Knowledge

Workmanship

Source šŸ“

48: 121:, a return to a more positive attitude towards work emerged with the rise of Christianity. Veblen said the social value of workmanship in Europe reached its peak with the "Era of handicraft". The era began as workmanship flourished in response to the relative peace and security of property rights that Europe had achieved by the 199:
argued that the world of work needs to be reformed to make it more fulfilling and less stressful. In particular, workers need to be able to make a deeply felt, imaginative connection between their own efforts and the end product. McGonigal argues that computer games can be a source of ideas for doing
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writes that the displacement of workmanship continued into the late 20th century. He writes that since World War II especially, there has been "an enormous intensification of interest in design" at the expense of workmanship. Industrial processes are increasingly designed to minimize the skill needed
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Workmanship and craftsmanship are sometimes considered synonyms, but many draw a distinction between the two terms, or at least consider craftsmanship to mean "workmanship of the better sort". Among those who consider workmanship and craftsmanship to be different, the word "workmanlike" is sometimes
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Workmanship was so central during the handicraft era, that, according to Veblen, even key theological questions were re-framed from "What has God ordained?" to "What has God wrought?". The high value placed on workmanship could sometimes be oppressive. For example, one explanation for the origin of
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Sing clear-voiced Muse, of Hephaestus famed for skill. With bright-eyed Athena he taught men glorious crafts throughout the worldā€”men who before used to dwell in caves in the mountains like wild beasts. But now that they have learned craftsmanship through Hephaestus famous for his art they live a
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Veblen is among those who now believe that work can be inherently joyful and satisfying. Veblen acknowledges that people tend towards idleness, but asserts that they also value work for its own sake, as is demonstrated by the vast amount of work that people do without obvious external pressure.
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is now being displaced by similar technological developments to those that caused manual workers to be made redundant from the late 19th to early 20th century. For those jobs that remain, cognitive aspects of the jobs are taken away from workers as knowledge is centralized. Crawford calls for a
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argued that the opportunity to engage in workmanship used to be a great source of fulfillment for the working class. The arts and crafts movement has since been interpreted as a palliative, which unintentionally reduced resistance to the displacement of workmanship.
145:. When workers accustomed to practicing high standards of workmanship were first recruited to work on production lines in factories, it was common for them to walk out, as the new roles were relatively monotonous, giving them little scope to use their skills. After 191:
revaluing of workmanship, saying that certain manual roles like mechanics, plumbers, and carpenters have been resistant to further automation, and are among the most likely to continue offering the worker the chance for independent thought. Writers like
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even used as a pejorative, for example to suggest that while an author might understand the basics of their craft, they lack flair. David Pye wrote that no one can definitively state where workmanship ends and craftsmanship begins.
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arose in the late 19th and early 20th century, as workmanship was being displaced by emphases on process, machine work, and the separation of design and planning skills from the execution of work. Founders of the movement like
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Psychologist Pernille Rasmussen believes that the tendency to value work can become so strong that it stops being a positive source of motivation, contributing instead to some people losing balance and becoming workaholics.
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in 1913, had to recruit about ten men to find one willing to stay in the job. Over time, and with Ford offering high rates of pay, aversion to the new ways of working was reduced.
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During the Middle Ages, smiths and especially armor smiths developed unique symbols of workmanship to distinguish the quality of their work. These are comparable to the
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members who were expelled due to poor workmanship were forced to move to Coventry, which used to be a guild-free town. But workmanship was widely appreciated by
