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Classification of demons

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509: 2082:, Humphrey Milford ed., (1917). Oxford University Press, p. 60; quote: "Þe firste is Lucifer/ þat regneþ in his malice.̉ ouer þe children of pride/ Þe secounde is clepid Belzebub.̉ þat lordiþ ouer envious/ Þe þridde deuel is Sathanas.̉ & wraþþe is his lordschip/ Þe fourþe is clepid Abadon.̉ þe slowȝ ben hise retenwe/ Þe fifþe deuel is Mammon.̉ & haþ wiþ him þe auarouse/ and also oone þat is his feere.̉ a foule synne couetise/ Þe sixte is clepid Belphegor.̉ þat is þe god of glotouns ‖ Þe seuenþ deuel is Asmodeus.̉ þat leediþ wiþ him þe leccherouse ‖" 2411:"... les demons estans interrogez répondirent qu'ils estoient trois au corps de Louyse, y estans par le moyen d'un maléfice, & que le premier d'eux se nommait Verrine, l'autre Gresil, & le dernier Sonneillon, & que tous estoient du troisiesme ordre, sçauoir au rang des Thrones." (Histoire admirable de la possession et conversion d'une pénitenteexorcisee, sous l'autorité du R.P. F. SEBASTIAN MICHAELIS. Edition troisiesme & dernière À. Paris, Chastellain, 1614, p. 3. From Michaelis's work, available on BNF: 2712: 1013:
and that magic was possible only through demonic influence. He further quotes previous authors who state that each devil has the ability to appear in diverse shapes or forms for varying arrays of purposes as well. In his description of them, he relates that demons are under the direct supervision of God and are unable to act without permission, further illustrating how demonic forces are used as a
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His classification was not based on separate demonic entities with their names, ranks, or titles, but rather categorized them based on four methods used by any given devil to cause mischief or torment on a living individual or a corpse. The purpose was to relay the belief that spirits caused maladies
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which determines their authority in hell or abilities. Demons categorized by office are often depicted in a militant hierarchy, in which a general may hold command over some designated legion for a specialized function which they may trouble men. Other theologians have determined the classification
1977:
In Michaëlis's classification, many demons' names are exclusively French or unknown in other catalogs. Michaëlis, in referring to the saints who are adversaries of each demon, names unambiguously only St. John the Baptist, St. John the Evangelist, St. Vincent Ferrer, and St. Francis de Paul with
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and first published in 1818. There were several editions of the book, but perhaps the most famous is the edition of 1863, in which sixty-nine illustrations were added to the book. These illustrations are drawings that depict the descriptions of the appearance of a number of demons. Many of these
162:, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity. The date is very dubious, though it is considered the oldest surviving work particularly concerned with individual demons. 1017:
when men stray from the will of God and may be commissioned by witches, or magicians to conduct acts of ill will against others but will ultimately only conduct works that will end in the further glorification of God despite their attempts to do otherwise.
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In the study of demonology, many spirits are classified by office, rank, or titles which theologians believe were once held in heaven before the fall, or which they currently hold in their infernal dwelling. These offices are usually elaborated in several
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needed to invoke and oblige them to do the will of the conjurer (referred to as the "exorcist"). It details the protective signs and rituals to be performed, the actions necessary to prevent the spirits from gaining control, the preparations prior to the
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The belief in incubi and succubi (and their ability to procreate) seem to have inspired the sixth category, but it could also have been inspired in the Talmudic legend of demons having sexual intercourse with mortal women and men (see also
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The grimoire details the different hosts of hell and their powers, describing how to enter a pact with them to attain the magicians' goals. The demons of hell are classified by three different tiers from Generals to Officers.
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The book was first published in 1818 and then divided into two volumes, with six reprints and many changes between 1818 and 1863. This book attempts to provide an account of all the knowledge concerning superstitions and
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of the Bible. Its three short books are in the form of a philosophical dialogue, making arguments and comparisons between magic, sorcery, and witchcraft. Within them, James classified demons into four sections:
278:, the Water Poet. Later writers, such as Peter Binsfeld, assigned different demons to the respective sins and should not be confused with this list. The two classification systems are shown side-by-side below: 2501: 2100:; digitised 2006 by the University of Michigan's Corpus of Middle English Prose and Verse. Early English Text Society; K. Paul, Trench, Trübner & Co. p. 60. Edited from ms. Harl. 2324. 741:
Despite listing these separately, Agrippa mentions that these groups are identical, making the first as the Hebrew equivalent of the names of the latter. The same four demons appear in the
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in the 11th century, with a taxonomy dividing demons into six types: Leliurium (Igneous), Aërial, Marine (Aqueous), Terrestrial (Earthly), Subterranean, and Lucifugous (Heliophobic).
