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what she had seen. She went to a nearby field where she recounted what had happened to some native women. But they told her to return and to examine closely what it was. Since she said that she could not see very well, on account of her eye disease, they offered a young servant to accompany her to that place. (The recent account of Fr. Cruz is similar but says it was a young servant boy that was sent back with Juana.) Upon their arrival at the spot, she made the girl kneel down. Juana walked further and saw a very bright light and the image of our Lady, almost two palm measurements in height, dressed in white, with a crown on her head and a cross on her forehead. The image seemed to be alive, as it was moving and blinking. When the native woman moved closer to her, the image spoke to her, thanking her for remembering her and coming back to see her. Juana declared that the apparition told her,
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nearer, they could hear sweet and harmonious music made by very pleasant instruments, which entranced them, not so much because they did not expect to hear music but because of the divine melody that they heard. As they approached closer, some saw a beautiful hand and arm jutting out of the opening in the rock. It held a lighted torch, which moved up and down, though it remained in its place in the opening. They watched this light for a long time, listening to music. Others saw only the great ray of light, while still others saw that above the rock, there was a very great light, and another group saw a great flame, which seemed to devour that
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it. She was resolved to go to the rock where people said that the
Blessed Virgin appeared. She went accompanied by one of her master's daughters to that place where the ray of light was first seen. She had also heard that everyone who took a bath in the small stream was cured of any sickness of which they may have been suffering. For this reason she bathed in the stream, in the company of nine or ten other people doing the same. During the entire time of her bath, she noticed an unusual shadow by her side, though there was neither sun nor moon that could cause it, since it was already evening, and it was very dark.
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vision of something small in stature but radiating extraordinary brilliance from a hollow in the rocky landscape so bewildered the girl that she ran to tell her companion, and both fled terrified back to the town of Taal, by the shore of the lake. From the cave near the spring was found the image of the
Blessed Virgināthe same image that was fished out of the river almost a decade earlier and mysteriously disappeared.
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who was the servant of Don Juan
Mangabot, one of the town's prominent natives. She was a simple woman who led a devout life who had been suffering for a long time from a burning sensation in the eyes leaving her almost blind. Her eyes could not be healed by the many remedies that had been applied to
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documents of the inquiry into the apparitions, which he dated to 1619. He reported that Church officials interrogated Talain, but she told them she could not clearly identify what she saw. The sparseness of her report, however, convinced Cruz that Talain was not fabricating the story; he noted in his
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The wooden image measures 272 mm (10.7 in), shows the Virgin as tilting slightly forward, her hands clasped across her breasts below her right shoulder. One eye is slightly bigger than the other. It was found wearing a simple, red tunic gathered above its waist that billowed into huge folds
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The Virgin told her that she was much more pleased with her than before, because she was wearing the belt of the
Confraternity. The devout native asked the Virgin directly what sign she should carry so that people would believe that she had spoken to and been in the company of the Virgin. The Virgin
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She returned to the place where the
Blessed Virgin had spoken to her. In addition to herself, she brought with her eight or nine people, among them the wife of her master, DoƱa Juliana DimoyaguĆn and other prominent residents, whose declarations appear in the accounts published about the event. They
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After some time she felt that someone was holding her and turning her body. When she turned to the place toward which she was being turned, she saw a great light, like that coming from an enormous lighted candle, which caused her great wonder. But she did not dare to move forward in order to examine
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A series of apparitions by the
Blessed Virgin Mary were first reported at the rocky hillside of Caysasay. According to a church inquiry, a vision appeared to a native servant girl, Catalina Talain, who had gone up the hillside with a companion to gather firewood and fetch some water. The unexpected
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by the
