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at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the
Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner." Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said. "Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?" Simon replied, "I suppose the one who had the bigger debt forgiven." "You have judged correctly," Jesus said. Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little." Then Jesus said to her, "Your sins are forgiven." The other guests began to say among themselves, "Who is this who even forgives sins?" Jesus said to the woman, "Your faith has saved you; go in peace."
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lost in translation....I would like to recapture what has been lost. Why? Because I, as a Christ-worshipping agnostic, have seen so much un-Christian impatience with the poor encouraged by the quotation "For the poor always ye have with you."...If Jesus did in fact say that, it is a divine joke, well suited to the occasion. It says everything about hypocrisy and nothing about the poor. It is a
Christian joke, which allows Jesus to remain civil to Judas, but to chide him for his hypocrisy all the same. 'Judas, don't worry about it. There will still be plenty of poor people left long after I'm gone.'....My own translation does no violence to the words in the Bible. I have changed their order some, not merely to make them into the joke the situation calls for but to harmonize them, too, with the
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699:. She broke the jar and poured the perfume on his head. Some of those present were saying indignantly to one another, "Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor." And they rebuked her harshly. "Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her."
729:, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages." He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. "Leave her alone," Jesus replied. "It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me."
841:) in verse 10:38. Luke therefore linguistically connects the sinful woman to the (larger) town/city of Nain, and distinguishes the unnamed place of Mary and Martha as a (smaller) village. Since Luke 7's sinful woman lived in Nain, Luke 10's Mary lived in a village somewhere else in Galilee, and John 11–12's Mary lived in Bethany, Judea, most modern scholars agree they are three different characters, and there is no reason to assume that the sinful woman was named 'Mary' as well. Finally, the hosts receiving Jesus at their house seem to be four different characters across the stories:
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you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
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John and Luke differ from
Matthew and Mark by relating that the anointing is to the feet rather than the head. This, some argue, points to the idea that Luke is speaking of an entirely different event. J.K. Elliott says that, "It is generally agreed among scholars that all four accounts relate to the
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The rationale behind two events stems from the details in each account. All four have a setting in a house for a meal, a woman, and expensive perfume poured on Jesus to which someone objects. However, the geographic location is not identified as
Bethany in Luke's account. The home in Matthew and Mark
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the sister of Martha and
Lazarus. Criticism surrounding the action is directed at Mary for using an expensive ointment which could have been sold and the proceeds given to the poor. In the Matthew/Mark/John accounts, Jesus links the anointing with a preparation for his burial as he would be crucified
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When one of the
Pharisees invited Jesus to have dinner with him, he went to the Pharisee's house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee's house, so she came there with an alabaster jar of perfume. As she stood behind him
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of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. "Why this waste?" they asked. "This perfume could have been sold at a high price and the money given to the poor." Aware of this, Jesus said to them, "Why are
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is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and
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Whatever it was that Jesus really said to Judas was said in
Aramaic, of course-and has come to us through Hebrew and Greek and Latin and archaic English. Maybe He only said something a lot like, "The poor you always have with you, but you do not always have Me." Perhaps a little something has been
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have responded that, due to his impending crucifixion, Jesus is simply explaining that what was done was not a choice between two moral acts, but a necessity, and would no more be criticized in Jesus' day as a modern man purchasing a coffin for a loved one, even though there are poor that could be
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The central message of the stories in
Matthew, Mark, and John is very similar with some minor differences such as "The poor you will always have with you" and "She poured perfume on my body beforehand to prepare for my burial". These are not in Luke, who instead records comments on hospitality and
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and Luke "a woman in that town who lived a sinful life"—which has usually been taken to mean a prostitute—while
Matthew and Mark just say "a woman". The place of anointment also differs, with Mark and Matthew stating that it was over the head, with John and Luke recording an anointing of feet and
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As with many events in the
Gospels, ambiguous or missing details between the authors' accounts lead to different interpretations by readers and scholars. The accounts are generally considered to be independent events, though often been conflated—a result being the assumption that Mary is a
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Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure
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Luke's gospel speaks of Jesus' feet being anointed by a woman who had been sinful all her life and who was crying; and when her tears started landing on the feet of Jesus, she wiped his feet with her hair. Also unique to Luke's version is the inclusion of the
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The woman in John is Mary the sister of Martha and Lazarus. In Mark and Matthew she is unnamed. The event in Luke features an unknown sinful woman. It takes place in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of
890:. The woman uses her tears, as well as perfume. Criticism in this account is directed at Jesus for allowing a sinner to touch him. In Luke, Jesus connects the action with the woman’s sins, his forgiveness, and the lack of hospitality of his host.
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same episode." He explains the variations as the result of all four evangelists adapting the account to their own "...theological, and dramatic purpose...", using the oral and written traditions to convey their "...own apologetic aims".
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note to Mark 14:3–9 states: "The disciples miss the point, which Jesus makes clear: the woman has signaled his impending death and burial. It must be unintentional irony when Mark has Jesus predict that this story will always be
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1063:'s version of the anointing. Vonnegut did so because he had "seen so much un-Christian impatience with the poor encouraged by the quotation"; he questioned the translation, saying that it lacked the mercifulness of the
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in the middle of the event. An argument can be made that this story could not have occurred only a few days before the crucifixion, due to the numerous events that followed in Luke's gospel.
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three times, in verses 7:11 and 7:12. On the other hand, the unnamed place where Mary and Martha live in Luke 10:38–42 is labelled a 'village' (Greek: κώμη,
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Another debate is over the implications of "the poor you always have with you"; some criticized this response as lax morality, others
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All the People in the Bible: An A-Z Guide to the Saints, Scoundrels, and Other Characters in Scripture
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is traditionally depicted with a vessel of ointment, in reference to the Anointing of Jesus.
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While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an
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Unveiling Mary Magdalene: Discover the Truth About a Not-So-Bad Girl of the Bible
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The account in Matthew 26, Mark 14, and John 12 has as its location the city of
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1539:. The Sermon on the Mount suggests a mercifulness that can never waver or fade.
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Lazarus, Mary and Martha: Social-scientific Approaches to the Gospel of John
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Mary Magdalen anointing Christ's feet. Illuminated manuscript, c. 1500
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New Testament people named Mary § Head-anointers and sinful woman
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The event (or events – see discussion below) is reported in
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indicates Jesus was ministering in the northern regions of
1413:. Colorado Springs: Crown Publishing Group. p. 144.
1067:, and took the opportunity to offer his own translation.
1704:
934:
forgiveness of sins that are not in the other accounts.
