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Hymns to Mary

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473: 2269: 892: 279: 2978: 2166: 2990: 89:. Some have also been adopted as Christmas hymns. Marian hymns are not popular among some Protestants, as they see Marian veneration as idolatry. However, the practice is very common among Christians of Catholic traditions, and a key component of the Eastern Orthodox liturgy. There are many more hymns to Mary within the Eastern Orthodox yearly cycle of liturgy than in Roman Catholic liturgy. 1046: 175:. The positioning of Marian hymns in the Orthodox liturgical services effectively places the Theotokos in the most prominent place after Christ, in that the Theotokia immediately follow the hymns that praise Christ. In the Theotokia people repeat the name Mary many times as a sign of their close friendship with her, and as an expression of the desire to call her by her name. Parts of the 143: 20: 217:
who composed many (perhaps several hundred) hymns to saints during the 6th century. The attribution is not supported by recent scholarship, but Romanos did make a vital contribution to the Marian poetry in Constantinople. In the Orthodox weekly liturgical cycle, Wednesday is dedicated to the
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introduced a new range of Marian poems which were not simply devotional texts that affirmed a religious point of view, but had specific melodic components that allowed them to be sung with ease. By the end of the 13th century, Marian hymns constituted the greatest number of texts in the
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liturgical books were combining references to icon veneration within hymns, e.g. "...to those who honor your holy image, O reverend one, and with one accord proclaim you as the true Mother of God and faithfully venerate you". Centuries later, the
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On Wednesdays and Fridays, the regular Theotokia are replaced with Stavrotheotokia, hymns in which the focus is less on the incarnation (although this imagery is still present) and more on the image of the Virgin Mary standing before the Cross.
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hymnal, e.g. hymn number 251 is "My Soul Proclaims Your Greatness", which is based on the Magnificat and hymn 419 is "For All the Faithful Women" in which the first stanza includes: "We honor faithful Mary, fair maiden, full of grace".
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is a collection of greetings that form a litany of greetings to the Virgin Mary. Some of the most recognized hymns to Mary were composed by the followers of Francis of Assisi. Towards the end of the 13th century, the Franciscan
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monasteries were using them in the 14th century. In current usage the liturgical year is divided into four periods, with each period associated with one of the four Marian antiphons, which is sung at the end of
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when sung in choir, if the choir was then to disperse. These four antiphons were originally only performed in connection with psalms, but have been used as detached chants since 1239.
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and many other hymns were later based on them. Hymns to Mary began to flourish with the growing veneration of the Virgin Mary in the 11th and 12th centuries, and the
229:, it was perhaps during the 11th century that the Theotokia became part of the liturgical books of the Eastern Church. As of the 12th century an increasing number of 270:
includes the repetition of the phrase: "We petition you...". This Marionite hymn litany has two parts: first the giving of praise to Mary, then the petitions.
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While a number of Marian hymns are written in Latin and English, there are nine notable Marian hymns with German lyrics included in the 2013
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Hymns, feasts and miraculous Marian icons are now combined within Eastern church practices, e.g. the Akathistos to the "wonder working"
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Theotokos, and all daily services include numerous Marian hymns. These take precedence over the veneration of other saints and angels.
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Marian hymns are at times shared among different groups of Christians, or are influenced by other hymns. For instance, The second
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continues to combine Marian hymns and the veneration of icons in a manner that confirms the identity of Mary as the Theotokos.
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have also inspired hymns that continue to be used along with specific festivals around the world. For instance,
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has been the subject of detailed study related to the Marian themes it presents within its various components.
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In the Eastern Church, the Theotokia often include biblical references that emphasize the mystery of the
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The 13th century growth of Marian devotions was also witnessed in France, with the construction of
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hymn (song of the Virgin Mary) is one of the eight most ancient Christian hymns and historian
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by Delos Reyes, Aloma Monte.; Bacoor, Cavite: Parish of Sto. Nino de Molino, 1994, page 139.
