429:. The myth relays that he was spared because his brothers were also the brothers of Ḫaḫḫima. Due to imperfect understanding of his character this part of the narrative remains poorly understood. No other text refers to any deities as his siblings, though
183:
726.1, which also associates him with iron, nails and bronze hammers. Romina Della Casa suggests that by extension of his role as a divine smith he might have been also regarded as a war god, which might be reflected in
191:(CTH 62) where he is credited with hiding the Hittite army from enemies, though due to lack of details in the relevant passage this proposal remains speculative.
390:, might have been a late reflection of Ḫašamili. Ian Rutherford proposes that his cult might have originally been transferred to the west from Pala through
422:
330:, whose religion was heavily influenced by the Hattians. He is mentioned in the descriptions of ceremonies held in the temple of their head god
886:
859:
826:
802:
775:
437:, the stars and the night included alongside him in lists of offerings might be meant. His proposal is also supported by Romina Della Casa.
905:
785:
Casa, Romina Della (2019). "A Problem of
Meaning: Variations in Hittite Landscape as Narrated in the Sun-God's mugawar (CTH 323)".
87:
180:
72:
378:
Based on the phonetic similarity of the names it has been suggested that
Kasmilos, a figure regarded as the brother of
963:
425:) are the only deities who manage to escape from the eponymous being, presumed to be a personification of frost or
958:
213:
is presumed to be an early variant of Ḫašamili's name. He was also grouped with other "gods of Kanesh", such as
948:
943:
968:
399:
398:. However, he stresses there is ultimately very little certain evidence for Hittite influence on later
270:
festival held in this city. He is additionally attested in rituals pertaining to the poorly understood
953:
365:
241:
200:
153:
354:
205:
255:
deities who had no earlier counterparts in their pantheon. A temple dedicated to him existed in
416:
343:
112:
901:
882:
855:
822:
798:
771:
283:
411:
313:
298:
167:
responsible for the well-being of families, and in that capacity was closely associated with
107:
874:
847:
790:
309:
260:
226:
149:
134:
91:
335:
327:
164:
138:
126:
99:
95:
878:
348:
821:. Handbook of Oriental Studies. Section 1: The Near and Middle East (in German). Brill.
789:. Culture and History of the Ancient Near East. Vol. 107. Brill. pp. 484–498.
370:
937:
186:
172:
900:. Dresdner Beiträge zur Hethitologie. Vol. 27. Wiesbaden: Harrassowitz Verlag.
812:
763:
434:
430:
246:
158:
145:
103:
287:
916:
816:
359:
318:
265:
794:
383:
76:
214:
303:
130:
60:
851:
426:
339:
275:
252:
237:
168:
83:
79:
17:
379:
331:
291:
279:
278:; both of them appear as members of a group of deities associated with
256:
233:
48:
395:
391:
387:
222:
210:
294:, he is listed as one of the divine witnesses on the Hittite side.
433:
suggests that a group consisting of divine representations of the
218:
152:
deity responsible for the protection of children. According to
334:
in
Hattusa. In this context, he formed a group alongside
467:
465:
326:Ḫašamili was also incorporated into the pantheon of the
232:Ḫašamili was already commonly worshiped by Hittites and
482:
480:
452:
450:
297:
Luwian cities in which Ḫašamili was worshiped include
259:. He was also among the deities celebrated during the
526:
524:
511:
509:
507:
770:. Writings from the ancient world. Scholars Press.
308:, located in the basin of the river Zuliya (modern
44:
32:
144:Ḫašamili's character is not fully understood.
129:. Multiple phonetic spellings are attested in
117:, but his role in it is not fully understood.
