Alice Bailey - Knowledge

120: 1765:. This is not surprising since Alice Bailey's books were written between 1919 and 1949 and "the emergence of religion specifically focused on UFOs is a post-1947 phenomena." But she did speak of Masters as having evolved beyond the human level, and expounded a cosmology of a living universe in which even planets and stars are regarded as living entities. These ideas may partially account for an association in minds of some between Bailey, and others of the Theosophical schools, and UFOs. For instance, Christopher Partridge wrote of this association as "easily transferred". The connection does exist in the sense that there is a subset of persons interested in both esoteric writings and UFOs and who link them as shown by the fact that some books that cite Alice Bailey or Theosophy also cite UFOs. 1368:, Bailey made predictions about the use of this esoteric racial concept in the schools of the future and that these schools would incorporate the idea of "root races". These "races" are a way of conceptualizing evolution as it occurs over vast prehistoric spans of time, and during which humanity developed body (Lemurian), emotion (Atlantean), and mind (Aryan). She states that there is now being developed a "new race" with a spiritual dimension that expresses as "group qualities and consciousness and idealistic vision". She stated that this new development may take many thousands of years and may therefore not be the quick advance some of her 595:(2001), the Great Invocation was used as a central element of a new daily program at Findhorn known as the "Network of Light meditations for peace". Rosemary Keller described the Great Invocation as a call for "the Christ to return to Earth" and wrote that Bailey-related groups purchased radio and television time to broadcast the invocation as part of their mission, and that often the invocation was recited in what Keller called "light groups", to accomplish what Bailey's disciples considered to be attracting and focusing "spiritual energies to benefit the planet". 1678:(who published what she referred to as "dictations from Ascended Masters"). These developments have been referred to by other sources as "spin-offs" and splinter groups." (p. 65) (p. 557) The differences between Theosophy, Bailey and Elizabeth Clare Prophet can be noted in connection with Elizabeth Clare Prophet's radical concepts of catastrophic change and survivalism, including the building of fall-out shelters. (p. 81) The validity of the Elizabeth Clare Prophet's writings was "... 1230:

what she saw as dogmatic structures within the society, while questioning the pledges of loyalty to Theosophical leaders that were required. "During the annual convention of 1920 in Chicago, there was a power struggle between forces loyal to Besant and the Esoteric Section and others who believed that the latter had become too powerful. Below the surface was a hidden controversy regarding Alice's work with the Tibetan." For a more recent example of Bailey/Theosophy division, see

1376:, Bailey described a process by which this "new race" will evolve, after which "very low grade human bodies will disappear, causing a general shift in the racial types toward a higher standard." For Bailey, the evolution of humanity was intimately bound up with its relationship to this Spiritual Hierarchy. She believed that the influences of religions, philosophies, sciences, educational movements, and human culture in general are the result of this relationship. 1716:; and he was a trustee of Bailey's organization, the Lucis Trust. He had developed his approach to psychology, called Psychosynthesis, beginning in 1910; his methods were later influenced by some elements of Bailey's work. However, authors John Firman and Ann Gila write that Assagioli kept what he referred to as a "wall of silence" between the areas of psychosynthesis and religion or metaphysics, insisting that they not be conflated with each other. 372: 464:). After the first two or three years, the name was changed to "Lucis Publishing Co." (The Theosophical Society also used the name "Lucifer" for its early magazine.) In 1923, with the help of Foster Bailey, Alice Bailey founded the Arcane School, which is part of Lucis Trust. This school provides educational correspondence, meditation instruction, and guided study based on her writings. 52: 3557:"One of the three fundamental requirements of the training in the School is "occult meditation" and disciples are taught to "cooperate with the Plan of Hierarchy" elaborated in the writings of Alice Bailey. Serving "the Plan" by serving humanity is central to the esotericism which forms a practical way of life for disciples and prepares them for "service in the Aquarian age". ( 662: 425:, Bailey's early writings on communications with the Tibetan were well received within the society, but society president Annie Besant questioned Bailey's claims of communications with "the Tibetan" and allowed the Baileys to be expelled from the organization. According to Bailey, she had come to see the society as 1434:

easily confused with the modern terminology, and the "Masters" are not an elite, but instead are 'enlightened' individuals originally introduced in theosophy as having evolved beyond the human or "4th kingdom" into the fifth or "Kingdom of souls", and who – in her view – guide the human race as a whole).

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The many claims and teachings of the spin-off groups underscores their divergences, for example there appears to be a widespread confusion about the phrase and meaning of "Ascendant Master" in that it was adopted by Mark and Elizabeth Prophet but not by Theosophists or Alice Bailey. (p. 111) The

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religious views", such as the belief in a secret elite of "Masters" who influence world events and human minds through occult means and attempt to bring about the evolution of an Aryan race (although this is an understandably modern misunderstanding of her teaching – 'Aryan' as used by Bailey is

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Each of the three aspects of the lower nature is described as a "body" or aura of energy and seen as partial expression of the real self or soul. The soul is regarded as the reflection of the real self that works through or uses the three aspects of personality. She also speaks of these as "vehicles"

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Bailey's writings includes a detailed exposition of the "seven rays" which are presented as the fundamental energies that are behind and exist throughout all manifestation. They are seen as the basic creative forces of the universe and emanations of Divinity that underlie the evolution of all things.

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was at first favorably received by her fellow theosophists. Soon, however, her claims to be recipient of ageless wisdom from the Masters met with opposition." The conflict is understandable since her works contain some criticisms of Theosophy, and at the time of the break she voiced her criticism of

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and congestion, the source of a major part of disease. The whole process of healing is directed by thought, the mind of the healer and sometimes emotional synergy to inhibit causes of disease. Healing becomes automatic where the practitioner no longer is directed by energies, currents, centers, that

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Bailey's teaching on healing primarily concerns the relationship of soul to personality, of the spiritual to the material nature. In her view, all disease has its ultimate root in some type of blocked or inhibited soul life. Therefore, healing consists of releasing the soul, that is the establishing

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The Arcane School, founded by Alice and Foster Bailey to disseminate spiritual teachings, organizes a worldwide "Triangles" program to bring people together in groups of three, for daily meditation and study. Their belief is that they receive divine energy through meditation and that this energy is

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are found and indicates a culture where thought or intellect is dominant. She stated that as evolution proceeds, things are accelerated and humanity will soon be predominantly distinguished by the Aryan consciousness. "I speak not in terms of the Aryan race as it is generally understood today or in

418:, she became part of a progressive "Back to Blavatsky movement, led mainly by Mr. and Mrs. Foster Bailey". She outlined her vision for the Esoteric Section of the Theosophical Society; however, her efforts to influence the society failed, and she and her husband were dismissed from their positions. 1869:

which has a song called "Initiation" on side one. The title of the album is apparently based on the Theosophical concept of initiation taught by Alice A. Bailey and C.W. Leadbeater. The entire second side of the album is taken up by a song called "A Treatise on Cosmic Fire"; the three parts of the

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Campbell writes that Bailey's books are a reworking of major Theosophical themes, with some distinctive emphases, and that they present a comprehensive system of esoteric science and occult philosophy, cognizant of contemporary social and political developments. Steven J. Sutcliffe points out that

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Bailey taught a form of universal spirituality that transcended denominational identification, believing that, "Every class of human beings is a group of brothers. Catholics, Jews, Gentiles, occidentals and orientals are all the sons of God." She stated that all religions originate from the same

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Alice and Foster Bailey founded the Lucis Trust in 1922. Its activities include the Arcane School, World Goodwill, Triangles, a quarterly magazine called The Beacon, and a publishing company primarily intended to publish Bailey's many books. The Arcane School gives instruction and guidance in

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element in the Great Invocation. According to Newman, "the Plan" named in the invocation refers to the plan authored by "the Hierarchy", that Newman states places "high priority on removing all Jewish presence and influence from human consciousness, a goal to be achieved by eliminating

387:. The Theosophical Society states that Bailey became involved in 1917. Theosophist Joy Mills states that in 1918 she became a member of the Esoteric Section of the society. Theosophist Bruce F. Campbell notes, "She quickly rose to a position of influence in the American Section of the 1698:, Bailey established the short-lived "School of Spiritual Research" located on Froebe-Kapteyn's estate, Casa Gabriella, in Switzerland. (In 1932 the school was closed because of personal conflict between Bailey and Froebe-Kapteyn, at which time Froebe-Kapteyn replaced it with the 556:

or "sheaths", and alternately as the "mental body", "astral body", or "physical body". The "etheric" body is most directly related to physical health and is seen as the vital energizing agent for the individual while in physical incarnation. (p. 172) (p. 33) See also:

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Bailey described a concept of racial differentiation that posited a division of humanity into races that are on different levels in a "ladder of evolution". These '"races" do not represent a national or physical type but a stage of evolution. For example, she states that the

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as the spiritual home of the Masters and that Bailey claimed a more-or-less direct lineage to Blavatsky. He describes Bailey as a 'post-Theosophical' theorist, reporting that Bailey received instruction from "former personal pupils of Blavatsky" and notes that her third book

1283:, writes, "As with Blavatsky/Theosophical material, and more recent contemporary channeled material from other sources, we find in the Bailey work the same occult cosmological hierarchy: physical, etheric, astral, mental, causal, and higher inhabited levels of existence." 343:" who told her she needed to develop self-control to prepare for certain work he planned for her to do. This turned out to be the creation and publication of 19 books, together with educational and meditation work that reached "practically all the countries of the world". 632:

Ross describes Bailey's teachings as emphasizing the "underlying unity of all forms of life", and the "essential oneness of all religions, of all departments of science, and of all the philosophies". Campbell notes that the New Group of World Servers was established for

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Professor Robert S. Ellwood of the University of Southern California investigated a wide range of religious and spiritual groups in the United States during the 1970s, including a nationwide group of UFO believers called Understanding, Inc., which had been founded by a

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priest. The marriage did not last, and Bailey pushed for and received a divorce. She left with their three children after their formal separation in 1915. Then followed a difficult period in which she worked in a sardine cannery to support herself and the children.

