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Marian devotions

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In the liturgical renewal of the 20th century, Mary gained new prominence, and in most Anglican prayer books she is mentioned by name in the Eucharistic prayers. The gradual increase in Marian devotions among Anglicans has also been manifested within the higher levels of the clergy in the Anglican
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do not accept them, because they believe such devotions are not widely promoted in the Bible. They believe this devotion may distract attention from Christ. According to practitioners, devotion to the Virgin Mary does not amount to worship, which is reserved for God. Both the Catholic and Orthodox
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gives more emphasis to devotions that praise Mary's role in the mystery of Incarnation, rather than other devotions, e.g., those that consider her sorrows at Calvary. Devotions to the Theotokos are often combined with the veneration of icons depicting her with the
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Devotions should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some fashion derived from it, and lead the people to it, since, in fact, the liturgy by its very nature far surpasses any of
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Marian devotions are also associated with a number of beliefs among Catholics which have not been dogmatically approved by the Church, but have been asserted by saints and theologians. An example is the belief that devotion to Mary is a sign of
622:(that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. The 1522 1074:. Various icons, images and statues of the Virgin have been associated with reports of miraculous events such as healings and have resulted in local and national devotions and the construction of Marian shrines. Examples include the 607:
extolled the magnitude of God's grace towards Mother Mary and her own legacy of Christian instruction and example demonstrated in her canticle of praise. This canticle continues to have an important place in the
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In the Orthodox view, devotion to Mary is considered an important element of Christian spirituality, and indifference to her by other Christian denominations is troubling to the Orthodox. Orthodox theologian
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Marian devotions among Roman Catholics are varied and have diverse cultural dimensions. While there are many well-known devotions, there are many small, local and regional devotions.
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Many other forms of devotional expression take place. For example, there has also been the long-established practice of dedicating side altars in Catholic churches, often called
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The Eastern Orthodox Church considers Mary to have been elevated by God to the highest status, above all other creatures, though still only a human being. The Orthodox hymn
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Devotions to icons of the Theotokos (often considered miraculous) are common in Eastern Orthodoxy. Many such icons are considered the protector of a region, e.g.,
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have built a ground swell of Marian devotions among Catholics, to the point that tens of millions of pilgrims visit Marian shrines every year. The statue of our
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Devotions to Mary are far more ingrained and integrated within Orthodox liturgy than in any other Christian traditions, e.g., there are many more
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The emphasis placed on Mary and Marian devotions changed over the history of Anglicanism. In the 16th century, following the independence of the
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from Rome, a movement away from Marian themes took place; by 1552 mentions of Mary had been reduced to only two or three times a day in the
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attracts over one million pilgrims on 12 October each year as the statue travels through the streets moving from one cathedral to another.
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within the Eastern Orthodox yearly cycle of liturgy than in Roman Catholic liturgy. Feasts, icons and hymns are often combined, e.g., the
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had been retained. However, in the 17th century, there was a gradual return to Marianism and by 1662 there were five Marian feasts.
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After the Reformation, on the advice of Martin Luther, Marian paintings and statues continued to adorn many Lutheran Churches.
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traditions view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. In 787 the
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Marian devotions are important to the Roman Catholic, Eastern Orthodox, Oriental Orthodox traditions, as well as some
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in the Eastern church which may cover a multitude of themes, some dogmatic, others of moral and patriotic character.
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in the Philippines have been celebrated for centuries, and their icons continue to be venerated. Each year around
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is celebrated on October 15, as well as a Catholic feast on September 24. Also common in Anglican cathedrals,
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parishes, and certain Anglican shrines are chapels or side altars dedicated to the Virgin Mary called
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A deep devotion to the "Aeiparthenos" (i.e., Ever Virgin) Mary is one of the key themes of Orthodox
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Regional devotions continue to generate local support such as festivals and celebrations. The
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by Cardinal Sladkevicius and the Chairman of the Lithuanian Parliament, in September 1991.