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and the introduction of liturgical material such as offices. In this time frame poets and
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Philippines around 1689, and continues to be performed to date in local festivals for
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The four Marian antiphons (with occasional variations in the text) are often set to
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Marian hymns in the Western Church grew even faster during the 13th century as the
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who, in the 4th century, introduced the use of hymns outside the liturgy of the
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and the veneration or Benediction of the icons of Mary are combined in the
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While a number of well known hymns to Mary exist, many local and regional
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by Emmanuel Luis A. Romanillos, 2006 Cavite Historical Society page 125
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Chabacano studies: essays on Cavite's Chabacano language and literature
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The art and architecture of English Benedictine monasteries, 1300-1540
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Images of the Mother of God: perceptions of the Theotokos in Byzantium
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about the joy of the Virgin Mary. Based on the Gospel accounts of the
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in the 6th and 7th centuries preceded the beginnings of the period of
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Sto. Niǹo de Molino Bacoor, Canite 1984-1994: the making of a parish
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began to improvise hymns of praise as he wandered the hills behind
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The Virgin in Song: Mary and the Poetry of Romanos the Melodist
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The greatest Marian prayers: their history, meaning, and usage
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are 420 poems with musical notation, written in the medieval
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Ecclesiasticus II: Orthodox Icons, Saints, Feasts and Prayer
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is derived from the Eastern Orthodox hymn to the Theotokos.
190:. These Marian hymns have been used in daily prayers since 198:. Marian hymns remain a key element in the liturgy of the 616:
There have been exceptions to this schedule in different
233:, giving the order of the liturgy included Marian hymns. 202:
and are included in every canonical hour, day and night.
266:'s, Benediction of the icon of the Virgin Mary. Here a 1697:
Mother Mary Comes to Me. A Popculture Poetry Anthology
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is observed. Traditionally, they were also said after
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by Charles Cooper Nott 1868 ASIN: B003KCW2LA page 96
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approach within a given historical period, e.g. the
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The image of the Virgin Mary in the Akathistos hymn
509:in that they are not associated and chanted with a 1479:Marian devotion in thirteenth-century French lyric 1229:Церковно-Научный Центр "Православная Энциклопедия" 513:verse; in an attempt to avoid confusion the terms 126:Marian hymns may be analyzed to shed light on the 762:" (Being able to believe like you), 2009 text by 100:states that it is perhaps the earliest Christian 16:Christian hymns focused on Mary, mother of Jesus 2082:A la Verge Santíssima: Dues Lletretes a Una Veu 1646:. Noel Jones. Englewood, TN: Frog Music Press. 1587: 1585: 1583: 258:(which has a feast day as well). Marian hymns, 528:, particularly in religious communities after 338:, begging for stones to restore the church of 2198: 1730: 1467:The seven great hymns of the Mediaeval Church 1068: 806:" (Maria walks amid the thorns), traditional 342:. These developed into full hymns later. His 8: 1545:Evangelical Lutheran Church in America 2006 1416:by Robert T. Lambdin, Laura C. Lambdin 2000 813: 799: 784: 773: 755: 736: 721: 703: 688:" (I want to praise the Lord), 1954 text by 681: 436:Some hymns to Mary are also included in the 330:began to compose a number of lasting hymns. 