uns erfreuen herzlich sehr 514:. Marian antiphons are not true 413:included hymns in Latin such as 1935:Nun, Brüder, sind wir frohgemut 190:hymn date back to 8th-century ( 182:) are an essential part of the 2967:Saint Luke painting the Virgin 2388:Miracle at the Wedding at Cana 2383:Finding of Jesus in the Temple 2123:Noi vogliam Dio, Vergine Maria 1574:Western plainchant: a handbook 421:("Let us praise the Virgin"). 409:from the Spanish monastery of 76:services, particularly by the 1: 1925:Maria durch ein Dornwald ging 1492:by Daniel E. O'Sullivan 2005 813:Maria durch ein Dornwald ging 467:Alfonso X of Castile El Sabio 1895:Freu dich, du Himmelskönigin 1890:Es kommt ein Schiff, geladen 1864:Ye Watchers and Ye Holy Ones 1554:Evangelical Lutheran Worship 1236:"Песнопение "Достойно есть"" 1169:by Leena Mari Peltomaa 2001 725:, a paraphrase of the Latin 717:Freu dich, du Himmelskönigin 532:are sometimes used instead. 499:are a group of hymns in the 463:Galician-Portuguese language 449:Evangelical Lutheran Worship 407:Llibre Vermell de Montserrat 232:While the formations of the 162:Church of the Holy Sepulchre 132:Ye Watchers and Ye Holy Ones 1915:Maria, breit den Mantel aus 1814:Bring Flowers of the Rarest 1447:by Regis J. Armstrong 1999 1192:by George Dion Dragas 2005 871:Roman Catholic hymns (list) 787:Maria, breit den Mantel aus 3059: 2072:Vespro della Beata Vergine 2050:Quem terra, pontus, sidera 1900:Gegrüßet seist du, Königin 1885:Es ist ein Ros entsprungen 1651:Jones, Noel (2009-02-18). 1616:by Julian M. Luxford 2008 1466:Life of St. Francis Assisi 1217:by Tadrous Y. Malaty 1978 1016:Catholic Marian veneration 735:Gegrüßet seist du, Königin 613:(After Eastertide through 476: 417:("O Splendid Virgin") and 2983: 2586: 2434:Bilocation to Saint James 2276: 2161: 1880:Den Herren will ich loben 1696:by Anthony M. Buono 1999 825: 811: 796: 785: 767: 748: 743:, first published in 1687 733: 729:, first published in 1600 715: 695:Den Herren will ich loben 693: 589:(After Candlemas through 411:Santa Maria de Montserrat 405:By the 14th century, the 334:became well established. 143:Akathist to the Theotokos 68:. They are used in both 2486:Protoevangelium of James 1396:by Marjorie Reeves 2006 1373:by Boutros Gemayel 2009 1309:by Thomas Arentzen 2009 301:Church of the Visitation 42:Praises of the Theotokos 2877:Golden Madonna of Essen 2466:Woman of the Apocalypse 1641:gives the later on p282 1269:by Maria Vasilake 2005 1062:Christianity portal 617:of the Saturday before 510:, sung in honor of the 458:Cantigas de Santa Maria 2754:Alma Redemptoris Mater 2703:Our Lady of Navigators 2013:Missa de Beata Virgine 1854:The Seven Joys of Mary 1773:Alma Redemptoris Mater 1635: 1512:by Hans Tischler 1978 1347:"University of Dayton" 1129:by David R Breed 2009 707:, to a 1613 melody by 647:Alma Redemptoris Mater 646: 570:Alma Redemptoris Mater 493: 303: 165: 98:month of May devotions 51: 2939:Theotokos of Vladimir 2368:Presentation of Jesus 2305:Immaculate Conception 2225:Mary, mother of Jesus 2166:Catholic Marian music 2060:Stabat Mater speciosa 1905:Glauben können wie du 1849:The Holly and the Ivy 1603:Catholic encyclopedia 1510:The Montpellier codex 1414:Catholic encyclopedia 1289:by Alban Butler 1997 997:Prayers and devotions 918:Mary, mother of Jesus 769:Glauben können wie du 486: 371:Stabat Mater Speciosa 365:Stabat Mater dolorosa 292: 251:By the 13th century, 156: 130:of the Anglican hymn 66:Mary, mother of Jesus 47:Akathist hymn to Mary 33: 2108:Deus ti salvet Maria 1107:Mary Is for Everyone 701:Maria Luise Thurmair 465:during the reign of 238:Byzantine Iconoclasm 226:Romanos the Melodist 160:Marian altar at the 2921:Madonna del Rosario 2825:Maria mater gratiae 2801:Sub tuum praesidium 2759:Ave Regina caelorum 2713:Our Lady of Victory 2708:Our Lady of Sorrows 2351:Virginal motherhood 2325:Perpetual virginity 2153:Vaggsång till Jesus 2077:Virgo Prudentissima 1951:Angelus ad virginem 1859:What Child Is This? 1839:Mary, Did You Know? 1778:Ave Regina caelorum 1147:Mary, Mother of God 1026:Marian consecration 910:General perspective 839:, published in 1916 739:", a paraphrase of 586:Ave Regina caelorum 387:Notre Dame de Paris 299:on the wall of the 266:Theotokos Iverskaya 258:Sunday of Orthodoxy 178:(i.e. hymns to the 44:, before which the 2962:Life of the Virgin 2678:Life-giving Spring 2668:Help of Christians 2378:Return to Nazareth 2320:Marriage to Joseph 2138:Queen of the Waves 2128:O Maria, Deu maire 2086:in other languages 2028:O magnum mysterium 2018:Missa Pange lingua 1910:Lasst uns erfreuen 1824:I syng of a mayden 1804:A Virgin Unspotted 494: 360:Giacopone dei Todi 304: 203:early Christianity 166: 52: 3015: 3014: 2979: 2978: 2975: 2974: 2883:The Golden Virgin 2603:Catholic churches 2575: 2574: 2494: 2493: 2373:Flight into Egypt 2363:Nativity of Jesus 2270:Brothers of Jesus 2191: 2190: 2113:Gabriel's Message 2023:Missa sine nomine 1930:Mariae Wiegenlied 1664:978-1-4414-7302-8 1564:items 251 and 419 1326:Icon and devotion 1096: 1095: 709:Melchior Teschner 551:, and after each 419:Laudemus Virginem 415:O Virgo Splendens 400:Montpellier Codex 376:Nativity of Jesus 86:Oriental Orthodox 16:(Redirected from 3050: 3043:Christian chants 3038:Marian antiphons 3028:Marian devotions 3003: 2991: 2990: 2855: 2840:Three Hail Marys 2796:Ave maris stella 2673:Immaculate Heart 2584: 2505: 2393:Passion of Jesus 2292: 2282: 2218: 2211: 2204: 2195: 2179: 2178: 1993:Ave maris stella 1844:O Mary of Graces 1750: 1743: 1736: 1727: 1681: 1680: 1675:. 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Index

Marian antiphons

Eastern Orthodox
icon
Akathist hymn to Mary
Christian
songs
Mary, mother of Jesus
devotional
liturgical
Roman Catholic
Eastern Orthodox
Oriental Orthodox
Anglican
Lutheran
month of May devotions
Magnificat
Marjorie Reeves
hymn
Vulgate
Luke 1:46–55
stanza
Ye Watchers and Ye Holy Ones
Mariological
Akathist to the Theotokos

Coptic
Church of the Holy Sepulchre
Eastern Church
Theotokia

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