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Older economic writings hold that people are averse to labor and can only be motivated to work using incentives like rewards and punishments.
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Workmanship began to receive attention from scholars after its place in society came under threat by the rise of industrialization. The
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Workmanship was likely a valued human attribute even in prehistoric times. In the opinion of the economist and sociologist
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Smith, Kate (2012). "Sensing Design and Workmanship: The Haptic Skills of Shoppers in Eighteenth-Century London".
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The reliability of electronic devices is greatly affected by the quality of the workmanship. Therefore, the
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England's Eighteenth Century Demand for High-Quality Workmanship: Evidence from Apprenticeship, 1710ā€“1770
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is a human attribute relating to knowledge and skill at performing a task. Workmanship is also a
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The Potter's Skill: perceptions of workmanship in the English ceramic industries, 1760-1800
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Veblen also notes the near-universal tendency for people to approve of others' good work.
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Christianity is generally approving of workmanship, though certain Bible passages such as
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There have been periods in history when workmanship was looked down on; for example in
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to provide guidance on how products should be designed, built, inspected, and tested.
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being so popular is the sense of "blissful productivity" that its players enjoy.
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for workers to produce quality products. 21st century scholars such as
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When Work Takes Control: The Psychology and Effects of Work Addiction
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imparted to a product. The type of work may include the creation of
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Risatti, Howard (2009). "Design, Workmanship, and Craftsmanship".
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The Instinct of Workmanship and the State of the Industrial Arts
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The Armourer and His Craft: From the XIth to the XVIth Century
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Japanese Design Motifs: 4,260 Illustrations of Japanese Crests
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A Theory of Craft: Function and Aesthetic Expression
1891: 1809: 1636: 1563: 1513: 1036: 934: 891: 113:Greeks had valued workmanship, celebrating it in 72:peaceful life in own houses the whole year round. 434:, Chpt 1: Design proposes: Workmanship disposes 332:. Translated by Adachi, Fumie. New York: Dover. 69: 137:is that it reflects the practice where London 1935: 1919: 869: 419: 77:from a Homeric hymn celebrating craftsmanship 8: 499:harvnb error: no target: CITEREFVeblin1898 ( 468:"WS-000: Workmanship Standards Introduction" 1871: 1848: 1839: 1830: 401: 399: 397: 1510: 976:Four Cardinal Principles and Eight Virtues 876: 862: 854: 415: 413: 239:. (Though work did not originate with the 454: 443: 371: 405: 315: 177:In a book on the nature of workmanship, 1023:Values in Action Inventory of Strengths 354: 303: 281: 495: 388: 342: 200:this; she says the primary reason for 7: 519:Crawford, Matthew B. (Summer 2006). 1008:Teachings of the Seven Grandfathers 431: 328:Matsuya Piece-Goods Store (1972) . 291: 766:University of North Carolina Press 14: 629:The Nature and Art of Workmanship 550:The Pleasures and Sorrows of Work 224:Workmanship and aversion to labor 391:, Chpt 6: The era of handicraft 374:, Ch. 2: Work Curse or Blessing 216:industry has developed several 961:Catalogue of Vices and Virtues 457:, Chpt 3: More satisfying work 1: 820:Van der Beek, Karine (2013), 697:American Journal of Sociology 218:voluntary consensus standards 186:argued that office and other 62:, the Greek God of Craftsmen. 43:Workmanship and craftsmanship 1965:Production and manufacturing 1610: 1601: 1578: 650:Rasmussen, Pernille (2008). 58:, the Roman counterpart of 1707: 1544: 1521: 585:University of Chicago Press 1986: 837:Cambridge University Press 691:Veblen, Thorstein (1898). 633:Cambridge University Press 833:Shakespeare's Workmanship 793:Journal of Design History 521:"Shop Class as Soulcraft" 214:electronics manufacturing 208:Electronics manufacturing 158:Arts and Crafts movement 86:family crests of Japan. 567:Ffoulkes, John (1988). 1936: 1920: 1872: 1849: 1840: 1831: 345:, Chpt 1: Introduction 265:Software craftsmanship 90:Workmanship in society 80: 63: 1425:Righteous indignation 829:Quiller-Couch, Arthur 149:introduced the first 127:Industrial Revolution 54:'s 1536 rendition of 50: 943:Bodhipakkhiyā dhammā 783:Smith, Kate (2010), 171:Charles Eliot Norton 39:and other products. 