Spaniards. The two reported what they saw to the parish priest, who with the people concluded that it was the Virgin's wish to stay in Caysasay. A makeshift chapel was built on the very spot where the image was found, and native devotion to the Our Lady of Caysasay had started even without
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River, which eventually raised the water of the lake, permanently flooding parts of
Tanauan, Lipa, Sala, Bauan and Taal. All five towns relocated to higher ground, away from the volcano and lake. The present town center of Taal was established on a hillside near the Caysasay Shrine, overlooking
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from the volcano devastated the towns around the lake covering them with layers of deposits. The townspeople of Taal, together with their parish priest, fled from their capital and sought refuge at the Church of Our Lady of
Caysasay. Layers of ejecta and deposits blocked the entrance of Pansipit
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called
Bingsacan, near the village of Caysasay, around 1611, the natives saw several times, mainly at night, near a river where they go to fetch water, a very great light coming from a small opening in a large rock. From a distance it shone more brightly than four giant wax candles. As they got
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The report and documentation of the apparitions of 1611ā1619 and 1639, are unique in Philippine church annals as they are believed to be the first Marian apparitions in the Philippines. In those days, the country was under the autonomous Mexican vicariate; Father Casimiro DĆaz, who reported the
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issued a pontifical decree of coronation on 21 November 1954 to the Archbishop of Lipa, Alejandro Olalia y Ayson. The papal bull was signed by the Secretary Deacon of the Vatican Chapter, Giulio Carlo Rossi and notarized by the Guardian Chancellor of the Vatican Chapter, Monsignor Ferdinand
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The precise origin of the image and how it got to the river is unknown. One theory was that the image was cast into the sea off Batangas by the Spanish to pacify it during an expedition, and that it was somehow pushed upriver. Other opinions held that perhaps someone exploring the river had
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returned to the same place where the girl who had accompanied her the first time had knelt down. She moved forward to the same spot where she had been a few days before, and she saw once more, clearly and distinctly, the Blessed Virgin. After making a deep bow, Juana knelt in her presence.
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of the Virgin on the facade was constructed over the spring on the slope of a hill near the church, forming twin wells. The exact reason for St Lucy's name being attached to the spring has been lost, as was the date of its construction. The site of the wells is known as
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Finally, the priest decided that the villagers should now come with lighted candles and follow the image the next time it left. When this happened, the image led them to Caysasay, to the place where it was originally found. The priest decided to take the image to the
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The native woman returned to the town, and did not tell anyone about what had happened until she had spoken with Fr. Juan Bautista Montoya, the prior of the Taal Convent. She asked him reverentially for the belt of the Confraternity. After spending eight days in
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Years later, two girls named MarĆa Bagohin and MarĆa Talain were gathering firewood, and saw the image reflected in the waters of a spring near where Juan Maningcad had found it. They looked up, and saw the image of the Lady of Caysasay on top of a tall
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responded by asking for Juana's rosary and belt, telling her that it was a sufficient sign for her to touch them. Juana gave the Queen of Heaven her belt and her rosary, together with the rosaries that her companions had taken care to bring with them.
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The Virgin accepted them and then returned them to the said Juana Tangui. The women who received the rosaries declared that the fragrance that emanated from them elevated their souls. Moreover, Juana's eyes were healed, her eyesight restored.
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and other 18th century Spanish chroniclers put the year 1611 as when natives began reporting strange visions on the hillside. This was also the year, according to Fr. Pedro G. Galende, Director of the San AgustĆn Museum in
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of Taal, a fisherman called Juan Maningcad went out fishing. Instead of casting his net to the sea, he threw it into the nearby Pansipit River. When he drew in his net, he caught a small, wooden image of the
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After this unusual phenomenon had been witnessed, which had never before been seen or heard of in that sitio, some natives, both men and women, decided to see what it really was. They saw a vision of the
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less than a foot high. Though waterlogged, the image had a heavenly lustre, causing the pious Maningcad to prostrate himself and pray before the statue, which he brought home.