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This classification is somewhat capricious and it is difficult to find a criterion for it. It seems that Spina was inspired by several legends and stories. The drudes belong to
1417:) claims to come from Solomon and his priests and is said to be published in 1517 by Alibeck the Egyptian. However, it was most likely written in France in the 18th century. 1978:
their full appellations. The other saints are cited only by their name, without distinguishing one from the other, when of the same name; so, for example,
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Maus de Rolley, Thibaut (2016). "Putting the Devil on the Map: Demonology and Cosmography in the Renaissance". In Koen Vermeir; Jonathan Regier (eds.).
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assigns a rank and a title of nobility to each member of the infernal hierarchy, and gives the demons "signs they have to pay allegiance to", or seals.
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was the prince of Virtues. He tempts men with arrogance and women to be vain, raise wanton children, and gossip during mass. He is opposed by
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Pearl, Jonathan L. (December 1983). "French Catholic Demonologists and Their Enemies in the Late Sixteenth and Early Seventeenth Centuries".
2599: 2396: 2363: 1906:
The baseness of the earth, independence and self-sufficiency, the element of earth, the direction of the north, and the sword during ritual.
1042:, according to the sins the devil tempts one to commit, and includes the demons' adversaries (who suffered that temptation without falling). 1341:
Written in the 15th or 16th century, this grimoire was a likely source for Wierus hierarchy of demons, but while Wierus mentions 69 demons,
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The visions of tempting demons that some early (and not so early) saints had, perhaps inspired the eighth category (e.g. the visions of
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The bringer of light, representing pride and enlightenment, the element of air, the direction of the east, and candles during ritual.
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was a prince of the Cherubim. He tempts men to commit homicide, and to be quarrelsome, contentious, and blasphemous. He is opposed by
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Iuvart was the prince of Angels. At the time of Michaelis's writing, Iuvart was believed to have possessed a young novice nun of the
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Alexis-Vincent-Charles Berbiguier used some of these names and ranks for the demons who tormented him, in his autobiographical work
2446: 1880:
The adversary, representing opposition, the element of fire, the direction of the south, and the Sigil of Baphomet during ritual.
1559: 1542: 524: 1919:
The great dragon, representing primal secrecy, the element of water, the direction of the west, and the chalice during ritual.
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Olivier was the prince of the Archangels. He tempts men with cruelty and mercilessness toward the poor and is opposed by
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Many of the names and ranks of these demons appear in the Sabbath litanies of witches, according to Jules Garinet's
1953: 805: 529: 203:, known as the "seven deadly devils" or "seven princes of Hell", with each demon tempting people by means of those 815: 1629: 1554: 1486: 847: 831: 795: 1027: 823: 819: 1619: 1432: 542: 2329: 1624: 1508: 1122: 1073:
was a prince of the Cherubim, founder of Hell’s Order of the Fly. He tempts men with envy and is opposed by
691: 673: 2711: 1039: 664: 2087: 2078: 2571: 1863: 1599: 1592: 1464: 1281: 682: 17: 1222:
Verrier was the prince of Principalities. He tempts men against the vow of obedience and is opposed by
1175: 1148: 2687:"Debating the Devil's Clergy. Demonology and the Media in Dialogue with Trials (14th to 17th Century)" 1753: 466:. Familiars, goblins, and other mischievous demons belong to the folklore of most European countries. 1938: 1223: 1142: 1102: 456: 141: 73: 1948: 1806: 1206: 1179: 1131:
was also a prince of Thrones, just below Astaroth. He tempts men with impatience and is opposed by
495: 159: 105: 57: 2465: 1354: 1318: 2673: 2644: 2636: 1836: 1745: 1571: 1336: 999: 979: 801: 703: 275: 1195:
was the second in the order of Dominions. He tempts men against sexual purity and is opposed by
2383:. Studies in History and Philosophy of Science. Vol. 41. Springer Cham. pp. 179–207. 2277: 1357:(see Agrippa's classification) and the three great governors of all the other demons: Lucifer, 1185:
Oeillet was a prince of Dominions. He tempts men to break the vow of poverty and is opposed by
996:: Spirits that follow upon certain people to outwardly trouble them at various times of the day 2595: 2469: 2392: 2359: 2131: 1771: 1673: 1475:
are not listed in this book. Pseudomonarchia Daemonum does not attribute seals to the demons.