175:. He is described as a "strong smith" (SIMUG
86:, and later came to be incorporated into the
8:
82:. He originated in religious beliefs of the
787:Hrozný and Hittite. The First Hundred Years
98:pantheons. He was regarded as a protective
698:
686:
674:
898:Religions of Second Millennium Anatolia
710:
650:
626:
614:
602:
590:
578:
566:
542:
486:
471:
456:
446:
125:The theonym Ḫašamili originates in the
102:, and was additionally associated with
498:
421:, in which he and the fate goddesses (
29:
7:
818:Geschichte der hethitischen Religion
746:
734:
722:
662:
638:
554:
530:
515:
179:) in the temple construction ritual
171:. It is also assumed that he was a
879:10.1093/oso/9780199593279.001.0001
251:likely indicates he was among the
27:Hittite household and smithing god
25:
917:"Ḫašamili (Protohattischer Gott)"
871:Hittite Texts and Greek Religion
410:Ḫašamili appears in the myth of
199:The theonym Ḫazamil attested in
386:and sometimes identified with
1:
921:Reallexikon der Assyriologie
148:considered him primarily an
106:. He appears in the myth of
75:617) was a god worshiped in
915:Weiher, Egbert von (1972),
873:. Oxford University Press.
985:
39:Household and smithing god
844:Die hethitische Literatur
795:10.1163/9789004413122_027
37:
869:Rutherford, Ian (2020).
768:Hittite Diplomatic Texts
282:. In the treaty between
896:Taracha, Piotr (2009).
842:Haas, Volkert (2006).
852:10.1515/9783110193794
846:. Walter de Gruyter.
240:, which according to
163:he was regarded as a
71:appears in the text
737:, pp. 492–493.
701:, pp. 207–208.
677:, pp. 188–189.
665:, pp. 438–439.
274:building alongside
238:Old Hittite period
121:Name and character
964:Household deities
888:978-0-19-959327-9
861:978-3-11-018877-6
828:978-90-04-29394-6
804:978-90-04-41312-2
777:978-0-7885-0551-5
593:, pp. 39–40.
545:, pp. 49–50.
209:(trading colony)
133:texts in Hattic,
54:
53:
45:Major cult center
16:(Redirected from
976:
959:Palaic mythology
930:
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911:
892:
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250:
162:
116:
30:
21:
984:
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978:
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949:Hittite deities
944:Hattian deities
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924:
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868:
862:
841:
833:
831:
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745:
741:
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729:
721:
717:
709:
705:
699:Rutherford 2020
697:
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687:Rutherford 2020
685:
681:
675:Rutherford 2020
673:
669:
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514:
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497:
493:
485:
478:
470:
463:
455:
448:
443:
414:
408:
368:
357:
346:
316:
301:
263:
244:
203:texts from the
197:
165:household deity
156:
127:Hattic language
123:
110:
100:household deity
40:
28:
23:
22:
15:
12:
11:
5:
982:
980:
972:
971:
966:
961:
956:
951:
946:
936:
935:
932:
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907:978-3447058858
906:
893:
887:
866:
860:
839:
827:
809:
803:
782:
776:
758:
755:
752:
751:
749:, p. 495.
739:
727:
725:, p. 491.
715:
703:
691:
689:, p. 189.
679:
667:
655:
643:
641:, p. 611.
631:
629:, p. 101.
619:
607:
595:
583:
581:, p. 132.
571:
559:
557:, p. 585.
547:
535:
533:, p. 119.
520:
518:, p. 492.
503:
501:, p. 127.
491:
476:
474:, p. 100.
461:
445:
444:
442:
439:
407:
404:
400:Greek religion
312:), and nearby
284:Šuppiluliuma I
196:
193:
122:
119:
67:; the variant
52:
51:
46:
42:
41:
38:
35:
34:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
981:
970:
969:Smithing gods
967:
965:
962:
960:
957:
955:
952:
950:
947:
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941:
939:
922:
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876:
872:
867:
863:
857:
853:
849:
845:
840:
830:
824:
820:
819:
814:
813:Haas, Volkert
810:
806:
800:
796:
792:
788:
783:
779:
773:
769:
765:
764:Beckman, Gary
761:
760:
756:
748:
743:
740:
736:
731:
728:
724:
719:
716:
713:, p. 78.
712:
707:
704:
700:
695:
692:
688:
683:
680:
676:
671:
668:
664:
659:
656:
653:, p. 58.
652:
647:
644:
640:
635:
632:
628:
623:
620:
617:, p. 43.
616:
611:
608:
605:, p. 49.
604:
599:
596:
592:
587:
584:
580:
575:
572:
569:, p. 27.
568:
563:
560:
556:
551:
548:
544:
539:
536:
532:
527:
525:
521:
517:
512:
510:
508:
504:
500:
495:
492:
489:, p. 36.