821:) Jesus was staying in; the preceding narrative of the
1447:. Cambridge: Wm. B. Eerdmans Publishing. p. 404.
19:
For the anointing of Jesus' body after his death, see
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A denarius was the usual daily wage of a day laborer.
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1373:Esler, Philip Francis; Piper, Ronald Allen (2006).
905:. This is furthered by the presence of a number of
909:, leading to Mary of Bethany being interpreted as
1556:Elliott, J.K. (1974). "The Anointing of Jesus".
1245:. TextExcavation.com. 2009-04-21. Archived from
829:(translated in English as 'town' or 'city') was
1379:. Minneapolis: Fortress Press. pp. 49–60.
1030:, the perfume in his account was the purest of
1018:names her Mary, and the text assumes her to be
2056:Names and titles of Jesus in the New Testament
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3526:
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8:
1597:. In Amy-Jill Levine; Dale C. Allison Jr.;
574:’s head or feet are events recorded in the
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2051:New Testament places associated with Jesus
2046:Historical background of the New Testament
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1713:
1705:
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540:
102:
1486:Mack, Burton L. & Vernon K. Robbins,
1079:of a woman whose very name escapes him."
993:Learn how and when to remove this message
866:. In John's gospel the woman is named as
80:Learn how and when to remove this message
2378:Jacob (paternal grandfather per Matthew)
1679:Wipf & Stock 2008, pp. 85–106,
1673:Mack, Burton L. & Vernon K. Robbins
1661:A Brief Commentary on the Gospel of Mark
1368:
1366:
973:Relevant discussion may be found on the
695:of very expensive perfume, made of pure
43:This article includes a list of general
1474:
1282:
1229:
1222:
1190:
1086:
823:Raising of the son of the widow of Nain
113:
4463:Jesus and the woman taken in adultery
1677:Patterns of Persuasion in the Gospels
1488:Patterns of Persuasion in the Gospels
1041:fed instead. In the autobiographical
907:women named Mary in the New Testament
805:, and John all place the incident in
663:. Matthew and Mark are very similar:
7:
1633:An Introduction to the New Testament
3297:The Gospel According to St. Matthew
1296:"Luke 7:11 translations comparison"
1051:reports being invited to preach on
921:, while in Luke it is a house of a
2369:(traditional maternal grandfather)
2363:(traditional maternal grandmother)
1647:The New Jerome Biblical Commentary
1174:Life of Jesus in the New Testament
849:in Luke 7, Martha in Luke 10, and
49:it lacks sufficient corresponding
14:
1564:(4). SAGE Publications: 105–107.
606:on the southeastern slope of the
252:Commissioning the Twelve Apostles
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825:(7:11–17) makes clear that this
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34:
4968:Pillar New Testament Commentary
2375:(paternal grandfather per Luke)
1603:The Historical Jesus in Context
773:
634:. The honorific anointing with
2079:Quest for the historical Jesus
1605:. Princeton University Press.
318:Triumphal entry into Jerusalem
1:
3769:Sayings of Jesus on the cross
1130:The Ointment of the Magdalene
1055:in 1980, and chooses for his
925:named Simon. John identifies
833:. Luke 7:11–17 labels Nain a
178:Annunciation to the Shepherds
1110:Christ in the House of Simon
759:
4607:The truth will set you free
3673:Parable of the Growing Seed
1593:Hornsby, Teresa J. (2009).
5292:
5266:Women in the New Testament
5194:Ohrid Glagolitic fragments
4059:La Pasión según San Marcos
3228:Five Discourses of Matthew
2029:Five Discourses of Matthew
1570:10.1177/001452467408500403
1441:Losch, Richard R. (2008).
1407:Higgs, Liz Curtis (2004).
1132:(Le parfum de Madeleine).
1012:Parable of the Two Debtors
737:
594:takes place 6 days before
183:Adoration of the Shepherds
18:
5230:American Standard Version
4963:Second Apocalypse of John
4549:Disciple whom Jesus loved
4157:American Standard Version
3495:American Standard Version
3321:The Visual Bible: Matthew
2831:Massacre of the Innocents
2464:
1742:
1689:Miller, Robert J. Editor
1645:Brown, Raymond E. et al.
1020:Mary, a sister to Lazarus
205:Massacre of the Innocents
4595:That they all may be one
3248:Gospel of Pseudo-Matthew
2895:Jesus preaches in a ship
2256:In comparative mythology
1243:"The anointing of Jesus"
4438:Bread of Life Discourse
4016:Intertextual production
4009:three-source hypothesis
3253:Rabbinical translations
2409:Interactions with women
590:, while the account in
64:more precise citations.
21:Epitaphios (liturgical)
4897:Via et veritas et vita
4688:Mary, sister of Martha
4601:Via et veritas et vita
4053:, BWV 247 (J. S. Bach)
4045:(attributed to Keiser)
3835:Mary, sister of Martha
3208:Augustinian hypothesis
3046:Mary, sister of Martha
2419:Mary, sister of Martha
2039:Oral gospel traditions
1693:Polebridge Press 1994
1595:"Anointing Traditions"
731:
714:
701:
681:
416:Descent from the Cross
328:Second coming prophecy
100:
5235:World English Version
4589:Quod scripsi, scripsi
4518:Resurrection of Jesus
4162:World English Version
4026:Secret Gospel of Mark
4004:two-source hypothesis
3825:Mary, mother of Jesus
3820:Mary, mother of James
3683:Feeding the multitude
3500:World English Version
3218:Matthean Posteriority
3213:Two-gospel hypothesis
2905:Feeding the multitude
2868:Behold the bridegroom
2146:Life of Christ Museum
2141:Life of Christ in art
1346:"Luke 10 Study Bible"
1199:three hundred denarii
960:synthesis of material
845:in Mark and Matthew,
722:
709:
689:
672:
222:Finding in the Temple
195:Adoration of the Magi
95:
25:Lamentation of Christ
5271:Christian messianism
4941:Johannine literature
4864:I am (biblical term)
4523:Restoration of Peter
3265:Joseph Smith–Matthew
2950:Crucifixion of Jesus
1962:Sayings on the cross
1920:Entry into Jerusalem
1691:The Complete Gospels
1599:John Dominic Crossan
1558:The Expository Times
1321:"Luke 7 Study Bible"
871:not many days hence.
788:class=notpageimage|
5261:Gestures of respect
4988:(J. S. Bach, 1724)
4934:John the Evangelist
4924:Johannine community
4890:Resurrectio et Vita
4653:Joseph of Arimathea
4566:Feast of Dedication
4453:Healing a paralytic
4448:Healing a blind man
3982:Mark the Evangelist
3810:Joseph of Arimathea
2873:Sermon on the Mount
2451:Race and appearance
2389:(traditional uncle)
2295:Jesus the Splendour
1937:Agony in the Garden
1852:Sermon on the Mount
1663:Paulist Press 1989
1659:Kilgallen, John J.
