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Computational theory of mind

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on it that is passed under the door. With the paper, the man is to use a series of provided rule books to return paper containing different symbols. Unknown to the man in the room, these symbols are of a Chinese language, and this process generates a conversation that a Chinese speaker outside of the room can actually understand. Searle contends that the man in the room does not understand the Chinese conversation. This is essentially what the computational theory of mind presents us—a model in which the mind simply decodes symbols and outputs more symbols. Searle argues that this is not real understanding or intentionality. This was originally written as a repudiation of the idea that computers work like minds.
132:, are computational. That is to say, CTM entails CTC. While phenomenal consciousness could fulfill some other functional role, computational theory of cognition leaves open the possibility that some aspects of the mind could be non-computational. CTC, therefore, provides an important explanatory framework for understanding neural networks, while avoiding counter-arguments that center around phenomenal consciousness. 3549: 1242: 3575: 3562: 298: 450: 104:
computation could be implemented either by silicon chips or biological neural networks, so long as there is a series of outputs based on manipulations of inputs and internal states, performed according to a rule. CTM therefore holds that the mind is not simply analogous to a computer program, but that it is literally a computational system.
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Computational theory of mind is not the same as the computer metaphor, comparing the mind to a modern-day digital computer. Computational theory just uses some of the same principles as those found in digital computing. While the computer metaphor draws an analogy between the mind as software and the
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and that these systems, because they can be said to be minds themselves, are sufficient for the study of the human mind. Searle asks us to imagine that there is a man in a room with no way of communicating with anyone or anything outside of the room except for a piece of paper with symbols written
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argues that mental states, such as beliefs and desires, are relations between individuals and mental representations. He maintains that these representations can only be correctly explained in terms of a language of thought (LOT) in the mind. Further, this language of thought itself is codified in
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CTM raises a question that remains a subject of debate: what does it take for a physical system (such as a mind, or an artificial computer) to perform computations? A very straightforward account is based on a simple mapping between abstract mathematical computations and physical systems: a system
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In response to the trivialization criticism, and to restrict SMA, philosophers of mind have offered different accounts of computational systems. These typically include causal account, semantic account, syntactic account, and mechanistic account. Instead of a semantic restriction, the syntactic
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in that they both require that mental states are representations. However, the representational theory of mind shifts the focus to the symbols being manipulated. This approach better accounts for systematicity and productivity. In Fodor's original views, the computational theory of mind is also
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which manipulate symbols according to a rule, in combination with the internal state of the machine. The critical aspect of such a computational model is that we can abstract away from particular physical details of the machine that is implementing the computation. For example, the appropriate
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Putnam, Hilary, 1961. "Brains and Behavior", originally read as part of the program of the American Association for the Advancement of Science, Section L (History and Philosophy of Science), December 27, 1961, reprinted in Block (1983), and also along with other papers on the topic in Putnam,
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The computational theory of mind holds that the mind is a computational system that is realized (i.e. physically implemented) by neural activity in the brain. The theory can be elaborated in many ways and varies largely based on how the term computation is understood. Computation is commonly
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because 'input' into a computation comes in the form of symbols or representations of other objects. A computer cannot compute an actual object but must interpret and represent the object in some form and then compute the representation. The computational theory of mind is related to the
272:(1992) argue that this simple mapping account (SMA) trivializes the empirical import of computational descriptions. As Putnam put it, "everything is a Probabilistic Automaton under some Description". Even rocks, walls, and buckets of water—contrary to appearances—are computing systems. 987:"Hilary Putnam. Minds and machines. Minds and machines, edited by Alan Ross Anderson, Prentice-Hall, Inc., Englewood Cliffs, New Jersey, 1964, pp. 72–97. (Reprinted from Dimensions of mind, A symposium, edited by Sidney Hook, New York University Press, New York 1960, pp. 148–179.)" 238:
implement computational states is not relevant to the question of the nature of mind, because "every ordinary open system realizes every abstract finite automaton." Computationalists have responded by aiming to develop criteria describing what exactly counts as an implementation.
