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Funerary archaeology

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82:(NAGPRA) established in 1990. The act set requirements that any facility, museum, or repository receiving federal funds must declare and return any human remains or funerary artifacts to a federally recognized tribe if cultural affiliation can be declared between the tribe and the artifacts in the facilities possession. In order to determine if a tribe or descendant has cultural affiliation there are nine avenues to examine: geographical, kinship, biological, archaeological, anthropological, linguistic, folklore, oral tradition, and historial. If affiliation can be determined and the tribe is federally recognized, the remains or funerary artifacts can be 945: 956: 89:
Involving Indigenous communities in the repatriation process and recognizing their knowledge and expertise in understanding their own cultural heritage is essential. Archaeologists and Indigenous people can get a more thorough knowledge of the remains and foster cultural understanding and
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is a policy that can achieve this. For example, Hopi tribe has provided important contextual information about the use of natural resources and the significance of particular sites, which has helped archaeologists to interpret the data more accurately.
79: 512: 171: 46:. Funerary archaeology might be considered a sub-set of the study of religion and belief. A wide range of expert areas contribute to funerary archaeology, including 981: 901: 285:"The Native American Graves Protection and Repatriation Act (NAGPRA) at Twenty-five Years: Accomplishments, Challenges, and New Conversations" 381: 109: 155: 522: 908: 421: 323: 930: 640: 527: 78:
Funerary archaeology within the United States is also connected with the legal system after the implication of the
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appreciation by working together in a respectful and collaborative manner.
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that studies the treatment and commemoration of the dead. It includes the
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Ferguson, T. J.; Koyiyumptewa, Stewart B.; Hopkins, Maren P. (2015).
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The Oxford Handbook of the Archaeology of Ritual and Religion
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Taylor, Timothy (2011). "Death". In Insoll, Timothy (ed.).
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Native American Graves Protection and Repatriation Act
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Conservation and restoration of archaeological sites
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(2017). 982:Archaeological sub-disciplines 148:10.1093/oxfordhb/9780199232444 1: 528:electrical resistance survey 998: 417:Johann Joachim Winckelmann 236:Gulliford, Andrew (1996). 939: 498:Philosophy of archaeology 341:10.7183/2326-3768.3.3.249 212:"MA Funerary Archaeology" 190:Department of Archaeology 52:material culture studies 150:(inactive 2024-08-17). 68:stable isotope analysis 186:"Funerary archaeology" 42:through to monumental 32:study of human remains 508:Archaeological ethics 503:Archaeological diving 493:Archaeological theory 16:Branch of archaeology 447:Augustus Pitt Rivers 442:William Henry Holmes 407:Archaeological sites 242:The Public Historian 20:Funerary archaeology 437:John Lloyd Stephens 427:Heinrich Schliemann 961:History portal 523:geophysical survey 216:University of York 105:Parker Pearson, M. 38:, and from single 24:burial archaeology 969: 968: 887: 886: 869:Pseudoarchaeology 486:Method and theory 113:. Stroud: Sutton. 26:) is a branch of 989: 959: 958: 957: 947: 946: 794:Archaeoastronomy 761:Paleoethnobotany 570: 472:Alfred V. 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Index

archaeology
study of human remains
contexts
grave goods
landscapes
epigraphy
material culture studies
thanatology
human osteology
zooarchaeology
stable isotope analysis
Native American Graves Protection and Repatriation Act
repatriated
Cal-NAGPRA
Parker Pearson, M.
The Archaeology of Death and Burial
doi
10.1093/oxfordhb/9780199232444
ISBN
9780199232444
cite book
link
"Funerary archaeology"
"MA Funerary Archaeology"
"Bones of Contention: The Repatriation of Native American Human Remains"
doi
10.2307/3379790
ISSN
0272-3433
JSTOR

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