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899:(a wooden, canopied shrine that sometimes has glass panes) to be made for the image and kept it in her home. Every evening, she noticed that the image went missing from its
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The apparition of the Lady of Caysasay to Juana Tangui was a more documented report. Fr. Casimiro DĆaz, a representative of the Mexican vicar, in his 18th century
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suddenly opened and the image appeared before them. The priest decided to gather volunteers to keep vigil beside the image, and during the night they did see the
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study on the events that in 17th-century Philippines, a servant girl like Talain had much to gain from associating herself with God or the saints.
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ordered to be drawn up and prepared by Fr. Juan Bautista de Montoya, Prior of Taal, together with Fr. GerĆ³nimo de Medrano and Fr. Juan de Rojas."
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By 1732, the town of Taal became the prosperous capital of the Batangas province. The town center of Taal was then located along the shore of
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1293:. After its initial run, a touring production took the musical to the outskirts of the capital city including Batangas province.
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This old spring-fed well where MarĆa Bagohin and MarĆa Talain saw the reflection of the Virgin of Caysasay is known as the
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1213:"The Holy Image has performed numerous miracles, not only for those who have gone to the rock to ask for help from the
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for safekeeping, but the image continued to leave the church until one day it disappeared and was nowhere to be found.
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in Manila. The religious play was written and directed by Nestor U. Torre with music by noted Filipino composer
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is believed to be one of the oldest in the country, originally discovered in 1603 by a native man fishing in the
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of Saint Augustine), do not come back to see me, until you are a member of the Confraternity, and you wear it."
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Steps behind the Caysasay Church. An inconspicuous narrow walkway from the Steps takes visitors to the well.
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church leaders were the first in the country; devotees today continue to attribute miracles to the Virgin.
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Both deities are considered archetype emanations of each other, with the comparative Catholic images of
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To the townsfolk, the apparition had empowered the spring with healing powers. Continues Fr. DĆaz:
1126:. The townspeople believed that the image saved the town of Taal during eruptions of Taal Volcano.
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1489:"The Miraculous Well of Sta. Lucia and the San Lorenzo Ruiz Steps | Taal, Batangas, Philippines"
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The image remains at its unrestored, original complexion. It was later given the title the "
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confirmation of the apparitions and miracles, was a deputy of the order's Mexican center.
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1548:, p. 95, Filipiniana Section, Teodoro M. Kalaw Memorial Library, Lipa City, Batangas
1191:" ("sacred place"), and vestiges of the spring running close to the wells are known as "
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The Mysteries of Taal: A Philippine volcano and lake, her sea life and lost towns
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DoƱa MarĆa EspĆritu, the widow of the town's judge, was assigned as the image's
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St. Therese of the Child Jesus and of the Holy Face (Sta. Teresita, Batangas)
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1451:"History of Taal's activity to 1911 as described by Fr. Saderra Maso - 1749"
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On 8 December 1954, the coronation rites were presided by the Archbishop of
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as additional emanations, as all four are related to water and/or travel.
879:, Fray Juan Bautista Montoya, and the vicar that represented the reigning
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Fresco inside Caysasay Church depicting Juan Maningcad catching the image.
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Ynang Maria: A Celebration of the Blessed Virgin Mary in the Philippines
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1075:(then known as Lake Bombon). Its prosperity came from provisioning the
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Chinese Overseas : religions, identity and transnational networks
1034:"You have been kindhearted to me, but unless you wear the belt of the
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1555:. Edited by Consuelo B. Estepa, Ph.D. Anvil Publishing, Inc, Pasig.
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as they passed in front of her shrine located close to the river.
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192:. The feast day of the image is celebrated every December 8ā9.
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1281:(Miraculous Virgin of Caysasay) was staged in July 2005 at the
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The news reached a native named Juana Tangui, from the town of
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open by itself, and the image leaving and coming back again.
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1331:"The disappearing lady & stories of faith and miracles"
1453:. Taal - A Decade Volcano. Retrieved on February 10, 2013.