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the brain, not just a useful explanatory tool. Fodor adheres to a species of functionalism, maintaining that thinking and other mental processes consist primarily of computations operating on the syntax of the representations that make up the language of thought. In later work (
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program, because there is some pattern of molecule movements that is isomorphic with the formal structure of WordStar. But if the wall is implementing WordStar, if it is a big enough wall it is implementing any program, including any program implemented in the brain.
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Various philosophers and logicians have answered the critique, arguing that existing formulations suffer from fallacies, question-begging assumptions, and even outright mathematical errors . There is a wide consensus that this criticism of CCTM lacks any
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brain as hardware, CTM is the claim that the mind is a computational system. More specifically, it states that a computational simulation of a mind is sufficient for the actual presence of a mind, and that a mind truly can be simulated computationally.
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Objections like Searle's might be called insufficiency objections. They claim that computational theories of mind fail because computation is insufficient to account for some capacity of the mind. Arguments from qualia, such as Frank Jackson's
144:'Computational system' is not meant to mean a modern-day electronic computer. Rather, a computational system is a symbol manipulator that follows step-by-step functions to compute input and form output. 230:) became a prominent critic of computationalism for a variety of reasons, including ones related to Searle's Chinese room arguments, questions of world-word reference relations, and thoughts about the 205:, can be understood as objections to computational theories of mind in this way—though they take aim at physicalist conceptions of the mind in general, and not computational theories specifically. 211:
Jerry Fodor himself argues that the mind is still a very long way from having been explained by the computational theory of mind. The main reason for this shortcoming is that most cognition is
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but is actually blurry and gappy, distributed over space and time in the brain. Consciousness is the computation, there is no extra step in which you become conscious of the computation.
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in his book with that title published in 1967. Neisser characterizes people as dynamic information-processing systems whose mental operations might be described in computational terms.
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performs computation C if and only if there is a mapping between a sequence of states individuated by C and a sequence of states individuated by a physical description of the system.
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has proposed the idea that the human mind does not use a knowably sound calculation procedure to understand and discover mathematical intricacies. This would mean that a normal
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to describe consciousness, asserting that it is the computation that equates to consciousness, regardless of whether the computation is operating in a brain or in a computer.
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Recent work has suggested that we make a distinction between the mind and cognition. Building from the tradition of McCulloch and Pitts, the
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and global, hence sensitive to all possibly relevant background beliefs to (dis)confirm a belief. This creates, among other problems, the
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for the computational theory, because the relevance of a belief is not one of its local, syntactic properties but context-dependent.
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Piccinini, Gualtierro & Bahar, Sonya, 2012. "Neural Computation and the Computational Theory of Cognition" in Cognitive Science.
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computer would not be able to ascertain certain mathematical truths that human minds can. However, the application of
108: 308: 121:. The language of thought theory allows the mind to process more complex representations with the help of semantics. 79:(1943) were the first to suggest that neural activity is computational. They argued that neural computations explain 3602: 3041: 2911: 2891: 2670: 2415: 1946: 1936: 1163: 2941: 327: 312: 3461: 3432: 3319: 3233: 3141: 3116: 2906: 2682: 2176: 2096: 1821: 1751: 1741: 1407: 521: 388: 1540: 403:, which describes the physical implementation of the algorithm postulated at the algorithmic level in the brain. 160:
A range of arguments have been proposed against physicalist conceptions used in computational theories of mind.
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described language instinct as an evolved, built-in capacity to learn language (if not writing). His 1997 book
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Vision: A Computational Investigation into the Human Representation and Processing of Visual Information
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An early, though indirect, criticism of the computational theory of mind comes from philosopher
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is an information processing system and that cognition and consciousness together are a form of
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The Mechanical Mind: A Philosophical Introduction to Minds, Machines, and Mental Representation
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There are also objections which are directly tailored for computational theories of mind.