1074: 993: 910: 687: 654: 516: 478: 414: 200: 69: 42: 2381:
Boundaries, extents and circulations: Space and spatiality in early modern natural philosophy
1178:
was also a prince of Powers. He tempts men to obscenity and shamelessness, and is opposed by
92:, folklore, religious ritual, or combinations thereof. Classifications might be according to 2698: 2665: 2628: 2461: 2384: 2062: 1779: 1249: 81: 2211: 1083:
was also a prince of the Cherubim who tempts people to give into heresy, and is opposed by
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when he was exorcising a nun, according to the author. This classification is based on the
158:, in which the author mostly describes particular demons who he enslaved to help build the 2728: 2656:
Soman, Alfred (July 1978). "The Parlement of Paris and the Great Witch Hunt (1565-1640)".
2537: 2012: 1958: 1685: 1677: 1186: 1128: 463: 433: 170: 2529: 2289: 2246: 2049: 2263: 2195: 2006: 1775: 1676:, Prince of Fire, also Grand Cross of the order and governor of the regions in flames. 1516:, and instructions on how to make the necessary instruments for the execution of these 1404: 1192: 1169: 1168:
Carreau was a prince of Powers. He tempts men with hardness of heart and is opposed by
1108: 1098: 1063: 1035: 971: 902: 262: 151: 2427: 1345:
has only 46. Wierus omitted, however, the four demons of the cardinal points: Oriens,
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that contains a list of demons and the appropriate hours and rituals to conjure them
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proposed several classifications for demons, based on numeric scales, like his whole
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of a spirit's office depending on the times or locations which they roam the Earth.
1718: 1563: 1441: 1230: 1112: 966: 639: 101: 2576: 1285:, possibly written in the 14th or 15th century, lists four princes of the demons: 127:, though Christian authors are not the only ones who have written on the subject. 32: 2589: 1721:, commander in chief of the armies of Hell, Grand Cross of the Order of the Fly. 2126:
Collette, Carolyn P.; Garrett-Goodyear, Harold (2011). "The Lanterne of Light".
1706: 1472: 1152: 1141:
was the third prince of Thrones, who tempts men with impurity and is opposed by
1132: 489: 89: 2415: 2412: 1034:, which included a classification of demons as it was told to him by the demon 978:
was first published in 1597, several years before the first publication of the
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and also fittingly, a foul sin, covetousness, is with his company of subjects
1933: 1928: 1911: 1722: 1710: 1689: 1665: 1657: 1615: 1567: 1531:
almost completely, but added demons' descriptions, their seals and details.
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is an anonymous 17th century grimoire, and one of the most popular books of
1468: 1358: 1310: 1290: 1237: 1196: 1084: 1080: 1070: 953: 941: 935: 791: 755: 611: 580: 533: 446:
and other demons that are born from the union of a demon with a human being.
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This book was written around 1583, and lists sixty-nine demons. The demons
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Written in the 15th century, this manual includes a list of eleven demons.
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was the fourth prince of Thrones, who tempts men to hate and is opposed by
905:
prepared a classification of demons known as the Princes of Hell. Like the
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Nine princes ruling over nine orders of devils (with biblical references):
1943: 1810: 1791: 1729: 1445: 1306: 1302: 1266: 1118: 1090: 1055: 1051: 929: 873: 837: 575: 430:
Wandering groups or armies of demons can include multiple regions in hell
425: 367: 339: 236:
The first is Lucifer that reigns in his malice over the children of pride
215:Þe firste is Lucifer þat regneþ in his malice.̉ ouer þe children of pride 77: 2703: 2686: 1660:, supreme chief of the empire of hell, founder of the order of the Fly. 1652:
Plancy presented a hierarchy of demons based in modern European courts:
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The idea of old women attending Sabbaths was common during the European
2677: 2640: 1885: 1787: 1783: 1764: 1760: 1460: 1350: 1322: 1286: 1138: 1094: 1059: 1005: 987: 917: 863: 853: 729: 558: 471: 443: 421: 351: 318: 297: 192: 155: 2290:"Heinrich Cornelius Agrippa: Occult Philosophy, Book III, chapter 18" 2247:"Heinrich Cornelius Agrippa: Occult Philosophy, Book III, chapter 24" 1898: 1799: 1741: 1737: 1733: 1714: 1681: 1669: 1548: 1517: 1346: 1314: 1298: 1202: 1121:
was a prince of Thrones, who tempts men to be lazy and is opposed by
1101:, burning with desire to tempt men into wantonness. He is opposed by 923: 883: 879: 867: 811: 714: 678: 669: 660: 634: 606: 601: 595: 358: 325: 2669: 2632: 2488: 2236:
Trafalgar Square Publishing, 1988. pgs. 182-183; "Orders", table 17.