1649:Prentice Hall 1990
1537:Sermon on the Mount
1490:(2008), pp. 85-106
1285:, pp. 105–107.
1232:, pp. 339–342.
1065:Sermon on the Mount
355:Agony in the Garden
257:Sermon on the Mount
5225:King James Version
5021:The Gospel of John
5013:The Gospel of John
4958:Apocryphon of John
4879:Gate for the Sheep
4874:Light of the World
4571:"Love one another"
4498:Farewell Discourse
4473:Raising of Lazarus
4458:Healing a sick son
4152:King James Version
3490:King James Version
3282:St Matthew Passion
3233:Calling of Matthew
3223:Genealogy of Jesus
2836:Return to Nazareth
2436:Rejection of Jesus
2113:Christ myth theory
1930:Farewell Discourse
1622:General references
970:to the main topic.
964:verifiably mention
958:possibly contains
851:Lazarus of Bethany
847:Simon the Pharisee
815:Simon the Pharisee
620:Lazarus of Bethany
348:Paraclete promised
343:Farewell Discourse
217:Return to Nazareth
101:
5243:
5242:
4419:
4418:
4170:
4169:
3738:Entombment/Burial
3703:Great Commandment
3693:Cleansing a leper
3678:Calming the storm
3668:Galilean ministry
3508:
3507:
3238:Kingdom of heaven
2920:Great Commandment
2900:Calming the storm
2858:Galilean ministry
2843:Kingdom of heaven
2826:Flight into Egypt
2816:Star of Bethlehem
2797:
2796:
2516:Gospel of Matthew
2482:
2481:
2404:Language of Jesus
2351:Brothers of Jesus
2223:Session of Christ
2099:Mara bar Serapion
1900:Great Commandment
1795:Flight into Egypt
1518:. Dell. pp.
1003:
1002:
995:
930:wiping with hair.
586:, takes place on
578:. The account in
564:
563:
428:Harrowing of Hell
200:Flight into Egypt
127:
126:
124:canonical gospels
122:according to the
90:
89:
82:
5283:
5256:Passion of Jesus
5220:Wycliffe Version
4953:Textual variants
4929:John the Apostle
4648:John the Baptist
4539:In the beginning
4488:Passion of Jesus
4468:Walking on water
4443:Feeding the 5000
4223:
4197:
4190:
4183:
4174:
4147:Wycliffe Version
4067:St Mark Passion
4021:Messianic Secret
3994:Textual variants
3805:John the Baptist
3708:Olivet Discourse
3688:Walking on water
3658:Baptism of Jesus
3535:
3528:
3521:
3512:
3485:Wycliffe Version
3459:Magdalen papyrus
3285:(Bach, 1727/29)
3203:Textual variants
3021:John the Baptist
2970:Great Commission
2940:Passion of Jesus
2925:Olivet Discourse
2910:Walking on water
2535:
2509:
2502:
2495:
2486:
2472:
2471:
2347:(alleged father)
2201:Person of Christ
2074:Historical Jesus
1905:Olivet Discourse
1833:Great Commission
1729:
1722:
1715:
1706:
1629:Brown, Raymond E
1616:
1589:
1542:
1541:
1517:
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1201:
1195:
1158:
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1152:
1151:
1126:
1105:
1093:
1072:Scholars Version
998:
991:
987:
984:
978:
951:
950:
943:
876:The sinful woman
795:
776:
775:
762:
761:
755:
614:, the sister of
556:
549:
542:
528:
520:
498:Road to Damascus
470:Great Commission
323:Temple cleansing
136:
121:
120:
103:
85:
78:
74:
71:
65:
60:this article by
51:inline citations
38:
37:
30:
5291:
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5284:
5282:
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5280:
5276:Mary of Bethany
5246:
5245:
5244:
5239:
5198:
5027:
4985:St John Passion
4972:
4907:
4848:
4839:Solomon's Porch
4757:
4663:Mother of Jesus
4611:
4582:Noli me tangere
4554:Doubting Thomas
4527:
4433:Wedding at Cana
4426:(chronological)
4425:
4415:
4353:
4214:
4206:
4201:
4171:
4166:
4125:
4110:Minuscule 2427
4105:Fayyum Fragment
4073:
4051:St Mark Passion
4043:St Mark Passion
4030:
3999:Marcan priority
3970:
3904:
3860:Simon of Cyrene
3773:
3752:
3698:Transfiguration
3646:
3555:
3544:
3539:
3509:
3504:
3463:
3327:
3269:
3176:
3110:
2974:
2915:Transfiguration
2803:
2793:
2686:
2526:
2518:
2513:
2483:
2478:
2460:
2392:
2311:
2243:In other faiths
2237:
2160:
2156:Transfiguration
2117:
2060:
1990:
1890:Transfiguration
1764:
1756:
1738:
1733:
1703:
1635:Doubleday 1997
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999:
988:
982:
979:
972:
962:which does not
952:
948:
941:
927:Mary of Bethany
919:Simon the Leper
897:
878:
859:
857:Mary of Bethany
853:in John 11–12.