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account imposes a syntactic restriction. The mechanistic account was first introduced by
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in the 1960s, 1970s, and 1980s. It was later criticized in the 1990s by Putnam himself,
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Searle has further raised questions about what exactly constitutes a computation:
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by Penrose to demonstrate it was widely criticized, and is considered erroneous.
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The Mind Doesn't Work That Way: The Scope and Limits of Computational Psychology
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in 1967, and developed by his PhD student, philosopher, and cognitive scientist
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The Mind Doesn't Work That Way:The Scope and Limits of Computational Psychology
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sought to popularize the computational theory of mind for wide audiences.
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proposed that cognitive processes have three levels of description: the
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Roger Penrose, "Mathematical Intelligence," in Jean Khalfa, editor,
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Online papers on consciousness, part 2: Other Philosophy of Mind
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https://onlinelibrary.wiley.com/doi/epdf/10.1111/cogs.12012
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Computational theories of mind are often said to require
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identifies different versions of Pancomputationalism.
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the wall behind my back is right now implementing the
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Philosophical Papers: Mathematics, Matter, and Method
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describes this type of computer in his concept of a
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The Elm and the Expert: Mentalese and Its Semantics
83:. The theory was proposed in its modern form by 57:, is a family of views that hold that the human 1370:. Oxford and New York: Oxford University Press. 1352:. Oxford and New York: Oxford University Press. 2239: 1565: 1125:, Oxford University Press, pp. 118–151, 8: 1350:Concepts: Where Cognitive Science Went Wrong 761: 759: 757: 171:, Searle attempts to refute the claims that 1424:Physical Computation: A Mechanistic Account 326:. Unsourced material may be challenged and 3193: 2459: 2246: 2232: 2224: 1572: 1558: 1550: 867:Journal of Experimental and Theoretical AI 167:. In his thought experiment known as the 1131:10.1093/acprof:oso/9780199658855.003.0008 915:Blackmon, James (2012). "Searle's Wall". 