937:) bush, flanked by two lit candles and guarded by several
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Nuestra SeƱora de la Paz y Buen Viaje (Nasugbu, Batangas)
875:. News of the image began to spread until it reached the
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Nuestra SeƱora de la Paz y Buen Viaje (Balete, Batangas)
1905:
Visitation of the Blessed Virgin Mary (Lemery, Batangas)
1137:, slowly transformed from saline to a freshwater lake.
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Our Lady of the Miraculous Medal (Agoncillo, Batangas)
1478:. Taal, Heritage Town. Retrieved on February 10, 2013.
1466:. Taal, Heritage Town. Retrieved on February 10, 2013.
1538:. Malaya (Newspaper). Retrieved on February 10, 2013.
1406:. The Miracle Hunter. Retrieved on February 8, 2013.
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occurred in 1754 lasting more than eight months. The
1491:. The Poor Traveler. Retrieved on February 10, 2013.
1354:. The Miracle Hunter. Retrieved on February 8, 2013.
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official church sanction. Fr. Pedro Murillo Velarde
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1422:. Totus Tuus Maria. Retrieved on February 10, 2013.
1250:due to its alleged origin and former veneration in
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2731:Inmaculada ConcepciĆ³n de Ciudad de Batangas (2022)
2139:Our Lady of Peace and Good Voyage (Lipa, Batangas)
1927:Our Mother of Perpetual Help (Agoncillo, Batangas)
1333:. Philippine Star. Retrieved on February 10, 2013.
949:) that abounded in the hillside area, thus called
2702:Nuestra SeƱora de la Paz y Buen Viaje de Noveleta
2160:Immaculate Conception (Mataas na Kahoy, Batangas)
1938:Mahal na Poon ng Banal na Krus (Lemery, Batangas)
1924:St. Nicholas of Tolentino (San Nicolas, Batangas)
2227:Nuestra SeƱora de la Soledad (Tanauan, Batangas)
858:In the year 1603 in Caysasay, which was a small
2265:Holy Family Flight to Egypt (Tanauan, Batangas)
2196:St. Therese of the Child Jesus (Lipa, Batangas)
2099:Our Lady of the Holy Rosary (Rosario, Batangas)
1964:Invencion de la Sta. Cruz (Alitagtag, Batangas)
1368:. Manila: Bookmark Publishing. pp. 24ā25.
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998:
979:Historian JosƩ M. Cruz, S.J. reviewed original
871:inadvertently dropped it, or that it came from
106:Archdiocesan Shrine of the Our Lady of Caysasay
2303:La Inmaculada ConcepciĆ³n de Ciudad de Batangas
2072:Nuestra Senora de la Merced (Taysan, Batangas)
2015:Our Mother of Perpetual Help (Bauan, Batangas)
1391:. Caysasay.com. Retrieved on February 8, 2013.
1305:, a Guamanian statue also found by a fisherman
201:around the ankles, and clad in a green shawl.
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2190:Mary, Mediatrix of All Grace (Lipa, Batangas)
2127:St. Joseph the Patriarch (San Jose, Batangas)
1604:
1570:, the musical play about the Lady of Caysasay
1438:. pp. 288-289. Philippine Journal of Science.
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8:
2539:National Pilgrim Image of Our Lady of Fatima
1902:St. Raphael the Archangel (Calaca, Batangas)
1436:"The Fisheries of Taal Lake and Lake Naujan"
1051:, the prior gave the customary belt to her.