307:. By the 8th century, popular hymns such as 1623: 1317:by Oleg Tarasov, R. R. Milner-Gulland 2004 1116:The History and Use of Hymns and Hymn-Tunes 634: 421:(i.e. Queen of Cavite) was composed by the 2843: 2572: 2493: 2280: 2205: 2191: 2183: 1737: 1723: 1715: 1457:Charles Scribner Press, NY, 1919, page 286 1251: 1249: 1247: 1245: 1138:by Carl E. Braaten, Robert W. Jenson 2004 1075: 1061: 870: 2629:Veneration of Mary in the Catholic Church 1378: 1376: 1098:by William McLoughlin, Jill Pinnock 1998 524:The Marian Anthems are sung primarily by 1909:Maria, dich lieben ist allzeit mein Sinn 1199: 1197: 1195: 1174: 1172: 787:Maria, dich lieben ist allzeit mein Sinn 471: 277: 1276:Butler's lives of the saints, Volume 10 1088: 1024: 984: 914: 898: 882: 743:" (Let us rejoice most heartily), 1623 213:(Mother of God) is attributed to Saint 1360:The Virgin Mary in the Maronite Church 710:" (Be glad, you Queen of Heaven), for 547:Although there are a number of Marian 1695:Head, Karen, and Collin Kelley, eds. 344:Salutation to the Blessed Virgin Mary 85:churches. They are often used in the 7: 1808:Hail Queen of Heaven, the Ocean Star 620:traditions over the years, e.g. the 1414:Encyclopedia of medieval literature 820:" (Bless, you, Mary), 1870 text by 209:(meaning the unseated hymn) to the 1699:(Lake Dallas, TX: Madville, 2020). 1643:Hymns to Mary: The Catholic Hymnal 1434:Francis of Assisi: early documents 431:Our Lady of Solitude of Porta Vaga 14: 639:is sung from the first Sunday in 633:during that period. For example, 2988: 2977: 2976: 2267: 2165: 2164: 1204:St. Mary in the Orthodox concept 1044: 890: 739:Lasst uns erfreuen herzlich sehr 503:. Marian antiphons are not true 402:included hymns in Latin such as 1924:Nun, Brüder, sind wir frohgemut 179:hymn date back to 8th-century ( 171:) are an essential part of the 2956:Saint Luke painting the Virgin 2377:Miracle at the Wedding at Cana 2372:Finding of Jesus in the Temple 2112:Noi vogliam Dio, Vergine Maria 1563:Western plainchant: a handbook 410:("Let us praise the Virgin"). 398:from the Spanish monastery of 65:services, particularly by the 1: 1914:Maria durch ein Dornwald ging 1481:by Daniel E. O'Sullivan 2005 802:Maria durch ein Dornwald ging 456:Alfonso X of Castile El Sabio 1884:Freu dich, du Himmelskönigin 1879:Es kommt ein Schiff, geladen 1853:Ye Watchers and Ye Holy Ones 1543:Evangelical Lutheran Worship 1225:"Песнопение "Достойно есть"" 1158:by Leena Mari Peltomaa 2001 714:, a paraphrase of the Latin 706:Freu dich, du Himmelskönigin 521:are sometimes used instead. 488:are a group of hymns in the 452:Galician-Portuguese language 438:Evangelical Lutheran Worship 396:Llibre Vermell de Montserrat 221:While the formations of the 151:Church of the Holy Sepulchre 121:Ye Watchers and Ye Holy Ones 1904:Maria, breit den Mantel aus 1803:Bring Flowers of the Rarest 1436:by Regis J. Armstrong 1999 1181:by George Dion Dragas 2005 860:Roman Catholic hymns (list) 776:Maria, breit den Mantel aus 3048: 2061:Vespro della Beata Vergine 2039:Quem terra, pontus, sidera 1889:Gegrüßet seist du, Königin 1874:Es ist ein Ros entsprungen 1640:Jones, Noel (2009-02-18). 1605:by Julian M. Luxford 2008 1455:Life of St. Francis Assisi 1206:by Tadrous Y. Malaty 1978 1005:Catholic Marian veneration 724:Gegrüßet seist du, Königin 602:(After Eastertide through 465: 406:("O Splendid Virgin") and 2972: 2575: 2423:Bilocation to Saint James 2265: 2150: 1869:Den Herren will ich loben 1685:by Anthony M. Buono 1999 814: 800: 785: 774: 756: 737: 732:, first published in 1687 722: 718:, first published in 1600 704: 684:Den Herren will ich loben 682: 578:(After Candlemas through 400:Santa Maria de Montserrat 394:By the 14th century, the 323:became well established. 