843:Simon the Leper
811:Simon the Leper
799:
798:
797:
790:
784:
783:
782:
781:
777:
769:
768:
767:
763:
747:
742:
736:
668:Matthew 26:6–13
645:
643:Gospel accounts
612:Mary of Bethany
608:Mount of Olives
602:, a village in
560:
508:
507:
493:
489:In rest of the
482:
481:
459:Noli me tangere
443:
433:
432:
397:Crown of Thorns
372:Sanhedrin trial
313:
303:
302:
298:Transfiguration
237:
227:
226:
163:Joseph's dreams
146:
119:
118:
86:
75:
69:
66:
56:Please help to
55:
39:
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28:
17:
12:
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5:
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4936:
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4926:
4915:
4913:
4909:
4908:
4906:
4905:
4900:
4893:
4886:
4881:
4876:
4871:
4866:
4860:
4858:
4850:
4849:
4847:
4846:
4841:
4836:
4834:Sea of Galilee
4831:
4826:
4821:
4816:
4811:
4806:
4801:
4796:
4791:
4786:
4781:
4776:
4771:
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4763:
4759:
4758:
4756:
4755:
4750:
4745:
4740:
4735:
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4726:
4725:
4720:
4715:
4710:
4708:Pontius Pilate
4705:
4700:
4695:
4690:
4685:
4683:Mary Magdalene
4680:
4675:
4670:
4665:
4660:
4658:Judas Iscariot
4655:
4650:
4645:
4640:
4635:
4630:
4625:
4619:
4617:
4613:
4612:
4610:
4609:
4604:
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4455:
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4408:
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4398:
4393:
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4361:
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4334:
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4324:
4319:
4314:
4309:
4299:
4298:
4297:
4292:
4287:
4282:
4277:
4272:
4267:
4262:
4257:
4252:
4247:
4237:
4231:
4229:
4220:
4208:
4207:
4204:Gospel of John
4202:
4200:
4199:
4192:
4185:
4177:
4168:
4167:
4165:
4164:
4159:
4154:
4149:
4144:
4139:
4133:
4131:
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4126:
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4123:
4115:
4107:
4102:
4097:
4092:
4087:
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4079:
4075:
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4072:
4071:
4063:
4055:
4047:
4038:
4036:
4032:
4031:
4029:
4028:
4023:
4018:
4013:
4012:
4011:
4006:
3996:
3991:
3990:
3989:
3978:
3976:
3972:
3971:
3969:
3968:
3966:Sea of Galilee
3963:
3958:
3953:
3948:
3943:
3938:
3933:
3928:
3923:
3918:
3912:
3910:
3906:
3905:
3903:
3902:
3897:
3892:
3887:
3882:
3878:
3877:
3872:
3867:
3862:
3857:
3852:
3847:
3845:Pontius Pilate
3842:
3837:
3832:
3830:Mary Magdalene
3827:
3822:
3817:
3815:Judas Iscariot
3812:
3807:
3802:
3797:
3792:
3787:
3781:
3779:
3775:
3774:
3772:
3771:
3766:
3764:Naked fugitive
3760:
3758:
3754:
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3751:
3750:
3745:
3740:
3735:
3730:
3728:Pilate's court
3725:
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3599:
3594:
3589:
3584:
3579:
3574:
3569:
3563:
3561:
3546:
3545:
3542:Gospel of Mark
3540:
3538:
3537:
3530:
3523:
3515:
3506:
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3502:
3497:
3492:
3487:
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3333:
3329:
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3325:
3317:
3309:
3308:(1971 musical)
3301:
3293:
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3275:
3271:
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3267:
3262:
3261:
3260:
3250:
3245:
3240:
3235:
3230:
3225:
3220:
3215:
3210:
3205:
3200:
3198:Gospel of Mark
3195:
3190:
3184:
3182:
3178:
3177:
3175:
3174:
3172:Sea of Galilee
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3134:
3129:
3124:
3118:
3116:
3112:
3111:
3109:
3108:
3103:
3098:
3093:
3088:
3084:
3083:
3078:
3073:
3068:
3063:
3061:Pontius Pilate
3058:
3053:
3048:
3043:
3041:Mary Magdalene
3038:
3033:
3031:Judas Iscariot
3028:
3023:
3018:
3013:
3008:
3003:
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2993:
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2897:
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2890:
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2880:
2870:
2865:
2863:Fishers of men
2860:
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2838:
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2823:
2818:
2807:
2805:
2799:
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2786:
2784:27:1–12; 52–66
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2459:
2458:
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2438:
2433:
2428:
2423:
2422:
2421:
2416:
2414:Mary Magdalene
2406:
2400:
2398:
2394:
2393:
2391:
2390:
2384:
2379:
2376:
2370:
2364:
2358:
2353:
2348:
2342:
2337:
2336:(legal father)
2331:
2325:
2319:
2317:
2313:
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2310:
2309:
2304:
2299:
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2297:
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2215:
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2209:
2208:
2203:
2198:
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2170:
2168:
2162:
2161:
2159:
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2148:
2143:
2138:
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2127:
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2118:
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2110:
2109:
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2081:
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2059:
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2048:
2043:
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2041:
2036:
2034:Gospel harmony
2031:
2026:
2021:
2016:
2011:
2000:
1998:
1992:
1991:
1989:
1988:
1983:
1978:
1977:
1976:
1966:
1965:
1964:
1954:
1949:
1944:
1939:
1934:
1933:
1932:
1922:
1917:
1912:
1907:
1902:
1897:
1892:
1887:
1882:
1877:
1876:
1875:
1865:
1864:
1863:
1849:
1848:
1847:
1837:
1836:
1835:
1830:
1820:
1815:
1810:
1805:
1799:
1798:
1797:
1792:
1787:
1777:
1771:
1769:
1758:
1757:
1755:
1754:
1752:List of topics
1749:
1743:
1740:
1739:
1734:
1732:
1731:
1724:
1717:
1709:
1702:
1701:
1687:
1671:
1657:
1643:
1625:
1623:
1620:
1618:
1617:
1611:
1590:
1552:
1550:
1547:
1544:
1543:
1528:
1508:Vonnegut, Kurt
1499:
1479:
1477:, p. 339.