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Alice Bailey's writings have a theme that generally advocates replacement of the old with the new and this occurs in connection with the Great Invocation as follows: "This new Invocation, if given widespread distribution, can be to the new world religion what the

315:, though her writings are fundamentally different from many aspects of Christianity or other orthodox religions. Her vision of a unified society included a global "spirit of religion" different from traditional religious forms and including the concept of the 1776:

Theosophy has several prominent branches, and, strictly speaking, the branch which has had the most important influence on the UFO religion is that developed by Alice Bailey". Partridge also quoted Gordon Melton, who suggested that the first UFO religion was

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wrote, "The most important—though certainly not the only—source of this transformative metaphor, as well as the term "New Age", was Theosophy, particularly as the Theosophical perspective was mediated to the movement by the works of Alice Bailey."

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you will find descriptions of a hierarchy of subtle bodies called the etheric, emotional, mental and spiritual that surround the physical body. (Tansley attributed the source of his model to Alice Bailey's theosophical commentary on The

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Bailey's writings downplayed traditional devotional and religious aspects of the spiritual life, in favor of a life of meditation, service to humanity, and cooperation with "the Plan of the Hierarchy". In her thinking, service,

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meditation via correspondence based on the ideas in Bailey's books. World Goodwill is intended to promote better human relations through goodwill, which they define as "love in action". That "action" included the support of the

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song are listed as: "I. The Internal Fire, or Fire by Friction; II. The Fire of Spirit, or Electric Fire; The Fire of Mind, or Solar Fire." The second parts of these three phrases are taken directly from Alice A. Bailey's book

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sixty years before it became popular" and that Bailey's books expressed a similar "millennial view" to the works of Annie Besant. Wessinger stated that they were "an important source of the contemporary New Age movement."

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Some Theosophical critics have contended that there are major differences between Bailey's ideas and the Theosophy of Blavatsky, such as Bailey's embrace of some mystical Christian terms and concepts and her acceptance of

448:. The "Triangles" are groups of three people who agree to link up in thought each day and to meditate on right human relations, visualizing light and love pouring into human minds and hearts, followed by the use of the 1291:, highlights Bailey's Theosophical similarities as well as noting what he thinks are some differences between them: "To a large extent, Bailey's teachings are a restatement and amplification of theosophy of the 1884:. This album contained a song titled "The Seven Rays" (see reference above). Finally, in 1977, Rundgren followed up with another Bailey reference with a song entitled "Love in Action" from the Utopia album 2690:

Jenkins 2000. p.87. "Writers of the 1920s and 1930s presented themselves as advocates of a New Age of occult enlightenment, and Alice Bailey did much to popularize the dual terms 'New Age' and 'Aquarian'"

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and member of the committee responsible for Krotona." In 1919, Foster Bailey (1888–1977), who was to be her second husband, became National Secretary of the Theosophical Society. They married in 1921.

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Author Steven Sutcliffe wrote that Bailey's "World Goodwill" organization was promoting groups of "world servers" to, as he quotes Bailey, "serve the Plan, Humanity, the Hierarchy and the Christ".

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itself." Gershom also wrote that "This stereotyped portrayal of Jews is followed by a hackneyed diatribe against the Biblical Hebrews, based upon the "angry Jehovah" theology of nineteenth-century

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Shnirelman's view was echoed by Isaac Lubelsky who criticized not only Bailey, but Blavatsky, Steiner, and others. In Lubelsky's view, racists ideas were common to the whole "Theosophical family".

1400:, object to the 'mixture' of kinds, support isolationism and the prohibition of immigration." Shnirelman saw some of Bailey's ideas on race as similar to the racism he perceived in the writing of 1408:

racist and antisemitic trends are explicit, for example, in the occult teachings of Alice Bailey and her followers, who wish to cleanse Christianity of its "Jewish inheritance" and reject the "

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A commentary on the Great Invocation on Lucis Trust's website says "Christ emphasised ever the Fatherhood of God and substituted it in place of the cruel, jealous tribal Jehovah." See also

452:. It is not necessary for each person to link in thought at the same time each day and it only takes a few moments of time. Alice and Foster Bailey founded "Lucifer Publishing Company" ("' 1266:, and others; and was also discussed in the writings of Alice Bailey, including a whole chapter in one of her books. The term has been embraced, in a simplified form, by the contemporary 1797:. He reported that, "There is no particular religious practice connected with the meeting, although the New Age Prayer derived from the Alice Bailey writings is used as an invocation." 1429:

wrote that Bailey, through her published teachings, had a "reactionary and racist influence on the whole New Age movement." She also noted what she called Bailey's (and Theosophy's) "

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spiritual source, and that humanity will eventually come to realize this, and as they do so, the result will be the emergence of a universal world religion and a "new world order".

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is a soul instinct ... innate and peculiar to soul unfoldment. It is the outstanding characteristic of the soul, just as desire is the outstanding characteristic of the lower nature

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It is well known by some followers of the New Age movement, where it is widely used as part of meditation, particularly in groups. For instance, the invocation has been used in the

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was the first to develop the idea of the seven rays, although it can be found in germ in earlier Theosophical writings." The seven rays also appear in Hindu religious philosophy.

1352:(or '5th race'), is an "emerging new race" and so a relatively new evolutionary phenomenon. She stated that this newer type is forming in every land but primarily in lands where 572:

The Great Invocation is a mantra given in 1937 by Bailey. The mantra begins with "From the point of Light within the Mind of God, let light stream forth into the minds of men

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her teachings are grounded in and do not oppose in any fundamental way Theosophy as lived and taught by HPB and her Gurus" was false. Her books are in fact "rooted in the

1712:, was a lecturer at School of Spiritual Research. He continued a close association with Bailey during the 1930s; some of his writings were published in Bailey's magazine 5679: 4977:"PERSPECTIVE ON THE MILLENNIUM; SEEDS OF APOCALYPSE ARE AMONG US; THE 'INSANITY' OF SO-CALLED CULTS IS MORE INTENSE BUT NOT DIFFERENT FROM THE BELIEFS OF MANY AMERICANS" 1553:

states that the school "seeks to develop a New Group of World Servers to accomplish the work of the Hierarchy of Masters, under the guidance of its head, the Christ."

873: 359: 311:". Though Bailey's writings differ in some respects from the Theosophy of Madame Blavatsky, they have much in common with it. She wrote on religious themes, including 5709: 3560:

from the Arcane School brochure supplied by the Triangle Center, Wellington NZ. The Aquarian Age is the "New Age" issued in under the astrological sign Aquarius.)"

508:, particularly volume three which focuses on astrology. Her esoteric astrology deals with the evolution of soul consciousness and the obstacles to that evolution. 5739: 1811:

cult and related New Age groups, writing that it is "hard to overestimate Bailey’s influence on the Solar Temple". In particular, the preoccupation with the star

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a predilection for profuse details and complex classificatory schemes. ... Her books have also introduced shifts in emphasis as well as new doctrinal elements."

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wrote a highly favorable review of one her books, saying, "Once more Alice Bailey has placed occult students in her debt." Olav Hammer writes, "Her first book,

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Her autobiography states that at the age of 15, on 30 June 1895, Bailey was visited by a stranger, "...a tall man, dressed in European clothes and wearing a

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The rays are described as related to human psychology, the destiny of nations, as well as the planets and stars of the heavens. The concept of the

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A Classical Dictionary of India: Illustrative of the Mythology, Philosophy, Literature, Antiquities, Arts, Manners, Customs, &c. of the Hindus

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include the nadis as one area of focus, the abstract is related back to the practices where appropriate but healing is directed without effort.