878: 816: 346:Learn how and when to remove this message 27:Family of views in the philosophy of mind 3410:Transgenerational epigenetic inheritance 1368:LOT2: The Language of Thought Revisited 1168:The Stanford Encyclopedia of Philosophy 770:. 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(November 1993). 688:The Behavioral and Brain Sciences 126:computational theory of cognition 3573: 3560: 3548: 3547: 2947:Mobile phones and driving safety 1240: 985:Ullian, Joseph S. (March 1971). 448: 296: 2850:Computer-mediated communication 366:, in which consciousness seems 173:artificially intelligent agents 114:representational theory of mind 3127:Empathising–systemising theory 2430:female intrasexual competition 2367:Evolutionarily stable strategy 625:Mathematics, Matter and Method 463:format but may read better as 1: 3487:Standard social science model 2540:Cognitive tradeoff hypothesis 2030:Hard problem of consciousness 1166:, in Zalta, Edward N. 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3454: 3449: 3435: 3429: 3427: 3423: 3422: 3420: 3419: 3418: 3417: 3412: 3407: 3402: 3397: 3392: 3387: 3382: 3377: 3372: 3367: 3362: 3357: 3352: 3342: 3337: 3332: 3327: 3322: 3317: 3311: 3309: 3305: 3304: 3302: 3301: 3296: 3291: 3286: 3281: 3276: 3271: 3266: 3261: 3256: 3251: 3246: 3241: 3236: 3219: 3210: 3200: 3198: 3191: 3187: 3186: 3183: 3182: 3180: 3179: 3174: 3169: 3164: 3159: 3154: 3149: 3144: 3139: 3134: 3129: 3124: 3119: 3114: 3109: 3104: 3099: 3093: 3091: 3085: 3084: 3082: 3081: 3076: 3071: 3058: 3049: 3044: 3039: 3034: 3029: 3024: 3019: 3014: 3009: 3004: 2999: 2994: 2989: 2984: 2979: 2974: 2968: 2966: 2960: 2959: 2957: 2956: 2955: 2954: 2949: 2944: 2939: 2929: 2924: 2919: 2914: 2909: 2904: 2899: 2897:Mind-blindness 2894: 2889: 2884: 2879: 2874: 2873: 2872: 2867: 2862: 2857: 2852: 2841: 2839: 2828: 2827: 2825: 2824: 2819: 2814: 2809: 2804: 2799: 2794: 2789: 2784: 2771: 2766: 2760: 2758: 2752: 2751: 2749: 2748: 2743: 2742: 2741: 2731: 2730: 2729: 2719: 2718: 2717: 2712: 2707: 2697: 2692: 2691: 2690: 2680: 2679: 2678: 2673: 2662: 2660: 2654: 2653: 2651: 2650: 2649: 2648: 2643: 2638: 2628: 2623: 2618: 2609: 2608: 2607: 2602: 2592: 2590:theory of mind 2583: 2574: 2573: 2572: 2567: 2562: 2552: 2547: 2542: 2537: 2536: 2535: 2530: 2525: 2520: 2515: 2501: 2496: 2495: 2494: 2489: 2484: 2473: 2471: 2457: 2453: 2452: 2450: 2449: 2444: 2443: 2442: 2437: 2432: 2423: 2413: 2412: 2411: 2401: 2396: 2391: 2386: 2385: 2384: 2374: 2369: 2364: 2359: 2357:Baldwin effect 2354: 2353: 2352: 2347: 2342: 2332: 2326: 2324: 2316: 2315: 2313: 2312: 2307: 2306: 2305: 2300: 2295: 2290: 2285: 2275: 2274: 2273: 2262: 2259: 2258: 2253: 2251: 2250: 2243: 2236: 2228: 2219: 2218: 2216: 2215: 2210: 2205: 2200: 2194: 2191: 2190: 2188: 2187: 2170: 2164: 2162: 2158: 2157: 2155: 2154: 2149: 2144: 2139: 2134: 2129: 2124: 2119: 2114: 2109: 2104: 2099: 2097:Mental process 2094: 2089: 2084: 2079: 2074: 2069: 2067:Intentionality 2064: 2063: 2062: 2057: 2047: 2042: 2037: 2032: 2027: 2022: 2017: 2012: 2007: 2002: 1997: 1991: 1989: 1985: 1984: 1982: 1981: 1976: 1971: 1966: 1961: 1960: 1959: 