1467:
1453:
1433:
1419:
1399:
1385:
1362:
1337:
1312:
1287:
1270:
1259:
1234:
1221:
1220:
1218:
1215:
1212:
1211:
1202:
1189:
1188:
1186:
1183:
1181:
1178:
1177:
1176:
1171:
1166:
1160:
1159:
1143:
1140:
1139:
1138:
1128:
1121:
1119:
1107:
1100:
1098:
1095:
1088:
1084:
1081:
1077:told in memory
1061:Gospel of John
1024:Mary Magdalene
1001:
1000:
955:
953:
946:
940:
937:
936:
935:
931:
914:
911:Mary Magdalene
896:
893:
892:
891:
877:
874:
873:
872:
858:
855:
786:
785:
779:
778:
771:
770:
765:
764:
757:
756:
750:
749:
748:
746:
743:
735:
732:
721:
720:
708:
707:
688:
687:
671:
670:
644:
641:
588:Holy Wednesday
562:
561:
559:
558:
551:
544:
536:
533:
532:
510:
509:
506:
505:
500:
494:
488:
487:
484:
483:
480:
479:
474:
473:
472:
467:
465:Road to Emmaus
462:
450:
444:
439:
438:
435:
434:
431:
430:
425:
420:
419:
418:
408:
407:
406:
399:
394:
387:Pilate's court
384:
379:
374:
369:
368:
367:
362:
352:
351:
350:
345:
335:
330:
325:
320:
314:
309:
308:
305:
304:
301:
300:
295:
290:
285:
280:
275:
274:
273:
268:
254:
249:
244:
238:
233:
232:
229:
228:
225:
224:
219:
214:
209:
208:
207:
197:
192:
187:
186:
185:
180:
175:
165:
160:
159:
158:
147:
142:
141:
138:
137:
129:
128:
114:
111:
110:
97:Mary Magdalene
88:
87:
42:
40:
33:
15:
13:
10:
9:
6:
4:
3:
2:
5288:
5277:
5274:
5272:
5269:
5267:
5264:
5262:
5259:
5257:
5254:
5253:
5251:
5236:
5233:
5231:
5228:
5226:
5223:
5221:
5218:
5216:
5215:Latin Vulgate
5213:
5211:
5208:
5207:
5205:
5201:
5195:
5192:
5190:
5187:
5185:
5182:
5180:
5177:
5175:
5172:
5170:
5167:
5165:
5162:
5160:
5157:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5135:
5132:
5130:
5127:
5125:
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5095:
5092:
5090:
5087:
5085:
5082:
5080:
5077:
5075:
5072:
5070:
5067:
5065:
5062:
5060:
5057:
5055:
5052:
5050:
5047:
5045:
5042:
5040:
5037:
5036:
5034:
5030:
5023:
5022:
5018:
5015:
5014:
5010:
5007:
5006:
5002:
4998:
4995:
4993:
4990:
4989:
4987:
4986:
4982:
4981:
4979:
4975:
4969:
4966:
4964:
4961:
4959:
4956:
4954:
4951:
4947:
4944:
4943:
4942:
4939:
4935:
4932:
4930:
4927:
4925:
4922:
4921:
4920:
4917:
4916:
4914:
4910:
4904:
4901:
4899:
4898:
4894:
4892:
4891:
4887:
4885:
4884:Good Shepherd
4882:
4880:
4877:
4875:
4872:
4870:
4869:Bread of Life
4867:
4865:
4862:
4861:
4859:
4856:
4851:
4845:
4842:
4840:
4837:
4835:
4832:
4830:
4827:
4825:
4822:
4820:
4817:
4815:
4812:
4810:
4807:
4805:
4802:
4800:
4797:
4795:
4792:
4790:
4787:
4785:
4782:
4780:
4777:
4775:
4772:
4770:
4767:
4766:
4764:
4760:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4728:
4727:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4686:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4638:Herod Antipas
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4620:
4618:
4614:
4608:
4605:
4603:
4602:
4598:
4596:
4593:
4591:
4590:
4586:
4584:
4583:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4561:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4540:
4537:
4536:
4534:
4530:
4524:
4521:
4519:
4516:
4514:
4511:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4486:
4484:
4481:
4479:
4476:
4474:
4471:
4469:
4466:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4444:
4441:
4439:
4436:
4434:
4431:
4430:
4428:
4422:
4412:
4409:
4407:
4404:
4402:
4399:
4397:
4394:
4392:
4388:
4384:
4380:
4376:
4372:
4368:
4365:
4364:
4362:
4360:
4356:
4350:
4347:
4343:
4340:
4338:
4335:
4333:
4330:
4328:
4325:
4323:
4320:
4318:
4315:
4313:
4310:
4308:
4305:
4304:
4303:
4302:Book of Glory
4300:
4296:
4293:
4291:
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4251:
4248:
4246:
4243:
4242:
4241:
4240:Book of Signs
4238:
4236:
4233:
4232:
4230:
4228:
4224:
4221:
4218:
4217:New Testament
4213:
4209:
4205:
4198:
4193:
4191:
4186:
4184:
4179:
4178:
4175:
4163:
4160:
4158:
4155:
4153:
4150:
4148:
4145:
4143:
4142:Latin Vulgate
4140:
4138:
4135:
4134:
4132:
4128:
4122:
4121:
4116:
4114:
4113:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4082:
4080:
4076:
4070:
4068:
4064:
4062:
4060:
4056:
4054:
4052:
4048:
4046:
4044:
4040:
4039:
4037:
4033:
4027:
4024:
4022:
4019:
4017:
4014:
4010:
4007:
4005:
4002:
4001:
4000:
3997:
3995:
3992:
3988:
3985:
3984:
3983:
3980:
3979:
3977:
3973:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3944:
3942:
3939:
3937:
3934:
3932:
3929:
3927:
3924:
3922:
3919:
3917:
3914:
3913:
3911:
3907:
3901:
3898:
3896:
3893:
3891:
3888:
3886:
3883:
3880:
3879:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3846:
3843:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3795:Herod Antipas
3793:
3791:
3788:
3786:
3783:
3782:
3780:
3776:
3770:
3767:
3765:
3762:
3761:
3759:
3755:
3749:
3746:
3744:
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3711:
3709:
3706:
3704:
3701:
3699:
3696:
3694:
3691:
3689:
3686:
3684:
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3655:
3653:
3649:
3643:
3640:
3638:
3635:
3633:
3630:
3628:
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3564:
3562:
3559:
3558:New Testament
3554:
3551:
3547:
3543:
3536:
3531:
3529:
3524:
3522:
3517:
3516:
3513:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3480:Latin Vulgate
3478:
3476:
3473:
3472:
3470:
3466:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3425:
3422:
3420:
3417:
3415:
3412:
3410:
3407:
3405:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3357:
3355:
3352:
3350:
3347:
3345:
3342:
3340:
3337:
3336:
3334:
3330:
3323:
3322:
3318:
3315:
3314:
3310:
3307:
3306:
3302:
3299:
3298:
3294:
3290:
3287:
3286:
3284:
3283:
3279:
3278:
3276:
3272:
3266:
3263:
3259:
3256:
3255:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3224:
3221:
3219:
3216:
3214:
3211:
3209:
3206:
3204:
3201:
3199:
3196:
3194:
3191:
3189:
3186:
3185:
3183:
3179:
3173:
3170:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3123:
3120:
3119:
3117:
3113:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3086:
3085:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2987:
2984:
2983:
2981:
2977:
2971:
2968:
2966:
2963:
2961:
2958:
2956:
2953:
2951:
2948:
2946:
2943:
2941:
2938:
2936:
2933:
2931:
2928:
2926:
2923:
2921:
2918:
2916:
2913:
2911:
2908:
2906:
2903:
2901:
2898:
2896:
2893:
2889:
2886:
2884:
2883:Lord's Prayer
2881:
2879:
2876:
2875:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2813:
2812:
2809:
2808:
2806:
2800:
2790:
2787:
2785:
2782:
2780:
2776:
2773:
2771:
2768:
2766:
2763:
2761:
2758:
2756:
2753:
2751:
2748:
2746:
2743:
2741:
2738:
2736:
2733:
2731:
2728:
2726:
2723:
2721:
2718:
2716:
2713:
2711:
2708:
2706:
2703:
2701:
2698:
2697:
2695:
2693:
2689:
2683:
2680:
2678:
2675:
2673:
2670:
2668:
2665:
2663:
2660:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2628:
2625:
2623:
2620:
2618:
2615:
2613:
2610:
2608:
2605:
2603:
2600:
2598:
2595:
2593:
2590:
2588:
2585:
2583:
2580:
2578:
2575:
2573:
2570:
2568:
2565:
2563:
2560:
2558:
2555:
2553:
2550:
2548:
2545:
2544:
2542:
2540:
2536:
2533:
2530:
2529:New Testament
2525:
2521:
2517:
2510:
2505:
2503:
2498:
2496:
2491:
2490:
2487:
2475:
2467:
2466:
2463:
2457:
2454:
2452:
2449:
2447:
2446:Mental health
2444:
2442:
2439:
2437:
2434:
2432:
2429:
2427:
2424:
2420:
2417:
2415:
2412:
2411:
2410:
2407:
2405:
2402:
2401:
2399:
2395:
2388:
2385:
2383:
2380:
2377:
2374:
2371:
2368:
2365:
2362:
2359:
2357:
2354:
2352:
2349:
2346:
2343:
2341:
2338:
2335:
2332:
2329:
2326:
2324:
2321:
2320:
2318:
2314:
2308:
2305:
2303:
2300:
2296:
2293:
2292:
2291:
2288:
2286:
2283:
2279:
2276:
2275:
2274:
2271:
2267:
2266:In the Talmud
2264:
2263:
2262:
2259:
2257:
2254:
2252:
2249:
2248:
2246:
2244:
2240:
2234:
2233:Cosmic Christ
2231:
2229:
2226:
2224:
2221:
2219:
2218:Second Coming
2216:
2214:
2211:
2207:
2206:Pre-existence
2204:
2202:
2199:
2197:
2194:
2193:
2192:
2189:
2185:
2182:
2180:
2177:
2176:
2175:
2172:
2171:
2169:
2167:
2163:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2128:
2126:
2124:
2120:
2114:
2111:
2105:
2102:
2100:
2097:
2095:
2092:
2090:
2087:
2086:
2085:
2082:
2080:
2077:
2076:
2075:
2072:
2071:
2069:
2067:
2063:
2057:
2054:
2052:
2049:
2047:
2044:
2040:
2037:
2035:
2032:
2030:
2027:
2025:
2022:
2020:
2017:
2015:
2012:
2010:
2007:
2006:
2005:
2002:
2001:
1999:
1997:
1996:New Testament
1993:
1987:
1984:
1982:
1979:
1975:
1972:
1971:
1970:
1967:
1963:
1960:
1959:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1931:
1928:
1927:
1926:
1923:
1921:
1918:
1916:
1913:
1911:
1908:
1906:
1903:
1901:
1898:
1896:
1893:
1891:
1888:
1886:
1883:
1881:
1878:
1874:
1873:Lord's Prayer
1871:
1870:
1869:
1866:
1862:
1859:
1858:
1857:
1853:
1850:
1846:
1843:
1842:
1841:
1838:
1834:
1831:
1829:
1826:
1825:
1824:
1821:
1819:
1816:
1814:
1811:
1809:
1808:Unknown years
1806:
1803:
1800:
1796:
1793:
1791:
1790:Date of birth
1788:
1786:
1783:
1782:
1781:
1778:
1776:
1773:
1772:
1770:
1768:
1763:
1759:
1753:
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1748:
1745:
1744:
1741:
1737:
1730:
1725:
1723:
1718:
1716:
1711:
1710:
1707:
1700:
1699:0-06-065587-9
1696:
1692:
1688:
1686:
1685:1-60608-220-5
1682:
1678:
1675:
1672:
1670:
1669:0-8091-3059-9
1666:
1662:
1658:
1656:
1655:0-13-614934-0
1652:
1648:
1644:
1642:
1641:0-385-24767-2
1638:
1634:
1630:
1627:
1626:
1621:
1614:
1612:9781400827374
1608:
1604:
1600:
1596:
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1579:
1575:
1571:
1567:
1563:
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1548:
1540:
1538:
1531:
1529:0-440-57163-4
1525:
1521:
1516:
1515:
1509:
1503:
1500:
1497:
1496:1-60608-220-5
1493:
1489:
1483:
1480:
1476:
1471:
1468:
1456:
1454:9780802824547
1450:
1446:
1445:
1437:
1434:
1422:
1420:9780307552112
1416:
1412:
1411:
1403:
1400:
1388:
1386:9780800638306
1382:
1378:
1377:
1369:
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1363:
1351:
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1341:
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1326:
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1301:
1297:
1291:
1288:
1284:
1279:
1277:
1275:
1271:
1268:
1263:
1260:
1249:on 2012-02-08
1248:
1244:
1238:
1235:
1231:
1226:
1223:
1216:
1206:
1203:
1200:
1194:
1191:
1184:
1179:
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1157:
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1135:
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1125:
1120:
1116:
1112:
1111:
1104:
1099:
1092:
1087:
1082:
1080:
1078:
1073:
1068:
1066:
1062:
1058:
1054:
1050:
1049:Kurt Vonnegut
1046:
1045:
1039:
1035:
1033:
1029:
1025:
1021:
1017:
1013:
1007:
997:
994:
986:
976:
971:
969:
965:
961:
956:This section
954:
945:
944:
938:
932:
928:
924:
920:
915:
912:
908:
904:
899:
898:
894:
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885:
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879:
875:
869:
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861:
860:
856:
854:
852:
848:
844:
840:
836:
832:
828:
824:
820:
816:
812:
808:
804:
794:
789:
754:
744:
741:
733:
730:
728:
719:
716:
715:
713:
706:
703:
702:
700:
698:
694:
693:alabaster jar
686:
683:
682:
680:
677:
676:alabaster jar
669:
666:
665:
664:
662:
658:
654:
650:
642:
640:
639:the message.