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Judah, Stillson J. "History and Philosophy of Metaphysical Movements in America" (1967), Westminster Press, pp.119–131, and Campbell, Bruce,

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of a right relation between the soul and the personality where the personality is defined as the instrument of soul expression. Eliminating

5669: 358:. This took her to India, where, in 1907, she met her future husband, Walter Evans. Together, they moved to America, where Evans became an 5198:

Dissertation from the U of W. Sydney, The texts of Alice A. Bailey: An inquiry into the role of esotericism in transforming consciousness.

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was used as the title of a Journal of Christian liberalism and Socialism, published as early as 1894, predating Bailey's use of the term.

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The Vidal Sassoon International Center for the Study of Antisemitism at the Hebrew University of Jerusalem. 1998. Retrieved 2007-08-22.

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Christopher Partridge wrote that the works of Bailey, Rudolf Steiner, and Theosophy in general all influenced what he called the "

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Theosophists are divided on their assessment of Alice Bailey's writings. For instance, the noted contemporary Theosophical writer

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dictated to her by a Master of Wisdom, initially referred to only as "the Tibetan" or by the initials "D.K.", later identified as

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pioneered by C. W. Leadbeater." He stated Bailey accepted Leadbeater's "fantasy" of the return of Christ and disparaged Bailey's

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Reprinted from 'Asiatic researches' and from the 'Transactions of the Royal Asiatic society.' Original from Harvard University.

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from a paper delivered at the Beyond the Brain Conference held at St. John's College, Cambridge University, England, 1999.

3358: 1935: 1656:, several leaders of New Age philosophy have further developed Bailey's teachings, including the well-known personalities 1613:

its name taken from the writings of Alice Bailey. Three volumes of collected articles from the magazine were published as

1328:, a prayer supposed to "induce Christ and his Masters to leave their hidden ashrams enter into major cities" to lead the 1170: 1140: 868: 415: 295:, the destiny of nations, and prescriptions for society in general. She described the majority of her work as having been 3121: 1632:

sees critical differences between neopaganism and New Age movements and indicates that it is a mistake to conflate them.

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is part of Alice Bailey's "Ageless Wisdom" teachings, which she said were relayed by her Tibetan Master Djwhal Khul.

5562: 5482: 5283: 1850:, which he urged on others. Author Ryan H. Walsh suggests that book had an influence on the Velvet's second album, 1762: 1745:

Bailey's influence can be found in therapeutic communities with which she was never directly involved, such as the

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A Guide to Theosophy: Containing Select Articles for the Instructions of Aspirants to the Knowledge of Theosophy

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would also utilize her Great Invocation to begin Solar Temple ceremonies. A related figure, French esotericist

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Notes and explanations to accompany the "New Age Channelings" book. Entire text online, page found 2010-06-28.

1504:. Jews do not, and never have, worshipped an angry vengeful god, and we Jews never, ever call God 'Jehovah'." 1531:

Despite her focus on unity of religion, Bromley and Hammond point out that Bailey and other "occultists" "...

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The esoteric astrologers who follow the teachings of Bailey typically base their work on her five-volume

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hammered home the central idea, 'The East is the true home of spiritual knowledge and occult wisdom'."

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Publishing Company and the Lucis Press Limited are the official publishers of Alice Bailey's books.

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Several writers have mentioned the affinity of some of Bailey's concepts with modern expressions of

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A Planetary Awakening: Reflections on the Teachings of the Tibetan in the Works of Alice A. Bailey

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Parallels between Theosophy and Bailey are many, for instance, one principle of Theosophy, the

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False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion

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False Dawn: The United Religions Initiative, Globalism, and the Quest for a One-World Religion

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False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion

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The Society's seal incorporated the Swastika, Star of David, Ankh, Aum and Ouroboros symbols

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The Light of the Soul: Its Science and Effect: A Paraphrase of the Yoga Sutras of Patanjali

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A comparison between H.P. Blavatsky & Alice Baily. The Pseudo-Occultism of Alice Baily

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Mythological and Real Race Issues in Theosophy, in "Handbook of the Theosophical Current"

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Roger J. Woolger said, in a paper presented to the "Beyond the Brain" Conference held at

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Pages 143 – 145: "Understanding, Inc." and "Reading Selection: Understanding, Inc."

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Ponder on this: From the Writings of Alice A. Bailey and the Tibetan Master, Djwhal Khul

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Ponder on this: From the Writings of Alice A. Bailey and the Tibetan Master, Djwhal Khul

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was the concept promoted by Bailey's and Foster Bailey's "World Goodwill" organization.

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Keller, Rosemary Skinner; Ruether, Rosemary Radford; Cantlon, Marie (1 January 2006).

248:(16 June 1880 – 15 December 1949) was a writer of more than twenty-four books on 5653: 5618: 5603: 5367: 5152: 3890: 2604: 2412: 2341: 2256: 2157: 1860: 1501: 1319: 1150: 1105: 920: 906: 753: 268: 166: 4160:

A Crash Course on the New Age Movement: Describing and Evaluating a Growing Movement

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purportedly through the process of telepathic dictation she called "scribing"), and

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In 1930, with the patronage of English-Dutch spiritualist, theosophist and scholar

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Bailey was born into a wealthy middle-class British family and, as a member of the

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promotion of international understanding, economic sharing, and religious unity".

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In line with previous Theosophical teachings, Bailey taught that man consists of

5608: 5446: 5431: 5338: 3874: 3622: 2584: 1958: 1778: 1567: 1438: 1426: 1389: 1358: 1284: 1125: 1115: 798: 564:. or energy fields of which brain activity is a secondary effect. (p. 411) 557: 438: 422: 272: 3206:

Director of Public Instruction, Mysore, India; Original from Oxford University.

371: 17: 4544:

Women's Leadership in Marginal Religions: Explorations Outside The Mainstream.

2635: 1794: 1549:

transmitted to humanity, so raising spiritual awareness. John Michael Greer's

1492:

and her call for "the gradual dissolution—again if in any way possible—of the

1120: 823: 818: 576:..." with the rest of the passage expressing the ideas of love, the return of 482: 347: 300: 284: 261: 147: 30:

For the American writer of children's books and articles for periodicals, see

5197: 4613:

Women's Leadership in Marginal Religions: Explorations Outside the Mainstream

4117: 5598: 5233: 4949: 3858:

Claiming Knowledge: Strategies of epistemology from theosophy to the new age

3627:

Claiming Knowledge: Strategies of epistemology from theosophy to the new age

3017:

Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age

2549: 1790: 1657: 1349: 1289:

Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age

1165: 1145: 1095: 653: 498: 296: 249: 4082:

Newman, Hannah (2005). "Invocation, The Great". In Levy, Richard S. (ed.).

3067: 1933:

album appears to be a reference to a Bailey concept found in such books as

2849:

100 Years of Theosophy, A History of the Theosophical Society in America,

1839: 1602: 1595: 604: 4055:

The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements

2755:

The Emerging Network: A Sociology of the New Age and Neo-pagan Movements

3968: 1562: 1513: 1497: 1496:

faith" revealed that "her goal is nothing less than the destruction of

1470: 1454: 1450: 1430: 1369: 1267: 1160: 1005: 453: 392: 267:

Bailey's works, written between 1919 and 1949, describe a wide-ranging

253: 4860: 3524:"CHAPTER TWO - CHRIST'S UNIQUE OCCASION - Online Books (Lucis Trust)" 1812: 1699: 1661: 1458: 485:

can be found in Theosophical works. Campbell writes that Bailey, "...

340: 4696:"Mahatmas versus Ascended Masters - Theosophical Society in America" 4085:

Antisemitism: A Historical Encyclopedia of Prejudice and Persecution

3429:

Bridges, " Bridges Trust, South Africa, c. 1978, p. 130, 77, 91, 105

3102:

William Dudley Pelley: A Life in Right-Wing Extremism And the Occult

406:

The Theosophist published the first few chapters of her first work,

80:. Statements consisting only of original research should be removed. 4583:

Cush, Denise; Robinson, Catherine; York, Michael (21 August 2012).

1477:

and others have claimed that her writings contain racist material.

5173:

All the books of Alice A. Bailey can be read online at Lucis Trust

1384:

Bailey's ideas about race were criticized by Victor Shnirelman, a

1346: 1239: 3955:

Bridges, " Bridges Trust, South Africa, c. 1978, p. 209, 261, 268

467:

Bailey continued to work up until the time of her death in 1949.

351: 5206: 4450:

Modernist Journals Project Has Grant to Digitize Rare Magazines

3845:

Investigations on Receiving Information from Paranormal Sources

2387:

Works in which Bailey claimed sole authorship of the material.

1874:. Also in 1975, Rundgren released an album by his side-project 1686:

concepts and language have been conflated in the popular mind.