2130:. Houndmills, Basingstoke, Hampshire New York: Palgrave Macmillan. 1872: 1841:
LaVey utilized the symbolism of the Four Crown Princes of Hell in
1795: 1661: 1294: 947: 843: 733: 724: 629: 507: 438: 390: 311: 117: 113: 52: 31: 1813:, superintendent of the gambling houses. Nybbas, grand buffoon. 1612: 718: 709: 623: 229:Þe seuenþ deuel is Asmodeus.̉ þat leediþ wiþ him þe leccherouse 109: 2358:. CreateSpace Independent Publishing Platform. pp. 59–90. 1845:, with each chapter of the book being named after each Prince. 1861:. This association was inspired by the demonic hierarchy from 1240:, Madeleine Demandols de La Palud, from whom it was exorcised. 1164:
The second hierarchy includes Powers, Dominions, and Virtues:
280: 209: 204: 1823:
Les farfadets ou Tous les démons ne sont pas de l'autre monde
1388:
Written in 1494, this grimoire contains a list of 37 demons.
1709:, Grand Chancellor and Grand Cross of the Order of the Fly. 1672:, prince of the country of tears, Grand Cross of the order. 1218:
The third hierarchy Principalities, Archangels, and Angels:
1002:: Spirits that enter inwardly into a person to trouble them 913:
as a basis, though the two schemes differ in various ways.
250:
The seventh is Asmodeus, that leads with him the lecherous
219:Þe þridde deuel is Sathanas.̉ & wraþþe is his lordschip 990:
or Spectra: Spirits that trouble houses or solitary places
248:
The sixth is called Belphegor, that is the god of gluttons
123:
Many of the authors of such classifications identified as
2356:
Daemonologie. A Critical Edition. In Modern English. 2016
1668:, prince of death, Grand Cross of the order of the Fly. 1325:. Under the rule of these there are many lesser demons. 227:Þe sixte is clepid Belphegor.̉ þat is þe god of glotouns 223:Þe fifþe deuel is Mammon.̉ & haþ wiþ him þe auarouse 217:Þe secounde is clepid Belzebub.̉ þat lordiþ ouer envious 238:
The second is called Beelzebub that lords over envious
225:
and also oone þat is his feere.̉ a foule synne couetise
1664:, prince dethroned and chief of the opposition party. 242:
The fourth is called Abaddon, the sloth be his retinue
221:Þe fourþe is clepid Abadon.̉ þe slowȝ ben hise retenwe 2184:, by Fred Gettings, Guild Publishing, 1998, pp. 55–56 2169:, by Rosemary Guiley, pp. 28–29, Facts on File, 2009. 1688:, the great lord of the Sabbath, Knight of the Fly. 2550:"Weyer's Pseudomonarchia Daemonum at Twilit Grotto" 2460:. Oxford: Oxford University Press. pp. 34–48. 1864:
The Book of the Sacred Magic of Abra-Melin the Mage
1026:In 1613 the Dominican prior and French inquisitor, 2458:Seventeenth-century fiction: Text and transmission 2116:, Michigan State College Press, 1952, pp. 214–215. 1507:contains detailed descriptions of spirits and the 555:One prince of rebellion, of angels, and darkness: 175:De operatione dæmonum (On the Operation of Demons) 2456:. In Jacqueline Glomski; Isabelle Moreau (eds.). 417:, in 1467, prepared a classification of demons. 244:The fifth is Mammon and has with him the avarice 899:Treatise on Confessions by Evildoers and Witches 199:) provided a classification system based on the 2334:. New York: Crown Publishers. pp. 127–130. 2323: 2321: 2319: 2317: 2315: 1008:: Spirits that prophesy, consort, and transport 546:(1801), adopted this classification of demons. 