637:
633:
629:
625:
621:
617:
613:
609:
605:
601:
597:
593:
589:
585:
581:
577:
573:
569:
557:
552:
550:
545:
543:
538:
537:
535:
534:
531:
527:
523:
519:
515:
512:
511:
504:
503:John's vision
501:
499:
496:
495:
492:
486:
485:
478:
475:
471:
468:
466:
463:
461:
460:
456:
455:
454:
451:
449:
446:
445:
442:
437:
436:
429:
426:
424:
421:
417:
414:
413:
412:
409:
405:
404:
400:
398:
395:
393:
390:
389:
388:
385:
383:
382:Herod's court
380:
378:
375:
373:
370:
366:
363:
361:
360:Kiss of Judas
358:
357:
356:
353:
349:
346:
344:
341:
340:
339:
336:
334:
331:
329:
326:
324:
321:
319:
316:
315:
312:
307:
306:
299:
296:
294:
291:
289:
286:
284:
281:
279:
276:
272:
271:Lord's Prayer
269:
267:
264:
263:
262:
258:
255:
253:
250:
248:
245:
243:
240:
239:
236:
231:
230:
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169:
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164:
161:
157:
154:
153:
152:
149:
148:
145:
140:
139:
135:
131:
130:
125:
117:
116:Life of Jesus
112:
108:
105:
104:
98:
94:
84:
81:
73:
70:February 2012
63:
59:
53:
52:
46:
41:
32:
31:
26:
22:
16:Gospels event
5019:
5011:
5008:(Pärt, 1982)
5003:
4983:
4895:
4888:
4814:Jordan River
4804:Jacob's Well
4643:Jesus Christ
4599:
4587:
4580:
4558:
4483:Foot washing
4477:
4349:Epilogue: 21
4119:
4111:
4069:(N. Matthes)
4066:
4058:
4050:
4042:
3946:Jordan River
3800:Jesus Christ
3748:Resurrection
3712:
3319:
3311:
3303:
3295:
3280:
3157:Jordan River
3011:Jesus Christ
2965:Resurrection
2934:
2811:Jesus' birth
2356:Holy Kinship
2307:Master Jesus
2285:Baháʼí Faith
2179:Christianity
2166:Christianity
2136:Christ Child
2131:Bibliography
1981:Resurrection
1909:
1895:Homelessness
1804:(apocryphal)
1785:Virgin birth
1775:Annunciation
1767:Jesus's life
1690:
1676:
1660:
1646:
1632:
1602:
1561:
1557:
1533:
1513:
1502:
1487:
1482:
1475:Hornsby 2009
1470:
1458:. Retrieved
1443:
1436:
1424:. Retrieved
1409:
1402:
1390:. Retrieved
1375:
1353:. Retrieved
1350:Biblehub.com
1349:
1340:
1328:. Retrieved
1325:Biblehub.com
1324:
1315:
1303:. Retrieved
1300:Biblehub.com
1299:
1290:
1283:Elliott 1974
1262:
1251:. Retrieved
1247:the original
1237:
1230:Hornsby 2009
1225:
1205:
1198:
1193:
1164:Foot washing
1156:Bible portal
1134:James Tissot
1129:
1115:Dieric Bouts
1108:
1076:
1071:
1069:
1042:
1036:
1008:
1004:
989:
980:
957:
838:
834:
826:
819:en têi pólei
818:
800:
723:
710:
705:Luke 7:36–50
690:
673:
646:
576:four gospels
565:
522:Christianity
513:
457:
441:Resurrection
403:Via Dolorosa
401:
392:Flagellation
332:
212:Presentation
190:Circumcision
173:Virgin birth
151:Annunciation
76:
67:
48:
5032:Manuscripts
5024:(2014 film)
5016:(2003 film)
4997:Discography
4977:Adaptations
4946:Holy Spirit
4713:Simon Peter
4503:Crucifixion
4493:Last Supper
4078:Manuscripts
3865:Simon Peter
3733:Crucifixion
3723:Last Supper
3332:Manuscripts
3324:(1993 film)
3316:(1973 film)
3300:(1964 film)
3071:Simon Peter
2945:Last Supper
2930:Ten Virgins
2888:Golden Rule
2804:and phrases
2382:Descendants
2340:Holy Family
2323:Genealogies
2290:Manichaeism
2196:Incarnation
2191:Christology
2184:1st century
2066:Historicity
1957:Crucifixion
1925:Last Supper
1549:Works cited
1514:Palm Sunday
1460:3 September
1053:Palm Sunday
1044:Palm Sunday
1016:John 12:1–8
734:Description
718:John 12:1–8
685:Mark 14:3–9
453:Appearances
411:Crucifixion
338:Last Supper
62:introducing
5250:Categories
5210:Greek Text
4919:Authorship
4748:Samaritans
4576:Jesus wept
4513:Empty tomb
4137:Greek Text
4120:(disputed)
4085:Papyrus 45
3931:Dalmanutha
3895:Samaritans
3743:Empty tomb
3663:Temptation
3475:Greek Text
3274:In culture
2960:Empty tomb
2878:Beatitudes
2853:Temptation
2228:Son of God
2123:Depictions
1861:Beatitudes
1818:Temptation
1762:Chronology
1426:27 January
1392:9 December
1355:27 January
1330:27 January
1305:27 January
1267:Deut 15:11
1253:2012-02-03
1180:References
1136:, c. 1900
983:April 2011
903:prostitute
895:Conflation
738:See also:
649:Matthew 26
580:Matthew 26
568:anointings
448:Empty tomb
423:Entombment
266:Beatitudes
247:Temptation
156:Visitation
144:Early life
45:references
5039:Papyrus 2
4992:Structure
4903:True Vine
4857:" sayings
4809:Jerusalem
4794:Capernaum
4784:Bethsaida
4774:Bethabara
4753:Sanhedrin
4743:Sadducees
4738:Pharisees
4698:Nicodemus
4693:Nathanael
4560:Ecce homo
4478:Anointing
4112:(forgery)
4061:(Golijov)
3987:John Mark
3941:Jerusalem
3926:Capernaum
3921:Bethsaida
3900:Sanhedrin
3890:Sadducees
3885:Pharisees
3713:Anointing
3339:Papyrus 1
3289:Structure
3152:Jerusalem
3137:Capernaum
3132:Bethsaida
3127:Bethlehem
3106:Sanhedrin
3101:Sadducees
3096:Pharisees
2935:Anointing
2700:Matthew 1
2547:Matthew 1
2456:Sexuality
2441:Criticism
2426:Christmas
2302:Mandaeism
2278:Ahmadiyya
1986:Ascension
1910:Anointing
1845:Disciples
1828:Selecting
1586:170080266
1578:0014-5246
1217:Citations
1047:, author
1032:Spikenard
1028:Mark 14:3
975:talk page
888:Capernaum
632:Capernaum
514:Portals:
477:Ascension
333:Anointing
293:Rejection
4633:Caiaphas
4367:John 1:1
4227:Chapters
4035:In music
3956:Nazareth
3790:Caiaphas
3553:chapters
3313:Godspell
3305:Godspell
3258:Shem Tob
3243:Immanuel
3193:M source
3188:Q source
3006:Jeremiah
2991:Caiaphas
2539:Chapters
2474:Category
2345:Panthera
2330:(mother)
2089:Josephus
1942:Betrayal
1885:Miracles
1880:Parables
1840:Ministry
1823:Apostles
1780:Nativity
1601:(eds.).