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called denominations that do not venerate the Virgin Mary "another type of Christianity".
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Some devotions relate to particular episodes in the life of the Virgin Mary, such as the
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is very important in Eastern Orthodoxy and is seen as an affirmation of the fullness of
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Mary: Grace and Hope in Christ: The Seattle Statement of the Anglican-Roman Catholics
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The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture
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Christian Year: Or, Hymns and Poems for the Holy Days and Festivals of the Church
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Life of Blessed John Gabriel Perboyre, Priest of the Congregation of the Mission
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Discussions between Roman Catholics and Anglicans within frameworks such as the
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The Orthodox approach to Marian devotions is characterized by three elements:
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Such devotional prayers or may be accompanied by specific requests for Mary's
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Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons
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Anderson, H. George; Stafford, J. Francis; Burgess, Joseph A., eds. (1992).
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Marian devotions can take a unifying national dimension, e.g., devotion to
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and the veneration of icons reaffirm the identity of Mary as the Theotokos.
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The Church in Act: Lutheran Liturgical Theology in Ecumenical Conversation
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in Lithuania. Among devotional articles, probably the most common are the
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Anglican devotion for the Virgin Mary was revived during the 19th century
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and spirituality. Devotion to the Virgin Mary is "taken for granted" in
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British devotion to the Virgin Mary has often been expressed in poetry,
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Images of the Mother of God: perceptions of the Theotokos in Byzantium
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in the 18th century affirmed this belief, and 20th century theologian
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Mary: the Virgin Mary in the life and writings of John Henry Newman
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and devotional rather than academic: they have been expressed in
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movement, devotions to the Virgin Mary have more emphasis within
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Images of power: iconography, culture and state in Latin America
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Orthodox understandings of Mary have for centuries been mostly
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After a century of growing emphasis on Marian devotions, the
