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22:
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331:
Stations, with deputations representing the people of all the cities in the district, assembled in the chief town of the district, and stayed there overnight in the open squares, without going into the houses. At dawn the officer in charge called out: "Arise, let us ascend to Zion, the house of the
335:
A bull with horns gilded and head wreathed with olive-leaves, led the procession, which was accompanied with flute-playing. The fruits were brought in gold, silver or willow baskets to which live doves were tied. When they arrived near the Holy City, the pilgrims sent messengers ahead while they
351:
while the basket was still on the pilgrim's shoulder. At the words "a wandering
Aramean was my father", the basket was deposed from the shoulder, but while the owner was still holding its handles or rims, a priest put his hand under it and "swung it" (lifted it up), and repeated the words "a
343:. Here even King Agrippa, following the custom, took his basket on his shoulder, and marched in the ranks, until they came to the outer court and hall. The Levites would then break out in song. The doves were given as sacrificial offerings, and the Avowal (
307:
Fruits were selected for the offering as follows: Upon visiting his field and seeing a fig, or a grape, or a pomegranate that was ripe, the owner would tie a cord of reed-grass or similar fiber around the fruit, saying, "This shall be among the
390:) that the Avowal was also stated by converts; although converts cannot claim physical descent from Jacob, they could still claim to be of Abraham's progeny, since the Torah testifies that Abraham would become "the father of many nations" (
336:
decorated the
Firstfruits. The Temple officers came out to meet them, and all artisans along the streets rose before them, giving them the salutation of peace, and hailing them as brothers from this or that town.
1362:
1367:
394:). Moreover, even converts had a portion in the Land, by virtue of the Torah allowing them to be allotted land in the suburbs of the cities occupied by the tribes (
289:, etc., although one rabbi assumes that apart from these species, other species can also be offered. No specific amount is prescribed for these offerings.
1267:
328:
This Avowal was incorporated into a beautiful and grand festive celebration with a procession of pilgrims marching up to
Jerusalem and then the Temple.
352:
wandering
Aramean was my father", etc., until the end of the recitation. Then the basket was placed by the Altar and the pilgrim would bow and leave.
1357:
1181:
482:
147:. The latter passage records the declaration (also known as the Avowal) which was recited upon presenting the first-fruits to the priest (
577:
536:
1342:
982:
473:
808:
512:
312:." According to Simeon, he had to repeat the express designation after the fruit had been plucked from the tree in the orchard.
1352:
235:
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1143:
1206:
987:
332:
Lord our God." Those from the neighborhood brought fresh figs and grapes, those from a distance dried figs and raisins.
374:
from reciting the Avowal, as they could not truthfully recite "Which the Lord swore to our
Fathers for to give us" (
1337:
1251:
1123:
1082:
992:
938:
363:
were not permitted to say the Avowal, since they could not truthfully recite "the land which You have given me" (
1295:
1225:
1154:
1137:
778:
1290:
1068:
919:
977:
801:
572:. Vol. 1 (I/1-I/2). Translated by Nadia Abdulhadi Sukhtian. Ramallah: Dar Al Nasher. p. 604.
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378:), as they are not descended from the Biblical patriarchs who received that oath; similarly,
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must be the legal property owner of the land on which the fruits were grown; therefore,
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refers to "my father" Jacob, whom converts are not actually descended from. However,
286:
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531:. Translated by Nadia Abdulhadi-Sukhtian. Ramallah: Dar Al Nasher. p. 479.
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367:) as the land of Israel was bequeathed to the tribes by their male lineage.
112:. In each agricultural season, the first-grown fruits were brought to the
1107:
971:
185:
763: This article incorporates text from a publication now in the
170:
and this holiday, at which time summer fruit was beginning to ripen and
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724:
626:
270:
246:
211:
162:
is called the "feast of harvest, the first-fruits of thy labours (Heb.
159:
744:(in Hebrew). Vol. 4. Jerusalem: Pe'er ha-Torah. pp. 132–133.
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108:, are a type of sacrificial offering which was offered by ancient
20:
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135:
The command to bring first-fruits to the Temple appears in the
90:
69:
60:
324:
Offering of the first fruits, illustration from a Bible card
116:
and laid by the altar, and a special declaration recited.
93:
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and would say the Avowal, but women who brought the
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431:, an agricultural tithe, with some laws similar to
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339:The flute kept sounding until they reached the
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16:First fruits brought to the Temple in Judaism
8:
1363:Hebrew words and phrases in the Hebrew Bible
809:
795:
787:
529:Work and Customs in Palestine, volumes I/2
511:(Funk and Wagnals) ASIN: B000B68W5S s.v.
119:The laws of this offering appear in the
880:(Stumbling block in front of the blind)
444:
355:Native-born Israelites would bring the
245:to the Temple began at the festival of
200:(the first of your harvest) but not as
1368:Hebrew words and phrases in Jewish law
652:
650:
648:
25:Pomegranate, firstfruit of the season.
218:(first-fruits of the wheat harvest).
7:
249:and continued until the festival of
166:)", testifying to the link between
39:
1182:Osek b'mitzvah patur min hamitzvah
742:Mishne Torah (Hil. Bikkurim 4:1–3)
304:were not permitted to bring them.
230:, extensive regulations regarding
210:describes the special offering of
14:
772:; et al., eds. (1901–1906).
