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During the 1950s and 1960s, Dorothy Day's engagement with labor issues diminished as her attention shifted towards pacifism and disarmament advocacy. Her commitment to nonviolence prompted her to actively protest against the nuclear arms race, the Korean War, and other major conflicts of the time. By
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During World War II, the newspaper maintained a relatively high circulation, but it decreased due to its pacifist stance. This stance led to internal conflicts within the movement. By 1938, the paper's circulation had grown to 190,000. However, Dorothy Day's commitment to pacifism caused circulation
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Maurin wanted the newspaper to be part of a bigger plan for
Catholic social action. This plan involved a mix of learning to help people think intellectually, regardless of their background. It also included setting up places where the needy could get food, shelter, and companionship—called houses of
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marked a pivotal moment where her religious convictions intertwined with her political aspirations. This alignment was further solidified when she crossed paths with Peter Maurin, a French immigrant, in 1933. Maurin's arrival at Day's home sparked a meeting of minds, as they shared mutual ideas and
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In both 2020 and 2022, the
Catholic Worker maintained around 20,000 mail subscribers. Additionally, the collective movement has expanded significantly from its origins as a newspaper and a single small house in New York to encompassing 187 communities in a decentralized network, collaborating with
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The development of
CatholicWorker.org, a website not officially affiliated with the movement but created by Jim Allaire to serve as a digital hub for Catholic Worker communities. Despite initial skepticism within the movement about embracing technology, platforms like Instagram and Facebook have
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In the initial stages of planning the publication, there was a divergence in opinions between
Dorothy Day and Peter Maurin regarding the name of the newspaper. Maurin advocated for naming it "The Catholic Radical," while Day, drawing from her background as a former Communist, believed that "The
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According to managing editor Joanne
Kennedy, they continue to manually lay out the paper instead of using digital software. Additionally, they have consciously opted against having a website or email. They have deliberately abstained from releasing a digital edition of the newspaper.
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Catholic Worker" would better resonate with their intended audience. She elaborated that the term "Worker" in the paper's title included individuals engaged in physical, mental, or spiritual labor, particularly emphasizing the poor, the dispossessed, and the exploited.
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Parrish, M. M. (2002). Creating a Place for
Learning: Dorothy Day and the Catholic Worker Movement (pp. 2-3). In Adult Education Research Conference 2002 Conference Proceedings (Raleigh, NC). Kansas State University Libraries, New Prairie Press. Retrieved from
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maintains a price of one penny per copy, ensuring affordability for all readers. Additionally, an annual subscription is available for 25 cents, with seven issues distributed throughout the year. However, foreign subscriptions are priced at 30 cents.
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Between 1955 and 1961, Catholic
Workers in New York orchestrated acts of civil disobedience aimed at challenging the nuclear arms race, specifically targeting the compulsory annual air raid drills enforced by the
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The readership increased significantly, and by
September 1933, Day and Maurin were printing 20,000 papers. By 1935, the circulation of the Catholic Worker had risen to 110,000. And would reach 150,000 by 1936.
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for failing to acknowledge the presence of Christ in their adversaries or to recognize God's existence amidst evil. Day believed that all U.S. citizens carried culpability before God for events like those in
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the 1950s, Day and fellow
Catholic Workers believed that mere verbal opposition to war and militarism was insufficient. They felt compelled to personally engage and take responsibility for their actions.
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hospitality. Maurin also thought about creating farm communities or agronomic universities. These places would give land and jobs to people who were struggling because of displacement by
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1007:. Hennacy. pp. 7 (Selma), 235 (Esther Shemitz), 236 (Whittaker Chambers), 245-247 (Whittaker Chambers), 254 (Whittaker Chambers), 267 (Whittaker Chambers), 332 (reward poster).
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Rota, Olivier. "From a social question with religious echoes to a religious question with social echoes. The 'Jewish
Question' and the English Catholic Worker (1939–1948)".
1069:"Dorothy Day-Catholic Worker Collection" (http://www.marquette.edu/library/archives/day.shtm l). Special Collections & University Archives. Raynor Memorial Libraries.
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Day became increasingly reclusive, reducing her writing output and travel commitments. However, she remained involved in editing the newspaper until her death in 1980.