16:Marian image and Patroness of Taal, Batangas
2230:St. John the Evangelist (Tanauan, Batangas)
1870:Sto. Domingo de Silos (Calatagan, Batangas)
1654:
1628:
1536:"Musical immortalizes Our Lady of Caysasay"
1234:The image is sometimes identified by some
159:Archdiocesan Shrine of Our Lady of Caysasay
2470:Nuestra SeƱora del Carmen de San Sebastian
2417:
2403:
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2259:St. Augustine of Hippo (Tanauan, Batangas)
2236:St. Clare of Assisi (Sto. Tomas, Batangas)
2081:St. Michael the Archangel (Lobo, Batangas)
2021:San Paschal Baylon (San Pascual, Batangas)
2018:St. Mary Magdalene (San Pascual, Batangas)
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1611:
1597:
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1106:. They honoured the Lady of Caysasay with
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217:
33:
2233:St. Thomas Aquinas (Sto. Tomas, Batangas)
2108:Most Holy Rosary (Padre Garcia, Batangas)
2075:St. Michael the Archangel (Batangas City)
1898:Immaculate Conception (Balayan, Batangas)
1719:Metropolitan Cathedral of Saint Sebastian
1446:
1444:
1311:, also found in a net and a focus of the
132:Popularly known for her Bell Shaped Dress
2271:Immaculate Conception (Laurel, Batangas)
2224:Immaculate Conception (Malvar, Batangas)
2157:Sto. NiƱo Pinatong-ulan (Lipa, Batangas)
2105:San Juan Nepomuceno (San Juan, Batangas)
1961:San Isidro Labrador (San Luis, Batangas)
1908:St. Anthony of Padua (Nasugbu, Batangas)
1347:
1345:
1343:
1341:
1339:
2262:Queen of All Saints (Tanauan, Batangas)
2132:St. James the Greater (Ibaan, Batangas)
2011:Immaculate Conception (Bauan, Batangas)
1988:St. Francis of Paola (Mabini, Batangas)
1430:
1428:
1414:
1412:
1399:
1397:
1323:
1129:The old town center is now the present
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1967:San Isidro Labrador (Cuenca, Batangas)
1867:St. Francis Xavier (Nasugbu, Batangas)
20:
2821:Patrocinio de Maria de Boljoon (2022)
2655:Purisima ConcepciĆ³n de Bulacan (2020)
2136:St. Anthony of Padua (Lipa, Batangas)
2038:Immaculate Conception (Batangas City)
1873:St. John the Baptist (Lian, Batangas)
895:or caretaker. She ordered a precious
7:
2240:St. Padre Pio (Sto. Tomas, Batangas)
2078:St. Paul the Apostle (Batangas City)
1991:St. Roche Parish (Tingloy, Batangas)
1957:St. Martin of Tours (Taal, Batangas)
1202:The well is accessed from the Saint
996:(Part II), gave a detailed account:
662:Approved, with widespread liturgical
2728:SantĆsimo Rosario de Cardona (2022)
2659:De la Merced de la Ciudad de Tarlac
2166:St. Vincent Ferrer (Lipa, Batangas)
2069:San Lorenzo Ruiz (Taysan, Batangas)
2048:Sta. Rita de Cascia (Batangas City)
1389:"The Story of Our Lady of Caysasay"
664:veneration endorsed by the Holy See
2941:Catholic Church in the Philippines
2193:Sto. NiƱo Marawoy (Lipa, Batangas)
2042:St. Mary Euphrasia (Batangas City)
1876:St. Vincent Ferrer (Tuy, Batangas)
1620:Roman Catholic Archdiocese of Lipa
1283:Cultural Center of the Philippines
14:
2268:San Guillermo (Talisay, Batangas)
2045:Most Holy Trinity (Batangas City)
1113:The most violent eruption of the
921:Basilica of Saint Martin de Tours
190:Queen of the Archdiocese of Lipa"
2873:
2861:
2644:Inmaculada ConcepciĆ³n de Malolos
2458:Inmaculada ConcepciĆ³n de MalabĆ³n
2425:Marian images in the Philippines
2377:
2365:
1653:
1567:Mapaghimalang Birhen ng Caysasay
1352:"Apparitions (1600 - 1699 A.D.)"
