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152:. As of January 1988 the peace statement had been presented to 198 heads of state, 75 directly and 123 indirectly. The statement has been translated into 76 languages and an estimated one to two million copies have been disseminated to people around the world. Some specifics by country were listed in 9 pages of the February 1988 issue of the
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It is the
Universal House of Justice's contention that the source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science
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Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a
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The statement presents a contrary argument that the human race has been developing and maturing throughout its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they
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In the document, the
Universal House of Justice asserts that world peace is not only possible but inevitable, and it is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of
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decide to do so. The
Universal House of Justice asserts that peace cannot occur without religion and quotes Bahaʼu'lláh, the founder of the Bahaʼi Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
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The
Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the
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war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
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from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
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A fundamental lack of communication between peoples. Adopting an international auxiliary language would go far toward resolving this problem and necessitates the most urgent attention.
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464:"Introduction to the Effects of Gender in the Federal Courts: The Final Report of the Ninth Circuit Gender Bias Task Force"
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Clarke-Habibi, Sara (January 2005). "Transforming
Worldviews, The Case of Education for Peace in Bosnia and Herzegovina".
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148:. It outlines the major prerequisites for, as well as the obstacles working against, the establishment of
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Baratta, Joseph
Preston (October 1989). "The International History of the World Federalist Movement".
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peaceful and just world. The underlying problems that must be addressed include:
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441:. In . Oliner, Pearl M; Oliner, Pearl; Oliner, Samuel P.; et al. (eds.).
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and the willing assent of all people for that process of deliberation.
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Gervais, Marie (2004). "The Baha'i curriculum for peace education".
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Journal of
Beliefs & Values: Studies in Religion & Education
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Racism and discrimination based on race, gender and religious belief
485:"The Baha'i faith 1957–1988: A survey of contemporary developments"
397:(illustrated, reprint ed.). Guilford Press. pp. 126–150.
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Research
Department of the Universal House of Justice (1985).
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The lack of educational opportunity for many around the world
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The inordinate disparity between the rich and the poor
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Bigger, Stephen (1997). "The Baháʼí Global Vision".
51:. Unsourced material may be challenged and removed.
538:The Baháʼí International Community and World Peace
439:"Altruism and Extensivity in the Baháʼí Religion"
275:. No. 683. February 1988. pp. 2–11.
250:. Oxford: Oneworld Publications. p. 277.
244:"Promise of World Peace – The peace statement"
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523:Universal House of Justice (January 2019).
514:Universal House of Justice (October 1985).
248:A Concise Encyclopedia of the Baháʼí Faith
111:Learn how and when to remove this message
144:in October 1985, on the occasion of the
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218:Baháʼí Faith and the unity of humanity
127:Seat of the Universal House of Justice
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338:10.1111/j.1468-0130.1989.tb00134.x
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391:. In Heatherton, Todd F. (ed.).
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462:Nelson, Dorothy W (1993–1994).
447:. NYU Press. pp. 420–432.
394:The social psychology of stigma
387:Crandall, Christian S. (2003).
36:needs additional citations for
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271:"The Promise of World Peace".
136:is a document produced by the
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60:"The Promise of World Peace"
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526:Message on World Peace
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242:Smith, Peter (2000).
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