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35:'s The Human Condition (1958) "to better understand and articulate the interactions of with notions of public space in particular and our contemporary lifeworld more generally". The term gained significant recognition with the publication of the 2015 Onlife Manifesto, edited by Floridi himself. The manifesto brought together academics from across Europe to discuss the social effects, policy-making, ethical implications, and legal advancements related to hyperconnectivity in Europe and beyond.
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referring to "the new experience of a hyperconnected reality within which it is no longer sensible to ask whether one may be online or offline". The term has taken inspiration from
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Manifesto has since received 1.01 million accesses on the publisher's website and has concept has been used internationally by
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within sociology and surveillance studies, as well as in psychology, and technology and law and criminology.
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Extremism: Dynamic
Integration of Digital and Physical Spaces in Radicalization"
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Valentini, Daniele
Valentini; Lorusso, Anna Maria; Stephan, Achim (2020).
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77:"The ONLIFE Initiative—a Concept Reengineering Exercise"
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The
Culture of Surveillance: Watching as a Way of Life
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to it so that it can be listed with similar articles.
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23:in 2012. The concept is a portmanteau of
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312:Szakolczai, Janos Mark (2023-07-14).
19:is a neologism coined by philosopher
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184:Hildebrandt, Mireille (2016).
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51:in criminal justice, by
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209:Lyon, David (2018).
119:The Onlife Manifesto
49:Mireille Hildebrandt
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