1281:

Investigations on Receiving Information from Paranormal Sources

3640:

Ancient Wisdom Revived, a History of the Theosophical Movement

3613:

February 1931 – June 1931, The Theosophical Society, 1931

3245:

Symbolism and Astrology: An Introduction to Esoteric Astrology

3158:

Ancient Wisdom Revived, a History of the Theosophical Movement

3152: 3150: 3148: 3086:

Ancient Wisdom Revived: A History of the Theosophical Movement

2973:

Ancient Wisdom Revived, a History of the Theosophical Movement

2967: 2965: 2878:

Ancient Wisdom Revived, a History of the Theosophical Movement

2805: 2803: 1973:, generally taken to indicate the book was a "received" work. 1943:

is also directly cited in the liner notes to Morrison's album

1466: 45: 5193:

The "Jewish Problem" (interpreted by some to be anti-Semitic)

1437:

Controversy has arisen around some of Bailey's statements on

27:

British-American esoteric, theosophist and writer (1880–1949)

5202: 4733:

Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel,

4489:

Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel,

1846:

was a devoted reader of Bailey's work, especially her book

1507:

Researcher Hannah Newman described what she found to be an

252:

subjects, and was one of the first writers to use the term

4493:, Edinburgh University Press, 1998, pp 34, 41–43, 203, 219 4194:

New Age Channelings – Who Or What Is Being Channeled?

3832:

SECTION TWO – DIVISION F – THE LAW OF ATTRACTION

3657:

Children of the New Age: A History of Spiritual Practices.

3467:

Melton, J. Gordon; Clark, Jerome; Kelly, Aidan A. (1990).

4839:

The Presence of Other Worlds In Psychotherapy and Healing

4301:

Children of the New Age: A History of Spiritual Practices

3500:

Children of the New Age: A History of Spiritual Practices

3322:

The Theosophical Publishing House, India, 1914, chapter I

2918:

Children of the New Age: A History of Spiritual Practices

2825:

Children of the New Age: A History of Spiritual Practices

1609:

ritualist Caroll Poke Runyon published a magazine called

4861:"THERAPEUTIC TOUCH: Healing Science or Psychic Midwife?" 3983:

Acta no. 13, Analysis of Current Trends in Antisemitism.

3160:, University of California Press, Berkeley, 1980, p. 153 2880:, University of California Press, Berkeley, 1980, p. 151 584:) and of men acting in accordance with the plan of God. 1807:

cited Bailey's influence on the ideas of the notorious

1412:" as a prerequisite for entering the Age of Aquarius." 69: 5077:(2006). "Sources of Doctrine in the Solar Temple". In 3671:

Isis Unveiled: Secrets of the Ancient Wisdom Tradition

3142:

Theosophical Publishing House, Wheaton, Illinois, 1925

2474:

1942. (No ISBN. Published by Lucis Publishing Company)

1751:

THERAPEUTIC TOUCH: Healing Science or Psychic Midwife?

1660:(who purports to channel the entity known by the name 1310:

Nicholas Weeks, writing for the Theosophical magazine

4034:

issue 22. Winter 1998/1999. Retrieved 23 August 2013.

537:

Soul (higher mind, Love nature, higher consciousness)

4735:

Nature Religion Today: Paganism in the Modern World,

4114:"Antisemitic Stereotypes in Alice Bailey's Writings" 1815:

and her emphasis on the theosophical concept of the

1238:

both Bailey and Blavatsky's work evoke a picture of

5591: 5550: 5506: 5465: 5419: 5359: 5266: 5240: 5157:. Nevada City, CA: Blue Dolphin Publications, 2007. 4491:

Nature Religion Today: paganism in the modern world

4032:

From the Flames – Radical Feminism with Spirit

3173:

Essays on the Religion and Philosophy of the Hindus

2945:

Encyclopedia of Women and Religion in North America

2811:

Encyclopedia of Women and Religion in North America

2669:

Bailey 1951 p.1. From the Preface by Foster Bailey.

1654:

Encyclopedia of Women And Religion in North America

235: 190: 182: 174: 155: 129: 110: 5084:The Order of the Solar Temple: The Temple of Death 4992: 4990: 4157: 3889: 3669:Blavatsky, Helena Petrovna; Michael Gomes (1997). 1979: 307:and are among the teachings often referred to as " 4251:The Phenomenon of Teilhard: Prophet for a New Age 3570:Bailey, Alice A.; Khul, Djwhal (1 January 1942). 3543:The Phenomenon of Teilhard: Prophet for a New Age 1258:was discussed in esoteric writings by Blavatsky, 5047:Religious and Spiritual Groups in Modern America 4236:"The Great Invocation: Its Use and Significance" 4225:by Alice Leighton Cleather and Basil Crump. 1929 3761:. Bombay Theosophical Publication Fund. p. 1785:, (which Bailey described as a "cheap comedy".) 874:Theosophical Society Point Loma - Blavatskyhouse 303:. Her writings bore some similarity to those of 4774:Ungodly Rage: Hidden Face of Catholic Feminism, 4135:. Sophia Perennis. pp. 267–268, 273, 299. 3041:"The Esoteric Meaning of Lucifer (Lucis Trust)" 1831:, would also draw heavily from Bailey's ideas. 1819:gave a momentum to the contemporary revival of 4453:Brown University Press Releases, 19 April 2007 4324:Bromley, David G.; Phillip E. Hammond (1987). 1270:movement and was popularized in the 2006 film 591:community since the 1970s. In response to the 5218: 4348:"New Age Movement", subsection "Origins", in 3964: 3962: 3122:"The Science Of The Seven Rays (Lucis Trust)" 1247:) not only reproduces Blavatsky's apocryphal 1202: 429:and involved with "lower psychic phenomena". 8: 4785:Rossman, Martin L.; Contributor Dean Ornish 4759:Bromley, David G. & Phillip E. Hammond, 4077: 4075: 3868: 3866: 3698:. Theosophical Publishing House. p. 79. 2862:Madame Blavatsky, the Woman Behind the Myth, 1644:wrote that Bailey was a liberated woman "... 1392:in Russia, drew particular attention to "... 1388:and ethnographer, who in a survey of modern 560:. The mind and emotional nature are seen as 456:' and 'Lucis' come from the same word root, 4814:Psychosynthesis: A Psychology of the Spirit 2990:A Short History of the Theosophical Society 2713: 2711: 2709: 2707: 2705: 1396:groups take an extremely negative view of 336:, received a thorough Christian education. 5225: 5211: 5203: 5087:. Controversial New Religions. Aldershot: 4546:University of Illinois, Press, 1993, p. 80 4107: 4105: 4045:Some Thoughts About the New Age Movement, 3104:(2005), p.196, Syracuse University Press, 1421:, a Swedish painter, writer and a radical 1314:in 1997, felt Bailey's assertion that "... 1209: 1195: 864:Theosophical Society in America (Hargrove) 644: 118: 107: 4516:Kemp, Daren; Lewis, James (28 May 2007). 4390:New Age and Neopagan Religions in America 4198:Entire text online at Monica Sjoo website 2686: 2684: 1544:Groups founded by Bailey or her followers 607:has been to the spiritually minded Jew." 96:Learn how and when to remove this message 5680:20th-century English non-fiction writers 4724:. Princeton University Press. 1989, p 23 4253:. Mercer University Press. p. 139. 3971:Russian Neo-pagan Myths and Antisemitism 3715:. United Lodge of Theosophists. p. 3545:. Mercer University Press. p. 132. 2731:. Lucis Publishing Company. p. 34. 2346:. Lucis Publishing Company Lucis Press. 2065:(5 ed.). Lucis Publishing Company. 1897:In 1982, Bailey's influence appeared in 1574:James R. Lewis and J. Gordon Melton, in 1251:but is dedicated to Blavatsky, as well. 628:Unity and divinity of nations and groups 540:Personality consisting of three aspects 370: 4981:University of Illinois Urbana-Champaign 4798:Visser, Frank; Contributor Ken Wilber, 4610:Wessinger, Catherine (1 January 1993). 4559:Encyclopedia of Reincarnation and Karma 4506:Edinburgh University Press, 2004, p. 57 4328:. Mercer University Press. p. 15. 4276:Dialogues in the Philosophy of Religion 4196:Bristol, England: Green Leaf Bookshop. 3734:. Dhanishta Publications. p. 230. 2813:. Indiana University Press. 2006. p 762 2650: 2627: 2361:Bailey, Alice A.; Khul, Djwhal (1960). 2303:Bailey, Alice A.; Khul, Djwhal (1942). 2284:Bailey, Alice A.; Khul, Djwhal (1936). 2236:Bailey, Alice A.; Khul, Djwhal (1957). 2099:Bailey, Alice A.; Khul, Djwhal (1955). 2080:Bailey, Alice A.; Khul, Djwhal (1944). 1971:Extract from a Statement by the Tibetan 1623:The Seventh Ray Book III, the Green Ray 1561:Bailey made extensive use of the term " 652: 391:society, moving to its headquarters at 5710:English emigrants to the United States 5112:Astral Weeks: A Secret History of 1968 5069: 5067: 4882:"Welcome - Online Books (Lucis Trust)" 4761:The Future of New Religious Movements, 4556:McClelland, Norman C. (1 April 2010). 4463:Lewis, James R. and J. Gordon Melton. 2915:Sutcliffe, Steven (31 December 2003). 2363:Volume 5: The Rays and the Initiations 1690:Influence on psychotherapy and healing 460:being the Latin genitive case meaning 5740:People from Pacific Grove, California 4393:. Columbia University Press. p. 4326:The Future of New Religious Movements 399:. She became editor of its magazine, 7: 5180:The Externalisation of the Hierarchy 5031:The Externalization of the Hierarchy 2238:The Externalisation of the Hierarchy 2196:Bailey, Alice; Khul, Djwhal (1950). 1939:. Alice A. Bailey and the Tibetan's 1936:The Externalization of the Hierarchy 1619:The Seventh Ray Book II, the Red Ray 1615:The Seventh Ray Book I, The Blue Ray 1295:Bailey inherited from Blavatsky and 275:thought covering such topics as how 5382:The Mahatma Letters to A.P. Sinnett 4722:An Adventure in Collecting the Past 4366:. Llewellyn Worldwide. p. 31. 4278:. Palgrave Macmillan. p. 155. 3820:. Lucis Trust. pp. 1166–1229. 3440:Bailey, Alice A. (1 January 1971). 3401:Bailey, Alice A. (1 January 1971). 2580:List of spirituality-related topics 1761:Alice Bailey makes no reference to 1682:disputed by Theosophical writers". 1628:In contrast to this, Daren Kemp in 421:According to historian of religion 5685:20th-century English women writers 5114:(NY: Penguin Press, 2018), 123–24. 4997:Partridge, Christopher H. (2003). 4900:"Alice Bailey Books (Lucis Trust)" 4364:The New Encyclopedia of the Occult 1923:" and "Green Mansions". The song " 25: 4668:Rogers, Mark (13 February 2014). 4639:"Theosophical Society in America" 4020:The Racist Legacy of Alice Bailey 3995:Lubelsky, Isaac Lubelsky (2013). 3795:. Lucis Trust. pp. 111–113. 3780:. Lucis Trust. pp. 53, p265. 3598:Krotona of Old Hollywood, Vol. II 3374:Rogers, Mark (13 February 2014). 3348:Lucis Trust. 1922 p IV, chart III 3176:. Williams and Norgate. pp. 3170:Colebrooke, Henry Thomas (1858). 3003:Krotona of Old Hollywood, Vol. II 2784:Krotona of Old Hollywood, Vol. II 2383:Credited to Alice A. Bailey alone 2198:Telepathy and the Etheric Vehicle 1557:Influence on the New Age movement 603:has been to Christianity and the 5695:British people in colonial India 4787:Guided Imagery for Self-Healing, 4748:The Adventure of Self-Discovery, 4616:. University of Illinois Press. 4480:. Turnstone Press Limited. 1984. 3200:. Higginbotham and Co. pp. 2752:York, Michael (1 January 1995). 2525:Alice A. Bailey: Life and Legacy 2305:Volume 2: Esoteric Psychology II 1946:Inarticulate Speech of the Heart 1601:During the 1960s and 1970s, the 1076:Theosophy and Western philosophy 660: 50: 4932:Partridge, Christopher (2004). 4917:Partridge, Christopher (2003). 4812:Firman, John; Ann Gila (2002). 4800:Ken Wilber: Thought As Passion, 4671:The Esoteric Codex: Theosophy I 3847:, J. Tarcher, Inc, 1987, p 118. 3730:Kumar, Sri K. Parvathi (1942). 3502:. Routledge. pp. 138–139. 3377:The Esoteric Codex: Theosophy I 3247:. Cosimo Classics. p. 88. 2894:. Sophia Perennis. p. 20. 