Knowledge (XXG)

Aesthetics of music

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20: 416:(2004, p. 17-9) argues that, "'bad music' is a necessary concept for musical pleasure, for musical aesthetics." He distinguishes two common kinds of bad music: the Worst Records Ever Made type, which include "Tracks which are clearly incompetent musically; made by singers who can't sing, players who can't play, producers who can't produce," and "Tracks involving genre confusion. The most common examples are actors or TV stars recording in the latest style." Another type of "bad music" is "rock critical lists," such as "Tracks that feature sound gimmicks that have outlived their charm or novelty" and "Tracks that depend on false sentiment , that feature an excess of feeling molded into a radio-friendly pop song." 119:, which attempted to tell a story or depict a landscape using instrumental music. Although history portrays Hanslick as Wagner's opponent, in 1843 after the premiere of Tannhäuser in Dresden, Hanslick gave the opera rave reviews. He called Wagner, “The great new hope of a new school of German Romantic opera.” Thomas Grey, a musicologist specializing in Wagnerian opera at Stanford University argues, “On the Beautiful in Music was written in riposte of Wagner's polemic grandstanding and overblown theorizing.” Hanslick and his partisans asserted that instrumental music is simply patterns of sound that do not communicate any emotions or images. 441:. He attacked popular music claiming that it is simplistic and repetitive, and encourages a fascist mindset (1973, p. 126). Besides Adorno, Theodore Gracyk provides the most extensive philosophical analysis of popular music. He argues that conceptual categories and distinctions developed in response to art music are systematically misleading when applied to popular music (1996). At the same time, the social and political dimensions of popular music do not deprive it of aesthetic value (2007). 423:), and stupid. He argues that "The marking off of some tracks and genres and artists as 'bad' is a necessary part of popular music pleasure; it is a way we establish our place in various music worlds. And 'bad' is a key word here because it suggests that aesthetic and ethical judgements are tied together here: not to like a record is not just a matter of taste; it is also a matter of argument, and argument that matters" (p. 28). Frith's analysis of popular music is based in sociology. 289:
this ‘immediate medium’, discovered along with the eighteenth-century invention of ‘aesthetics’, features heavily in philosophy's encounters with music during the nineteenth century. It seems more fruitful now to unfold the paradox of the immediate medium through a web of alternative notions such as sound and matter, sensation and sense, habituation and innovation, imagination and desire, meaning and interpretation, body and gesture."
284:, who regarded musical form as a means to other artistic ends. Recent research, however, has questioned the centrality of that strife: "For a long time, accounts of aesthetic concerns during that century have focused on a conflict between authors who were sympathetic to either form or content in music, favouring either ‘absolute’ or ‘programme music’ respectively. That interpretation of the period, however, is worn out." Instead, 433:, Adorno was extremely hostile to popular music. His theory was largely formulated in response to the growing popularity of American music in Europe between World War I and World War II. As a result, Adorno often uses "jazz" as his example of what he believed was wrong with popular music; however, for Adorno this term included everyone from 2407: 305:) believed that music was essentially pure because it didn't represent anything, or make reference to anything beyond itself. In a sense, they wanted to bring poetry closer to Hanslick's ideas about the autonomous, self-sufficient character of music. (Bucknell 2002) Dissenters from this view notably included 395:
in the 20th century was a critic of much popular music. Others in the 21st century, such as Eugene W. Holland, have constructively proposed jazz improvisation as a socio-economic model, and Edward W. Sarath has constructively proposed jazz as a useful paradigm for understanding education and society.
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places the tension between music's sensual immediacy and its intellectual mediations centre stage for 19th century aesthetics: "Music seems to touch human beings more immediately than any other form of art; yet it is also an elaborately mediated phenomenon steeped in complex thought. The paradox of
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are cultivated in people by the culture industries. These needs can be both created and satisfied by the capitalist system, and can replace people's 'true' needs: freedom, full expression of human potential and creativity, and genuine creative happiness. Thus, those trapped in the false notions of
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argued that instrumental music is the greatest art, because it is uniquely capable of representing the metaphysical organization of reality. He felt that because music neither represents the phenomenal world, nor makes statements about it, it bypasses both the pictorial and the verbal. He believed
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that music has a direct effect on the soul. Therefore, he proposes that in the ideal regime, music would be closely regulated by the state (Book VII). There has been a strong tendency in the aesthetics of music to emphasize the paramount importance of compositional structure; however, other issues
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concerts and write a review which assesses the conductor and orchestra's interpretation of the pieces they played. The critic uses a range of aesthetic evaluation tools to write their review. They may assess the tone of the orchestra, the tempos that the conductor chose for the symphony movements,
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in music, and with the creation or appreciation of beauty in music. In the pre-modern tradition, the aesthetics of music or musical aesthetics explored the mathematical and cosmological dimensions of rhythmic and harmonic organization. In the eighteenth century, focus shifted to the experience of
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Although the Romantic movement accepted the thesis that instrumental music has representational capacities, most did not support Schopenhauer's linking of music and metaphysics. The mainstream consensus endorsed music's capacity to represent particular emotions and situations. In 1832, composer
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that music was much closer to the true nature of all things than any other art form. This idea would explain why, when the appropriate music is set to any scene, action or event is played, it seems to reveal its innermost meaning, appearing to be the most accurate and distinct commentary of it.
