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canopy draped with red cloth). In return for his services, the uthar is given Rs. 1 and 4 annas by the bride’s father.The bride’s father also presents the groom with a coconut (narial), one rupee in cash, and a shawl (mee, chadar) valued at Rs. 1 and 4 annas. Following this, the groom is led to the bride's house, where the turan is already hung over the door. As part of the ritual, the groom touches the turan with a green, leafy branch from a beri tree before entering the house. Once inside, he sits on a couch for a short period, marking the continuation of the ceremony.
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Kumhar'. Given this, and the overall tone and language of this draft, I can only conclude that the author has written what they feel they know about the subject, and then bolted on a few sources, lumped together, for the appearance of referencing. At the end of the day, if I cannot verify the information, I cannot accept the draft.
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The wedding customs described in this section are based on historical records from the
British Raj era. These practices reflect the customs and rituals as observed by colonial administrators during that time. Since no contemporary sources are available, it is important to note that these customs may
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This is so opaquely referenced that it's impossible to tell which source supports what information. The first source isn't searchable, and there are no page numbers or other meaningful details provided in the citation, so I cannot verify the source. The 2nd and 4th sources don't even mention 'Bagri
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leaves, for which he receives Rs. 1 and 4 annas from the groom’s father.Later, some men from both the bride’s and groom’s families gather in the village square (chowk). There, the bride’s barber (nai) offers sweetened water to the baratis, while the Kumhar presents another pitcher filled with jand
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are then given two half-annas (takke) each as a token of gratitude. Additionally, the carpenter (uthar) brings several items for the ceremony: a patra (a wooden frame on which the groom sits for his ritual bath), a turan (a decorative wooden frame to be hung over the door), and a mandha (a bamboo
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On the day of the wedding, after the date and number of attendees (barat) have been arranged, the wedding procession proceeds to the bride's village in the evening. Upon arrival, the party is hosted at a designated house within the village. As part of the ceremony, a Kumhar presents the groom's
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This article is based on historical records from the
British colonial era. There is a lack of contemporary sources that document the caste’s current role, practices, and status in Indian society. Further research is required to update this information and provide a more complete picture of the
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This article is primarily based on historical records from the
British Raj era, as no contemporary sources or modern data about this caste are available in public domains, either online or in recent publications. The information reflects observations made by colonial administrators and may not
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The historical origins of this caste are documented in
British Raj records, which describe the community’s migration and settlement patterns during the colonial period. Since no modern sources are available, the post-independence evolution of the caste remains undocumented in this
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community, and they follow similar traditions in weddings and funerary customs.However, changes in land reforms, economic activities, and social dynamics may have significantly impacted their occupation after independence, though no recent data is available to confirm this.
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have evolved or changed significantly in modern times. This article does not provide information on current practices or variations that may have developed since the colonial period. Further research is needed to understand the current wedding customs of this caste.
586:. Raj era sources should not be used in articles about ethnic or social groups in India. Besides, we couldn't use a source from the 19th century to verify information about a present-day community.
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tags using the button below. This will let reviewers know a new draft has been submitted in their area of interest. For instance, if you wrote about a female astronomer, you would want to add the
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accurately represent the current status or practices of the caste in modern India. Readers should interpret the article within the context of the historical period from which the data is drawn.
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during the colonial period with many members owning land. Their physical appearance, language, and clothing are similar to the
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from experienced editors. These venues are only for help with editing and the submission process, not to get reviews.
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Final Report on the
Revision of Settlement of the Sirsá District in the Punjáb
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Final Report on the
Revision of Settlement of the Sirsá District in the Punjáb
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Due to their focus on agriculture, the Bagri
Kumhars are associated with the
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