2286:Volume 1: Esoteric Psychology I 1969:Works containing the prefatory 1582:Sir John Sinclair, in his book 1488:wrote that Bailey's plan for a 1380:Criticism of her ideas on races 1340:Ideas about races and evolution 859:Theosophical Society in America 534:Monad (spark of God, true Self) 224: 5014:The Re-enchantment of the West 4763:Mercer University Press, 1987, 4088:. ABC-CLIO. pp. 351–352. 3644:University of California Press 3576:. Lucis Publishing Companies. 3446:. Lucis Publishing Companies. 3407:. Lucis Publishing Companies. 3222:. Destiny Books. p. 318. 3100:, as cited in Beekman, Scott, 3090:University of California Press 2977:University of California Press 2501:. Lucis Publishing Companies. 2139:The Reappearance of the Christ 2101:Discipleship in the New Age II 1636:Influence on women in religion 1551:New Encyclopedia of the Occult 1: 5624:Order of the Star in the East 5488:Theosophical Society Pasadena 5241:Theosophical Society founders 4542:Wessinger, Catherine Lowman, 3896:. Lucis Publishing. pp. 3696:Popular Lectures on Theosophy 3473:. Gale Research Inc. p. 3068:"Arcane School (Lucis Trust)" 2394:The Consciousness of the Atom 2082:Discipleship in the New Age I 2063:, or, The Way of the Disciple 1171:Order of the Star in the East 1141:Masters of the Ancient Wisdom 869:Theosophical Society Pasadena 416:Josephine Maria Davies Ransom 367:With the Theosophical Society 346:At the age of 22, Bailey did 5493:United Lodge of Theosophists 4789:H. J. Kramer, 2000, page 213 4478:The Alice Bailey Inheritance 4362:Greer, John Michael (2003). 4299:Sutcliffe, Steven J (2003). 3778:Letters on Occult Meditation 3709:Judge, William Quan (1915). 3498:Sutcliffe, Steven J (2003). 2948:. Indiana University Press. 2823:Sutcliffe, Steven J (2003). 2786:. Joseph Ross. p. 340. 2758:. Rowman & Littlefield. 2482:. Lucis Publishing Company. 2480:The Unfinished Autobiography 2436:. Lucis Publishing Company. 2417:. Lucis Publishing Company. 2396:. Lucis Publishing Company. 2323:Volume 3: Esoteric Astrology 2277:A Treatise on the Seven Rays 2261:. Lucis Publishing Company. 2258:Ponder on This (compilation) 2240:. Lucis Publishing Company. 2162:. Lucis Publishing Company. 2141:. Lucis Publishing Company. 2122:. Lucis Publishing Company. 2103:. Lucis Publishing Company. 2084:. Lucis Publishing Company. 2043:. Lucis Publishing Company. 2024:. Lucis Publishing Company. 2005:. Lucis Publishing Company. 2003:Letters on Occult Meditation 1986:. Lucis Publishing Company. 1584:The Alice Bailey Inheritance 879:United Lodge of Theosophists 408:Initiation, Human and Solar, 350:work in connection with the 5670:19th-century English people 5128:. Prism Press. p. 60. 5045:Ellwood, Robert S. (1973). 4975:, Stephen (22 April 1997). 4465:Perspectives on the New Age 4112:Gershom, Yonassan (2005) . 4049:magazine, Summer 1989:2–6. 3937:, p. 264, Sophia Perennis, 3694:Besant, Annie Wood (1919). 3673:. Quest Books. p. 83. 3346:Initiation Human and Solar, 2527:. Independently Published. 2523:Blackthorn, Isobel (2020). 2434:From Intellect to Intuition 2340:Bailey, Alice Anne (1953). 1982:Initiation, Human and Solar 1763:unidentified flying objects 1576:Perspectives on the New Age 1372:followers wish for. In her 1227:Initiation Human and Solar, 76:the claims made and adding 5761: 5483:Theosophical Society Adyar 5188:Some works of Alice Bailey 5012:Partridge, Christopher H. 4816:. SUNY Press. p. 16. 4004:. Brill. pp. 335–353. 3573:Esoteric Psychology Vol II 2809:Keller, Rosemary Skinner. 2497:Bailey, Alice A. (1974) . 2414:The Soul and Its Mechanism 2343:Volume 4: Esoteric Healing 2159:The Destiny of the Nations 1374:The Destiny of the Nations 1305:Charles Webster Leadbeater 1056:Christianity and Theosophy 854:Theosophical Society Adyar 506:Treatise on the Seven Rays 436: 36: 29: 5536:The Theosophical Movement 5029:Bailey, Alice A. (1957). 5019:Retrieved 22 October 2007 4419:"Chapter II. (pp. 17–31)" 4303:. Routledge. p. 51. 3888:Bailey, Alice A. (1950). 3818:A Treatise on Cosmic Fire 3816:Bailey, Alice A. (1973). 3791:Bailey, Alice A. (1942). 3776:Bailey, Alice A. (1942). 3611:World Theosophy Magazine, 3600:Joseph Ross, 2004, p. 398 3005:Joseph Ross, 2004, p. 346 2931:– via Google Books. 2827:. Routledge. p. 46. 2615:Western mystery tradition 2560:Helena Petrovna Blavatsky 2478:Bailey, Alice A. (1951). 2454:From Bethlehem to Calvary 2451:Bailey, Alice A. (1937). 2432:Bailey, Alice A. (1932). 2255:Bailey, Alice A. (2003). 2061:A Treatise on White Magic 2022:A Treatise on Cosmic Fire 2020:Bailey, Alice A. (1925). 1872:A Treatise on Cosmic Fire 1863:released an album titled 1848:A Treatise on White Magic 1809:Order of the Solar Temple 1772:". He explained that "... 1245:A Treatise on Cosmic Fire 1111:Ascended Master Teachings 1071:Theosophy and visual arts 900:At the Feet of the Master 641:Comparison with Theosophy 549:Physical and etheric body 546:Emotions or astral nature 385:Helena Petrovna Blavatsky 117: 5675:20th-century astrologers 5403:The Voice of the Silence 4802:SUNY Press, 20093 p. 307 4776:Ignatius Press, 1991, p. 4586:Encyclopedia of Hinduism 4467:. SUNY Press. 1992. p xi 4350:Encyclopædia Britannica. 4200:, page found 2010-06-28. 4156:Miller, Elliott (1989). 4059:Rowman & Littlefield 3922:Education in the New Age 3892:Glamour, A World Problem 3877:. blavatskyarchives.com. 3646:, Berkeley, 1980, p. 152 3363:. Lucis. 1 January 1983. 3320:A Textbook Of Theosophy, 2979:, Berkeley, 1980, p. 151 2729:The Unfinished Biography 2678:Bailey 1951. pp.233–234. 2660:magazine, September 1937 2218:Education in the New Age 2179:Glamour: A World Problem 2120:The Problems of Humanity 1965:Credited to Alice Bailey 1941:Glamour: A World Problem 1917:Glamour: A World Problem 1913:Dweller on the Threshold 1749:. She was also cited in 1747:Human Potential Movement 1735:Yoga Sutras of Patanjali 1590:Influence on neopaganism 1366:Education in the New Age 1232:Theosophy in Scandinavia 1066:Theosophy and literature 949:The Voice of the Silence 611:Discipleship and service 476:The seven rays of energy 328:Childhood and early life 37:Not to be confused with 5735:Writers from Manchester 4958:10.1525/nr.2004.8.2.110 4950:10.1525/nr.2004.8.2.110 4921:. Routledge. p. 9. 4750:SUNY Press, 1988 p. 123 4387:Pike, Sarah M. (2004). 4249:Lane, David H. (1996). 3755:Tatya, Tukaram (1887). 3541:Lane, David H. (1996). 3335:Lucis Trust. 1953 p 564 3284:"068-070 (Lucis Trust)" 3270:Soul-Centered Astrology 2699:Bailey 1951. pp. 9, 12. 2499:The Labours of Hercules 2058:Bailey, Alice (1987) . 2039:Bailey, Alice (1997) . 1757:Influence on UFO groups 1676:Elizabeth Clare Prophet 1630:Handbook to the New Age 1469:, and the religions of 1386:cultural anthropologist 1136:Liberal Catholic Church 526:The constitution of man 5715:English occult writers 5639:Theosophical mysticism 5420:Philosophical concepts 5334:Constance Wachtmeister 5124:Drury, Nevill (1985). 4476:Sinclair, Sir John R. 3969:Shnirelman, Victor A. 3793:Esoteric Psychology II 3712:The Ocean of Theosophy 3194:Garrett, John (1871). 2727:Bailey, Alice (1951). 2472:Between War and Peace. 2411:Bailey, Alice (1930). 2392:Bailey, Alice (1922). 2215:Bailey, Alice (1954). 2177:Bailey, Alice (1950). 2156:Bailey, Alice (1949). 2137:Bailey, Alice (1947). 2118:Bailey, Alice (1944). 2001:Bailey, Alice (1922). 1978:Bailey, Alice (1922). 