72:. These classifications may be for purposes of 2152:Works of John Taylor, the Water Poet, Volume 2 1574:symbols, and that he obliged to work for him. 1050:The first hierarchy includes angels that were 455:Demons that try to induce old women to attend 452:Demons that attack the saints are rogue demons 45:; Anthony is depicted being attacked by demons 2447:"The English Afterlife of a French Magician: 2331:The Encyclopedia of Witchcraft and Demonology 112:, diseases, and other calamities; or by what 8: 1697: 1450:in the name of God, Jesus and the Holy Ghost 268:—Translation: Collette and Garrett-Goodyear 240:The third is Satan and wrath is his lordship 2177: 2175: 1763:, chief of (in)justice, Knight of the Fly. 493: 2594:. New York: Avon Books. pp. 121–140. 1570:and confined in a bronze vessel sealed by 27:Differing classification systems of demons 2702: 2466:10.1093/acprof:oso/9780198737261.003.0003 876:: Calumniators – inquisitors and accusers 274:This list was later used in the works of 2349: 2347: 2345: 2343: 2341: 2162: 2160: 1855:The Book of Belial: Mastery of the Earth 1847:The Book of Satan: The Infernal Diatribe 1778:, chief of the eunuchs of the seraglio. 1713:, general treasurer, Knight of the Fly. 1633:though some of the images were removed. 49:There have been various attempts at the 18:Binsfeld's classification of demons 1999: 1970: 1782:, Grand Chambelain, Knight of the Fly. 1851:The Book of Lucifer: The Enlightenment 1560:descriptions of the seventy-two demons 2167:Encyclopedia of Demons and Demonology 1859:The Book of Leviathan: The Raging Sea 846:: Deluders or Imitators of miracles ( 814:: Instruments of iniquity and wrath ( 7: 2449:The Life and Death of Lewis Gaufredy 2278:The Sixth and Seventh Books of Moses 1692:, great pontiff, lord of alliances. 1409:Like many works of mystical nature, 1301:. There are also eight sub-princes: 492:, and Spina mentioned it before the 108:; or by association with particular 2128:The later Middle Ages: A sourcebook 2061:Milford, Humphrey. "Introduction", 2048:Tr. Marcus Collisson. Sydney 1843. 1725:, Grand Admiral, Knight of the Fly. 2685:Voltmer, Rita (26 November 2019). 2253:from the original on 14 June 2020. 1982:is not specifically designated as 702:Four Princes of spirits, upon the 154:work, purportedly written by King 25: 2734:Classification systems by subject 2300:from the original on 14 June 2020 2197:De Occulta Philosophia libri tres 2086:Lilian M. Swinburn, ed. (1917) . 2710: 2445:Maus de Rolley, Thibaut (2016). 2036:, Vol. 11, No. 1, (October 1898) 1914:(Hebrew) "Serpent of the Abyss": 1543:List of demons in the Ars Goetia 2067:. Oxford University Press, 1917 1875:(Hebrew) "Lord of the Inferno": 2588:LaVey, Anton Szandor (2005) . 2517:Fasciculus Rerum Geomanticarum 2503:Munich Manual of Demonic Magic 2328:Rossell Hope Robbins (1959) . 2154:, Spenser Society, 1873, p. 33 1717:, chief of the secret police. 1383:Fasciculus Rerum Geomanticarum 1374:Munich Manual of Demonic Magic 1367:Munich Manual of Demonic Magic 1246:Histoire de la magie en France 1021: 892: 653:Four Princes of devils in the 503: 409: 1: 1497:Lemegeton Clavicula Salomonis 1452:(simpler than those cited by 980:King James Authorized Version 165: 38:The Temptation of St. Anthony 1901:(Hebrew) "Without a Master": 1817:, charlatan and necromancer. 1767:, executor of his sentences. 1040:Pseudo-Dionysian hierarchies 743:Semiphoras and Schemhamforas 2577:Preview in Internet Archive 2194:Agrippa, Cornelius (1510), 2096:] (in Middle English). 2034:The Jewish Quarterly Review 2017:The Jewish Quarterly Review 1888:(Latin) "The Morning Star": 1702:, princess of evil spirits. 1233:, patron saint of the poor. 513:16th Century Soldier Demons 449:Liar and mischievous demons 2750: 2354:King James (14 May 2016). 