1949: 1944: 1939: 1934: 1929: 1924: 1919: 1917:Neutral monism 1914: 1913: 1912: 1902: 1900:Interactionism 1897: 1892: 1887: 1882: 1877: 1872: 1867: 1861: 1859: 1855: 1854: 1852: 1851: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1812:Baruch Spinoza 1809: 1804: 1799: 1794: 1789: 1784: 1779: 1774: 1769: 1764: 1759: 1754: 1749: 1744: 1739: 1734: 1729: 1724: 1722:Edmund Husserl 1719: 1714: 1709: 1704: 1699: 1694: 1692:RenĂ© Descartes 1689: 1687:Daniel Dennett 1684: 1679: 1674: 1669: 1664: 1659: 1657:David Chalmers 1654: 1649: 1644: 1642:Franz Brentano 1639: 1634: 1629: 1624: 1622:Alexander Bain 1619: 1614: 1612:Thomas Aquinas 1609: 1604: 1599: 1593: 1591: 1585: 1584: 1579: 1577: 1576: 1569: 1562: 1554: 1548: 1547: 1545:David Chalmers 1543:, compiled by 1538: 1529: 1518: 1517:External links 1515: 1514: 1513: 1495: 1483: 1471: 1462: 1454:Putnam, Hilary 1450: 1445:978-0393045352 1444: 1432:Pinker, Steven 1428: 1416: 1404: 1386:(4): 379–390. 1376:Harnad, Stevan 1372: 1363: 1354: 1345: 1336: 1324: 1312: 1295: 1289:, ed. (1983). 1280: 1279: 1248: 1246: 1239: 1233: 1230: 1227: 1226: 1205:10.1086/522851 1199:(4): 501–526. 1179: 1151: 1139: 1109: 1071: 1024: 977: 955: 942: 907: 873:(3): 181–196, 850: 818:10.1.1.33.5266 811:(3): 309–333, 791: 776: 753: 746: 726: 712: 694:(3): 417–457, 671: 663:Pinker, Steven 652: 629: 615: 600: 581: 580: 578: 575: 573: 572: 567: 562: 557: 555:Enchanted loom 552: 547: 542: 536: 534: 531: 530: 529: 524: 519: 514: 509: 504: 502:Associationism 499: 491: 490: 456: 454: 447: 441: 438: 437: 436: 426: 414: 404: 386: 371: 360:Daniel Dennett 354: 353: 304: 302: 295: 289: 286: 258: 255: 177:intentionality 157: 154: 150:Turing machine 137: 134: 95:, and others. 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3630: 3619: 3616: 3614: 3611: 3609: 3606: 3604: 3601: 3600: 3598: 3583: 3582: 3576: 3572: 3570: 3569: 3563: 3559: 3557: 3556: 3546: 3544: 3543: 3539: 3538: 3535: 3525: 3522: 3520: 3517: 3515: 3512: 3510: 3509:Neo-Darwinism 3507: 3505: 3502: 3500: 3497: 3495: 3494:Functionalism 3492: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3468: 3465: 3463: 3460: 3458: 3455: 3453: 3452:Connectionism 3450: 3448: 3445: 3444: 3443: 3442:indeterminism 3439: 3436: 3434: 3431: 3430: 3428: 3424: 3416: 3413: 3411: 3408: 3406: 3403: 3401: 3398: 3396: 3393: 3391: 3388: 3386: 3383: 3381: 3378: 3376: 3373: 3371: 3368: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3348: 3347: 3346: 3343: 3341: 3338: 3336: 3333: 3331: 3328: 3326: 3323: 3321: 3318: 3316: 3313: 3312: 3310: 3306: 3300: 3297: 3295: 3292: 3290: 3287: 3285: 3282: 3280: 3277: 3275: 3272: 3270: 3267: 3265: 3262: 3260: 3257: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3237: 3235: 3231: 3227: 3223: 3220: 3218: 3214: 3211: 3209: 3205: 3202: 3201: 3199: 3195: 3192: 3188: 3178: 3175: 3173: 3170: 3168: 3165: 3163: 3162:Schizophrenia 3160: 3158: 3155: 3153: 3150: 3148: 3147:Mental health 3145: 3143: 3140: 3138: 3135: 3133: 3130: 3128: 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3108: 