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No single church with universal authority exists within the
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that applies to God, the Virgin Mary, and then to the other
2316:. Vol. 3 (2 ed.). London: J. Nichols. p. 166 1058:. Others have developed from purported apparitions such as 1041:
Annual Grand Marian Procession through Downtown Los Angeles
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Moved by Mary: The Power of Pilgrimage in the Modern World
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pilgrimage sites, churches, grotto, cloisters, chapels.
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are external pious practices directed to the person of
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The National Catholic Shrine of Our Lady of Walsingham
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Ponder these things: praying with icons of the Virgin
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to the Theotokos, which is chanted every year during
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Church of the Good Shepherd (Rosemont, Pennsylvania)
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Collaborative World Map with Marian devotion places
498:and by the activities of prominent figures such as 1618:. Shrine of Our Lady of Walsingham. Archived from 950:At the popular level, for centuries books such as 891:One of the most important Marian devotions is the 583:A statue of Mother Mary in the Lutheran church of 2288:"Saint Catherine Laboure of the Miraculous Medal" 2059:The Roman Catholic Church: an illustrated history 814:speaks of Mary as being "More honorable than the 2205:Encyclopedia of Catholic Devotions and Practices 565:Anglican–Roman Catholic International Commission 1745:Bäumer, Remigius (1994). Leo Scheffczyk (ed.). 1162:Our Lady of the Holy Rosary of Fátima Portugal 1022: 833:Mary is mentioned numerous times in all of the 1837: 1835: 853:(hymn to the Virgin Mary). There are numerous 701:has been the subject of devotions both in the 3374: 2550: 1214:Devotions in Honor of the Blessed Virgin Mary 237: 16:Christian religious practices concerning Mary 8: 1996:"Shrine of Gualdalupe Most Popular in World" 2373:"Devotion to the Blessed Virgin Mary"  1374:Trigilio, John; Brighenti, Kenneth (2007). 1218:With God: A Book of Prayers and Reflections 3381: 3367: 3359: 3195: 2924: 2845: 2632: 2557: 2543: 2535: 2513:Directory on Popular Piety and the Liturgy 2474:What Every Catholic Should Know about Mary 1304:"Catholic Encyclopedia: Popular Devotions" 1239:Directory on Popular Piety and the Liturgy 818:and more glorious beyond compare than the 244: 230: 39: 2981:Veneration of Mary in the Catholic Church 2335:The Galleon guide to Philippine festivals 2243:Hermkens, Anna-Karina and Jansen, Willy. 2104: 1952:Tarasov, Oleg and Milner-Gulland, R. R., 1919: 1843:The Celebration of Faith: The Virgin Mary 1691: 1679: 1581: 1499: 925:Veneration of Mary in the Catholic Church 680:Learn how and when to remove this message 2510:"Veneration of the Holy Mother of God". 928: 822:." Although most Orthodox consider Mary 2092: 1907: 1724:Anderson, Stafford & Burgess (1992) 1526: 1326:Encyclopedia of Protestantism, Volume 3 1230: 1209:Procession § Christian processions 1128: 524:Anglican devotions to Mary include the 193: 153: 83: 67: 51: 2399:The One Mediator, The Saints, and Mary 2074:. Marian Library, University of Dayton 1563:The Rosary for Episcopalians/Anglicans 849:are chanted, the final one is often a 626:(Prayer Book) retained the Ave Maria. 