1954:List of theological demons 1834: 1623:images were later used in 1590: 1540: 1484: 1430: 1402: 1371: 1334: 1022:Michaëlis's classification 964: 572:Two chiefs of the devils: 530:Heinrich Cornelius Agrippa 289:Binsfeld's classification 195:tract often attributed to 139: 2658:Sixteenth Century Journal 2389:10.1007/978-3-319-41075-3 1705:Ministers of the Office: 1656:Princes and dignitaries: 1630:The Lesser Key of Solomon 1604: 1555:The Lesser Key of Solomon 1525:The Lesser Key of Solomon 1487:The Lesser Key of Solomon 1480:The Lesser Key of Solomon 1454:The Lesser Key of Solomon 961:King James classification 893:Binsfeld's classification 840:: Revengers of Wickedness 756:authors of all calamities 288: 283: 213: 173:prepared the influential 2532:Book of Ceremonial Magic 2413:online text from Gallica 2212:"Barrett's The Magus at" 2030:The Testament of Solomon 2008:The Testament of Solomon 1809:, director of theaters. 1790:, chief of the kitchen. 1774:, master of ceremonies. 1732:, Ambassador of France. 1620:Jacques Collin de Plancy 1552:is the first section of 1529:Pseudomonarchia Daemonum 1438:Pseudomonarchia Daemonum 1433:Pseudomonarchia Daemonum 1426:Pseudomonarchia Daemonum 1260:Classification by office 886:– tempters and ensnarers 704:four angles of the world 504:Agrippa's classification 136:The Testament of Solomon 131:Classification by domain 2046:De operatione daemonum. 1684:, princess of succubi. 1680:, prince of incubi and 1625:S. L. MacGregor Mathers 166:Psellus' classification 56:within the contexts of 2552:. Esotericarchives.com 2266:De occulta philosophia 2112:Morton W. Bloomfield, 1770:House of the princes: 1698: 974:' dissertation titled 525:De occulta philosophia 519: 494: 410:Spina's classification 348: 294: 234: 191:(an anonymous English 46: 2575:, p. 157 and p. 205: 2572:Dictionnaire Infernal 2490:Le Livre des esperitz 2432:Catholic Saint Medals 2114:The Seven Deadly Sins 2094:The Lanterne of Light 1600:Dictionnaire Infernal 1593:Dictionnaire Infernal 1586:Dictionnaire Infernal 1505:Lesser Key of Solomon 1493:Lesser Key of Solomon 1343:Le Livre des Esperitz 1330:Le Livre des Esperitz 1282:The Book of Abramelin 1275:The Book of Abramelin 1254:Dictionnaire Infernal 511: 285:The Lanterne of Light 259:The Lanterne of Light 189:The Lanterne of Light 106:the angelic hierarchy 35: 2294:esotericarchives.com 2234:Dictionary of Demons 2182:Dictionary of Demons 2089:The Lanterne of Liȝt 2079:The Lanterne of Liȝt 2064:The Lanterne of Liȝt 1984:St Francis of Assisi 1939:Christian demonology 1618:. It was written by 1103:St. John the Baptist 1093:was a prince of the 909:, Binsfeld used the 901:, German theologian 897:As part of his 1589 804:: Spirits of Lying ( 148:Testament of Solomon 142:Testament of Solomon 74:traditional medicine 2704:10.3390/rel10120648 2264:Cornelius Agrippa, 1949:Hierarchy of angels 1794:, chief cupbearer. 1786:, payer treasurer. 1605:Infernal Dictionary 1207:St. Francis de Paul 1180:John the Evangelist 1028:Sébastien Michaëlis 1015:"Rod of Correction" 648:Scale of quaternary 496:Malleus Maleficarum 90:lessons in morality 58:classical mythology 2707:. Article no. 648. 2416:Histoire admirable 2214:. Sacred-texts.com 2200:, pp. 103–135 1837:The infernal names 1337:Livre des Esperitz 520: 104:, or parallels to 51:classification of 47: 2601:978-0-380-01539-9 2591:The Satanic Bible 2398:978-3-319-41075-3 2365:978-1-5329-6891-4 1843:The Satanic Bible 1830:The Satanic Bible 1805:Secret expenses: 1798:, grand pantler. 1756:, of Switzerland. 