1279:MapƔghimalƔng Birhen ng Caysasay
1099:and open to the sea through the
994:Conquista de las Islas Filipinas
807:
498:
497:
251:
221:
51:
2956:Titles of Mary, mother of Jesus
2163:Divina Pastora (Lipa, Batangas)
2102:Holy Family (Rosario, Batangas)
1464:"Story of Our Lady of Caysasay"
2494:Inmaculada ConcepciĆ³n de Pasig
2186:St. Sebastian (Lipa, Batangas)
1149:Prosperini Joseph Calderari.
578:Congregation of Marian Fathers
326:Consecrations and entrustments
1:
1994:Holy Family (Bauan, Batangas)
1579:Caysasay Fluvial Procession 2
1574:Caysasay Fluvial Procession 1
1551:Barcelona, Mary Anne (2004).
1404:"Caysasay (Philippines) 1603"
1095:at Taal Lake, which was then
971:Apparition to Catalina Talain
268:
2564:SantĆsimo Rosario de ManĆ”oag
2446:Nuestra SeƱora de Balintawak
2315:Mary, Mediatrix of All Grace
2199:St. Isidore (Lipa, Batangas)
1501:Tan, Chee-Beng, ed. (2014).
588:Marianists (Society of Mary)
123:Our Lady of Caysasay Academy
2844:Santisimo Rosario de Ubanon
2632:Santissimo Rosario de Orani
2511:Del Carmen de Quezon (2020)
2051:St. Isidore (Batangas City)
1934:St. Roch (Lemery, Batangas)
1091:also found protection from
2987:
2966:Statues of the Virgin Mary
2678:Nuestra SeƱora de Maulawin
2533:Desamparados de Muntinlupa
2521:De La Merced de Novaliches
2294:Nuestra SeƱora de Caysasay
1584:Luwa sa Birhen ng Caysasay
1167:
988:Apparition to Juana Tangui
641:Queen of Angels Foundation
631:Marian Movement of Priests
613:World Apostolate of FƔtima
583:Company of Mary (Montfort)
147:Nuestra SeƱora de Caysasay
2856:
2849:AsunciĆ³n de Maasin (2022)
2582:Auxiliadora de San Fabian
2488:Desamparados de Mariquina
2360:
1651:
1626:
1364:Hargrove, Thomas (1991).
1263:Our Lady of the Abandoned
1158:Fernando Quiroga Palacios
389:Our Lady, Star of the Sea
264:BartolomƩ Esteban Murillo
32:
2917:13.882083Ā°N 120.920194Ā°E
2725:Dolores de Quezon (2020)
2527:Auxiliadora de ParaƱaque
2482:Buen Suceso de ParaƱaque
1630:Archidioecesis Lipaensis
1246:or the Buddhist goddess
636:Fatima Family Apostolate
626:Our Lady's Rosary Makers
543:Seven Joys of the Virgin
374:Our Lady of Mount Carmel
369:Our Lady of Good Counsel
169:. The image depicts the
2638:Divina Pastora de Gapan
2576:Milagrosa de Namacpacan
2432:National Capital Region
2202:St. Joseph the Worker (
1223:Archbishopric of Manila
1067:Deliverance of the town
1036:CofradĆa de San Agustin
678:Three Secrets of FƔtima
566:Movements and societies
2880:Catholicism portal
2766:Candelaria de Paracale
2464:Desamparados de Manila
2384:Philippines portal
2372:Catholicism portal
2310:Santo NiƱo de Batangan
2301:
2292:
1835:Santo NiƱo de Batangan
1815:Saint Anthony of Padua
1629:
1507:. : World Scientific.
1434:Herre, Albert (1927).