1442:The thousand faces of the Virgin Mary 740:(i.e., God-bearer, or Mother of God) 457:, e.g., in the 17th-century poems of 7: 2382:. New York: Robert Appleton Company. 1199:Consecration and entrustment to Mary 662:adding citations to reliable sources 350:affirmed a three-level hierarchy of 2435:Josemaria, Brother Anthony (2008). 1642:Every Pilgrim's Guide to Walsingham 1351:The History of the Christian Church 2437:The Blessed Virgin Mary in England 2418:Mary: The Imagination of Her Heart 1324:Hillerbrand, Hans Joachim (2003). 1107:Our Lady of Solitude of Porta Vaga 785:The Orthodox focus on Mary as the 465:, or in the 18th-century works of 287:, but generally rejected in other 14: 2370:Herbermann, Charles, ed. (1913). 2266:"Catholic Encyclopedia: Scapular" 2224:"Catholic Encyclopedia: Raccolta" 1998:. ZENIT International News Agency 3775: 3774: 3763: 3472: 3340: 3329: 3328: 2619: 1468:. Harvard University. Pickering. 1183: 1167: 1155: 1143: 1131: 1098:". Its origins go back to 1830. 638: 213: 59: 1883:Bulgakov, Sergei, Nikolaevish. 1255:Christ, the Ideal of the Priest 999:in the 13th century, and Saint 649:needs additional citations for 517:(who made a 2008 pilgrimage to 3745:Visit to the Blessed Sacrament 3390:Prayers of the Catholic Church 3308:Saint Luke painting the Virgin 2729:Miracle at the Wedding at Cana 2724:Finding of Jesus in the Temple 1705:Mary: Grace and Hope in Christ 1513:Mary: Grace and Hope in Christ 901:preparation for Holy Communion 569:Mary: Grace and Hope in Christ 502:. British theologians such as 422:, St. John's Anglican Church, 1: 1103:feast of Our Lady of the Hens 841:. The final petition of each 618:The pre-Trent version of the 544:. Some Anglicans, especially 438:but the Marian feasts of the 31: 3730:Thanksgiving after Communion 2416:Duckworth, Penelope (2004). 2337:, 1969 ASIN B004CWODBO p. 97 1772:Johnson, Maxwell E. (2015). 1150:Notre Dame de Lourdes France 1138:Our Lady of Guadalupe Mexico 1080:Our Lady of the Gate of Dawn 1076:Black Madonna of CzÄ™stochowa 936:Our Lady of the Gate of Dawn 909:Ye Watchers and Ye Holy Ones 600:Commentary on the Magnificat 480:Marian Votive Shrine at the 2313:Travels in the Two Sicilies 1376:The Catholicism Answer Book 1220:by Rev. F. X. Lasance, 1911 995:in the 12th century, Saint 3854: 2472:McNally, Terrence (2009). 2166:National Catholic Reporter 1421:Mary for Time and Eternity 1278:Burke, Raymond L. (2008). 1005:Reginald Garrigou-Lagrange 918: 590: 385: 379: 174:Catholic Marian veneration 3758: 3470: 3324: 2927: 2775:Bilocation to Saint James 2617: 2491:Schroedel, Jenny (2006). 1253:Marmion, Columba (2006). 528:(similar to the Catholic 424:Ashfield, New South Wales 3690:Prayer before a crucifix 2827:Protoevangelium of James 2493:The Everything Mary Book 2353:. Retrieved 2010-04-14. 2187:"Sacrosanctum concilium" 1862:McGuckin, John Anthony. 