617:
divergent paths. The commission agreed, that doctrines and devotions which are contrary to
Scripture cannot be said to be revealed by God nor to be the teaching of the Church. We agree that doctrine and devotion which focuses on Mary, including claims to âprivate revelationsâ, must be moderated by carefully expressed norms which ensure the unique and central place of Jesus Christ in the life of the Church, and that Christ alone, together with the Father and the Holy Spirit, is to be worshipped in the Church. The Commission did not to clear away all possible problems, but deepened a common understanding to the point where remaining diversities of devotional practice may be received as the varied work of the Spirit amongst all the people of God. Issues concerning doctrine and devotion to Mary need no longer be seen as communion-dividing, or an obstacle in a new stage of growing together. The Commission hopes that, âin the one Spirit by which Mary was prepared and sanctified for her unique vocation, we may together participate with her and all the saints in the unending praise of God.
775:-dogma using the Mariology of the ancient church, and it had a Marian piety and devotion based on this dogma, taking its bearings from the soteriologically interpreted notion of God's condescension." ... Lutherans thus confessed in the Formula of Concord in the Solid Declaration, Article VIII.24: On account of this person union and communion of the natures, Mary, the most blessed virgin, did not conceive a mere, ordinary human being, but a human being who is truly the Son of the most high God, as the angel testifies. He demonstrated his divine majesty even in his mother's womb in that he was born of a virgin without violating her virginity. Therefore she is truly the mother of God and yet remained a virgin.
1212:
37:
1921:
1933:
368:
191:
294:
337:, they agree that in the search for full communion, it would have been unrealistic not to expect obstacles of various kinds. They identify doctrine, but mainly the conditioning by a troubled history. New problems emerged from the radical changes in the East. The dialogue was made more and not less difficult after the fall of communism. The
536:, the Lutheran participants thought that these need not divide the two churches as long as the sole mediatorship of Christ is safeguarded and in a case of more unity, Lutherans would not be asked to accept these two dogmas. There was an impression that the Mariology of Vatican Two included a strong description of Mary's mediator role.
616:
The growth of devotion to Mary in the medieval centuries, and the theological controversies associated with them included some excesses in late medieval devotion, and reactions against them by the
Reformers, contributed to the breach of communion between us, following which attitudes toward Mary took
410:
On account of this person union and communion of the natures, Mary, the most blessed virgin, did not conceive a mere, ordinary human being, but a human being who is truly the Son of the most high God, as the angel testifies. He demonstrated his divine majesty even in his mother's womb in that he was
316:
is not at the centre of
CatholicâOrthodox ecumenical discussions. Catholics and Orthodox, while very close to one another in the faith, have difficulties in understanding each other culturally and mentally. In the East, there is a highly developed culture, but one with neither the Western separation
474:
Unity of the
Churches: An Actual Possibility - Eight theses exploring the achievements of ecumenical dialogues, particularly those between Lutherans and Catholics. Of particular interest: text deals with mutual recognition of the ordained ministry and the problem of teaching authority manifested in
341:
between the
Catholic Church and all the Orthodox Churches produced three between 1980 and 1990, which show a deep community in the understanding of faith, church and sacraments. Mariology and Marian issues were not even addressed in any of the joint documents, because mariological differences are
656:
The joint document is said to seek a common understanding to help both churches agree on the theological reasoning behind the
Catholic dogmas, despite Anglicans not accepting the papal authority that underpins them. Carnley has reportedly said that Anglican concerns that dogmas about Mary are not
542:
was quoted: "in a wholly singular way cooperated by her obedience, faith, hope and burning charity in the work of the Savior in restoring supernatural life to souls." "Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of
353:
and
Patriarch Bartholomew agreed in 2007, that the memory of the ancient anathemas for centuries had a negative effect on relations between the Churches, So far, no mariological commissions have been formed, according to one Orthodox specialist, because there are really no major differences in
324:
Positive results dialogues have been reciprocal visits and regular correspondence between the Pope and the