1420:"Our Lady of Caysasay"
1313:Obando Fertility Rites
1227:
1221:, and Governor of the
1154:Santiago de Compostela
1044:
1011:
855:
814:Catholicism portal
146:
2922:13.882083; 120.920194
2772:Del Pilar de Libmanan
2720:Soledad de Porta Vaga
2708:Aranzazu de San Mateo
2476:ConsolaciĆ³n de Manila
2452:PeƱafrƔncia de Manila
1737:Immaculate Conception
1168:Further information:
1141:Pontifical coronation
1131:San Nicolas, Batangas
960:Historia de Filipinas
853:
794:Immaculate Conception
730:Key Marian feast days
548:Seven Sorrows of Mary
481:Mary, Mother of Grace
259:Immaculate Conception
171:Immaculate Conception
27:La Virgen de Caysasay
2946:Religion in Batangas
2626:Remedios de Pampanga
2506:De la Rosa de Macati
2352:Prelature of Infanta
1820:Saint Vincent Ferrer
1810:Our Lady of Caysasay
1476:"Well of Sta. Lucia"
1309:Our Lady of Salambao
1259:Our Lady of Antipolo
1230:Religious syncretism
621:Mariological Society
603:Schoenstatt Movement
573:Sodality of Our Lady
528:Consecration to Mary
517:Devotional practices
364:Mother of the Church
311:Devotional practices
139:Our Lady of Caysasay
24:Our Lady of Caysasay
2913: /
2760:Salvacion de Joroan
2754:PeƱafrƔncia de Naga
2650:Del Pilar de Morong
2500:Del Pilar de Manila
1303:Our Lady of Camarin
1176:BalĆ³n ng Sta. LucĆa
947:Todiramphus chloris
943:Collared kingfisher
865:Blessed Virgin Mary
491:Sub tuum praesidium
412:(Refuge of Sinners)
410:Refugium Peccatorum
384:Our Lady of Victory
379:Our Lady of Sorrows
155:Blessed Virgin Mary
119:Archdiocese of Lipa
2961:Marian apparitions
2791:Candelaria de Jaro
2735:Dolores de Turumba
2607:Visitacion de PĆat
2588:Milagrosa de Badoc
2545:Fatima de Marikina
2440:La Naval de Manila
1418:Policarpio, Lulu.
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523:Acts of Reparation
179:Marian apparitions
2895:
2894:
2868:Saints portal
2825:Asuncion de Dauis
2816:Guadalupe de CebĆŗ
2696:Del Pilar de Imus
2570:Caridad de Bantay
2515:Lourdes de Manila
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2206:; Lipa, Batangas)
1843:
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1691:Gaudencio Rosales
1672:Giuseppe Petrelli
1236:Chinese Filipinos
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667:
471:Immaculata prayer
466:Hail Mary of Gold
177:. The subsequent
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1534:(2006-02-22).
1527:
1514:978-9814583909
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306:Hymns to Mary
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19:
2905:13Ā°52ā²55.5ā³N
2897:
2884:
2746:Bicol Region
2689:
2293:
2249:Vicariate of
2214:Vicariate of
2203:
2177:Vicariate of
2147:Vicariate of
2116:Vicariate of
2089:Vicariate of
2059:Vicariate of
2029:Vicariate of
2002:Vicariate of
1978:Vicariate of
1946:Vicariate of
1916:Vicariate of
1887:Vicariate of
1857:Vicariate of
1778:Archdiocesan
1566:
1552:
1545:
1530:
1518:. Retrieved
1503:
1496:
1483:
1471:
1462:Orosa, Dan.