1013:Theological virtues 916:Positive psychology 737:. Transaction Pub. 133:the English phrase 1445:Self-transcendence 1037:Individual virtues 981:Nine Noble Virtues 910:Nicomachean Ethics 805:10.1093/jdh/epr053 577:Jackson Lears, T.J 420:Jackson Lears 1994 64: 1952: 1951: 1948: 1947: 1099:Conscientiousness 966:Epistemic virtues 731:Veblen, Thorstein 654:. Karnack books. 607:Reality is Broken 581:No Place of Grace 202:World of Warcraft 188:white-collar work 1977: 1941: 1925: 1877: 1854: 1845: 1836: 1712: 1615: 1606: 1583: 1549: 1526: 1511: 1440:Self-cultivation 993:Prussian virtues 956:Cardinal virtues 878: 871: 864: 855: 850: 824: 816: 787: 779: 748: 726: 724: 723: 687: 670:Sennett, Richard 665: 646: 620: 609:. Random House. 598: 572: 563: 546:de Botton, Alain 541: 539: 538: 526:The New Atlantis 505: 504: 493: 487: 486: 484: 482: 472: 464: 458: 452: 446: 441: 435: 429: 423: 417: 408: 403: 392: 386: 375: 369: 358: 352: 346: 340: 334: 333: 325: 319: 313: 307: 301: 295: 289: 184:Matthew Crawford 135:sent to Coventry 123:Late Middle Ages 103:Classical Greece 96:Thorstein Veblen 78: 1985: 1984: 1980: 1979: 1978: 1976: 1975: 1974: 1955: 1954: 1953: 1944: 1887: 1805: 1632: 1559: 1509: 1032: 1018:Three Treasures 935:Virtue families 930: 904:Moral character 887: 882: 847: 827: 819: 790: 782: 776: 759: 756: 754:Further reading 751: 745: 729: 721: 719: 690: 684: 668: 662: 649: 643: 623: 617: 603:McGonigal, Jane 601: 595: 575: 566: 560: 544: 536: 534: 518: 509: 508: 498: 494: 490: 480: 478: 470: 466: 465: 461: 453: 449: 442: 438: 430: 426: 418: 411: 404: 395: 387: 378: 370: 361: 353: 349: 341: 337: 327: 326: 322: 314: 310: 302: 298: 290: 283: 273: 261: 226: 210: 193:Alain de Botton 92: 79: 76: 45: 12: 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Penguin. 496:Veblin 1898 389:Veblen 1914 357:, pp. 22ā€“23 343:Veblen 1914 318:, pp. 62-72 241:fall of man 167:John Ruskin 17:Workmanship 1959:Categories 1818:Auctoritas 1666:Aparigraha 1645:Adhiį¹­į¹­hāna 1627:Sophrosyne 1595:Eutrapelia 1480:Temperance 1460:Solidarity 1450:Simplicity 1410:Resilience 1385:Politeness 1353:Patriotism 1333:Moderation 1206:Good faith 1196:Generosity 1156:Equanimity 1136:Discipline 1094:Compassion 722:2013-08-26 625:Pye, David 594:0226469700 537:2013-06-13 477:. L3Harris 271:References 147:Henry Ford 60:Hephaestus 25:handcrafts 1866:Humanitas 1612:Phronesis 1603:Philotimo 1455:Sincerity 1420:Reverence 1288:Judgement 1276:Emotional 1266:Integrity 1256:Innocence 1211:Gratitude 1191:Frugality 1181:Foresight 1161:Etiquette 1151:Endurance 1126:Diligence 1049:Alertness 998:Scout Law 899:Endowment 717:145426319 276:Citations 179:David Pye 117:. In the 37:machinery 1859:Gravitas 1842:Dignitas 1588:Ataraxia 1470:Sympathy 1400:Religion 1390:Prudence 1348:Patience 1323:Meekness 1298:Kindness 1246:Humility 1241:Humanity 1176:Fidelity 1121:Courtesy 1084:Chivalry 1079:Chastity 1069:Charisma 1064:Calmness 1054:Altruism 831:(2008). 813:22530251 733:(1914). 672:(2009). 627:(1968). 605:(2011). 579:(1994). 571:. Dover. 548:(2010). 475:L3Harris 432:Pye 1968 292:Pye 1968 259:See also 75:ā€”  1970:Quality 1914:Sadaqah 1900:Ganbaru 1833:Decorum 1825:Caritas 1780:Śraddhā 1766:Shaucha 1731:Kshanti 1659:Akrodha 1514:Chinese 1415:Respect 1338:Modesty 1308:Loyalty 1293:Justice 1261:Insight 1221:Honesty 1216:Heroism 1146:Empathy 1104:Courage 1074:Charity 987:PāramÄ«s 885:Virtues 512:Sources 481:June 1, 306:, p. 21 33:writing 21:quality 1882:Virtus 1874:Pietas 1793:Upekį¹£Ä 1786:Saddhā 1752:PrajƱā 1745:Muditā 1724:Kshama 1717:Karuį¹‡Ä 1680:Asteya 1673:Ārjava 1652:Ahimsa 1637:Indian 1620:Sophia 1495:Wisdom 1373:Filial 1281:Social 1226:Honour 843:  811:  772:  741:  715:  680:  658:  639:  613:  591:  556:  533:: 7ā€“24 243:, see 56:Vulcan 52:Rubens 1938:VirtĆ¹ 1892:Other 1851:Fides 1810:Latin 1800:VÄ«rya 1759:Satya 1738:Mettā 1701:Dhį¹›ti 1580:Arete 1572:Agape 1564:Greek 1490:Trust 1475:Taste 1368:Piety 1328:Mercy 1201:Glory 1166:Faith 1114:Moral 1109:Civil 1028:Yamas 713:S2CID 471:(PDF) 139:guild 1930:Sisu 1922:Seny 1907:Giri 1773:Sevā 1694:Dāna 1531:Jing 1380:Pity 1303:Love 1231:Hope 1141:Duty 841:ISBN 809:PMID 770:ISBN 739:ISBN 678:ISBN 656:ISBN 637:ISBN 611:ISBN 589:ISBN 554:ISBN 501:help 483:2010 195:and 169:and 105:and 1709:HrÄ« 1546:Ren 1500:Wit 801:doi 705:doi 84:mon 29:art 1961:: 1554:Yi 1538:Li 1523:De 839:. 835:. 807:. 797:25 795:. 768:. 764:. 711:. 699:. 695:. 635:. 631:. 587:. 583:. 531:13 529:. 523:. 473:. 412:^ 396:^ 379:^ 362:^ 284:^ 165:, 129:. 35:, 31:, 27:, 1783:/ 877:e 870:t 863:v 849:. 815:. 803:: 778:. 747:. 725:. 707:: 701:4 686:. 664:. 645:. 619:. 597:. 562:. 540:. 503:) 485:.

Index

quality
handcrafts
art
writing
machinery

Rubens
Vulcan
Hephaestus
Thorstein Veblen
Classical Greece
Ancient Rome
archaic period
Homeric hymns
Western world
Late Middle Ages
Industrial Revolution
sent to Coventry
guild
common people
Henry Ford
assembly line
Arts and Crafts movement
William Morris
John Ruskin
Charles Eliot Norton
David Pye
Matthew Crawford
white-collar work
Alain de Botton

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