Patriarchs, frequent contacts at the local church level and â importantly for the strongly monastic Oriental Churches â at the level of the monasteries. Several meetings between Popes and
486:
Papal
Primacy and the Universal Church: Lutherans and Catholics in Dialogue V - This dialogue centered on the major theological issue of the primacy of the pope. Presents background, meaning and future implications of the Common Statement on papal primacy as developed by the Lutheran-Catholic
442:
The
Lutheran â Roman Catholic dialogue began in the 1960s and resulted in a number of covergering reports before the group discussed mariology. The first dialogues between the Lutheran and Catholic Churches dealt with The Status of the Nicene Creed as Dogma of the Church; One Baptism for the
470:
Justification by Faith: Do the 16th Century Condemnations Still Apply? (Edited by Karl Lehmann, Michael Root, and William G. Rusch) - This text discusses the proposal between the Lutheran and Roman Catholic churches that the mutual condemnations made in the 16th century no longer apply
490:
Teaching Authority and Infallibility in the Church: Lutherans and Catholics in Dialogue VI - Essays building on the foundations laid by dialogue V explore the biblical, historical, and theological background surrounding traditional assumptions and theological interpretations regarding
689:
803:
This view of the proper place of Mary and the saints in the lives of the faithful is codified for Lutherans in the BOOK OF CONCORD (1580); these confessions also include the reaffirmation of Mary's perpetual virginity (in Luther's SCHMALKALDIC ARTICLES of 1537) and her title of
511:
is the result of a 7-year dialogue surrounding the issues of Christ as the one mediator, the Saints, and Mary. The Common statement on Mary has an "Introduction" and two major sections: "Part One: Issues and Perspectives" and "Part Two: Biblical and Historical Foundations."
280:
churches believe in Mary having a continuing role within the church and in the life of all Christians. The focus is upon Mary as a living person â that is, currently, in heaven â who can hear prayers uttered on Earth and intercede in the heavenly realms to her Son,
599:
That the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception, understood within the biblical pattern of the economy of hope and grace, can be said to be consonant with the teaching of the Scriptures and the ancient common
580:
The Anglican-Roman Catholic International Commission (ARCIC) claims to have illuminated in a new way the place of Mary. The joint study led to the conclusion that it is impossible to be faithful to Scripture without giving due attention to the person of Mary.
547:
also stated that "is so understood that it neither takes away anything from nor adds anything to the dignity and efficacy of Christ the one Mediator." some Lutheran participants questioned whether these quote reduce the sole role of Jesus Christ as saviour.
482:
The Common Statement on Justification by Faith: The common statement resulting from the US Lutheran-Roman Catholic dialogue VII; a fundamental consensus on the Gospel. Includes the history of the issue, reflection and interpretation, and perspectives for
498:
Scripture and Tradition: Lutherans and Catholics in Dialogue IX: Details the dialogue's journey through the issue of the authority and use of scripture and tradition through discussion of the major theological and historical differences between the two
478:
Lutheran-Catholic Quest for Visible Unity: A paper prepared by the Lutheran-Roman Catholic Coordinating Committee outlining hopes for full reconciliation. A summation of theological discussions and conclusions brought out by the
571:
From a Roman Catholic perspective, the closeness of the Anglican and Roman Catholic mariologies is overshadowed by the fact that Marian teachings have no binding doctrinal implications on Churches in the Anglican Communion.
606:
That Mary has a continuing ministry which serves the ministry of Christ, our unique mediator, that Mary and the saints pray for the whole Church and that the practice of asking Mary and the saints to pray for us is not
589:
Developments in the Anglican and Catholic communities opened the way for a new re-reception of the place of Mary in the faith and life of the Church. Consensus was reached regarding the role of Mary:
633:" (also known as the Seattle Statement) on the role of the Virgin Mary in Christianity as a way to uphold ecumenical cooperation despite differences over other matters. The document was released in
657:
provable by scripture would "disappear", with the document discussing that Anglicans would stop opposition to Roman Catholic teachings of the Immaculate Conception (defined in 1854) and the
429:, the founder of the Lutheran theological tradition, honoured Mary as "the most blessed Mother of God, the most blessed Virgin Mary, the Mother of Christ," and "the Queen of Heaven."