1510:(1981).
1142:See also
923:Pharisee
745:Location
596:Passover
283:Parables
278:Miracles
235:Ministry
168:Nativity
5203:Sources
4912:Related
4829:Samaria
4799:Galilee
4779:Bethany
4723:Zebedee
4673:Malchus
4668:Lazarus
4532:Phrases
4411:20:1–31
4130:Sources
3975:Related
3961:Samaria
3936:Galilee
3916:Bethany
3875:Zebedee
3757:Phrases
3718:Passion
3468:Sources
3181:Related
3167:Samaria
3147:Galilee
3122:Bethany
3081:Zebedee
3051:Matthew
2848:Baptism
2775:16:2b–3
2397:Related
2367:Joachim
2261:Judaism
2251:Jesuism
2151:Statues
2104:Gospels
2094:Tacitus
2084:Sources
2009:Matthew
2004:Gospels
1915:Passion
1868:Prayers
1813:Baptism
1802:Infancy
1747:Outline
1197:Greek:
1117:, 1440s
864:Bethany
807:Bethany
803:Matthew
780:Bethany
661:John 12
653:Mark 14
636:perfume
600:Bethany
592:John 12
584:Mark 14
377:Mocking
311:Passion
242:Baptism
58:improve
5005:Passio
4844:Sychar
4824:Kidron
4762:Places
4733:Angels
4729:Groups
4718:Thomas
4703:Philip
4678:Martha
4623:Andrew
4616:People
4508:Burial
4424:Events
4359:Verses
4235:John 1
3909:Places
3881:Groups
3870:Thomas
3855:Salome
3840:Philip
3785:Andrew
3778:People
3651:Events
3567:Mark 1
3115:Places
3091:Angels
3087:Groups
3076:Thomas
3066:Rachel
3056:Philip
3026:Joseph
2986:Andrew
2979:People
2955:Burial
2802:Events
2760:13:1–3
2692:Verses
2431:Easter
2387:Clopas
2334:Joseph
2316:Family
2213:Relics
2174:Christ
1969:Burial
1947:Arrest
1697:
1683:
1667:
1653:
1639:
1609:
1584:
1576:
1526:
1522:–330.
1494:
1451:
1417:
1383:
1169:Chrism
1083:In art
968:relate
939:Debate
917:is of
801:Mark,
659:, and
657:Luke 7
624:Luke 7
616:Martha
604:Judaea
365:Arrest
288:Prayer
109:in the
107:Events
47:, but
4819:Judea
4628:Annas
4544:Logos
4406:18:38
4212:Bible
3951:Judea
3850:Rufus
3550:Bible
3162:Judea
3142:Egypt
3001:James
2996:Herod
2524:Bible
2273:Islam
1952:Trial
1856:Plain
1736:Jesus
1582:S2CID
1185:Notes
1113:, by
835:polis
827:polis
572:Jesus
530:Bible
261:Plain
4855:I AM
4789:Cana
4769:Ænon
4401:14:6
4396:3:16
4118:7Q5
3036:Mary
3016:John
2821:Magi
2373:Heli
2361:Anne
2328:Mary
2024:John
2019:Luke
2014:Mark
1974:Tomb
1695:ISBN
1681:ISBN
1665:ISBN
1651:ISBN
1637:ISBN
1607:ISBN
1574:ISSN
1524:ISBN
1492:ISBN
1462:2021
1449:ISBN
1428:2021
1415:ISBN
1394:2020
1381:ISBN
1357:2021
1332:2021
1307:2021
1070:The
1059:the
1057:text
886:and
884:Nain
868:Mary
839:kómé
831:Nain
766:Nain
727:nard
697:nard
630:and
628:Nain
618:and
566:The
23:and
5189:128
5184:122
5179:121
5174:120
5169:119
5164:109
5159:108
5154:107
5149:106
4100:137
3454:110
3449:105
3444:104
3439:103
3434:102
3429:101
1765:of
1566:doi
1520:324
966:or
598:in
570:of
5252::
5144:95
5139:93
5134:90
5129:84
5124:80
5119:76
5114:75
5109:66
5104:63
5099:60
5094:59
5089:55
5084:52
5079:45
5074:44
5069:39
5064:36
5059:28
5054:22
4391:42
4387:35
4385:;
4383:33
4379:25
4377:;
4375:23
4373:;
4371:20
4342:20
4337:19
4332:18
4327:17
4322:16
4317:15
4312:14
4307:13
4295:12
4290:11
4285:10
4095:88
4090:84
3642:16
3637:15
3632:14
3627:13
3622:12
3617:11
3612:10
3424:96
3419:86
3414:83
3409:77
3404:73
3399:71
3394:70
3389:62
3384:53
3379:45
3374:44
3369:37
3364:35
3359:25
3354:21
3349:19
2789:28
2779:19
2770:15
2765:14
2755:12
2750:11
2745:10
2682:28
2677:27
2672:26
2667:25
2662:24
2657:23
2652:22
2647:21
2642:20
2637:19
2632:18
2627:17
2622:16
2617:15
2612:14
2607:13
2602:12
2597:11
2592:10
1631:.
1580:.
1572:.
1562:85
1560:.
1532:.
1365:^
1348:.
1323:.
1298:.
1273:^
1034:.
655:,
651:,
582:,
491:NT
259:/
5049:6
5044:5
4853:"
4389:–
4381:–
4369:–
4280:9
4275:8
4270:7
4265:6
4260:5
4255:4
4250:3
4245:2
4219:)
4215:(
4196:e
4189:t
4182:v
3607:9
3602:8
3597:7
3592:6
3587:5
3582:4
3577:3
3572:2
3560:)
3556:(
3534:e
3527:t
3520:v
3344:4
2777:,
2740:9
2735:8
2730:7
2725:6
2720:5
2715:4
2710:3
2705:2
2587:9
2582:8
2577:7
2572:6
2567:5
2562:4
2557:3
2552:2
2531:)
2527:(
2508:e
2501:t
2494:v
1854:/
1728:e
1721:t
1714:v
1615:.
1588:.
1568::
1464:.
1430:.
1396:.
1359:.
1334:.
1309:.
1256:.
996:)
990:(
985:)
981:(
977:.
913:.
555:e
548:t
541:v
83:)
77:(
72:)
68:(
54:.
27:.
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