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Sortal

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149:. It can also be used with a definite or indefinite article. For example, "pea" is a sortal in the sentence "I want two peas", whereas "water" is not a sortal in the sentence "I want water". It cannot be applied to an object that does not permit arbitrary division. Countability is not the only criterion. Thus "red thing" in the sentence "There are two red things on the shelf" is not treated as a sortal by some philosophers who use the term. There is disagreement about the exact definition of the term as well as whether it is applied to linguistic things (such as predicates or words), abstract entities (such as properties or concepts), or psychological entities (such as states of mind). 251:. Strawson holds that sortals are universals, Quine thinks they are predicates, and Wiggins sees them as concepts. Geach did not use the exact term "sortal"; however, his idea of the "substantival expression" is identical or nearly so to that of "sortal". According to him, identity is relative in a sortal concept, which he described as one that answers the question "Same what?". The concept of a sortal also appears in the late-20th Century philosopher Wilfrid Sellars's analysis of universals as metalinguistic singular distributive sortals. 2518: 2496: 25: 2483: 213:
But it being evident, that things are ranked under Names into sorts or Species…the Essence of each Genus, or Sort, comes to be nothing but that abstract Idea, which the General, or Sortal (if I may have leave so to call it, from Sort, as I do General from Genus) Name stands for. And this we shall
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is also named as an antecedent to the present debate over sortals. Frege pointed out that in counting things, we need to know what kind of thing it is that we are counting; that is, there needs to be a "criterion of identity".
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is a concept used by some philosophers in discussing issues of identity, persistence, and change. Sortal terms are considered a species of general term that are classified within the grammatical category of
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Concise Encyclopedia of Philosophy of Language, Peter V. Lamarque, 1997: Philosophy of Language
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More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms
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While some philosophers have argued that the notion of a sortal is similar to the idea of a "
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The simplest property of a sortal is that it can be counted, i.e., can take numbers as
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find to be that, which the word Essence imports, in its most familiar use.
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gives a criterion of identity and non-identity among items of that kind
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gives a criterion for the continued existence of an item of that kind
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answers the question "what is it?" for things of that kind
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gives a criterion for counting the items of that kind
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Oxford: Oxford University Press. p. 836. 307:The Oxford Handbook of Philosophy of Perception 211: 335:The Blackwell Dictionary of Western Philosophy 182:does not apply to parts of things of that kind 2553: 431: 378:Modern Philosophy: An Introduction and Survey 8: 179:specifies the essence of things of that kind 2560: 2546: 2200: 2191: 2174: 1870: 1577: 1349: 986: 927: 916: 465: 454: 438: 424: 416: 235:, sortals make a return with the work of 109:Learn how and when to remove this message 272: 364:, Stanford Encyclopedia of Philosophy 333:Bunnin, Nicholas; Yu, Jiyuan (2008). 7: 2514: 2512: 328: 326: 206:Essay Concerning Human Understanding 47:adding citations to reliable sources 160:Stanford Encyclopedia of Philosophy 2532:. You can help Knowledge (XXG) by 14: 2516: 2495: 2494: 2481: 284:. Oxford: Pergamon. p. 42. 23: 34:needs additional citations for 1: 1967:Ordinary language philosophy 2017:Contemporary utilitarianism 1932:Internalism and externalism 358:Grandy, Richard E. 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J. Lowe 291:0080429912 267:References 201:John Locke 69:newspapers 2314:Pakistani 2276:Taiwanese 2223:Ethiopian 2196:By region 2182:By region 1997:Scientism 1992:Systemics 1852:Spinozism 1779:Socialism 1714:Modernism 1677:Objective 1585:Anarchism 1519:Averroism 1408:Christian 1360:Neotaoism 1331:Zurvanism 1321:Mithraism 1316:Mazdakism 1087:Cyrenaics 1014:Logicians 647:Free will 609:Solipsism 556:Formalism 197:Aristotle 147:modifiers 2500:Category 2455:Yugoslav 2445:Romanian 2352:Scottish 2337:American 2266:Japanese 2246:Buddhist 2228:Africana 2218:Egyptian 2060:Feminist 1982:Rawlsian 1977:Quietism 1875:Analytic 1827:Krausism 1734:Nihilism 1699:Kokugaku 1662:Absolute 1657:Idealism 1645:Humanism 1433:Occamism 1400:European 1345:Medieval 1291:Yogacara 1251:Buddhist 1244:Syādvāda 1127:Stoicism 1092:Cynicism 1080:Sophists 1075:Atomists 1070:Eleatics 1009:Legalism 950:Medieval 874:Idealism 828:Ontology 808:Nihilism 712:Idealism 470:Branches 459:Branches 255:See also 217:—  141:Overview 58:"Sortal" 2450:Russian 2419:Spanish 2414:Slovene 2404:Maltese 2399:Italian 2379:Finland 2347:British 2329:Western 2319:Turkish 2304:Islamic 2299:Iranian 2251:Chinese 2238:Eastern 2205:African 2152:more... 1837:Marxism 1667:British 1610:Dualism 1506:Islamic 1464:Advaita 1454:Vedanta 1428:Scotism 1423:Thomism 1365:Tiantai 1308:Persian 1296:Tibetan 1286:Śūnyatā 1227:Cārvāka 1217:Ājīvika 1212:Mīmāṃsā 1192:Samkhya 1107:Academy 1060:Ionians 1034:Yangism 991:Chinese 982:Ancient 945:Western 940:Ancient 899:Realism 856:Reality 846:Process 727:Realism 707:Dualism 702:Atomism 584:Fideism 361:Sortals 187:History 83:scholar 2409:Polish 2389:German 2384:French 2369:Danish 2359:Canada 2309:Jewish 2271:Korean 2256:Indian 1798:People 1719:Monism 1672:German 1640:Holism 1573:Modern 1551:Jewish 1474:Dvaita 1447:Indian 1370:Huayan 1222:Ajñana 1179:Indian 1044:Greco- 1029:Taoism 1019:Mohism 965:Modern 932:By era 921:By era 836:Action 717:Monism 637:Virtue 619:Ethics 385:  341:  313:  288:  247:, and 127:common 122:Sortal 85:  78:  71:  64:  56:  2524:This 2440:Aztec 2394:Greek 2374:Dutch 2364:Czech 2213:Bantu 1650:Anti- 1197:Nyaya 1187:Hindu 1047:Roman 841:Event 483:Logic 195:" in 90:JSTOR 76:books 2530:stub 1541:Sufi 1375:Chan 1234:Jain 1207:Yoga 737:Mind 677:Hard 665:Hard 383:ISBN 339:ISBN 311:ISBN 286:ISBN 62:news 1815:Neo 1380:Zen 231:In 133:or 129:or 45:by 2575:: 408:. 325:^ 243:, 239:, 209:: 2561:e 2554:t 2547:v 2536:. 439:e 432:t 425:v 391:. 347:. 319:. 294:. 112:) 106:( 101:) 97:( 87:· 80:· 73:· 66:· 39:.

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Stanford Encyclopedia of Philosophy
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Aristotle
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