1032:Admirable History 911:seven deadly sins 907:Lanterne of Light 870:– sowing mischief 856:: Aerial Powers ( 794:: under review ( 783:Scale of novenary 517:Georgios Klontzas 479:Anthony the Great 457:Witches' Sabbaths 415:Alphonso de Spina 407: 406: 386: 363: 272: 271: 201:seven deadly sins 182:Lanterne of Light 152:pseudepigraphical 70:Renaissance magic 43:Martin Schongauer 16:(Redirected from 2741: 2715: 2714: 2708: 2706: 2681: 2652: 2606: 2605: 2585: 2579: 2568: 2562: 2561: 2559: 2557: 2546: 2540: 2527: 2521: 2519:pages 611 to 628 2513: 2507: 2505:pages 130 to 133 2499: 2493: 2486: 2480: 2479: 2455: 2442: 2436: 2435: 2424: 2418: 2409: 2403: 2402: 2376: 2370: 2369: 2351: 2336: 2335: 2325: 2310: 2309: 2307: 2305: 2286: 2280: 2275: 2269: 2261: 2255: 2254: 2243: 2237: 2232:Gettings, Fred. 2230: 2224: 2223: 2221: 2219: 2208: 2202: 2201: 2191: 2185: 2179: 2170: 2164: 2155: 2148: 2142: 2141: 2123: 2117: 2110: 2104: 2101: 2074: 2068: 2059: 2053: 2050:Full online text 2043: 2037: 2028:Conybeare, F.C. 2026: 2020: 2004: 1987: 1975: 1701: 1651: 1647: 1606: 1566:is said to have 1250:Collin de Plancy 1160:Second hierarchy 858:Revelation 7:1–2 806:1 Kings 22:21–22 589:Scale of ternary 499: 385: 362: 281: 210: 82:ceremonial magic 21: 2749: 2748: 2744: 2743: 2742: 2740: 2739: 2738: 2719: 2718: 2709: 2684: 2670:10.2307/2539661 2655: 2633:10.2307/3165566 2618: 2615: 2613:Further reading 2610: 2609: 2602: 2587: 2586: 2582: 2569: 2565: 2555: 2553: 2548: 2547: 2543: 2528: 2524: 2514: 2510: 2500: 2496: 2487: 2483: 2476: 2453: 2444: 2443: 2439: 2426: 2425: 2421: 2410: 2406: 2399: 2378: 2377: 2373: 2366: 2353: 2352: 2339: 2327: 2326: 2313: 2303: 2301: 2288: 2287: 2283: 2276: 2272: 2262: 2258: 2245: 2244: 2240: 2231: 2227: 2217: 2215: 2210: 2209: 2205: 2193: 2192: 2188: 2180: 2173: 2165: 2158: 2149: 2145: 2138: 2125: 2124: 2120: 2111: 2107: 2085: 2075: 2071: 2060: 2056: 2044: 2040: 2027: 2023: 2013:F. 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Conybeare 2005: 2001: 1996: 1991: 1990: 1976: 1972: 1967: 1959:Watcher (angel) 1925: 1839: 1833: 1649: 1645: 1611:, organised in 1607:) is a book on 1595: 1589: 1545: 1539: 1489: 1483: 1435: 1429: 1411:Le Dragon Rouge 1407: 1401: 1393:Le Dragon Rouge 1386: 1376: 1370: 1339: 1333: 1278: 1262: 1216: 1214:Third hierarchy 1162: 1123:St. Bartholomew 1048: 1046:First hierarchy 1024: 969: 963: 895: 785: 751: 650: 591: 569: 567:Scale of binary 552: 538:Francis Barrett 506: 464:German folklore 412: 403: 394: 387: 378: 371: 364: 355: 345: 336: 329: 322: 315: 308: 301: 252: 249: 247: 245: 243: 241: 239: 237: 231: 228: 226: 224: 222: 220: 218: 216: 185: 171:Michael Psellus 168: 144: 138: 133: 28: 23: 22: 15: 12: 11: 5: 2747: 2745: 2737: 2736: 2731: 2721: 2720: 2717: 2716: 2682: 2653: 2627:(4): 457–467. 2621:Church History 2614: 2611: 2608: 2607: 2600: 2580: 2563: 2541: 2522: 2508: 2494: 2481: 2474: 2437: 2428:"St. Lawrence" 2419: 2404: 2397: 2371: 2364: 2337: 2311: 2281: 2270: 2256: 2238: 2225: 2203: 2186: 2171: 2156: 2143: 2136: 2118: 2105: 2103: 2102: 2069: 2054: 2038: 2021: 2019:, October 1898 1998: 1997: 1995: 1992: 1989: 1988: 1969: 1968: 1966: 1963: 1962: 1961: 1956: 1951: 1946: 1941: 1936: 1931: 1924: 1921: 1917: 1916: 1904: 1903: 1891: 1890: 1878: 1877: 1835:Main article: 1832: 1827: 1819: 1818: 1803: 1802:, first valet. 1768: 1757: 1736:, of England. 