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is the most prominent composer to defend the modernist idea of musical autonomy. When a composer creates music, Stravinsky claims, the only relevant thing "is his apprehension of the contour of the form, for the form is everything. He can say nothing whatever about meanings" (Stravinsky 1962,
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is generally considered the most important and influential work on aesthetics in the 18th century, argued that instrumental music is beautiful but ultimately trivial. Compared to the other fine arts, it does not engage the understanding sufficiently, and it lacks moral purpose. To display the
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has contributed extensively to the aesthetics of music. Analytic philosophy pays very little attention to the topic of musical beauty. Instead, Kivy inspired extensive debate about the nature of emotional expressiveness in music. He also contributed to the debate over the nature of authentic
280:, divided aestheticians into two competing groups: On the one side were formalists (e.g., Hanslick) who emphasized that the rewards of music are found in appreciation of musical form or design, while on the other side were anti-formalists, such as 2206: 404:
Eugene W. Holland has proposed jazz improvisation as a model for social and economic relations in general. Similarly, Edward W. Sarath has constructively proposed jazz improvisation as a model for change in music, education, and society.
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regarding whether instrumental music could communicate emotions to the listener. Wagner and his disciples argued that instrumental music could communicate emotions and images; composers who held this belief wrote instrumental
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The most distinctive development in the aesthetics of music in the 20th century was that attention was directed at the distinction between 'higher' and 'lower' music, now understood to align with the distinction between
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suggested that culture industries churn out a debased mass of unsophisticated, sentimental products that have replaced more 'difficult' and critical art forms that might lead people to actually question social life.
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of music and our experience of these properties: Musical experience is an awareness of an array of sounds and out the sound structure and its aesthetic properties. This is the content of musical experience."
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in music, some composers and critics argued that music should and could express ideas, images, emotions, or even a whole literary plot. Challenging Kant's reservations about instrumental music, in 1813
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beautiful (closing the treatise with a discussion of the minuet), but treated music important only insofar as it could provide the proper accompaniment for the dancers.
313:. Far from being a new debate, this disagreement between modernists and their critics was a direct continuation of the 19th-century debate about the autonomy of music. 204:
However, by the end of the century, people began to distinguish the topic of music and its own beauty from music as part of a mixed media, as in opera and dance.
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Sorce Keller, Marcello. “Why is Music so Ideological, Why Do Totalitarian States Take It So Seriously: A Personal View from History, and the Social Sciences”,
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In the 18th century, music was considered so far outside the realm of aesthetic theory (then conceived of in visual terms) that music was barely mentioned in
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p. 115). Although listeners often look for meanings in music, Stravinsky warned that these are distractions from the musical experience.
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performances of older music arguing that much of the debate was incoherent because it failed to distinguish among four distinct standards of
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the taste and judgement showed by the conductor in their creative choices, and even the selection of pieces which formed the concert program.
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Appelqvist, Hanne. “Form and Freedom: The Kantian Ethos of Musical Formalism.” The Nordic Journal of Aesthetics No. 40 (2010–2011), 75–88.
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combination of genius and taste that combines ideas and beauty, Kant thought that music must be combined with words, as in song and opera.
754: 699: 1163:, ed. Elisabeth Kappel and Andreas Dorschel. Vienna – London – New York: Universal Edition, 2010 (Studien zur Wertungsforschung 50). 2625: 1249: 1153: 1020: 1012: 959: 912: 864: 842: 1321: 1290: 821: 383:, Zangwill introduces his realist position by stating, "By 'realism' about musical experience, I mean a view that foregrounds the 102:, and other non-philosophers have contributed to the aesthetics of music. In the 19th century, a significant debate arose between 2570: 2580: 2087: 1780: 456:
art movements and popular music of today and that of past decades and even centuries. His story involves drawing lines between
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Sorgner, S. L./Fuerbeth, O. (ed.) "Music in German Philosophy: An Introduction". Chicago, University of Chicago Press, 2010.
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Seashore, Carl. In Search of Beauty in Music; A Scientific Approach to Musical Aesthetics. New York: Ronald Press Co., 1947.