1458:
1384:
1365:
1359:
1326:
1278:
1275:musical play
1272:
1256:
1233:
1212:
1208:
1204:Lorenzo Ruiz
1201:
1197:sacred water
1192:
1188:
1175:
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1128:
1115:Taal Volcano
1112:
1070:
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896:
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890:
869:
857:
796:(8 December)
786:Presentation
754:Annunciation
748:(2 February)
504:Marian hymns
503:
456:Flos Carmeli
409:
351:
257:
203:
199:
189:
187:
138:
137:
93:Venerated in
18:
2920: /
2810:De la Regla
2251:St. William
2149:St. Vincent
2091:Our Lady of
2061:St. Michael
1980:St. Francis
1950:of Caysasay
1859:St. Francis
1638:Territories
1520:January 30,
1291:decapitated
1273:In 2005, a
1156:, Cardinal
1124:Balayan Bay
1108:cannon fire
1016:Virgin Mary
939:casay-casay
764:(15 August)
740:(1 January)
654:Apparitions
616:(Blue Army)
272: 1675
196:Description
167:Philippines
59:Philippines
2935:Categories
2670:Calabarzon
2253:the Hermit
2118:St. Joseph
2004:Holy Cross
1891:Conception
1889:Immaculate
1664:Ordinaries
1375:9715690467
1319:References
1184:bas relief
1180:Saint Lucy
1049:confession
965:Intramuros
930:sampaguita
762:Assumption
756:(25 March)
710:Walsingham
695:La Salette
476:Magnificat
331:Veneration
129:Attributes
2325:Suffragan
2031:Sto. NiƱo
1918:St. Roche
1769:Padre Pio
1729:Basilicas
1711:Cathedral
1238:with the
1178:(Well of
1170:Holy well
1135:Taal Lake
1101:navigable
1073:Taal Lake
981:microfilm
778:Holy Name
746:Candlemas
685:Guadalupe
461:Hail Mary
359:Mediatrix
352:Theotokos
321:Societies
296:Antiphons
240:Mariology
214:Discovery
111:Patronage
2886:Category
2329:dioceses
2216:St. John
2204:proposed
1982:of Paola
1948:Our Lady
1849:Parishes
1825:San Jose
1761:National
1645:Batangas
1297:See also
1248:Quan Yin
1242:goddess
1093:typhoons
1089:galleons
1087:. These
1081:Acapulco
951:Caysasay
893:camarera
860:barangay
770:Nativity
486:Memorare
284:Overview
232:a series
230:Part of
83:Approval
42:Location
1752:Shrines
1277:titled
958:in his
700:Lourdes
446:Angelus
435:Prayers
291:Prayers
243:of the
209:History
149:) is a
143:Spanish
2846:(1995)
2827:(2023)
2818:(2006)
2812:(1954)
2793:(1981)
2774:(2015)
2768:(2012)
2762:(1976)
2756:(1924)
2737:(2023)
2722:(2018)
2716:(2018)
2710:(2017)
2704:(2015)
2698:(2012)
2692:(1954)
2686:(1926)
2680:(1910)
2661:(2023)
2652:(2018)
2646:(2012)
2640:(1964)
2634:(1959)
2628:(1956)
2609:(1954)
2590:(2018)
2584:(2018)
2578:(1959)
2572:(1956)
2566:(1926)
2547:(2024)
2541:(2024)
2535:(2023)
2529:(2022)
2523:(2021)
2517:(2020)
2508:(2019)
2502:(2017)
2496:(2008)
2490:(2005)
2484:(2000)
2478:(2000)
2472:(1991)
2466:(1991)
2460:(1986)
2454:(1985)
2448:(1925)
2442:(1907)
2347:Lucena
2342:Gumaca
2284:Images
2151:Ferrer
1861:Xavier
1790:Cuenca
1785:Calaca
1511:
1372:
1240:Taoist
1119:ejecta
1097:saline
1085:Manila
673:FƔtima
538:Rosary
316:Saints
301:Titles
234:on the
103:Shrine
56:
1800:Ibaan
1023:Bauan
1007:sitio
1002:sitio
1000:In a
873:China
690:Knock
439:hymns
2337:Boac
1805:Lian
1742:Taal
1546:Taal
1522:2016
1509:ISBN
1370:ISBN
1261:and
1244:Mazu
1083:and
913:urna
909:urna
905:urna
901:urna
897:urna
437:and
73:Type
68:1603
65:Date
1254:.
1199:).
1195:" (
262:by
161:in
2937::
1443:^
1427:^
1411:^
1396:^
1338:^
1160:.
956:SJ
945:,
269:c.
165:,
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121:,
117:,
48:,
2418:e
2411:t
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1038:(
1009:.
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666::
274:)
267:(
141:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
