Knowledge (XXG)

Awelye

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to as "holding onto") of awelye practices. Many younger generations are separated from community estates for educational, health, and employment opportunities in larger towns and cities. Additionally, the introduction of television and radio has succeeded most ceremonial traditions as the dominant form of entertainment.
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Awelye is still actively practised by Anmatyerre and Alyawarr peoples. Although, rapid post-colonial social and demographic changes such as the degeneration of clan family structures into smaller nuclear family units, has made it difficult for the intergenerational transmission (colloquially referred
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The practice of awelye is a collective form of matrilineal kinship and sharing of knowledge of the land, customs, and Dreamtime stories. Teachings are expressed in different modalities such as song, rhythm, melody, gestures and dance, gathering, graphic imagery, totem objects, and spatial
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has observed, awelye has an increasingly important role in "the political and social recognition of performance in gaining and continuing to assert rights to land in contemporary Australian society".
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has observed, "though Aborigines have no tradition of making portable paintings; they are all painters. Part of 'awelye', is painting the body with ceremonial designs."
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Awelye is important to kin bonding, education of country, and the passing on of tradition, which is done through gradual participation of the young. Furthermore, as
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stories that are part of awelye. The practice of awelye is still actively performed throughout Central Australia for both social and healing purposes.
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Barwick, Linda; Laughren, Mary; Turpin, Myfany (December 2013). "Sustaining Women'sYawulyu/Awelye: Some Practitioners' and Learners' Perspectives".
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indigenous nations in the Northern Territory, Australia. The term can also be used to describe the songs, dances, totems, knowledge of country, and
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orientation. Within awelye, there are many differentiated roles and relationships which form a complex whole.
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nations) is a ceremonial tradition that includes body painting and is practiced by women by the
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Awelye akwelye : Kaytetye women's traditional songs from Arnerre, Central Australia
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Aboriginal Australian ceremonial tradition involving body painting
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Ross, Alison Ngamperle. Turpin, Myfany. The Singers. (2003),
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Index

Warlpiri
Warumungu
Anmatyerre
Alyawarr
Dreamtime
pujjarli
Linda Barwick
Germain Greer





doi
10.1080/08145857.2013.844491
hdl
2123/20398
ISSN
0814-5857
S2CID
143495992
ISBN
0-947154-00-0
OCLC
951508765
citation
link
ISBN
978-1-74219-413-4
OCLC

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