158:), which represents subjective states. These two concepts, either independently or together in Wahrnehmung, represent the knowledge of external objects. For Kant, Anschauung is the same as sense-data of knowledge. Another analysis cited it as one of the two characteristics that Kant said represented sensibility. These constitute the sense-impressions identified as facts and are inherent in nature, existing prior to ideas, which are constructs of such impressions. As a doctrine, Anschauung and the corresponding critique of pure understanding are said to reveal the limits of sensible cognition.
165:. He used Anschauung in a various ways when he outlined his doctrine of knowledge. In some instances, he described it as "non-thought" as sense qualifies as such. In other works, however, he cited that all thoughts are confined within Anschauung. Particularly, Fichte identified "ordinary" and technical conceptualizations. The former pertains to perception or the objective universe for man, citing that what is visually perceived is ego-stuff in thought-forms. The latter denotes the "this and that of the qualitative".
176:). However, some scholars maintain that for both philosophers, Anschauung is some form of perception. For Schopenhauer, Anschauung is not the common conception of idea since it should be understood as intuition and requires a higher degree of intellect. It is also associated with the thinker's notion pessimism, which was used as part of the principle of sufficient reason. He maintained that truth is compatible with Anschauung and that it can achieve the same result as from that of pessimism.
142:'s definition described the term as what transpires once the eye senses an external object, recognizing it as the cause of the vision. Nietzsche defined Anschauung as the projected image of a completely enraptured being. He also associated it with the word "contemplation". In this definition, there is a rejection of Schopenhauer's version of the concept, as it denies the abstract idealism of the will as well as "its objectifications of the world of representations".
42:
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concept that is usually translated as "intuition". It, however, connotes a more nuanced definition especially when the concept is applied to philosophical discourse, including quantum theory. Some of the translations include actual, sense impressions, contemplation, view, opinion, and notion.
78:
and was referred to as "Phantasie", “Einbildungskraft”, “exakte sinnliche
Phantasie” and “anschauende Urteilskraft”. Used in different contexts, the concept was employed as a tool in Goethe's creative, scientific, and philosophical works.
130:, Anschauung is the immediate perception of something, mental or physical, one that is organized according to its inner nature or according to universal reason. In this definition, he distinguished Anschauung from
172:, everyday empirical Anschauung is intellectual in character since it mainly entails the work of the intellect. This definition is notable because it was against the Kantian notion of a totally direct perception (
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The
Century Dictionary and Cyclopedia: The Century dictionary ... prepared under the superintendence of William Dwight Whitney ... rev. & enl. under the superintendence of Benjamin E. Smith
90:, which means "contemplation" or "to look at". The term emerged into a philosophical concept as it became a component in theoretical discourse. It became a part of
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with
Anschauung to make his meaning clear. The conceptualization was also used in the Kantian investigation on the immediate cognition of the existence of God.
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Psychiatry in an
Anthropological and Biomedical Context: Philosophical Presuppositions and Implications of German Psychiatry, 1820–1870
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In Fichte's doctrine of knowledge, Anschauung plays a role in the perception of the external objects and is united with the notion of
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136:, which pertains to the philosophical concepts (metaphorical or analogical senses) and their dependence on sensory contents.
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102:'s works. There are scholars who maintain that the concept is part of the Kantian terminology, which was developed in
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510:"Kant's Revolutionary Doctrine of Anschauung 1 and the Philosophical Significance of Mencius' "Original Mind""
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An application of
Anschauung as experience is the perception of fire and immediately recognizing it as fire.
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Ruminations: Selected
Philosophical, Historical, and Ideological Papers: Volume 1, Part 1, The Infinite
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where it was associated with the terms light, sun, and eye. It was also mentioned in the works of
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and translated to German. This observation holds that Kant often associated the word
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Schopenhauer: New Material by Him and about Him by Dr. David Asher
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103:
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398:(2011). Chapter Eleven. Nietzsche’s Worldview in Anschauung. In
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416:. Cambridge, MA: Cambridge University Press. p. 87.
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580:The Unity of Fichte's Doctrine of Knowledge
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602:. Springer Science & Business Media.
243:
483:"Kantian Conceptualism/Nonconceptualism"
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232:Goethe-Lexicon of Philosophical Concepts
82:The term Anschauung is derived from the
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228:"Anschauung, Anschauen (Intuition)"
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466:10.5840/monist18922411
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245:10.5195/glpc.2021.49
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140:Arthur Schopenhauer
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84:Middle High German
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51:analogy of the Sun
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454:The Monist
285:2022-02-08
180:References
152:Empfindung
114:Definition
62:Anschauung
17:Anschauung
695:Cognition
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262:243809168
254:2694-2321
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108:intuitus
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