488:
483:
481:
477:
473:
468:
466:
462:
459:, p. 30.
458:
453:
451:
447:
440:
438:
436:
432:
428:
424:
418:
413:
405:
403:
401:
397:
393:
389:
385:
381:
376:
372:
367:
366:Uliliyantikeš
361:
356:
350:
345:
341:
337:
333:
329:
324:
320:
315:
311:
310:Çekerek River
305:
300:
295:
293:
289:
285:
281:
277:
273:
267:
262:
258:
254:
248:
243:
242:Piotr Taracha
239:
235:
230:
228:
224:
220:
216:
212:
208:
207:
202:
194:
192:
190:
188:
182:
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166:
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155:
154:Piotr Taracha
151:
147:
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136:
132:
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120:
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109:
105:
101:
97:
93:
89:
85:
81:
78:
74:
70:
66:
62:
58:
50:
47:
43:
36:
31:
19:
925:, retrieved
920:
897:
870:
843:
832:. Retrieved
817:
786:
767:
757:Bibliography
742:
730:
718:
711:Taracha 2009
706:
694:
682:
670:
658:
651:Taracha 2009
646:
634:
627:Taracha 2009
622:
615:Beckman 1999
610:
603:Taracha 2009
598:
591:Taracha 2009
586:
579:Taracha 2009
574:
567:Taracha 2009
562:
550:
543:Taracha 2009
538:
494:
487:Taracha 2009
472:Taracha 2009
457:Taracha 2009
431:Volkert Haas
409:
377:
325:
296:
271:
231:
204:
201:Old Assyrian
198:
185:
177:innarawandan
176:
173:smithing god
146:Volkert Haas
143:
124:
104:metalworking
68:
64:
56:
55:
954:Luwian gods
923:(in German)
499:Weiher 1972
415: [
369: [
358: [
355:Gulzannikeš
347: [
336:Kataḫzipuri
317: [
302: [
264: [
245: [
225:, in later
157: [
111: [
938:Categories
927:2023-12-21
834:2023-12-21
441:References
384:Samothrace
229:sources.
150:apotropaic
77:Bronze Age
747:Casa 2019
735:Casa 2019
723:Casa 2019
663:Haas 1994
639:Haas 1994
555:Haas 1994
531:Haas 2006
516:Casa 2019
406:Mythology
344:Ḫilanzipa
288:Šattiwaza
189:'s Annals
131:cuneiform
65:Ḫašammili
61:romanized
815:(1994).
766:(1999).
427:numbness
340:Kammamma
328:Palaians
276:Zilipuri
169:Zilipuri
84:Hattians
80:Anatolia
69:Ḫašameli
57:Ḫašamili
33:Ḫašamili
18:Hasameli
412:Ḫaḫḫima
380:Kaberoi
332:Ziparwa
314:Karaḫna
299:Tauriša
292:Mitanni
280:Lelwani
257:Hattusa
236:in the
234:Luwians
227:Hittite
195:Worship
187:Muršili
135:Hittite
108:Ḫaḫḫima
88:Hittite
49:Hattusa
904:
885:
858:
825:
801:
774:
423:Gulšeš
396:Assuwa
392:Wilusa
388:Hermes
261:KI.LAM
253:Hattic
223:Maliya
211:Kanesh
139:Palaic
96:Luwian
92:Palaic
59:(also
419:]
373:]
362:]
351:]
321:]
306:]
272:ḫešta
268:]
249:]
219:Pirwa
215:Ḫalki
206:karum
161:]
115:]
902:ISBN
883:ISBN
856:ISBN
823:ISBN
799:ISBN
772:ISBN
435:moon
364:and
286:and
221:and
137:and
94:and
875:doi
848:doi
791:doi
402:.
394:or
382:in
290:of
181:CTH
73:CTH
63:as
940::
919:,
881:.
854:.
797:.
523:^
506:^
479:^
464:^
449:^
417:de
375:.
371:de
360:de
353:,
349:de
342:,
338:,
323:.
319:de
304:de
266:de
247:de
217:,
159:de
141:.
113:de
90:,
910:.
891:.
877::
864:.
850::
837:.
807:.
793::
780:.
20:)
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