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Kertz-Welzel, Alexandra. "In Search of the Sense and the Senses: Aesthetic Education in Germany and the United States."
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Thomas Grey, Richard Wagner and His World edited by Thomas S. Grey. (Princeton: Princeton University Press, 2009), 409.
95: 3058: 3031: 3010: 2996: 2550: 2535: 2804: 2774: 2482: 1915: 1745: 1348: 879: 856: 2530: 2502: 2430: 1622: 265:. The thesis that the value of music is related to its representational function was vigorously countered by the 1900: 343:
beauty according to a capitalist mode of thinking can only hear beauty in dishonest terms (citation necessary).
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Bertinetto, Alessandro. "Il pensiero dei suoni. Temi di filosofia della musica". Milano: Bruno Mondadori, 2012.
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Goehr, Lydia. 'The Imaginary Museum of Musical Works. An Essay in the Philosophy of Music' Oxford, 1992/2007.
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Holland, Eugene W. (2004). "Studies in Applied Nomadology: Jazz Improvisation and Post-Capitalist Markets".
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Kivy, Peter. The Corded Shell: Reflections on Musical Expression. Ithaca: Cornell University Press, 1980.
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Improvisation, Creativity, and Consciousness: Jazz as Integral Template for Music, Education, and Society
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Improvisation, Creativity, and Consciousness: Jazz as Integral Template for Music, Education, and Society
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have extended the study of aesthetics in music as studied in the 20th century by scholars such as
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Sessions, Roger. The Musical Experience of Composer, Performer, ListenerNew York: Atheneum, 1966.
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Sound Sentiment: An Essay on the Musical Emotions Including the Complete Text of the Corded Shell
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http://oxfordbibliographiesonline.com/view/document/obo-9780199757824/obo-9780199757824-0061.xml
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Frith, Simon. "What is Bad Music" in Washburne, Christopher J. and Derno, Maiken (eds.) (2004).
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Frith gives three common qualities attributed to bad music: inauthentic, bad taste (see also:
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Deleuze, Guattari and the Production of the New, Simon O'Sullivan & Stephen Zepke, Eds.
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argued that music was fundamentally the art of instrumental composition. Five years later,
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Contemporary music in the 20th and 21st centuries has had both supporters and detractors.
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Listening to Popular Music: Or How I Learned to Stop Worrying and Love Led Zeppelin
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Since ancient times, it has been thought that music has the ability to affect our
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A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
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of Music: Archaic Dreams in Romantic Aesthetics and an Education in Aesthetics."
813:. Anne G. Mitchell and Wesley V. Blomster (trans.) New York: Seabury Press, 1973. 2962: 2892: 2149: 2102: 1958: 1910: 1870: 1820: 1612: 596: 486: 465: 438: 413: 224: 2947: 2897: 2857: 2794: 2119: 2097: 1990: 1775: 1735: 1695: 1562: 1477: 1406: 1156:. (Classic statement of an aesthetics of music based on the notion of 'form'.) 984: 715:
Holland, Eugene W. (2008). "Jazz Improvisation: Music of the People-to-Come".
501: 481: 376: 347: 302: 131: 83: 79: 63: 39: 67:) of music. The origin of this philosophic shift is sometimes attributed to 2030: 2000: 1795: 1740: 1660: 1592: 617: 453: 429:
was a prominent philosopher who wrote on the aesthetics of popular music. A
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was "intended as a musical representation" of the final scene of a novel by
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hearing music, and thus to questions about its beauty and human enjoyment (
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Oxford University Press, Oxford – New York, NY 2021, pp. 207–224, p. 207
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Oxford University Press, Oxford – New York, NY 2021, pp. 207–224, p. 207
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Gracyk, Theodore. "Adorno, Jazz, and the Aesthetics of Popular Music,"
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Between Montmartre and the Mudd Club: Popular Music and the Avant-Garde
806:. Richard Leppert (ed.) Berkeley: University of California Press, 2002. 470:
Between Montmartre and the Mudd Club: Popular Music and the Avant-Garde
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Looking for the 'Harp' Quartet: An Investigation into Musical Beauty
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Music and Aesthetic Reality: Formalism and the Limits of Description
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http://www.cengage.com/music/book_content/049557273X_wrightSimms.pdf
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Music and Aesthetic Reality: Formalism and the Limits of Description
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Zangwill, Nick. "Against Emotion: Hanslick Was Right About Music,"
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Sorce Keller, Marcello. ”Originality, Authenticity and Copyright”,
472:, was published five years earlier by philosopher Bernard Gendron. 2620: 1850: 198: 139: 976:. Ithaca: Cornell UP, 1990; 2nd edition, Oxford: Oxford UP, 2011. 2071: 2045: 983:. Translated by Benjamin Jowett. Oxford University Press: 1894. 952:
Authenticities: Philosophical Reflections on Musical Performance
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Handbook of Music and Emotion: Theory, Research, Applications.
