297:, which had his Greek harmony on one page and a Latin translation on the facing page. He also included annotations that explained how he had arrived at the order and how he had merged parallel accounts. Osiander's gospel harmony was popular and influential. One quirk of Osiander's approach was that due to his opinions on the inspiration of the Scriptures - that they were practically a transcript of precise wordings - his approach to handling nearly any difference between gospel accounts was to assert that similar events had happened multiple times. For example, his annotations argue there were four separate but similar
331:. He added a preface suggesting that the model described in the book was not necessarily true, or even probable, but was useful for computational purposes. This was certainly not the opinion of Copernicus, who was probably unaware of the addition. As a result, many readers, unaware that Osiander was the author of the preface, believed that Copernicus himself had not believed that his hypothesis was actually true. Osiander also did not sign the preface added to Copernicus' book, therefore many readers at the time assumed that this is what Copernicus had actually thought himself.
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Osiander was a
Christian mystic and his theology incorporated the idea of mystical union with Christ and the Word of God. He believed that justification for a Christian believer resulted from Christ dwelling in a person. Contrary to Luther's belief that justification was imputed by God's grace,
285:, with notes, in 1522. In 1533, Brandenburg-Nuernbergische Kirchenordnung vom Jahre 1533 was published, with Osiander assisting in both the source material and the final editing. This combined order of worship and catechism was the first work to include the Keys section of
313:
two times at his trial; and so on. Luther and Calvin seem to have disagreed with
Osiander's approach, with Luther seemingly making a veiled jab at Osiander's harmony in one of his writings, although not naming him directly.
1062:
396:
Osiander believed that the righteousness of a believer was accomplished by the indwelling of God; thus, God finds one righteous because Christ is in that person. Calvin rejected these views of
Osiander, as did
377:, have argued that Luther's own views of justification, especially early in his life, were actually closer to the views of Osiander than to those of Flacius or what would later become confessional
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210:, and played an important role in converting him to Lutheranism. He also played a prominent role in the debate which led to the city of Nuremberg's adoption of the
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404:. Flacius' opposing view was that God justifies us by Christ's work of obedience on the cross, not by his presence in us.
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342:. In these, he set out his view that justification by faith was instilled in (rather than ascribed to) humanity by
245:, appointed by Albert of Prussia. Osiander lived and worked in Königsberg until his death in 1552. Osiander's son
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249:(1534–1604), and grandsons Andreas (1562–1617) and Lukas (1571–1638) also worked as theologians. His niece
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John Henry, "A Short
History of Scientific Thought" (Basingstoke: Palgarve Macmillan, 2012) Page 74
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362:(his son-in-law) but disappeared after 1566. Osiander's view has been described as similar to
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in
Nuremberg, and at the same time publicly declared himself to be a Lutheran. During the
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Gonzalez, J, "A History of
Christian Thought" Abingdon Press (1975) p. 116–117
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Gonzales, J. "A History of
Christian Thought" Abingdon Press (1975) p. 114–115
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Challenging the
Traditional Interpretations of Justification by Faith, Part 2
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Osiander – a Man for All
Churches in an Ecumenical Age by Edward C. Fredrich
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632:. Vol. 20 (11th ed.). Cambridge University Press. p. 350.
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of 1548 made it necessary for him to leave
Nuremberg, settling first at
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497:, (University of Chicago Press, 2008) page 309-310; Gribbin, John,
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This article incorporates text from a publication now in the
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although he agreed with Lutheranism's fundamental opposition to
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547:"Union With Christ: The New Finnish Interpretation of Luther"
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Title Page of Brandenburg-Nuernbergishe Kirchenordnung, 1533.
334:
In 1550 Osiander published two controversial disputations,
182:
in 1520 in Nuremberg. In the same year he began work at an
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Issues / people / publications involved
580:
578:
143:; 19 December 1498 – 17 October 1552) was a German
289:, of which Osiander is a suspected author. He wrote a
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In 1543, Osiander oversaw the publication of the book
30:"Osiander" redirects here. For Andreas' family, see
358:. These beliefs were maintained after his death by
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277:Title Page of an edition of the Vulgate from 1523.
194:tutor. In 1522, he was appointed to the church of
27:German Lutheran theologian and Protestant reformer
241:(Kaliningrad) as professor of the newly founded
214:in 1525, and in the same year Osiander married.