1088:Our Lady of Mount Carmel 967:is a national symbol in 868:as the protector of the 512:Archbishop of Canterbury 388:Anglican Marian theology 348:Second Council of Nicaea 267:. They are performed in 263:, by members of certain 3705:Prayer to Saint Michael 3695:Prayer of Saint Francis 3218:Golden Madonna of Essen 2807:Woman of the Apocalypse 866:Theotokos Fyodorovskaya 794:. For instance, in the 289:Christian denominations 273:High Church Lutheranism 220:Christianity portal 24:Madonna and Five Angels 3823:Roman Catholic prayers 3770:Catholicism portal 3700:Prayer to Saint Joseph 3577:Other Catholic prayers 3491:Alma Redemptoris Mater 3439:Gloria in excelsis Deo 3095:Alma Redemptoris Mater 3044:Our Lady of Navigators 2357:July 15, 2011, at the 1841:Schmemann, Alexander. 1440:Tavard, George Henry. 1349:Smith, Philip (2009). 1042: 1027: 1017:Sacrosanctum Concilium 1012:Second Vatican Council 947: 710: 588: 504:Father Frederick Faber 487: 427: 408:parishes than others. 37: 3838:Christian terminology 3750:Stations of the Cross 3735:Veni Creator Spiritus 3280:Theotokos of Vladimir 2709:Presentation of Jesus 2646:Immaculate Conception 2566:Mary, mother of Jesus 2379:Catholic Encyclopedia 1931:McLoughlin, William, 1419:McLoughlin, William. 1400:Catholic and Reformed 1064:Our Lady of Guadalupe 1052:Seven Sorrows of Mary 1040: 965:Our Lady of Guadalupe 953:True Devotion to Mary 932: 828:Immaculate Conception 695: 585:Saint-Pierre-le-Jeune 582: 536:, and pilgrimages to 479: 471:Saint Mary the Virgin 436:Book of Common Prayer 414: 308:canonical coronations 306:, the celebration of 261:Mary, mother of Jesus 155:Prayers and devotions 76:Mary, mother of Jesus 22: 3740:Veni Sancte Spiritus 3646:Litany of the Saints 2351:Rough Guide to Spain 2333:Aluit, Alphonso J., 2286:Dirvin, Fr. Joseph. 2137:Liguori, Alphonsus. 2072:"Our Lady of Siluva" 1935:, Jill Pinnock 1998 1933:Mary Is for Everyone 1622:on 12 September 2016 1478:Newman, John Henry. 1423:, Jill Pinnock 2007 1282:. pp. 667–679. 1105:and the festival of 1092:Our Lady of the Hens 1060:Our Lady of the Hens 993:Bernard of Clairvaux 876:as the patroness of 658:improve this article 320:Eastern Christianity 314:, the veneration of 265:Christian traditions 3715:Spiritual Communion 3563:Sub tuum praesidium 3538:Maria mater gratiae 3511:Ave Regina caelorum 3262:Madonna del Rosario 3166:Maria mater gratiae 3142:Sub tuum praesidium 3100:Ave Regina caelorum 3054:Our Lady of Victory 3049:Our Lady of Sorrows 2692:Virginal motherhood 2666:Perpetual virginity 2140:The Glories of Mary 2107:, pp. 401–403. 2095:, pp. 144–147. 2057:Norman, Edward R., 1910:, pp. 168–169. 1885:The Orthodox Church 1735:Anderson, 239, 381. 1682:, pp. 125–126. 1640:Obbard, Elizabeth. 1502:, pp. 173–175. 1462:Thomas Ken (1868). 1116:RomerĂ­a de El RocĂ­o 1068:Our Lady of Lourdes 981:consecrated to Mary 958:Our Lady of Zapopan 796:Sunday of Orthodoxy 779:Theotokos Iverskaya 519:Our Lady of Lourdes 398:Continuing Anglican 184:Marian consecration 68:General perspective 3833:Catholic devotions 3828:Catholic Mariology 3818:Anglican Mariology 3673:Penitential Psalms 3668:O salutaris hostia 3303:Life of the Virgin 3019:Life-giving Spring 3009:Help of Christians 2719:Return to Nazareth 2661:Marriage to Joseph 2116:Fiat, M. Antoine. 1776:. Fortress Press. 1726:, pp. 236–237 1667:2010-12-29 at the 1593:Oggins, Robin S., 1072:Our Lady of Fatima 1056:Seven Joys of Mary 1043: 1030:Types of devotions 973:Our Lady of Ĺ iluva 948: 921:Catholic devotions 882:Life-giving Spring 874:Theotokos of Tolga 870:Upper Volga region 711: 593:Lutheran Mariology 589: 488: 428: 394:Anglican Communion 382:Anglican devotions 285:Oriental Orthodoxy 38: 3813:Anglo-Catholicism 3790: 3789: 3683:130: De profundis 3619:Come, Holy Spirit 3584:Act of Contrition 3356: 3355: 3320: 3319: 3316: 3315: 3224:The Golden Virgin 2944:Catholic churches 2916: 2915: 2835: 2834: 2714:Flight into Egypt 2704:Nativity of Jesus 2611:Brothers of Jesus 2483:978-1-4415-1051-8 2446:978-0-595-50074-1 1973:Vasilake, Maria. 