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Loughery, J. (2020, June 17). The Unlikely Catholic Activist Who Believed in Civil Disobedience 'Animated by Love'. Zocalo Public Square. Retrieved from
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started in 1933. Currently, the newspaper has no formal leadership after the passing of its founders and is currently managed by editor Joanne Kennedy.
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Cathy Breen, Bernard Connaughton, Monica Ribar Cornell, T. Christopher Cornell, Tom Cornell, Bill Griffin, Martha Hennessy, Jim Reagan, Jane Sammon,
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Following Maurin's passing in 1949, Dorothy Day assumed leadership of the movement and continued to serve as the editor of its newspaper.
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Day, D. (1947, May 1). Letter To Our Readers at the Beginning of Our Fifteenth Year. Catholic Worker. https://catholicworker.org/155-html/
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Chernus, I. (n.d.). American Nonviolence: The History of An Idea: CHAPTER 10 DOROTHY DAY AND THE CATHOLIC WORKER MOVEMENT. Retrieved from
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292:, the Catholic Worker took a different approach. Since its first edition in May 1933, the Catholic Worker has discussed topics such as
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349:. She argued that standing in solidarity with all individuals, whether they be poor, allies, or enemies, as part of the mystical
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231:, spurred by their shared commitment to nonviolent revolution. This movement officially began in 1933 with the inception of
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become avenues for outreach, connecting younger generations with the movement's values of social justice and hospitality.
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in 1933. This edition, printed by a religious press, saw 2,500 copies distributed. Day sold the paper for a penny each in
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https://www.zocalopublicsquare.org/2020/06/17/dorothy-day-catholic-activist-civil-disobedience-martin-gugino/ideas/essay/
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Maurin proposed the idea to Day that the newspaper should be tailored for the unemployed. Drawing from his knowledge of
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There are some notable figures associated with The Catholic Worker (New York) newspaper which include the following:
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philosophy, Maurin collaborated with Day, leveraging her journalistic skills and understanding of American culture.
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was established in 1933 by Dorothy Day and Peter Maurin. The debut edition of the Catholic Worker was published on
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Duquesne University. (2024, February 22). Dorothy Day and the Catholic Worker Movement. Retrieved from
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In her position, Day strongly opposed antisemitism and fascism. However, she also criticized the
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https://ifl.web.baylor.edu/sites/g/files/ecbvkj771/files/2022-12/HospitalityArticleFannin.pdf
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Engler, M. (2007, April 1). The Catholic Worker Movement: A Definition. Democracy Uprising.
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newspaper, a platform they envisioned during their extensive discussions and deliberations.
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that led to her founding an African American Catholic Worker house in Memphis, Tennessee.
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853:"Revisiting the Catholic Worker Movement: Dorothy Day and Anarcho-Socialist Christianity"
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and Day contributed extensively to its content, writing the majority of its eight pages.
1047:"Research Guides: Dorothy Day & the Catholic Worker Movement: Art: Fritz Eichenberg"
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in great depth as liturgically based social action. In 1950 it published a letter from
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634:(Master's thesis, Page 8). Simon Fraser University, Graduate Liberal Studies Program.
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Between 1947 and early 1960, circulation varied between 47,000 and 65,000 readers.
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Gneuhs, Geoffrey (May 3, 2008). "The Art of the Worker". Catholic Worker. LXXV: 6.
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Dick, Bailey. "The Catholic Worker's Coverage of Civil Rights and Racial Justice."
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https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1064&context=jwel
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While many Catholic social action movements in the U.S. focused on issues like
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https://www.newyorker.com/magazine/2020/04/13/dorothy-days-radical-faith
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was created from a revision of this page dated 4 January 2016
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https://content.time.com/time/subscriber/article/0,33009,925568,00.html
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1080:"We Go On Record: CW Refuses Tax Exemption – Catholic Worker Movement"
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589:"The Life and Spirituality of Dorothy Day – Catholic Worker Movement"
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visions. Their collaboration culminated in the establishment of the
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On Work and War: The Words and Deeds of Dorothy Day and Simone Weil
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https://democracyuprising.com/2007/04/01/catholic-worker-movement/
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https://spot.colorado.edu/~chernus/NonviolenceBook/DorothyDay.htm
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Hennessy, Dorothy Day: The World Will Be Saved by Beauty, 76.