1186:Academic staff of the University of Königsberg
305:warmed himself at a fire four separate times;
281:Osiander published a corrected edition of the
1124:Articles identified (I–XII) according to the
1063:The Sacrament of the Body and Blood of Christ
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253:married the future Archbishop of Canterbury,
8:
437:, 315–322. Anaheim, CA: Living Stream, 2023.
1176:16th-century German Protestant theologians
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346:'s divinity, a view contrary to those of
307:Jairus' daughter was raised from the dead
530:The Institutes of the Christian Religion
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471:The Synoptic Problem: An Introduction
454:Christian Classics Ethereal Library:
309:on two separate occasions; Jesus was
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320:De revolutionibus orbium coelestium
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1201:16th-century German male writers
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473:. Baker Book House. p. 20.
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299:healings of blind men at Jericho
293:published in Basel in 1537, the
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1196:German male non-fiction writers
495:Cosmos: An Illustrated History
433:: An English Translation." In
225:(1530) and the signing of the
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237:(Wrocław), then, in 1549, at
431:Disputatio de iustificatione
1171:German Lutheran theologians
1012:Augsburg Confession Variata
323:(On the revolutions of the
178:before being ordained as a
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956:On the Bondage of the Will
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287:Luther's Small Catechism
176:University of Ingolstadt
96:University of Ingolstadt
629:Encyclopædia Britannica
200:First Diet of Nuremberg
67:Principality of Ansbach
456:Religious Encyclopedia
391:Osiandrian controversy
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217:Osiander attended the
206:, Grand Master of the
501:, Penguin Books Ltd,
295:Harmoniae Evangelicae
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243:Königsberg University
227:Schmalkalden articles
892:Nicolaus von Amsdorf
533:Book III, Chapter XI
458:, "Andreas Osiander"
429:"Andreas Osiander's
336:De Lege et Evangelio
140:[ˈoːziˌandɐ]
417:Christianity portal
311:crowned with thorns
170:, in the region of
152:Protestant reformer
1126:Formula of Concord
1007:Philip Melanchthon
985:Victorinus Strigel
935:Victorinus Strigel
925:Philip Melanchthon
864:Victorinus Strigel
849:Philip Melanchthon
844:Francesco Stancaro
799:Philip Melanchthon
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493:John David North,
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1032:Maximilian Mörlin
1017:Albert Hardenberg
930:Johann Pfeffinger
774:Descent into Hell
766:Descent into Hell
735:Johannes Agricola
624:Osiander, Andreas
356:Roman Catholicism
340:De Justificatione
325:celestial spheres
204:Albert of Prussia
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16:(Redirected from
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1057:Gnesio-Lutherans
1037:Johannes Saliger
1022:Joachim Westphal
996:Crypto-Calvinist
975:Matthias Flacius
950:Gnesio-Lutherans
940:Matthias Flacius
907:Gnesio-Lutherans
859:Andreas Musculus
854:Matthias Flacius
834:Andreas Osiander
814:Gnesio-Lutherans
804:Matthias Flacius
779:Johannes Aepinus
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229:(1531). The
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164:Gunzenhausen
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63:Gunzenhausen
1181:Philippists
1151:1552 deaths
1146:1498 births
1042:Philippists
945:Philippists
917:Synergistic
902:Philippists
882:Georg Major
809:Philippists
755:Philippists
693:Controversy
398:Melanchthon
379:Lutheranism
352:John Calvin
212:Reformation
186:convent in
184:Augustinian
99:(no degree)
1140:Categories
874:Majoristic
825:Osiandrian
745:Anton Otto
716:Antinomian
699:Resolution
600:References
329:Copernicus
239:Königsberg
196:St. Lorenz
148:theologian
81:Königsberg
251:Margarete
188:Nuremberg
172:Franconia
92:Education
674:Lutheran
385:Theology
162:Born at
145:Lutheran
118:Ordained
112:Lutheran
18:Osiander
1099:1640-86
1071:1561–63
992:1560–75
967:Flacian
964:1560–75
914:1555–60
871:1551–62
821:1549–66
786:1548–55
763:1533–53
712:1527–56
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617::
402:Flacius
368:theosis
235:Breslau
168:Ansbach
136:German:
672:Early
611:
509:, 2003
505:
477:
344:Christ
192:Hebrew
158:Career
108:Church
442:Notes
327:) by
303:Peter
261:Works
247:Lukas
190:as a
688:Date
503:ISBN
475:ISBN
400:and
350:and
338:and
150:and
121:1520
74:Died
56:Born
1002:VII
829:III
626:".
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920:II
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370:.
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