3105: 3103: 3100: 3098: 3095: 3094: 3092: 3090: 3086: 3080: 3077: 3075: 3072: 3070: 3066: 3062: 3059: 3057: 3053: 3050: 3048: 3045: 3043: 3040: 3038: 3035: 3033: 3030: 3028: 3025: 3023: 3022:Mate guarding 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2998: 2995: 2993: 2990: 2988: 2985: 2983: 2982:Age disparity 2980: 2978: 2975: 2973: 2970: 2969: 2967: 2965: 2961: 2953: 2950: 2948: 2945: 2943: 2940: 2938: 2935: 2934: 2933: 2930: 2928: 2925: 2923: 2920: 2918: 2915: 2913: 2912:Schizophrenia 2910: 2908: 2905: 2903: 2900: 2898: 2895: 2893: 2890: 2888: 2885: 2883: 2880: 2878: 2875: 2871: 2868: 2866: 2863: 2861: 2858: 2856: 2853: 2851: 2848: 2847: 2846: 2843: 2842: 2840: 2838: 2837:Mental health 2833: 2832:Human factors 2829: 2823: 2822:Socialization 2820: 2818: 2815: 2813: 2810: 2808: 2805: 2803: 2800: 2798: 2795: 2793: 2790: 2788: 2785: 2783: 2782:paternal bond 2779: 2775: 2772: 2770: 2767: 2765: 2762: 2761: 2759: 2757: 2753: 2747: 2744: 2740: 2737: 2736: 2735: 2732: 2728: 2725: 2724: 2723: 2720: 2716: 2713: 2711: 2708: 2706: 2703: 2702: 2701: 2698: 2696: 2693: 2689: 2686: 2685: 2684: 2681: 2677: 2674: 2672: 2669: 2668: 2667: 2664: 2663: 2661: 2659: 2655: 2647: 2646:NaĂŻve physics 2644: 2642: 2639: 2637: 2634: 2633: 2632: 2629: 2627: 2624: 2622: 2619: 2617: 2613: 2612:Motor control 2610: 2606: 2603: 2601: 2598: 2597: 2596: 2593: 2591: 2587: 2584: 2582: 2578: 2575: 2571: 2570:Ophidiophobia 2568: 2566: 2563: 2561: 2560:Arachnophobia 2558: 2557: 2556: 2553: 2551: 2548: 2546: 2543: 2541: 2538: 2534: 2531: 2529: 2526: 2524: 2521: 2519: 2516: 2514: 2511: 2510: 2509: 2505: 2502: 2500: 2497: 2493: 2490: 2488: 2487:Display rules 2485: 2483: 2480: 2479: 2478: 2475: 2474: 2472: 2470: 2465: 2461: 2458: 2454: 2448: 2445: 2441: 2438: 2436: 2433: 2431: 2427: 2424: 2422: 2419: 2418: 2417: 2414: 2410: 2407: 2406: 2405: 2402: 2400: 2397: 2395: 2392: 2390: 2389:Kin selection 2387: 2383: 2380: 2379: 2378: 2375: 2373: 2370: 2368: 2365: 2363: 2360: 2358: 2355: 2351: 2348: 2346: 2343: 2341: 2338: 2337: 2336: 2333: 2331: 2328: 2327: 2325: 2323: 2317: 2311: 2308: 2304: 2301: 2299: 2296: 2294: 2291: 2289: 2286: 2284: 2283:Adaptationism 2281: 2280: 2279: 2276: 2272: 2269: 2268: 2267: 2264: 2263: 2260: 2256: 2249: 2244: 2242: 2237: 2235: 2230: 2229: 2226: 2214: 2211: 2209: 2206: 2204: 2201: 2199: 2196: 2195: 2192: 2186: 2182: 2178: 2174: 2171: 2169: 2166: 2165: 2163: 2159: 2153: 2150: 2148: 2147:Understanding 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2108: 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2080: 2078: 2075: 2073: 2072:Introspection 2070: 2068: 2065: 2061: 2058: 2056: 2053: 2052: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2025:Consciousness 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1992: 1990: 1986: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1958: 1955: 1954: 1953: 1950: 1948: 1947:Phenomenology 1945: 1943: 1942:Phenomenalism 1940: 1938: 1935: 1933: 1932:Occasionalism 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1911: 