Knowledge (XXG)

From Bakunin to Lacan

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Philosophy professor Todd May asserts that the overall purpose of the book is "to offer a critique of the way power, and specifically political power, is commonly conceived". Newman persistently questions how anarchism can refrain from reproducing the forms of oppression that it strives to overcome.
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is a combination of the two, Newman attempts to move beyond both anarchism and post-structuralism. He proposes that "by using the poststructuralist critique one can theorize the possibility of political resistance without essentialist guarantees: a politics of postanarchism … by incorporating the
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for its unsophisticated, cursory understanding of and engagement with anarchist theory. While praising that section of the book on post-structuralist philosophers, reviewer sasha k claimed that "Newman uses Kropotkin and Bakunin as his stand-ins for anarchism in general, and, in turn, only a few
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moral principles of anarchism with the postructuralist critique of essentialism, it may be possible to arrive at an ethically workable, politically valid, and genuinely democratic notion of resistance to domination".
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to modern anarchists was accurate, concluding that, had the book taken "a less one-dimensional view of anarchism", it would have to give up "most of what makes postanarchism post-anarchism.
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as disempowering the individual and reinforcing the existing order. Another significant factor in the intellectual climate of the book's release was the rediscovery in the 1990s of
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reviewer Michael Glavin cited Newman's ignorance of the initiative of anarchists to decentralize power and of anarchist forms of organisation such as trade unions, federations and
203:, which holds that government and hierarchy are undesirable forms of social organisation. Newman seeks to move beyond the limitations these characteristics imposed on classical 1534: 981: 1631: 2481: 1484: 1566: 1007: 2609: 1961: 1378: 671: 608: 17: 2121: 2061: 703: 1556: 613: 454: 327: 649: 140: 845: 2589: 2396: 2111: 2614: 2599: 2401: 1976: 1951: 1415: 1275: 379: 258:). Although sharply disagreeing on the merits of civilisation, technology and language, both Zerzan and Bookchin derided 2311: 2271: 1987: 1956: 1245: 1152: 957: 865: 162: 565: 2624: 2451: 1971: 1052: 966: 1325: 2521: 2161: 1946: 1876: 1591: 1449: 1337: 2604: 2351: 1966: 1646: 1641: 1120: 1108: 986: 930: 905: 855: 790: 720: 332:
quotes from each to make his case". He questioned whether Newman's attribution of an essentialist conception of
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as evidence that he failed to understand power and wrongly conflated it with domination.
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By applying post-structuralist theory to anarchism, Newman presents an account of
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Aimed at an academic rather than anarchist audience, the book was criticised in
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The book was released in the context of the dispute in the newly resurgent
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From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power
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From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power
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From Bakunin to Lacan: Anti-authoritarianism and the Dislocation of Power
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was criticised for its poor understanding of and engagement with
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The New Formulation: An Anti-authoritarian Review of Books
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Index

From Bakunin to Lacan: Anti-authoritarianism and the Dislocation of Power
Cover has the book information contained within a gold-framed, centred inset.
Saul Newman
Anarchism
post-anarchism
postmodernism
Lexington Books
hardcover
ISBN
0-7391-0240-0
OCLC
45493176
Dewey Decimal
LC Class
political philosophy
Saul Newman
anarchist theory
anarchism
post-structuralist
post-anarchism
postmodern philosophy
contemporary anarchism
anarchist
civilisation
anarcho-primitivists
John Zerzan
Murray Bookchin
postmodernism
anarchist theory
post-structuralist

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