1954:Icon and devotion 1783:978-1-4514-9668-0 1694:, pp. 81–85. 1385:978-1-4022-0806-5 1360:978-1-150-72245-5 1289:978-1-57918-355-4 1001:Alphonsus Ligouri 862:Our Lady of Kazan 746:God's incarnation 719:Eastern Orthodoxy 707:Eastern Orthodoxy 698:Our Lady of Kazan 690: 689: 682: 630:Eastern Orthodoxy 500:John Henry Newman 496:Anglo-Catholicism 432:Church of England 420:Madonna and Child 326:or maintaining a 281:Eastern Orthodoxy 277:Anglo-Catholicism 254: 253: 3845: 3808:Christian prayer 3803:Marian devotions 3778: 3777: 3768: 3767: 3678:51: Miserere mei 3653:Morning offering 3604:Ave verum corpus 3568:Three Hail Marys 3506:Ave maris stella 3476: 3427:Athanasian Creed 3383: 3376: 3369: 3360: 3344: 3332: 3331: 3196: 3181:Three Hail Marys 3137:Ave maris stella 3014:Immaculate Heart 2925: 2846: 2734:Passion of Jesus 2633: 2623: 2559: 2552: 2545: 2536: 2525: 2523: 2521: 2506: 2487: 2468: 2450: 2431: 2412: 2384: 2383: 2375: 2367: 2361: 2344: 2338: 2331: 2325: 2324: 2322: 2321: 2308:Swinburne, Henry 2304: 2298: 2297: 2283: 2277: 2276: 2274: 2272: 2262: 2256: 2241: 2235: 2234: 2232: 2230: 2220: 2214: 2203:Ball, Ann, 2003 2201: 2195: 2194: 2183: 2177: 2176: 2174: 2173: 2158: 2152: 2135: 2129: 2114: 2108: 2102: 2096: 2090: 2084: 2083: 2081: 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Orthodox 63: 40: 36: 33: 3853: 3852: 3848: 3847: 3846: 3844: 3843: 3842: 3793: 3792: 3791: 3786: 3762: 3754: 3710:Requiem æternam 3589:Adoro te devote 3572: 3477: 3468: 3422:Apostles' Creed 3397:Prayers of the 3392: 3387: 3357: 3352: 3312: 3291: 3244: 3235:Queen of Heaven 3185: 3073: 3059:Star of the Sea 2985: 2912: 2896: 2831: 2813: 2760: 2672: 2624: 2615: 2568: 2563: 2519: 2517: 2509: 2503: 2490: 2484: 2471: 2465: 2453: 2447: 2434: 2428: 2415: 2409: 2396: 2393: 2388: 2387: 2369: 2368: 2364: 2359:Wayback Machine 2345: 2341: 2332: 2328: 2319: 2317: 2306: 2305: 2301: 2285: 2284: 2280: 2270: 2268: 2264: 2263: 2259: 2242: 2238: 2228: 2226: 2222: 2221: 2217: 2202: 2198: 2185: 2184: 2180: 2171: 2169: 2160: 2159: 2155: 2136: 2132: 2115: 2111: 2103: 2099: 2091: 2087: 2077: 2075: 2070: 2069: 2065: 2056: 2052: 2036: 2032: 2016:Rowe, William. 2015: 2011: 2001: 1999: 1994: 1993: 1989: 1972: 1968: 1951: 1947: 1930: 1926: 1918: 1914: 1906: 1899: 1882: 1878: 1861: 1857: 1840: 1833: 1823: 1821: 1817: 1816: 1812: 1802: 1800: 1796: 1795: 1791: 1784: 1771: 1770: 1766: 1758: 1754: 1744: 1743: 1739: 1734: 1730: 1718:Martin Luther, 1717: 1713: 1702: 1698: 1690: 1686: 1678: 1674: 1669:Wayback Machine 1660: 1656: 1652:pages 17 and 22 1639: 1635: 1625: 1623: 1614: 1613: 1609: 1592: 1588: 1580: 1576: 1560: 1556: 1539:Williams, Rowan 1537: 1533: 1525: 1521: 1510: 1506: 1498: 1494: 1477: 1473: 1461: 1460: 1456: 1439: 1435: 1418: 1414: 1397: 1393: 1386: 1373: 1372: 1368: 1361: 1353:. p. 288. 1348: 1347: 1343: 1336: 1323: 1322: 1318: 1308: 1306: 1302: 1301: 1297: 1290: 1277: 1276: 1272: 1265: 1257:. p. 332. 