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Appen, Ralf von (2007). "On the aesthetics of popular music."
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Translated by Michael Hatwell. London: Macmillan Press, 1990.
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In: TomĂĄs McAuley, Nanette Nielsen, Jerrold Levinson (eds.),
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In: TomĂĄs McAuley, Nanette Nielsen, Jerrold Levinson (eds.),
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The Aesthetics of Popular Music (on-line encyclopedia entry)
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Musical Works and Performances: A Philosophical Exploration
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Musical Works and Performances: A Philosophical Exploration
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Volume 5, Berlin: Walter de Gruyter, 1902–. Translated as
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Deleuze and Music, Ian Buchanan & Marcel Swiboda, Eds.
1134:. Thinking In Action Series. New York: Routledge, 2013. 1291:"On the aesthetics of popular music" by Ralf von Appen 301:
writers in the early 20th century (including the poet
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The Work of Art in the Age of Mechanical Reproduction
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Gracyk, Theodore. "The Aesthetics of Popular Music,"
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The Philosophy of Music (on-line encyclopedia entry)
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Kritik der Urteilskraft, Kants gesammelte Schriften,
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The Oxford Handbook of Western Music and Philosophy.
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The Oxford Handbook of Western Music and Philosophy.
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Vom Musikalisch-SchĂśnen. Tr. The Beautiful In Music
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New York: Continuum International Publishing, 2001.
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Oxford: Oxford University Press, 2001. 1076:Literary Modernism and Musical Aesthetics 849:Literary Modernism and Musical Aesthetics 775:by Craig Schuftan | Illiterarty.com" 1235:Chicago: Chicago University Press, 1956. 1181:Juslin, Patrik N., and John A. Sloboda. 1099:. Oxford: Oxford University Press, 2001. 18: 2681:Temporal dynamics of music and language 1226:A History of Western Musical Aesthetics 1114:The Internet Encyclopedia of Philosophy 1037:, XXVI (2007), no. 2-3, pp. 91–122 934:Rhythm and Noise: An Aesthetics of Rock 543: 1268:. University of Rochester Press, 2011. 1185:Oxford: Oxford University Press, 2010. 1228:. University of Nebraska Press, 1992. 1118:http://www.iep.utm.edu/m/music-po.htm 1040:Stravinsky, Igor, with Robert Craft, 492:List of aesthetic principles of music 7: 1258:. Latham, NJ: Scarecrow Press, 2011. 1194:Philosophy of Music Education Review 1030:, VII (2007), no. 2, pp. 77–85. 1005:The World as Will and Representation 905:Bad Music: The Music We Love to Hate 444:In 2007 musicologist and journalist 239:The World as Will and Representation 1211:New Essays on Musical Understanding 1069:Philosophical Perspectives on Music 749:. SUNY series in Integral Theory. 694:. SUNY series in Integral Theory. 78:Aesthetics is a sub-discipline of 14: 2626:Music in psychological operations 1035:Journal of Musicological Research 992:. Oxford University Press, 1997. 