603:
That this agreement, when accepted by our two Communions, would place the questions about authority which arise from the two definitions of 1854 and 1950 in a new ecumenical context
593:
The teaching that God has taken the Blessed Virgin Mary in the fullness of her person into his glory as consonant with Scripture, and only to be understood in the light of Scripture
650:
771:, Mary as the Mother of God, rather than with the Roman Catholic view of her as intercessor. ... As a result, the early Lutheran Reformation had both a "biblically based
1100:
The Porvoo Common Statement (1992) (The Council for Christian Unity of the General Synod of the Church of England. Occasional Paper 3); A Formula of Agreement, USA 1997.
596:
That in view of her vocation to be the mother of the Holy One, Christ's redeeming work reached âbackâ in Mary to the depths of her being and to her earliest beginnings
306:
318:
1073:
J. Karmiris, A Synopsis of the Dogmatic Theology of the Orthodox Catholic Church, trans. Rev. G. Dimopoulos, Scranton (Christian Orthodox Edition), 1973.
1039:
J. Karmiris, A Synopsis of the Dogmatic Theology of the Orthodox Catholic Church, trans. Rev. G. Dimopoulos, Scranton (Christian Orthodox Edition), 1973
1571:
1309:
462:- This official common statement by the Lutheran World Federation and the Catholic Church is the result of decades of dialogue on a key Lutheran view.
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1549:
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Die Kirche Jesu Christi. Der reformatorische Beitrag zum ökumenischen Dialog ĂŒber die kirchliche Einheit (Leuenberg Texts, 1), Frankfurt a. M. 1995,
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630:
1964:
1147:
796:
760:
338:
1852:
1798:
1561:
678:
346:"-clause in the Creed, which is still a motive of separation for most Orthodox, is the question of Roman primacy, the role of the pontiff.
159:
1299:
674:
219:
1974:
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mariology itself. The last two dogmas are rejected because they were issues "by the Western Patriarch" but not because of content.
1534:
1825:
1925:
1898:
1370:
106:
1089:
Orthodoxe Mariologie und die katholischen Mariendogmen in Herder Korrespondenz Orbis Catholicus, Freiburg im Br. 1950â1951,
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1969:
1979:
1959:
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1480:
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Anglican Mariology has a long tradition and rich history. Anglican Marian piety is close to Roman Catholic devotion:
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born of a virgin without violating her virginity. Therefore she is truly the mother of God and yet remained a virgin.
1086:
The Nature and the Purpose of the Church. A Stage on the Way to a Common Statement. Faith and Order Paper 181 (1998)
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between Church and State nor the modern Enlightenment in its background, and one perhaps marked most of all by the
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Common Declaration of Pope John Paul II and the Ecumenical Patriarch His Holiness Bartholomew I (July 1, 2004)
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Never think about Mary, without thinking about God, and never think about God without thinking about Mary.
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was prepared by the Evangelical Lutheran Church in Canada and the Canadian Conference of Catholic Bishops
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Common Christological Declaration Between the Catholic Church and the Assyrian Church of the East
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20:
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As far as relations between the Church of Rome and the Church of Constantinople are concerned,
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Luther's focused position on Mary has more in common with the Orthodox Christian view of the
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1727:
1680:
1544:
1356:
1324:
1241:
1227:
130:
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1392:
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391:
1047:
Cardinal Walter Kasper Homily in honour of the Mother of God of Karzan August 26, 2004
1654:
1581:
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1953:
1937:
1846:
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Brown, Raymond E. The Virginal Conception and Bodily Resurrection of Jesus (Paulist,
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1172:
298:
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Pelikan, Jaroslav. Mary Through the Centuries: Her Place in the History of Culture
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Vl. Lossky, The Mystical Theology of the Eastern Church, London (J. Clarke), 1968.