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873:"Catholic Workers Welcome Papal Visit | Al Jazeera America"
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Maurin, Day, the Catholic Worker, and Anarcho-Distributism
966:"How the Catholic Worker movement stays grassroots online"
1022:"What is the Catholic Worker? – Catholic Worker Movement"
353:, also entails sharing responsibility for their actions.
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A Revolution of the heart: essays on the Catholic worker
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Cep, C. (2020, April 13). Dorothy Day’s Radical Faith.
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https://digitalcommons.denison.edu/religion/vol14/iss3/
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Post-War Period and Consistent Circulation (1946-1950s)
709:
Fannin, C. (2007). Dorothy Day’s Radical Hospitality.
671:"Catholic Worker Movement Roman Catholic lay movement"
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Dorothy Day: Dissenting Voice of the American Century
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Brock, B. L. (2007). Women in History - Dorothy Day.
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Brock, B. L. (2007). Women in History - Dorothy Day.
652:
Maddocks, M. (1982, July 12). Books: Secular Saint.
492:- Wrote articles about Indigenous peoples in America
1130:"Farmer, Anarchist, Catholic | Commonweal Magazine"
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The Catholic Worker, Volume 1, Number 1, 1 May 1933
1104:The Other American: The Life of Michael Harrington
571:Newman, V. (2015). The Catholic Worker Movement.
456:- Proclaimed to be a notable figure of the paper
711:Center for Christian Ethics at Baylor University
468:- Proclaimed to be a notable figure of the paper
381:Later Years and Continued Advocacy (1960s-1998)
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695:Journal of Women in Educational Leadership, 5
544:Journal of Women in Educational Leadership, 5
400:In 1980, circulation became 100,000 readers.
8:
1158:. Temple University Press. pp. 293–294.
1106:(New York: Public Affairs, 2000), pp. 1–104.
332:World War II and Pacifist Stance (1939-1945)
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3014:Definition of anarchism and libertarianism
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727:https://guides.library.duq.edu/dorothy-day
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737:Loughery, J., & Randolph, B. (2021).
209:is headquartered in New York, New York.
3174:, and does not reflect subsequent edits.
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254:Founding and Early Expansion (1933-1938)
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814:. Vol. XVII, no. 2. p. 7
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524:Association of Catholic Trade Unionists
2066:Spanish Regional Federation of the IWA
1205:, vol. XXV, no. 3 (May–June 2005):4–5.
1171:"The Anarchism of the Catholic Worker"
462:- Frequently contributed illustrations
1154:Klejment, Anne; Coy, Patrick (1988).
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222:In 1928, Dorothy Day's conversion to
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108:Amanda Daloisio & Joanne Kennedy
1169:Roden, Renée Darline (2023-05-08).
498:- Writer and editor, joined in 1953
337:to drop to 50,000 during the war.
24:
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2101:International Conference of Rome
2091:International Conference of Rome
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964:Hunter, Nathaniel (2024-02-27).
669:Petruzzello, M. (Feb 14, 2020).
35:
808:"From the Mail Bag, Down South"
806:Caldwell, Helen (1 July 1950).
573:Denison Journal of Religion, 15
2213:Australian Anarchist Centenary
2138:German Revolution of 1918–1919
899:"Catholic Worker: Help Wanted"
474:- Dorothy Day's legal executor
1:
2400:Decentralized planned economy
897:McGravie, Anne (1992-09-17).
741:(p. 8). Simon & Schuster.
444:- Designed the early masthead
421:numerous partners worldwide.
3191:The Catholic Worker Movement
1626:Proletarian internationalism
89:The Catholic Worker Movement
2148:1919 United States bombings
486:- Editor from 1951 to 1953
26:American Catholic newspaper
3213:
3054:Situationist International
2358:Self-managed social center
2173:Spanish Revolution of 1936
1134:www.commonwealmagazine.org
939:Political Theology Network
342:Allies during World War II
2228:Really Really Free Market
2223:1999 Seattle WTO protests
1691:Temporary autonomous zone
1616:Permanent autonomous zone
1551:Consensus decision-making
794:American Catholic Studies
408:Modern Era (1998-present)
43:
34:
2455:Workers' self-management
2353:Radical environmentalism
2302:Independent Media Center
2218:Carnival Against Capital
2143:Bavarian Soviet Republic
2132:Manifesto of the Sixteen
1531:Autonomous social center
796:131, no. 4 (2020): 1-31.