1901:, with the release of 1853:White Light/White Heat 1844:the Velvet Underground 1801:New religious movement 1520:On organized religions 1447:Soviet totalitarianism 1061:Hinduism and Theosophy 1051:Buddhism and Theosophy 829:Theosophical mysticism 543:Lower mind (intellect) 379:Bailey discovered the 376: 258:Alice La Trobe-Bateman 134:Alice La Trobe-Bateman 5690:American Theosophists 5452:Universal Brotherhood 5396:Theosophical Glossary 5314:Rukmini Devi Arundale 5294:Gottfried de Purucker 5168:Alice Bailey lectures 5126:Music for Inner Space 5075:Chryssides, George D. 4192:Sjöö, Monica (1998). 4017:of the 1960s onward. 3659:Routledge, 2003, p 48 3655:Sutcliffe, Steven J, 3638:Campbell, Bruce, F., 3272:. The Crossing Press. 3156:Campbell, Bruce, F., 3019:. BRILL. p. 65. 3015:Hammer, Olav (2004). 2992:, Adyar, 1938, p. 452 2971:Campbell, Bruce, F., 2876:Campbell, Bruce, F., 1742:of Hindu teaching.)" 1443:American isolationism 1336:within each person". 942:Theosophical Glossary 374: 256:. Bailey was born as 5725:New Age predecessors 5720:English Theosophists 5478:Theosophical Society 5375:The Key to Theosophy 5091:. pp. 123–124. 4772:Steichen, Donna M., 4643:www.theosophical.org 4211:Sinister Channelings 3860:. BRILL, 2001, p. 65 3629:. BRILL, 2001, p. 65 3470:New Age Encyclopedia 3088:(1980), pp. 150–55, 2921:. Psychology Press. 1805:George D. Chryssides 1721:Cambridge University 1671:A Course in Miracles 1176:Perennial philosophy 928:The Key to Theosophy 849:Theosophical Society 779:Alfred Percy Sinnett 774:William Scott-Elliot 714:Isabel Cooper-Oakley 593:September 11 attacks 568:The Great Invocation 381:Theosophical Society 293:spiritual psychology 178:British and American 5705:English astrologers 5634:Spiritual evolution 5389:The Secret Doctrine 4836:Woolger, Roger J., 4519:Handbook of New Age 4274:Hick, John (2001). 4120:on 12 October 2007. 3318:Leadbeater, C. W., 3268:Oken, Alan (1990). 2988:Ransom, Josephine, 2717:}Keller 2006. p.65. 2600:Planes of existence 1696:Olga Froebe-Kapteyn 1642:Catherine Wessinger 1181:Plane (esotericism) 935:The Secret Doctrine 744:Archibald Keightley 648:Part of a series on 589:Findhorn Foundation 32:Alice Cooper Bailey 5745:Critics of Judaism 5583:Western philosophy 5551:In relation to ... 5360:Theosophical texts 5344:Jiddu Krishnamurti 5324:Walter Evans-Wentz 5258:Henry Steel Olcott 5253:William Quan Judge 5089:Ashgate Publishing 4904:www.lucistrust.org 4886:www.lucistrust.org 4845:2007-09-27 at the 4720:McGuire, William. 4131:Penn, Lee (2004). 4053:in York, Michael, 4026:2016-03-04 at the 3977:2007-08-10 at the 3953:Jurriaance, Aart, 3732:Occult Meditations 3609:Hodson, Geoffrey, 3528:www.lucistrust.org 3427:Jurriaance, Aart, 3306:www.lucistrust.org 3288:www.lucistrust.org 3243:Leo, Alan (2005). 3220:Esoteric Astrology 3218:Leo, Alan (1978). 3126:www.lucistrust.org 3072:www.lucistrust.org 3045:www.lucistrust.org 2890:Penn, Lee (2004). 2658:American Astrology 2590:Magic and religion 2565:Esoteric cosmology 1887:Oops! Wrong Planet 1835:In popular culture 1473:and Christianity. 1404:, saying that "... 1334:Christos principle 1264:William Quan Judge 1131:Jiddu Krishnamurti 764:James Morgan Pryse 689:Henry Steel Olcott 684:William Quan Judge 493:Esoteric astrology 377: 207:(divorced) 61:possibly contains 5647: 5646: 5629:Plane (cosmology) 5442:Astral projection 5329:Bertram Keightley 5098:978-0-7546-5285-4 5049:. Prentice Hall. 4973:Los Angeles Times 4971:O'Learynewspaper= 4746:Grof, Stanislav, 4681:978-1-312-01114-4 4623:978-0-252-06332-9 4596:978-1-135-18978-5 4569:978-0-7864-5675-8 4504:New Age: A Guide, 3907:978-0-85330-109-7 3873:Weeks, Nicholas. 3596:Ross, Joseph E., 3583:978-0-85330-119-6 3453:978-0-85330-131-8 3414:978-0-85330-131-8 3387:978-1-312-01114-4 3344:Bailey, Alice A. 3333:Esoteric Healing. 3331:Bailey, Alice A. 3001:Ross, Joseph E., 2765:978-0-8476-8001-6 2534:979-8-63575-990-5 2508:978-0-85330-137-0 2489:978-0-85330-124-0 2464:978-0-85330-107-3 2443:978-0-85330-108-0 2424:978-0-85330-115-8 2403:978-0-85330-101-1 2372:978-0-85330-122-6 2353:978-0-85330-121-9 2332:978-0-85330-120-2 2314:978-0-85330-119-6 2295:978-0-85330-118-9 2268:978-0-85330-131-8 2247:978-0-85330-106-6 2228:978-0-85330-105-9 2207:978-0-85330-116-5 2188:978-0-85330-109-7 2169:978-0-85330-102-8 2148:978-0-85330-114-1 2129:978-0-85330-113-4 2110:978-0-85330-104-2 2091:978-0-85330-103-5 2072:978-0-85330-123-3 2050:978-0-85330-112-7 2031:978-0-85330-117-2 2012:978-0-85330-111-0 1993:978-0-85330-110-3 1706:Roberto Assagioli 1652:According to the 1398:multi-culturalism 1354:Caucasian peoples 1256:Law of Attraction 1219: 1218: 914:Esoteric Buddhism 794:Katherine Tingley 739:Wassily Kandinsky 243: 242: 106: 105: 98: 63:original research 16:(Redirected from 5752: 5304:Nicholas Roerich 5289:Arthur E. Powell 5248:Helena Blavatsky 5227: 5220: 5213: 5204: 5151:Newburn, Kathy. 5140: 5139: 5121: 5115: 5109: 5103: 5102: 5071: 5062: 5060: 5042: 5036: 5034: 5026: 5020: 5010: 5004: 5003:Pages 8 – 9 5002: 4994: 4985: 4984: 4968: 4962: 4961: 4929: 4923: 4922: 4914: 4908: 4907: 4896: 4890: 4889: 4878: 4872: 4871: 4865: 4856: 4850: 4834: 4828: 4827: 4809: 4803: 4796: 4790: 4783: 4777: 4770: 4764: 4757: 4751: 4744: 4738: 4731: 4725: 4718: 4712: 4711: 4709: 4707: 4698:. Archived from 4692: 4686: 4685: 4665: 4659: 4658: 4656: 4654: 4645:. Archived from 4634: 4628: 4627: 4607: 4601: 4600: 4580: 4574: 4573: 4553: 4547: 4540: 4534: 4533: 4513: 4507: 4500: 4494: 4487: 4481: 4474: 4468: 4461: 4455: 4447: 4441: 4440: 4438: 4436: 4430: 4424:. 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Powell 749:C. W. Leadbeater 734:Raghavan N. Iyer 679:Helena Blavatsky 664: 645: 636: 623: 619: 575: 512:Esoteric healing 488: 450:Great Invocation 383:and the work of 305:Madame Blavatsky 269:neo-theosophical 246:Alice Ann Bailey 228: 226: 208: 162: 159:15 December 1949 143: 141: 122: 112:Alice Ann Bailey 108: 101: 94: 90: 87: 81: 78:inline citations 54: 53: 46: 21: 5760: 5759: 5755: 5754: 5753: 5751: 5750: 5749: 5650: 5649: 5648: 5643: 5587: 5546: 5529:The Theosophist 5502: 5473:Blavatsky Lodge 5461: 5427:Akashic records 5415: 5355: 5284:C.W. Leadbeater 5262: 5236: 5231: 5164: 5148: 5146:Further reading 5143: 5136: 5123: 5122: 5118: 5110: 5106: 5099: 5079:Lewis, James R. 5073: 5072: 5065: 5057: 5044: 5043: 5039: 5028: 5027: 5023: 5011: 5007: 4996: 4995: 4988: 4970: 4969: 4965: 4934:"UFO Religions" 4931: 4930: 4926: 4916: 4915: 4911: 4898: 4897: 4893: 4880: 4879: 4875: 4863: 4858: 4857: 4853: 4847:Wayback Machine 4835: 4831: 4824: 4811: 4810: 4806: 4797: 4793: 4784: 4780: 4771: 4767: 4758: 4754: 4745: 4741: 4732: 4728: 4719: 4715: 4705: 4703: 4702:on 7 March 2016 4694: 4693: 4689: 4682: 4667: 4666: 4662: 4652: 4650: 4649:on 7 March 2016 4637:Sender, Pablo. 4636: 4635: 4631: 4624: 4609: 4608: 4604: 4597: 4582: 4581: 4577: 4570: 4555: 4554: 4550: 4541: 4537: 4530: 4515: 4514: 4510: 4501: 4497: 4488: 4484: 4475: 4471: 4462: 4458: 4448: 4444: 4434: 4432: 4428: 4421: 4417: 4416: 4412: 4405: 4386: 4385: 4381: 4374: 4361: 4360: 4356: 4347: 4343: 4336: 4323: 4322: 4318: 4311: 4298: 4297: 4293: 4286: 4273: 4272: 4268: 4261: 4248: 4247: 4243: 4234: 4233: 4229: 4221: 4217: 4208: 4204: 4191: 4187: 4180: 4155: 4154: 4150: 4143: 4130: 4129: 4125: 4111: 4110: 4103: 4096: 4081: 4080: 4073: 4042: 4038: 4028:Wayback Machine 4013: 4009: 4001: 3994: 3993: 3989: 3979:Wayback Machine 3967: 3960: 3952: 3948: 3932: 3928: 3919: 3915: 3908: 3887: 3886: 3882: 3872: 3871: 3864: 3855: 3851: 3842: 3838: 3828: 3815: 3814: 3810: 3803: 3790: 3789: 3785: 3775: 3774: 3770: 3754: 3753: 3749: 3742: 3729: 3728: 3724: 3708: 3707: 3703: 3693: 3692: 3688: 3681: 3668: 3667: 3663: 3654: 3650: 3637: 3633: 3621: 3617: 3608: 3604: 3595: 3591: 3584: 3569: 3568: 3564: 3553: 3540: 3539: 3535: 3522: 3521: 3517: 3510: 3497: 3496: 3492: 3485: 3466: 3465: 3461: 3454: 3439: 3438: 3434: 3426: 3422: 3415: 3400: 3399: 3395: 3388: 3373: 3372: 