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COMMON DECLARATION BY HIS HOLINESS POPE BENEDICT XVI AND PATRIARCH BARTHOLOMEW I
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of the Lutheran Churches, affirm the doctrine of the perpetual virginity of Mary.
1103:
Spretnak, Charlene, Missing Mary: The Queen of Heaven and Her Re-Emergence in the
1065:
Limberis, Vasiliki, Divine Heiress: The Virgin Mary and the Creation of Christian
1056:
Johnson, Maxwell E. The Virgin of Guadalupe: Theological Reflections of an Anglo-
309:, which in 1960, invited the first ecumenical dialogues with the Catholic Church.
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The One Mediator, the Saints, and Mary: Lutherans and Catholics in Dialogue VIII
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is the final report of the Tenth Round of the Lutheran-Roman Catholic Dialogue.
367:
1005:
Brown, Raymond E. et al. Mary in the New Testament (Fortress and Paulist, 1978)
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The One Mediator, The Saints, and Mary, Lutherans and Catholics in Dialogue VII
1877:
1751:
1190:
1062:
Levine, Amy-Jill, ed. A Feminist Companion to Mariology. (Pilgrim Press, 2005)
638:
466:
Condemnations of the 16th Century on Justification: Do They Still Apply Today?
1076:
J. Meyendorff, Byzantine Theology, New York (Fordham University Press), 1974.
1022:
Cunnen, Sally, In Search of Mary: The Woman and the Symbol (Ballentine, 1996)
1707:
1659:
1614:
1539:
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1431:
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1043:
Cardinal Walter Kasper, Current Problems in Ecumenical Theology, Rome, 2005
1031:
Johnson, Elizabeth. Truly Our Sister: A Theology of Mary in the Communion of
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240:
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190:
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72:
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seen as minor. The only seriously debated theological issue, besides the "
1820:
1761:
808:, and praise her as "the most blessed virgin" (Formula of Concord, 1577).
626:
343:
256:
252:
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293:
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1629:
1624:
1184:
1081:
The Cult of the Virgin: Catholic Mariology and the Apparitions of Mary
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661:(defined in 1950) as being "consonant" with the biblical teachings.
520:
The key issue for the Lutheran participant was the role of Mary as
1269:
1178:
525:
366:
292:
282:
984:
ANGLICAN - ROMAN CATHOLIC INTERNATIONAL COMMISSION (ARCIC), 2004
394:, with respect to Lutheran Mariology, teach the doctrines of the
1019:
Crichton, J. d. Our Lady in the Liturgy (Liturgical Press, 1997)
1129:
753:
Living Traditions: Half a Millennium of Re-Forming Christianity
878:
Algermissen Anglikanische Mariologie, Regensburg 1967, p.228
239:
commissions and working groups, have reviewed the status of
325:
Patriarchs took place since the Vatican Council. In their
460:
Joint Declaration on the Doctrine of Justification (JDDJ)
1028:, Mary: Glimpses of the Mother of Jesus (Fortress, 1999)
339:
Joint International Commission for Theological Dialogue
443:
Remission of Sins; and, The Eucharist as Sacrifice).
707:
705:
301:, credited with ecumenical breakthroughs during the
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1839:
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1355:
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1219:
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Lutheran Liturgist (Rowman & Littlefield, 2002)
998:, J. Francis Stafford, Joseph A. Burgess (editors)
746:
744:
447:* Church as Koinonia: Its Structures and Ministries
651:AnglicanâRoman Catholic International Commission
751:McNabb, Kimberlynn; Fennell, Robert C. (2019).