1908: 1907: 1906: 1905:NaĂŻve realism 1903: 1901: 1898: 1896: 1895:Functionalism 1893: 1891: 1888: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1862: 1860: 1856: 1850: 1849: 1845: 1843: 1840: 1838: 1837:Stephen Yablo 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1792:Richard Rorty 1790: 1788: 1787:Hilary Putnam 1785: 1783: 1780: 1778: 1775: 1773: 1770: 1768: 1765: 1763: 1762:Marvin Minsky 1760: 1758: 1755: 1753: 1750: 1748: 1745: 1743: 1740: 1738: 1737:Immanuel Kant 1735: 1733: 1730: 1728: 1727:William James 1725: 1723: 1720: 1718: 1715: 1713: 1710: 1708: 1705: 1703: 1700: 1698: 1695: 1693: 1690: 1688: 1685: 1683: 1680: 1678: 1675: 1673: 1670: 1668: 1665: 1663: 1660: 1658: 1655: 1653: 1650: 1648: 1645: 1643: 1640: 1638: 1635: 1633: 1632:Henri Bergson 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1594: 1592: 1590: 1586: 1582: 1575: 1570: 1568: 1563: 1561: 1556: 1555: 1552: 1546: 1542: 1539: 1537: 1533: 1530: 1528: 1524: 1521: 1520: 1516: 1510: 1509: 1504: 1500: 1496: 1492: 1488: 1484: 1480: 1476: 1472: 1468: 1463: 1459: 1455: 1451: 1447: 1441: 1437: 1433: 1429: 1425: 1421: 1417: 1413: 1409: 1405: 1401: 1397: 1393: 1389: 1385: 1381: 1377: 1373: 1369: 1364: 1360: 1355: 1351: 1346: 1342: 1337: 1333: 1329: 1325: 1321: 1317: 1313: 1310:(4): 323–357. 1309: 1305: 1301: 1296: 1292: 1288: 1284: 1283: 1276: 1266: 1262: 1261:add the ISBNs 1256: 1254: 1249:This section 1247: 1243: 1238: 1237: 1231: 1222: 1218: 1214: 1210: 1206: 1202: 1198: 1194: 1190: 1183: 1180: 1169: 1165: 1158: 1156: 1152: 1142: 1136: 1132: 1128: 1124: 1120: 1113: 1110: 1105: 1101: 1097: 1093: 1089: 1085: 1081: 1075: 1072: 1067: 1063: 1059: 1055: 1051: 1047: 1043: 1039: 1035: 1028: 1025: 1020: 1016: 1012: 1008: 1004: 1000: 996: 992: 988: 981: 978: 974: 969: 965: 959: 956: 952: 946: 943: 938: 934: 930: 926: 922: 918: 911: 908: 898: 894: 890: 886: 881: 876: 872: 868: 861: 854: 851: 841:on 2004-08-20 840: 836: 832: 828: 824: 819: 814: 810: 806: 802: 795: 792: 787: 783: 779: 773: 769: 762: 760: 758: 754: 749: 743: 740:. MIT Press. 739: 738: 730: 727: 723: 716: 713: 709: 705: 701: 697: 693: 689: 682: 675: 672: 668: 664: 659: 657: 653: 650: 646: 640: 638: 636: 634: 630: 626: 619: 616: 613: 607: 605: 601: 596: 592: 586: 583: 576: 571: 568: 566: 563: 561: 558: 556: 553: 551: 548: 546: 543: 541: 538: 537: 532: 528: 525: 523: 520: 518: 515: 513: 510: 508: 507:Connectionism 505: 503: 500: 498: 495: 494: 487: 478:is available. 477: 473: 467: 466: 462: 457:This article 455: 446: 445: 439: 434: 433:functionalism 430: 429:Hilary Putnam 427: 424: 423: 418: 417:Steven Pinker 415: 412: 408: 407:Ulric Neisser 405: 402: 398: 394: 390: 387: 384: 380: 375: 372: 369: 365: 362:proposed the 361: 358: 357: 350: 347: 339: 329: 325: 321: 315: 314: 310: 305:This section 303: 299: 294: 293: 287: 285: 283: 277: 275: 271: 267: 263: 256: 254: 252: 248: 244: 243:Roger Penrose 240: 237: 233: 229: 225: 220: 218: 217:frame problem 214: 209: 206: 204: 197: 194: 188: 185: 182: 181:understanding 