945:Critique of the Power of Judgment 71:in the 18th century, followed by 2571:Generative theory of tonal music 2405: 1148:. Bobbs-Merrill Co (June 1957). 900:. Oxford: Clarendon Press, 2001. 223:In the 19th century, the era of 2581:Hedonic music consumption model 2478:Cognitive neuroscience of music 1127:76 no. 4 (Winter 1992): 526–42. 452:, a book drawing links between 1273:British. 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Merriam-Webster. 33: 3041: 3040: 2790:Musical acoustics 2666:Sharawadji effect 2646:Musical semantics 2616:Music and emotion 2516:Auditory illusion 2420: 2419: 2372:Psychology of art 2247:Art as Experience 1444: 1443: 1224:Lippman, Edward. 1219:978-0-19-825083-8 1169:978-3-7024-6860-6 1095:Davies, Stephen. 1088:Davies, Stephen. 1067:Bowman, Wayne D. 998:978-0-19-816727-3 896:Davies, Stephen. 885:Davies, Stephen. 497:Music and emotion 359:of music (1995). 307:Albert Schweitzer 230:E. T. A. Hoffmann 165:temporal dynamics 3066: 2990:Music Perception 2933:Richard Parncutt 2918:Leonard B. Meyer 2868:Jane W. Davidson 2853:Jamshed Bharucha 2631:Music preference 2526:Background music 2521:Auditory imagery 2454:Music psychology 2447: 2440: 2433: 2424: 2410: 2409: 2408: 2302: 2292: 2282: 2272: 2262: 2252: 2242: 2232: 2222: 2212: 2202: 2192: 2182: 2172: 1471: 1464: 1457: 1448: 1358: 1351: 1344: 1335: 1231:Meyer, Leonard. 1137:Hamilton, Andy. 1102:Fubini, Enrico. 1074:Bucknell, Brad. 988:Scruton, Roger. 939:Kant, Immanuel. 790: 789: 787: 786: 777:. Archived from 767: 761: 760: 742: 736: 735: 727: 721: 720: 712: 706: 705: 687: 681: 680:. Page 20. 2014. 674: 668: 651: 645: 628: 622: 621: 601: 588: 582: 579: 573: 568: 562: 561: 548: 512:Music psychology 450:The Culture Club 373:Jerrold Levinson 333:, respectively. 286:Andreas Dorschel 197:. He considered 88:Jerrold Levinson 3074: 3073: 3069: 3068: 3067: 3065: 3064: 3063: 3044: 3043: 3042: 3037: 2977: 2863:Robert Cutietta 2839: 2825:Sociomusicology 2780:Music education 2765:Ethnomusicology 2743: 2695: 2691:Tritone paradox 2656:Octave illusion 2641:Musical gesture 2606:Melodic fission 2596:Lipps–Meyer law 2566:Franssen effect 2497: 2493:Psychoacoustics 2456: 2451: 2421: 2416: 2406: 2404: 2381: 2305: 2300: 2290: 2280: 2277:Critical Essays 2270: 2260: 2250: 2240: 2230: 2220: 2210: 2200: 2190: 2180: 2170: 2154: 1927: 1841:Ortega y Gasset 1634: 1546: 1480: 1475: 1445: 1440: 1431: 1398: 1367: 1362: 1329:Wayback Machine 1298:Wayback Machine 1282: 1262:Thakar, Markand 1081:Budd, Malcolm. 1051: 1049:Further reading 829:Wayback Machine 804:Essays on Music 799: 794: 793: 784: 782: 769: 768: 764: 757: 744: 743: 739: 729: 728: 724: 714: 713: 709: 702: 689: 688: 684: 676:Nick Zangwill. 675: 671: 652: 648: 629: 625: 610: 590: 589: 585: 580: 576: 569: 565: 550: 549: 545: 540: 527:Sociomusicology 478: 435:Louis Armstrong 411: 402: 365: 346:Beginning with 318:Igor Stravinsky 295: 271:Eduard Hanslick 249:Robert Schumann 221: 189:William Hogarth 185: 110:, and composer 104:Eduard Hanslick 38:is a branch of 17: 12: 11: 5: 3072: 3070: 3062: 3061: 3056: 3046: 3045: 3039: 3038: 3036: 3035: 3028: 3021: 3014: 3007: 3000: 2993: 2985: 2983: 2979: 2978: 2976: 2975: 2970: 2965: 2960: 2955: 2950: 2945: 2940: 2935: 2930: 2925: 2920: 2915: 2913:Daniel Levitin 2910: 2905: 2900: 2895: 2890: 2888:Henkjan Honing 2885: 2880: 2875: 2870: 2865: 2860: 2855: 2849: 2847: 2841: 2840: 2838: 2837: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2787: 2782: 2777: 2772: 2767: 2762: 