697:(2), 88. Retrieved from
395:Helen Caldwell Day Riley
229:Catholic Worker Movement
195:Catholic Worker Movement
59:Published 7 times a year
2395:Cost the limit of price
1203:Houston Catholic Worker
1115:Merton, Thomas (1976).
546:(2), 3. Retrieved from
450:- 1953 Associate Editor
139:New York City, New York
3198:by Nicholas Evans 2018
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2542:Bosnia and Herzegovina
1631:Propaganda of the deed
1621:Prefigurative politics
1611:Participatory politics
1556:Conscientious objector
1051:researchguides.ben.edu
630:Pollak, N. J. (2005).
322:Catholic social theory
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3044:Libertarian socialism
2208:Kate Sharpley Library
2183:Red inverted triangle
2126:High Treason Incident
2116:Congress of Amsterdam
1701:Voluntary association
1511:Anti-authoritarianism
1501:Anarchist criminology
1496:Anarchist Black Cross
713:, 42. Retrieved from
480:- Editor and activist
391:Civil rights movement
116:May 1, 1933
3183:More spoken articles
2927:Fictional characters
2348:Radical cheerleading
575:(3). Retrieved from
433:Notable contributors
306:political corruption
197:, with its founders
3132:Listen to this page
3034:Left-libertarianism
2330:No gods, no masters
2158:Kronstadt rebellion
2096:Trial of the Thirty
2061:Revolutions of 1848
812:The Catholic Worker
512:Christian anarchist
508:The Catholic Worker
414:The Catholic Worker
387:The Catholic Worker
259:The Catholic Worker
233:The Catholic Worker
207:The Catholic Worker
182:The Catholic Worker
67:The Catholic Worker
31:
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2602:Dominican Republic
2342:Property is theft!
2308:The Internationale
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2188:Labadie Collection
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2081:Cantonal rebellion
1408:Without adjectives
1267:Schools of thought
1102:Maurice Isserman,
1084:catholicworker.org
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675:www.britannica.com
593:catholicworker.org
484:Micheal Harrington
240:European socialism
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3064:Spontaneous order
2994:Anti-war movement
2937:Jewish anarchists
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2056:French Revolution
1681:Spontaneous order
1541:Classless society
1466:
1465:
1424:Counter-economics
1119:. Unicorn Press.
1004:The Book of Ammon
371:Civil Defense Act
286:parochial schools
275:industrialisation
224:Roman Catholicism
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1656:Security culture
1566:Decentralization
1561:Critique of work
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2415:Gift economy
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1907:Pi i Margall
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1338:Postcolonial
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2807:Puerto Rico
2792:Philippines
2757:New Zealand
2752:Netherlands
2622:El Salvador
2435:Mutual bank
2390:Cooperative
2319:Lifestylism
2121:Tragic Week
2024:Nationalism
1676:Somatherapy
1586:Freethought
1454:Syndicalist
1444:Platformism
1416:Methodology
1289:Primitivist
496:Tom Cornell
442:Ade Bethune
244:personalist
199:Dorothy Day
145:Circulation
120:1933-May-01
76:Dorothy Day
3179:Audio help
3170:2016-01-04
3019:Dual Power
3004:Autonomism
2999:Autarchism
2607:East Timor
2577:Costa Rica
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2517:Azerbaijan
2292:Freeganism
2009:Capitalism
1802:Feyerabend
1671:Sociocracy
1641:Revolution
1606:Mutual aid
1536:Black bloc
1429:Illegalism
1184:2024-05-09
1140:2024-05-09
1089:2024-05-08
1056:2024-05-08
1031:2024-05-08
975:2024-05-08
945:2024-05-08
908:2024-05-08
883:2024-05-08
858:2024-05-08
833:Brock 2007
680:2024-05-08
598:2024-05-08
530:References
478:Karl Meyer
302:sweatshops
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3059:Socialism
3009:Communism
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