178: 174: 170: 166: 161: 155: 153: 151: 147: 142: 135: 133: 131: 127: 122: 120: 115: 110: 105: 102: 96: 94: 90: 86: 85:Hilary Putnam 82: 78: 74: 70: 68: 67:functionalism 64: 60: 56: 52: 48: 44: 37: 33: 19: 3579: 3566: 3553: 3540: 3299:Sociobiology 3157:Neuroscience 3137:Intelligence 2683:Anthropology 2636:Color vision 2621:Multitasking 2600:Flynn effect 2595:Intelligence 2577:Folk biology 2517: 2320:Evolutionary 2183: / 2179: / 2175: / 2092:Mental image 2087:Mental event 2050:Intelligence 2000:Chinese room 1846: 1797:Gilbert Ryle 1777:Derek Parfit 1767:Thomas Nagel 1697:Fred Dretske 1617:J. L. Austin 1589:Philosophers 1506: 1490: 1487:Searle, John 1478: 1466: 1457: 1435: 1423: 1411: 1383: 1379: 1367: 1358: 1349: 1340: 1331: 1328:Fodor, Jerry 1319: 1307: 1303: 1290: 1270: 1265:citation bot 1259:Please help 1250: 1196: 1192: 1182: 1172:, retrieved 1167: 1144:, retrieved 1122: 1112: 1087: 1083: 1074: 1041: 1037: 1027: 994: 990: 980: 971: 967: 958: 950: 945: 920: 916: 910: 900:, retrieved 870: 866: 853: 843:, retrieved 839:the original 808: 804: 794: 767: 736: 729: 721: 715: 691: 687: 674: 648: 624: 618: 594: 585: 481: 476:Editing help 458: 420: 410: 400: 396: 392: 382: 378: 342: 333: 318:Please help 306: 278: 264: 260: 241: 235: 227: 223: 221: 210: 207: 199: 190: 186: 169:Chinese room 162: 159: 143: 139: 125: 123: 106: 97: 77:Walter Pitts 71: 54: 50: 46: 40: 3618:Information 3438:Determinism 3350:Coevolution 3294:Primatology 3132:Gender role 3037:Orientation 2917:Screen time 2774:Affectional 2756:Development 2435:Mate choice 2362:By-products 2330:Adaptations 2293:Cognitivism 2177:information 2168:Metaphysics 2142:Tabula rasa 1952:Physicalism 1937:Parallelism 1865:Behaviorism 1822:Michael Tye 1817:Alan Turing 1802:John Searle 1677:Dharmakirti 1652:Tyler Burge 1647:C. D. Broad 1408:Marr, David 1263:or run the 923:: 109–117. 374:Jerry Fodor 268:(1988) and 165:John Searle 146:Alan Turing 93:John Searle 89:Jerry Fodor 63:computation 3597:Categories 3385:Population 3380:Lamarckism 3226:behavioral 3204:Behavioral 3152:Narcissism 3097:Aggression 2887:Hypophobia 2877:Depression 2764:Attachment 2746:Universals 2710:Psychology 2688:Biological 2676:Musicology 2666:Aesthetics 2565:Basophobia 2372:Exaptation 2350:Reciprocal 2213:Task Force 2181:perception 2055:Artificial 2005:Creativity 1927:Nondualism 1827:Vasubandhu 1747:John Locke 1717:David Hume 1672:Andy Clark 1536:PhilPapers 1438:. 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Index

Sentient computers
Theory of computation
Pancomputationalism
philosophy of mind
mind
computation
functionalism
Warren McCulloch
Walter Pitts
cognition
Hilary Putnam
Jerry Fodor
John Searle
Turing machines
mental representation
representational theory of mind
language of thought
qualia
Alan Turing
Turing machine
John Searle
Chinese room
artificially intelligent agents
intentionality
understanding
WordStar
knowledge argument
abductive
frame problem
mind-body problem

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