2757: 2751: 2749: 2748:Related fields 2745: 2744: 2742: 2741: 2736: 2731: 2726: 2721: 2716: 2711: 2705: 2703: 2697: 2696: 2694: 2693: 2688: 2683: 2678: 2673: 2668: 2663: 2661:Relative pitch 2658: 2653: 2651:Musical syntax 2648: 2643: 2638: 2633: 2628: 2623: 2618: 2613: 2608: 2603: 2598: 2593: 2591:Levitin effect 2588: 2583: 2578: 2573: 2568: 2563: 2558: 2553: 2548: 2543: 2538: 2533: 2528: 2523: 2518: 2513: 2511:Absolute pitch 2507: 2505: 2499: 2498: 2496: 2495: 2490: 2485: 2480: 2475: 2470: 2464: 2462: 2458: 2457: 2452: 2450: 2449: 2442: 2435: 2427: 2418: 2417: 2415: 2414: 2402: 2397: 2392: 2386: 2383: 2382: 2380: 2379: 2374: 2369: 2364: 2359: 2354: 2349: 2347:Neuroesthetics 2344: 2339: 2334: 2329: 2327:Arts criticism 2324: 2319: 2313: 2311: 2307: 2306: 2304: 2303: 2293: 2283: 2273: 2263: 2253: 2243: 2233: 2223: 2213: 2203: 2197:On the Sublime 2193: 2183: 2173: 2162: 2160: 2156: 2155: 2153: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2110: 2105: 2100: 2095: 2090: 2085: 2080: 2075: 2068: 2063: 2061:Interpretation 2058: 2053: 2048: 2043: 2038: 2033: 2028: 2023: 2018: 2013: 2008: 2003: 1998: 1993: 1988: 1983: 1978: 1977: 1976: 1971: 1961: 1956: 1954:Artistic merit 1951: 1946: 1941: 1935: 1933: 1929: 1928: 1926: 1925: 1918: 1913: 1908: 1903: 1898: 1893: 1888: 1883: 1878: 1873: 1868: 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1079: 1072: 1065: 1062: 1059: 1056:What is Music? 1050: 1047: 1046: 1045: 1038: 1031: 1024: 1001: 986: 977: 970: 963: 948: 937: 930: 923: 916: 901: 894: 883: 868: 845: 831: 814: 807: 798: 795: 792: 791: 771:"Book review: 762: 756:978-1438447223 755: 737: 722: 707: 701:978-1438447223 700: 682: 669: 646: 623: 608: 592:Storr, Anthony 583: 574: 563: 542: 541: 539: 536: 535: 534: 529: 524: 519: 514: 509: 504: 499: 494: 489: 484: 477: 474: 464:, and pop, or 446:Craig Schuftan 427:Theodor Adorno 410: 407: 401: 398: 393:Theodor Adorno 364: 361: 335:Theodor Adorno 294: 291: 282:Richard Wagner 220: 217: 184: 181: 112:Richard Wagner 96:Stephen Davies 15: 13: 10: 9: 6: 4: 3: 2: 3071: 3060: 3057: 3055: 3052: 3051: 3049: 3034: 3033: 3029: 3027: 3026: 3022: 3020: 3019: 3015: 3013: 3012: 3008: 3006: 3005: 3001: 2999: 2998: 2994: 2992: 2991: 2987: 2986: 2984: 2980: 2974: 2973:Sandra Trehub 2971: 2969: 2966: 2964: 2961: 2959: 2956: 2954: 2953:Roger Shepard 2951: 2949: 2946: 2944: 2943:Carl Seashore 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2111: 2109: 2106: 2104: 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2084: 2081: 2079: 2076: 2074: 2073: 2069: 2067: 2064: 2062: 2059: 2057: 2054: 2052: 2049: 2047: 2044: 2042: 2039: 2037: 2034: 2032: 2029: 2027: 2026:Entertainment 2024: 2022: 2019: 2017: 2014: 2012: 2009: 2007: 2004: 2002: 1999: 1997: 1994: 1992: 1989: 1987: 1984: 1982: 1979: 1975: 1972: 1970: 1967: 1966: 1965: 1962: 1960: 1957: 1955: 1952: 1950: 1949:Art manifesto 1947: 1945: 1942: 1940: 1939:Appropriation 1937: 1936: 1934: 1930: 1924: 1923: 1919: 1917: 1914: 1912: 1909: 1907: 1904: 1902: 1899: 1897: 1894: 1892: 1889: 1887: 1884: 1882: 1879: 1877: 1874: 1872: 1869: 1867: 1864: 1862: 1859: 1857: 1854: 1852: 1849: 1847: 1844: 1842: 1839: 1837: 1834: 1832: 1831:Merleau-Ponty 1829: 1827: 1824: 1822: 1819: 1817: 1814: 1812: 1809: 1807: 1804: 1802: 1799: 1797: 1794: 1792: 1789: 1787: 1784: 1782: 1779: 1777: 1774: 1772: 1769: 1767: 1764: 1762: 1759: 1757: 1754: 1752: 1749: 1747: 1744: 1742: 1739: 1737: 1734: 1732: 1729: 1727: 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Volume II, 1014: 1013:0-486-21761-2 1010: 1006: 1002: 999: 995: 991: 987: 985: 982: 978: 975: 971: 968: 965:Kivy, Peter. 