1155:One commandment leads to another
782:. New York: Funk & Wagnalls.
758:
408:
370:Similarly, the Mishna prohibits
44:
474:Peake's commentary on the Bible
236:classical rabbinical literature
214:on Shavuot, referring to it as
1358:Land of Israel laws in Judaism
864:(Sanctification of God's name)
458:Merriam-Webster.com Dictionary
386:ruled (in accordance with the
241:The major obligation to bring
1:
570:Work and Customs in Palestine
253:. The fruits were limited to
505:Singer, Isidore, ed. (1901)
471:Black, Matthew, ed. (2001),
840:(Desecration of God's name)
1384:
740:Ben Maimon, Moshe (1974).
1343:Twenty-four kohanic gifts
347:) would be made before a
872:(Derogatory information)
983:Forbidden relationships
779:The Jewish Encyclopedia
1353:Jewish law and rituals
1124:B'rov am hadrat melech
822:(Jewish religious law)
325:
222:In rabbinic literature
26:
323:
316:Procession and avowal
234:were recorded in the
24:
1348:Jewish agrarian laws
1195:Positive commandment
1138:Dina d'malkhuta dina
890:You shall not murder
292:The person bringing
1094:Halakhic principles
848:(Theft of the mind)
508:Jewish Encyclopedia
345:Deuteronomy 26:3–11
228:classical antiquity
196:it is described as
149:Deuteronomy 26:3–10
145:Deuteronomy 26:1–11
1268:Capital punishment
915:Corpse uncleanness
461:. Merriam-Webster.
429:Terumah (offering)
326:
302:usurping occupants
198:reishit ketzirchem
27:
1338:Positive Mitzvoth
1325:
1324:
988:Gender separation
483:978-0-415-26355-9
424:Bikkurim (Talmud)
164:bikkurei maasecha
158:, the holiday of
121:Bikkurim tractate
1375:
1232:Toch k'dei dibur
1042:Terumat hamaaser
856:(Theft of sleep)
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513:"Heave-Offering"
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396:Ezekiel 47:21–23
388:Jerusalem Talmud
192:(of barley). In
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846:Geneivat da'at
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298:share-croppers
259:Land of Israel
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212:shtei halechem
194:Leviticus 23:9
180:describes the
178:Leviticus 2:14
174:were brought.
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1284:Related boxes
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885:Noahide laws
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854:Gezel sheina
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714:Bikkurim 1:5
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642:Bikkurim 3:2
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156:Exodus 23:16
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141:Exodus 23:19
134:
131:In the Bible
118:
106:first-fruits
105:
30:
29:
28:
18:
1026:First tithe
920:Handwashing
896:Yetzer hara
878:Lifnei iver
870:Lashon hara
753:Attribution
1332:Categories
1261:Punishment
1168:Marit ayin
1036:Poor tithe
774:"Bikkurim"
588:1040774903
547:1040774903
453:"bikkurim"
439:References
384:Maimonides
365:Deut 26:10
263:dried figs
261:, such as
110:Israelites
1226:Testimony
1149:derabanan
1145:De'oraita
1070:Sicaricon
978:Sexuality
613:Mishnah,
600:Mishnah,
559:Mishnah,
380:Deut 26:5
376:Deut 26:3
1296:Passover
1113:beshogeg
1109:Bemeizid
1084:Kil'ayim
1063:Bikkurim
972:Mechitza
728:Bikkurim
702:Bikkurim
690:Bikkurim
678:Bikkurim
666:Bikkurim
631:Bikkurim
615:Bikkurim
568:(2013).
561:Bikkurim
527:(2013).
494:Bikkurim
433:bikkurim
402:See also
392:Gen 17:5
372:converts
361:Bikkurim
357:Bikkurim
310:bikkurim
294:Bikkurim
243:Bikkurim
232:Bikkurim
216:bikkurim
202:bikkurim
190:bikkurim
186:Passover
172:bikkurim
168:bikkurim
31:Bikkurim
1316:Kashrut
1302:Shabbat
1020:Terumah
949:Modesty
819:Halakha
767::
725:Mishnah
668:3:3,5,8
627:Mishnah
271:raisins
247:Shavuot
160:Shavuot
123:of the
1309:Sukkot
1274:Kareth
1246:Zmanim
1213:Shinuy
1131:Chumra
1117:beones
1115:, and
1102:Aveira
1077:Hallah
1014:Tithes
965:Yichud
958:Negiah
933:Niddah
926:Mikveh
829:Ethics
586:
576:
545:
535:
481:
349:priest
279:barley
267:grapes
251:Sukkot
125:Talmud
114:Temple
104:), or
40:בכורים
36:Hebrew
1175:Neder
1056:Orlah
1049:Demai
692:3:5-6
563:3:9;
287:dates
283:wheat
188:, as
139:, in
137:Torah
1147:and
602:Peah
584:OCLC
574:ISBN
543:OCLC
533:ISBN
479:ISBN
300:and
285:and
269:and
143:and
730:1:4
704:3:6
680:3:4
633:3:1
617:1:2
604:1:1
496:1:6
398:).
154:In
151:).
127:.
91:ʊər
1334::
1111:,
776:.
647:^
629:,
582:.
541:.
455:.
281:,
277:,
273:,
265:,
238:.
204:.
70:iː
61:uː
42:,
38::
810:e
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