3368: 3357: 3356: 3352: 3343: 3339: 3330: 3326: 3317: 3313: 3300: 3299: 3295: 3282: 3281: 3277: 3267: 3266: 3262: 3255: 3242: 3241: 3237: 3230: 3217: 3216: 3212: 3193: 3192: 3188: 3169: 3168: 3164: 3155: 3146: 3140:The Seven Rays, 3137: 3133: 3120: 3119: 3115: 3083: 3079: 3066: 3065: 3061: 3056: 3052: 3039: 3038: 3034: 3027: 3014: 3013: 3009: 3000: 2996: 2987: 2983: 2970: 2963: 2956: 2941: 2940: 2936: 2929: 2914: 2913: 2909: 2902: 2889: 2888: 2884: 2875: 2871: 2860:Meade, Marion, 2859: 2855: 2846: 2842: 2835: 2822: 2821: 2817: 2808: 2801: 2794: 2780:Ross, Joseph E. 2778: 2777: 2773: 2766: 2751: 2750: 2746: 2739: 2726: 2725: 2721: 2716: 2703: 2698: 2694: 2689: 2682: 2677: 2673: 2668: 2664: 2656: 2652: 2648: 2643: 2642: 2633: 2629: 2624: 2619: 2595:New World Order 2545: 2535: 2522: 2519: 2509: 2496: 2490: 2477: 2465: 2450: 2444: 2431: 2425: 2410: 2404: 2391: 2385: 2373: 2360: 2354: 2339: 2333: 2321: 2315: 2302: 2296: 2283: 2269: 2254: 2248: 2235: 2229: 2214: 2208: 2195: 2189: 2176: 2170: 2155: 2149: 2136: 2130: 2117: 2111: 2098: 2092: 2079: 2073: 2057: 2051: 2038: 2032: 2019: 2013: 2000: 1994: 1977: 1967: 1955: 1930:Sense of Wonder 1925:Ancient of Days 1837: 1823:; group leader 1783:"I Am" Activity 1773: 1759: 1740:locus classicus 1710:Psychosynthesis 1692: 1679: 1645: 1638: 1592: 1559: 1546: 1541: 1532: 1522: 1494:Orthodox Jewish 1490:New World Order 1405: 1393: 1382: 1361:implications." 1342: 1315: 1223:Geoffrey Hodson 1215: 1186: 1185: 1091: 1090: 1081: 1080: 1046: 1045: 1036: 1035: 1016:Master Hilarion 1001: 1000: 991: 990: 985:The Theosophist 965: 964: 955: 954: 894: 893: 884: 883: 844: 843: 834: 833: 814: 813: 804: 803: 729:Geoffrey Hodson 724:Abner Doubleday 704: 703: 694: 693: 674: 673: 643: 634: 630: 621: 617: 613: 573: 570: 528: 514: 495: 486: 478: 473: 441: 435: 369: 334:Anglican Church 330: 325: 317:Age of Aquarius 279:relates to the 231: 230: 227: 1921) 222: 218: 210: 206: 202: 186:Esoteric author 170: 169:, United States 164: 160: 151: 145: 139: 137: 136: 135: 125: 113: 102: 91: 85: 82: 67: 55: 51: 42: 35: 28: 23: 22: 18:Alice A. Bailey 15: 12: 11: 5: 5758: 5756: 5748: 5747: 5742: 5737: 5732: 5727: 5722: 5717: 5712: 5707: 5702: 5697: 5692: 5687: 5682: 5677: 5672: 5667: 5662: 5652: 5651: 5645: 5644: 5642: 5641: 5636: 5631: 5626: 5621: 5616: 5611: 5606: 5601: 5595: 5593: 5589: 5588: 5586: 5585: 5580: 5575: 5570: 5565: 5560: 5554: 5552: 5548: 5547: 5545: 5544: 5539: 5532: 5525: 5518: 5510: 5508: 5504: 5503: 5501: 5500: 5495: 5490: 5485: 5480: 5475: 5469: 5467: 5463: 5462: 5460: 5459: 5454: 5449: 5444: 5439: 5434: 5429: 5423: 5421: 5417: 5416: 5414: 5413: 5406: 5399: 5392: 5385: 5378: 5371: 5363: 5361: 5357: 5356: 5354: 5353: 5346: 5341: 5336: 5331: 5326: 5321: 5316: 5311: 5306: 5301: 5299:Helena Roerich 5296: 5291: 5286: 5281: 5276: 5270: 5268: 5264: 5263: 5261: 5260: 5255: 5250: 5244: 5242: 5238: 5237: 5232: 5230: 5229: 5222: 5215: 5207: 5201: 5200: 5195: 5190: 5185: 5178:Alice Bailey, 5175: 5170: 5163: 5162:External links 5160: 5159: 5158: 5147: 5144: 5142: 5141: 5134: 5116: 5104: 5097: 5063: 5055: 5037: 5033:. Lucis Trust. 5021: 5005: 4986: 4963: 4944:(2): 110–112. 4924: 4909: 4891: 4873: 4859:Fish, Sharon. 4851: 4829: 4822: 4804: 4791: 4778: 4765: 4752: 4739: 4726: 4713: 4687: 4680: 4660: 4629: 4622: 4602: 4595: 4575: 4568: 4548: 4535: 4528: 4508: 4495: 4482: 4469: 4456: 4442: 4431:on 30 May 2008 4410: 4403: 4379: 4372: 4354: 4341: 4334: 4316: 4309: 4291: 4284: 4266: 4259: 4241: 4238:. Lucis Trust. 4227: 4215: 4209:Sjöö, Monica, 4202: 4185: 4178: 4148: 4141: 4123: 4101: 4094: 4071: 4047:Wood and Water 4043:Sjöö, Monica, 4036: 4007: 3987: 3958: 3946: 3926: 3913: 3906: 3880: 3862: 3856:Hammer, Olav, 3849: 3836: 3826: 3808: 3801: 3783: 3768: 3747: 3740: 3722: 3701: 3686: 3679: 3661: 3648: 3631: 3615: 3602: 3589: 3582: 3562: 3551: 3533: 3515: 3508: 3490: 3483: 3459: 3452: 3432: 3420: 3413: 3393: 3386: 3366: 3360:Ponder on This 3350: 3337: 3324: 3311: 3293: 3275: 3260: 3253: 3235: 3228: 3210: 3186: 3162: 3144: 3138:Wood, Ernest, 3131: 3113: 3077: 3059: 3050: 3032: 3025: 3007: 2994: 2981: 2961: 2954: 2934: 2927: 2907: 2900: 2882: 2869: 2867:, 1980, p. 468 2853: 2840: 2833: 2815: 2799: 2792: 2771: 2764: 2744: 2737: 2719: 2701: 2692: 2680: 2671: 2662: 2649: 2647: 2644: 2641: 2640: 2626: 2625: 2623: 2620: 2618: 2617: 2612: 2610:Helena Roerich 2607: 2602: 2597: 2592: 2587: 2582: 2577: 2572: 2570:Benjamin Creme 2567: 2562: 2557: 2552: 2546: 2544: 2541: 2540: 2539: 2533: 2518: 2515: 2514: 2513: 2507: 2494: 2488: 2475: 2469: 2463: 2448: 2442: 2429: 2423: 2408: 2402: 2384: 2381: 2380: 2379: 2378: 2377: 2371: 2358: 2352: 2337: 2331: 2319: 2313: 2300: 2294: 2273: 2267: 2252: 2246: 2233: 2227: 2212: 2206: 2193: 2187: 2174: 2168: 2153: 2147: 2134: 2128: 2115: 2109: 2096: 2090: 2077: 2071: 2055: 2049: 2036: 2030: 2017: 2011: 1998: 1992: 1966: 1963: 1954: 1951: 1892:Love in Action 1836: 1833: 1829:Jacques Breyer 1821:Rosicrucianism 1758: 1755: 1691: 1688: 1666:Helen Schucman 1637: 1634: 1591: 1588: 1558: 1555: 1545: 1542: 1540: 1537: 1521: 1518: 1463:race relations 1381: 1378: 1341: 1338: 1287:, in the book 1279:Jon Klimo, in 1217: 1216: 1214: 1213: 1206: 1199: 1191: 1188: 1187: 1184: 1183: 1178: 1173: 1168: 1163: 1158: 1153: 1148: 1143: 1138: 1133: 1128: 1123: 1118: 1113: 1108: 1103: 1098: 1092: 1088: 1087: 1086: 1083: 1082: 1079: 1078: 1073: 1068: 1063: 1058: 1053: 1047: 1043: 1042: 1041: 1038: 1037: 1034: 1033: 1028: 1023: 1018: 1013: 1008: 1002: 998: 997: 996: 993: 992: 989: 988: 981: 974: 966: 962: 961: 960: 957: 956: 953: 952: 945: 938: 931: 924: 917: 910: 903: 895: 891: 890: 889: 886: 885: 882: 881: 876: 871: 866: 861: 856: 851: 845: 841: 840: 839: 836: 835: 832: 831: 826: 821: 815: 811: 810: 809: 806: 805: 802: 801: 796: 791: 786: 784:Rudolf Steiner 781: 776: 771: 766: 761: 756: 751: 746: 741: 736: 731: 726: 721: 719:Robert Crosbie 716: 711: 705: 701: 700: 699: 696: 695: 692: 691: 686: 681: 675: 671: 670: 669: 666: 665: 657: 656: 650: 649: 642: 639: 629: 626: 612: 609: 569: 566: 553: 552: 551: 550: 547: 544: 538: 535: 527: 524: 513: 510: 494: 491: 477: 474: 472: 469: 446:United Nations 437:Main article: 434: 431: 401:The Messenger, 368: 365: 329: 326: 324: 321: 309:Ageless Wisdom 297:telepathically 241: 240: 237: 233: 232: 220: 216: 215: 214: 213: 204: 200: 199: 198: 197: 194: 192: 188: 187: 184: 180: 179: 176: 172: 171: 165: 163:(aged 69) 157: 153: 152: 146: 133: 131: 127: 126: 123: 115: 114: 111: 104: 103: 58: 56: 49: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5757: 5746: 5743: 5741: 5738: 5736: 5733: 5731: 5730:Women mystics 5728: 5726: 5723: 5721: 5718: 5716: 5713: 5711: 5708: 5706: 5703: 5701: 5700:Edwardian era 5698: 5696: 5693: 5691: 5688: 5686: 5683: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5661: 5658: 5657: 5655: 5640: 5637: 5635: 5632: 5630: 5627: 5625: 5622: 5620: 5619:Neo-Theosophy 5617: 5615: 5612: 5610: 5607: 5605: 5604:Anthroposophy 5602: 5600: 5597: 5596: 5594: 5590: 5584: 5581: 5579: 5576: 5574: 5571: 5569: 5566: 5564: 5561: 5559: 5556: 5555: 5553: 5549: 5543: 5540: 5538: 5537: 5533: 5531: 5530: 5526: 5524: 5523: 5519: 5517: 5516: 5512: 5511: 5509: 5505: 5499: 5496: 5494: 5491: 5489: 5486: 5484: 5481: 5479: 5476: 5474: 5471: 5470: 5468: 5464: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5425: 5424: 5422: 5418: 5412: 5411: 5407: 5405: 5404: 5400: 5398: 5397: 5393: 5391: 5390: 5386: 5384: 5383: 5379: 5377: 5376: 5372: 5370: 5369: 5368:Isis Unveiled 5365: 5364: 5362: 5358: 5352: 5351: 5347: 5345: 5342: 5340: 5337: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5315: 5312: 5310: 5309:A. P. 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