964: 961: 960:0-8014-3046-1 957: 953: 950:Kivy, Peter. 949: 946: 942: 938: 935: 931: 928: 924: 921: 917: 914: 913:0-415-94366-3 910: 906: 902: 899: 895: 892: 888: 884: 881: 877: 876:Cambridge, UK 873: 869: 866: 865:0-521-66028-9 862: 858: 854: 853:Cambridge, UK 850: 846: 844: 843:3-89942-734-3 840: 836: 832: 830: 826: 823: 819: 815: 812: 808: 805: 801: 800: 796: 781:on 2011-06-03 780: 776: 774: 766: 763: 758: 752: 748: 741: 738: 733: 726: 723: 718: 711: 708: 703: 697: 693: 686: 683: 679: 673: 670: 667: 666: 660: 656: 650: 647: 644: 643: 637: 633: 627: 624: 619: 615: 611: 605: 600: 599: 593: 587: 584: 578: 575: 572: 567: 564: 559: 558: 553: 547: 544: 537: 533: 530: 528: 525: 523: 522:Music therapy 520: 518: 515: 513: 510: 508: 507:Music history 505: 503: 500: 498: 495: 493: 490: 488: 485: 483: 480: 479: 475: 473: 471: 467: 463: 459: 455: 451: 447: 442: 440: 436: 432: 428: 424: 422: 417: 415: 408: 406: 399: 397: 394: 389: 386: 382: 378: 374: 370: 369:Nick Zangwill 362: 360: 358: 353: 349: 344: 341: 336: 332: 331:popular music 328: 322: 319: 314: 312: 308: 304: 300: 292: 290: 287: 283: 279: 278:Carl Dahlhaus 274: 272: 268: 264: 263: 258: 254: 250: 244: 241: 240: 235: 231: 226: 218: 216: 213: 212: 207: 206:Immanuel Kant 202: 200: 196: 195: 190: 182: 180: 178: 174: 170: 166: 162: 158: 154: 150: 145: 141: 137: 136:Ancient Greek 133: 129: 125: 120: 118: 113: 109: 105: 101: 100:music critics 97: 93: 92:Roger Scruton 89: 85: 81: 76: 74: 70: 66: 65: 60: 59: 53: 49: 45: 41: 37: 29: 25: 24:Music critics 21: 3030: 3023: 3016: 3009: 3004:Musicophilia 3002: 2995: 2988: 2958:John Sloboda 2938:Oliver Sacks 2908:Fred Lerdahl 2760:Bioacoustics 2754: 2686:Tonal memory 2671:Shepard tone 2295: 2285: 2275: 2245: 2235: 2215: 2205: 2195: 2185: 2175: 2165: 2112: 2088:Magnificence 2070: 1920: 1886:Schopenhauer 1721:Coomaraswamy 1639:Philosophers 1627: 1558:Aestheticism 1526: 1375: 1365:Music theory 1317: 1272: 1265: 1255: 1232: 1225: 1210: 1200: 1193: 1189: 1182: 1175: 1160: 1145: 1138: 1131: 1124: 1113: 1103: 1096: 1089: 1082: 1075: 1068: 1055: 1041: 1034: 1027: 1004: 989: 981:The Republic 980: 973: 966: 951: 944: 940: 933: 926: 919: 904: 897: 886: 871: 848: 834: 817: 810: 803: 783:. Retrieved 779:the original 773:Culture Club 772: 765: 746: 740: 731: 725: 716: 710: 691: 685: 677: 672: 664: 658: 654: 649: 641: 635: 631: 626: 597: 586: 577: 566: 555: 552:"Aesthetics" 546: 517:Music theory 469: 462:high culture 449: 443: 425: 418: 412: 403: 390: 384: 380: 366: 363:21st century 345: 323: 315: 296: 293:20th century 275: 260: 245: 237: 222: 219:19th century 209: 203: 192: 191:'s treatise 186: 183:18th century 144:The Republic 143: 142:suggests in 138:philosopher 121: 108:musicologist 77: 62: 56: 35: 34: 2963:Carl Stumpf 2893:David Huron 2845:Researchers 2551:Entrainment 2181:(c. 335 BC) 2171:(c. 390 BC) 2150:Work of art 2103:Picturesque 1959:Avant-garde 1916:Winckelmann 1791:Kierkegaard 1716:Collingwood 1686:Baudrillard 1613:Romanticism 1583:Historicism 1517:Mathematics 1402:Mathematics 1391:Composition 663:access via 640:access via 487:Culturology 466:low culture 439:Bing Crosby 414:Simon Frith 340:False needs 297:A group of 262:Flegeljahre 225:romanticism 161:emotiveness 3048:Categories 2948:Max Schoen 2898:Nina Kraus 2858:Lola Cuddy 2795:Musicology 2120:Recreation 2098:Perception 1991:Creativity 1691:Baumgarten 1681:Baudelaire 1563:Classicism 1478:Aesthetics 1422:Set theory 1417:Psychology 1412:Philosophy 1407:Musicology 1396:Definition 1376:Aesthetics 1310:edited by 797:References 785:2012-01-30 719:: 196–205. 