1726: 1703: 1627:'s edition of 1591:Main article: 1588: 1583: 1538: 1536:The Ars Goetia 1533: 1523:The author of 1485:Main article: 1482: 1477: 1431:Main article: 1428: 1423: 1405:Grand Grimoire 1403:Main article: 1400: 1397:Grand Grimoire 1390: 1385: 1380: 1372:Main article: 1369: 1363: 1335:Main article: 1332: 1327: 1277: 1272: 1261: 1258: 1242: 1241: 1234: 1227: 1215: 1212: 1211: 1210: 1200: 1190: 1183: 1173: 1161: 1158: 1157: 1156: 1146: 1136: 1126: 1116: 1106: 1088: 1078: 1047: 1044: 1030:wrote a book, 1023: 1020: 1010: 1009: 1003: 997: 991: 965:Main article: 962: 959: 958: 957: 951: 945: 939: 933: 927: 921: 903:Peter Binsfeld 894: 891: 890: 889: 888: 887: 877: 871: 861: 851: 841: 835: 828:Jeremiah 50:25 809: 799: 796:Matthew 4:1–11 784: 781: 780: 779: 778: 777: 774: 771: 768: 765: 762: 750: 747: 739: 738: 737: 736: 727: 721: 712: 697: 696: 695: 694: 685: 676: 667: 649: 646: 645: 644: 643: 642: 637: 632: 617: 616: 615: 614: 609: 604: 590: 587: 586: 585: 584: 583: 578: 568: 565: 564: 563: 562: 561: 551: 550:Scale of unity 548: 540:, in his book 505: 502: 460: 459: 453: 450: 447: 441: 436: 431: 428: 411: 408: 405: 404: 402: 401: 395: 388: 379: 372: 365: 356: 346: 344: 343: 337: 330: 323: 316: 309: 302: 291: 290: 287: 270: 269: 266: 263:Middle English 254: 253: 232: 207:, as follows: 184: 179: 167: 164: 140:Main article: 137: 134: 132: 129: 120:opposes them. 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2746: 2735: 2732: 2730: 2727: 2726: 2724: 2713: 2705: 2700: 2696: 2692: 2688: 2683: 2679: 2675: 2671: 2667: 2663: 2659: 2654: 2650: 2646: 2642: 2638: 2634: 2630: 2626: 2622: 2617: 2616: 2612: 2603: 2597: 2593: 2592: 2584: 2581: 2578: 2574: 2573: 2567: 2564: 2551: 2545: 2542: 2539: 2535: 2533: 2530:A.E. 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The 1321:) and 1315:Paimon 1299:Belial 1248:, and 1203:Belias 1193:Rosier 1109:Berith 1058:, and 1036:Berith 938:: envy 932:: lust 924:Mammon 884:genies 880:Mammon 868:Furies 812:Belial 802:Python 761:Acteus 723:Egyn: 715:Paymon 679:Azazel 670:Azrael 661:Samael 635:Aeacus 622:Three 607:Megera 602:Alecto 596:furies 594:Three 439:Drudes 422:Incubi 377:: Envy 370:: Lust 359:Mammon 342:: Lust 326:Mammon 160:temple 68:, and 53:demons 2674:JSTOR 2645:S2CID 2637:JSTOR 2454:(PDF) 2092:[ 1965:Notes 1873:Satan 1807:Kobal 1796:Dagon 1662:Satan 1572:magic 1562:that 1440:, by 1295:Satan 948:Satan 844:Satan 776:Mimon 773:Nicon 770:Lycus 734:South 725:North 692:Earth 674:Water 630:Minos 391:Satan 312:Satan 150:is a 118:saint 114:angel 2596:ISBN 2558:2011 2536:and 2470:ISBN 2393:ISBN 2360:ISBN 2306:2021 2220:2011 2132:ISBN 1719:Baal 1597:The 1577:The 1491:The 1471:and 1465:Seir 1395:(or 1365:The 1355:Equi 1353:and 1319:Egin 1297:and 754:Six 719:West 710:East 665:Fire 488:and 424:and 205:sins 146:The 110:sins 2699:doi 2666:doi 2629:doi 2462:doi 2385:doi 1678:Pan 1495:or 1252:'s 683:Air 522:In 515:by 481:). 474:). 116:or 41:by 2725:: 2695:10 2693:. 2689:. 2672:. 2660:. 2643:. 2635:. 2625:52 2623:. 2468:. 2430:. 2391:. 2340:^ 2314:^ 2296:. 2292:. 2249:. 2174:^ 2159:^ 2032:, 2015:, 1867:. 1853:, 1849:, 1696:, 1648:de 1641:. 1520:. 1467:, 1463:, 1349:, 1309:, 1293:, 1289:, 1256:. 1066:: 1054:, 866:: 830:, 826:, 822:, 818:, 758:: 745:. 732:: 717:: 690:: 681:: 672:: 663:: 657:: 598:: 536:. 500:. 88:, 84:, 80:, 76:, 64:, 60:, 2701:: 2680:. 2668:: 2662:9 2651:. 2631:: 2604:. 2560:. 2478:. 2464:: 2434:. 2401:. 2387:: 2368:. 2308:. 2222:. 2140:. 1986:. 1399:) 1226:. 1209:. 1199:. 1189:. 1182:. 1172:. 1155:. 1145:. 1135:. 1125:. 1115:. 1105:. 1097:/ 1087:. 1077:. 1062:/ 860:) 850:) 834:) 808:) 798:) 257:— 20:)

Index

Binsfeld's classification of demons

The Temptation of St. Anthony
Martin Schongauer
demons
classical mythology
demonology
occultism
Renaissance magic
traditional medicine
exorcisms
ceremonial magic
witch-hunts
lessons in morality
astrological
elemental
noble titles
the angelic hierarchy
sins
angel
saint
Christian
Testament of Solomon
pseudepigraphical
Solomon
temple
Michael Psellus
Lollard
John Wycliffe
seven deadly sins

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