132:Akathist to the Theotokos 57:. They are used in both 2475:Protoevangelium of James 1385:by Marjorie Reeves 2006 1362:by Boutros Gemayel 2009 1298:by Thomas Arentzen 2009 290:Church of the Visitation 31:Praises of the Theotokos 2866:Golden Madonna of Essen 2455:Woman of the Apocalypse 1630:gives the later on p282 1258:by Maria Vasilake 2005 1051:Christianity portal 606:of the Saturday before 499:, sung in honor of the 447:Cantigas de Santa Maria 2743:Alma Redemptoris Mater 2692:Our Lady of Navigators 2002:Missa de Beata Virgine 1843:The Seven Joys of Mary 1762:Alma Redemptoris Mater 1624: 1501:by Hans Tischler 1978 1336:"University of Dayton" 1118:by David R Breed 2009 696:, to a 1613 melody by 636:Alma Redemptoris Mater 635: 559:Alma Redemptoris Mater 482: 292: 154: 87:month of May devotions 40: 2928:Theotokos of Vladimir 2357:Presentation of Jesus 2294:Immaculate Conception 2214:Mary, mother of Jesus 2155:Catholic Marian music 2049:Stabat Mater speciosa 1894:Glauben können wie du 1838:The Holly and the Ivy 1592:Catholic encyclopedia 1499:The Montpellier codex 1403:Catholic encyclopedia 1278:by Alban Butler 1997 986:Prayers and devotions 907:Mary, mother of Jesus 758:Glauben können wie du 475: 360:Stabat Mater Speciosa 354:Stabat Mater dolorosa 281: 240:By the 13th century, 145: 119:of the Anglican hymn 55:Mary, mother of Jesus 36:Akathist hymn to Mary 22: 2097:Deus ti salvet Maria 1096:Mary Is for Everyone 690:Maria Luise Thurmair 454:during the reign of 227:Byzantine Iconoclasm 215:Romanos the Melodist 149:Marian altar at the 2910:Madonna del Rosario 2814:Maria mater gratiae 2790:Sub tuum praesidium 2748:Ave Regina caelorum 2702:Our Lady of Victory 2697:Our Lady of Sorrows 2340:Virginal motherhood 2314:Perpetual virginity 2142:Vaggsång till Jesus 2066:Virgo Prudentissima 1940:Angelus ad virginem 1848:What Child Is This? 1828:Mary, Did You Know? 1767:Ave Regina caelorum 1136:Mary, Mother of God 1015:Marian consecration 899:General perspective 828:, published in 1916 728:", a paraphrase of 575:Ave Regina caelorum 376:Notre Dame de Paris 288:on the wall of the 255:Theotokos Iverskaya 247:Sunday of Orthodoxy 167:(i.e. hymns to the 33:, before which the 2951:Life of the Virgin 2667:Life-giving Spring 2657:Help of Christians 2367:Return to Nazareth 2309:Marriage to Joseph 2127:Queen of the Waves 2117:O Maria, Deu maire 2075:in other languages 2017:O magnum mysterium 2007:Missa Pange lingua 1899:Lasst uns erfreuen 1813:I syng of a mayden 1793:A Virgin Unspotted 483: 349:Giacopone dei Todi 293: 192:early Christianity 155: 41: 3004: 3003: 2968: 2967: 2964: 2963: 2872:The Golden Virgin 2592:Catholic churches 2564: 2563: 2483: 2482: 2362:Flight into Egypt 2352:Nativity of Jesus 2259:Brothers of Jesus 2180: 2179: 2102:Gabriel's Message 2012:Missa sine nomine 1919:Mariae Wiegenlied 1653:978-1-4414-7302-8 1553:items 251 and 419 1315:Icon and devotion 1085: 1084: 698:Melchior Teschner 540:, and after each 408:Laudemus Virginem 404:O Virgo Splendens 389:Montpellier Codex 365:Nativity of Jesus 75:Oriental Orthodox 3039: 3032:Christian chants 3027:Marian antiphons 3017:Marian devotions 2992: 2980: 2979: 2844: 2829:Three Hail Marys 2785:Ave maris stella 2662:Immaculate Heart 2573: 2494: 2382:Passion of Jesus 2281: 2271: 2207: 2200: 2193: 2184: 2168: 2167: 1982:Ave maris stella 1833:O Mary of Graces 1739: 1732: 1725: 1716: 1670: 1669: 1664:. 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Archived from 1332: 1326: 1312: 1306: 1293: 1287: 1273: 1267: 1253: 1240: 1239: 1237: 1236: 1221: 1215: 1201: 1190: 1176: 1167: 1153: 1147: 1133: 1127: 1113: 1107: 1093: 1077: 1070: 1063: 1049: 1048: 1035:Ecumenical views 962:Latter-day Saint 928:Eastern Orthodox 894: 871: 845:Marian devotions 826:Karl Kindsmüller 819: 818: 805: 804: 790: 789: 779: 778: 761: 760: 742: 741: 727: 726: 709: 708: 687: 686: 676:, listed below: 638: 519:breviary anthems 515:votive antiphons 486:Marian antiphons 481:manuscript, 1787 462:Marian antiphons 415:Marian devotions 384:Jaque de Cambrai 351:, the author of 311:had appeared as 309:Ave Maris Stella 205:The widely used 181:Cosmas of Maiuma 108:Bible, based on 71:Eastern Orthodox 24:Eastern Orthodox 3047: 3046: 3042: 3041: 3040: 3038: 3037: 3036: 3007: 3006: 3005: 3000: 2960: 2939: 2892: 2883:Queen of Heaven 2833: 2721: 2707:Star of the Sea 2633: 2560: 2544: 2479: 2461: 2408: 2320: 2272: 2263: 2216: 2211: 2181: 2176: 2146: 2070: 1928: 1857: 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Index


Eastern Orthodox
icon
Akathist hymn to Mary
Christian
songs
Mary, mother of Jesus
devotional
liturgical
Roman Catholic
Eastern Orthodox
Oriental Orthodox
Anglican
Lutheran
month of May devotions
Magnificat
Marjorie Reeves
hymn
Vulgate
Luke 1:46–55
stanza
Ye Watchers and Ye Holy Ones
Mariological
Akathist to the Theotokos

Coptic
Church of the Holy Sepulchre
Eastern Church
Theotokia
Theotokos

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