609:0345383184 502:Musicology 482:Aesthetics 448:published 377:Peter Kivy 348:Peter Kivy 303:Ezra Pound 175:(see also 132:psychology 117:tone poems 84:Peter Kivy 80:philosophy 69:Baumgarten 64:jouissance 40:philosophy 2701:Disorders 2125:Reverence 2031:Eroticism 2001:Depiction 1974:Masculine 1876:Santayana 1836:Nietzsche 1781:Hutcheson 1771:Heidegger 1756:Greenberg 1711:Coleridge 1676:Balthasar 1661:Aristotle 1623:Theosophy 1618:Symbolism 1593:Modernism 1578:Formalism 538:Footnotes 454:modernism 409:Criticism 327:art music 299:modernist 267:formalism 257:Jean Paul 253:Papillons 169:resonance 157:hypnotism 128:intellect 28:orchestra 2400:Category 2332:Axiology 2201:(c. 500) 2191:(c. 100) 2066:Judgment 2021:Emotions 2016:Elegance 1996:Cuteness 1969:Feminine 1932:Concepts 1901:Tanizaki 1881:Schiller 1866:Richards 1856:Rancière 1826:Maritain 1761:Hanslick 1701:Benjamin 1573:Feminism 1542:Theology 1522:Medieval 1512:Japanese 1507:Internet 1381:Analysis 1325:Archived 1294:Archived 1132:On Music 825:Archived 734:: 20–35. 618:29403072 594:(1993). 476:See also 208:, whose 149:lyricism 124:emotions 2770:Hearing 2541:Earworm 2395:Outline 2310:Related 2177:Poetics 2145:Tragedy 2135:Sublime 2108:Quality 2093:Mimesis 2051:Harmony 2036:Fashion 2011:Ecstasy 2006:Disgust 1922:more... 1891:Scruton 1816:Lyotard 1751:Goodman 1731:Deleuze 1666:Aquinas 1656:Alberti 1629:more... 1608:Realism 1588:Marxism 1568:Fascism 1551:Schools 1537:Science 1492:Ancient 1386:Aspects 979:Plato, 893:, 1994. 431:Marxist 153:harmony 58:plaisir 2709:Amusia 2503:Topics 2301:(2009) 2291:(1977) 2281:(1946) 2271:(1939) 2261:(1935) 2251:(1934) 2241:(1933) 2231:(1891) 2221:(1835) 2211:(1757) 2078:Kitsch 2056:Humour 1986:Comedy 1964:Beauty 1906:Vasari 1896:Tagore 1871:Ruskin 1811:LukĂĄcs 1801:Langer 1746:Goethe 1671:BalĂĄzs 1651:Adorno 1532:Nature 1497:Africa 1427:Tuning 1248:  1217:  1167:  1152:  1019:  1011:  996:  958:  911:  863:  841:  753:  698:  616:  606:  421:kitsch 130:, and 94:, and 48:beauty 2461:Areas 2390:Index 2159:Works 2140:Taste 2130:Style 1911:Wilde 1851:Plato 1846:Pater 1806:Lipps 1766:Hegel 1736:Dewey 1726:Danto 1706:Burke 1527:Music 1502:India 1485:Areas 1190:Magic 1028:Sonus 460:, or 199:dance 173:color 140:Plato 52:taste 2114:Rasa 2072:Kama 2046:Gaze 1981:Camp 1861:Rand 1796:Klee 1786:Kant 1776:Hume 1696:Bell 1246:ISBN 1215:ISBN 1165:ISBN 1150:ISBN 1017:ISBN 1009:ISBN 994:ISBN 956:ISBN 909:ISBN 861:ISBN 839:ISBN 751:ISBN 696:ISBN 614:OCLC 604:ISBN 375:and 329:and 311:Bach 73:Kant 61:and 50:and 2041:Fun 1821:Man 1741:Fry 458:art 437:to 269:of 236:'s 179:). 44:art 3050:: 2269:" 2259:" 2229:" 1264:. 878:, 874:. 859:. 855:, 851:. 612:. 554:. 259:, 167:, 163:, 159:, 155:, 151:, 126:, 90:, 86:, 75:. 46:, 2446:e 2439:t 2432:v 2265:" 2255:" 2225:" 1470:e 1463:t 1456:v 1357:e 1350:t 1343:v 1221:. 1120:. 1023:. 1000:. 962:. 915:. 882:. 867:. 788:. 759:. 704:. 620:.

Index


Music critics
orchestra
philosophy
art
beauty
taste
plaisir
jouissance
Baumgarten
Kant
philosophy
Peter Kivy
Jerrold Levinson
Roger Scruton
Stephen Davies
music critics
Eduard Hanslick
musicologist
Richard Wagner
tone poems
emotions
intellect
psychology
Ancient Greek
Plato
lyricism
harmony
hypnotism
emotiveness

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

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