1252: 1251: 1247: 1236: 1232: 1227: 1189: 1184: 1182: 1179: 1172: 1163: 1160: 1151: 1148: 1139: 1136: 1078:in Poland, and 1048: 1032: 979:being formally 927: 919:Main articles: 917: 884:in present-day 855:Marian litanies 835:Divine Services 798:the singing of 731:Sergei Bulgakov 703:Catholic Church 686: 675: 669: 666: 655: 643: 632: 595: 577: 546:Anglo-Catholics 526:Anglican Rosary 492:Oxford Movement 390: 384: 378: 310:granted by the 250: 212: 34: 17: 12: 11: 5: 3851: 3849: 3841: 3840: 3835: 3830: 3825: 3820: 3815: 3810: 3805: 3795: 3794: 3788: 3787: 3785: 3784: 3772: 3759: 3756: 3755: 3753: 3752: 3747: 3742: 3737: 3732: 3727: 3722: 3717: 3712: 3707: 3702: 3697: 3692: 3687: 3686: 3685: 3680: 3670: 3665: 3660: 3655: 3650: 3649: 3648: 3638: 3636:Laudes divinae 3633: 3632: 3631: 3621: 3616: 3611: 3606: 3601: 3596: 3591: 3586: 3580: 3578: 3574: 3573: 3571: 3570: 3565: 3560: 3555: 3550: 3545: 3540: 3535: 3530: 3529: 3528: 3518: 3516:Fátima prayers 3513: 3508: 3503: 3498: 3493: 3487: 3485: 3483:Marian prayers 3479: 3478: 3471: 3469: 3467: 3466: 3461: 3456: 3451: 3446: 3441: 3436: 3435: 3434: 3429: 3424: 3414: 3409: 3403: 3401: 3394: 3393: 3388: 3386: 3385: 3378: 3371: 3363: 3354: 3353: 3351: 3350: 3338: 3325: 3322: 3321: 3318: 3317: 3314: 3313: 3311: 3310: 3305: 3299: 3297: 3293: 3292: 3290: 3289: 3284: 3283: 3282: 3272: 3267: 3266: 3265: 3252: 3250: 3246: 3245: 3243: 3242: 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of 1047: 1044: 1031: 1028: 989:predestination 933:Praying before 916: 913: 839:Divine Liturgy 806: 805: 804: 803: 783: 770: 742:title for Mary 723:Western Church 688: 687: 646: 644: 637: 631: 628: 576: 573: 554:Anglo-Catholic 534:votive candles 515:Rowan Williams 482:Anglo-Catholic 463:George Herbert 380:Main article: 377: 374: 252: 251: 249: 248: 241: 234: 226: 223: 222: 209: 208: 207: 206: 198: 197: 191: 190: 189: 188: 187: 186: 181: 171: 166: 158: 157: 151: 150: 149: 148: 145: 144: 138: 137: 134: 133: 127: 126: 123: 122: 121: 120: 115: 104: 103: 100: 99: 94: 86: 85: 84:Specific views 81: 80: 79: 78: 70: 69: 65: 64: 56: 55: 49: 48: 47:of articles on 15: 13: 10: 9: 6: 4: 3: 2: 3850: 3839: 3836: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3806: 3804: 3801: 3800: 3798: 3783: 3782: 3773: 3771: 3766: 3761: 3760: 3757: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3726: 3723: 3721: 3718: 3716: 3713: 3711: 3708: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 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1741: 1738: 1732: 1729: 1725: 1721: 1715: 1712: 1708: 1706: 1700: 1697: 1693: 1688: 1685: 1681: 1676: 1673: 1670: 1666: 1663: 1658: 1655: 1651: 1650:1-85311-808-7 1647: 1643: 1637: 1634: 1621: 1617: 1611: 1608: 1604: 1603:0-281-05349-9 1600: 1596: 1590: 1587: 1583: 1578: 1575: 1572: 1571:1-58790-055-6 1568: 1564: 1558: 1555: 1551: 1550:1-85311-362-X 1547: 1544: 1540: 1535: 1532: 1528: 1523: 1520: 1517:, p. 52. 1516: 1514: 1508: 1505: 1501: 1496: 1493: 1489: 1488:0-85244-529-6 1485: 1481: 1475: 1472: 1467: 1466: 1458: 1455: 1451: 1450:0-8146-5914-4 1447: 1443: 1437: 1434: 1430: 1429:0-85244-651-9 1426: 1422: 1416: 1413: 1409: 1408:0-521-89329-1 1405: 1401: 1395: 1392: 1387: 1381: 1377: 1370: 1367: 1362: 1356: 1352: 1345: 1342: 1337: 1335:0-415-92472-3 1331: 1327: 1320: 1317: 1305: 1299: 1296: 1291: 1285: 1281: 1274: 1271: 1266: 1264:0-85244-657-8 1260: 1256: 1249: 1246: 1242: 1240: 1234: 1231: 1224: 1219: 1215: 1212: 1210: 1207: 1205: 1204:Mary in Islam 1202: 1200: 1197: 1196: 1192: 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