408:
1120:Chosen By God: Mary in Evangelical Perspective
1141:
1115:, Minneapolis Bethany House Publishers, 1998)
822:"Luther's Love for St. Mary, Queen of Heaven"
213:
8:
629:churches issued a joint 43-page statement, "
406:in the Solid Declaration, Article VIII.24:
967:
965:
789:Encyclopedia of Protestantism: 4-volume Set
637:, by Alexander Brunett, the local Catholic
371:A statue of Mary in the Lutheran church of
1786:
1515:
1436:
1223:
1148:
1134:
1126:
869:E L Mascall The mother of God, London 1948
331:and the Ecumenical Patriarch His Holiness
267:Ecumenical meetings with Eastern Orthodoxy
220:
206:
15:
1572:Veneration of Mary in the Catholic Church
495:and the teaching authority of the church.
319:persecution of Christians under Communism
307:Secretariat for Promoting Christian Unity
233:Ecumenical meetings and documents on Mary
625:On May 16, 2005, the Roman Catholic and
701:
169:
129:
59:
43:
27:
1002:(Minneapolis: Augsburg Fortress, 1992)
621:Joint AnglicanâRoman Catholic document
7:
679:Blessed Virgin Mary (Roman Catholic)
454:Justification by Faith through Grace
1083:(Cri Books) Baker Book House, 1992)
675:History of Roman Catholic Mariology
524:in the Catholic Church. The Marian
1079:Elliot Miller, Kenneth R. Samples
1035:Saints (Continuum Paperback 2005)
475:the "infallibility" of the papacy.
14:
1122:(London: Marshall Pickering, 1989
1069:Constantinople (Routledge, 1994)
305:, was the first president of the
1931:
1920:
1919:
1210:
576:Ecumenical dialogue on Mariology
189:
35:
1107:Modern Church (Palgrave, 2004)
991:Zollikon, Vol. I-IV, 1932â1955
1899:Saint Luke painting the Virgin
1320:Miracle at the Wedding at Cana
1315:Finding of Jesus in the Temple
1096:(Yale University Press, 1998)
631:Mary: Grace and Hope in Christ
1:
1965:Catholic Church and ecumenism
820:Karkan, Betsy (31 May 2017).
787:Hillerbrand, Hans J. (2004).
755:. Wipf and Stock Publishers.
994:Eric Gritsch, in: H. George
1996:
668:
560:
543:eternal salvation." While
438:CatholicâLutheran dialogue
383:
150:Catholic Marian veneration
1915:
1518:
1366:Bilocation to Saint James
1208:
645:, Anglican Archbishop of
285:, on behalf of humanity.
1975:Protestant views on Mary
1418:Protoevangelium of James
1026:Gaventa, Beverly Roberts
989:Die kirchliche Dogmatik,
671:Roman Catholic Mariology
647:Perth, Western Australia
563:Anglican Marian theology
1809:Golden Madonna of Essen
1398:Woman of the Apocalypse
1118:David Wright (editor),
402:, as summarized in the
276:The Roman Catholic and
196:Christianity portal
1686:Alma Redemptoris Mater
1635:Our Lady of Navigators
824:. Lutheran Reformation
585:Mariological consensus
413:
376:
327:Common Declaration of
310:
303:Second Vatican Council
1871:Theotokos of Vladimir
1300:Presentation of Jesus
1237:Immaculate Conception
1157:Mary, mother of Jesus
1113:Mary Another Redeemer
649:, co-chairmen of the
530:Immaculate Conception
504:Mariological dialogue
373:Saint-Pierre-le-Jeune
370:
296:
131:Prayers and devotions
52:Mary, mother of Jesus
1970:Christian ecumenism
1853:Madonna del Rosario
1757:Maria mater gratiae
1733:Sub tuum praesidium
1691:Ave Regina caelorum
1645:Our Lady of Victory
1640:Our Lady of Sorrows
1283:Virginal motherhood
1257:Perpetual virginity
950:(paragraphs 41-46).
941:(paragraphs 64-75).
932:(paragraphs 61-63);
896:(paragraphs 47-51).
635:Seattle, Washington
493:papal infallibility
433:Ecumenical dialogue
421:confession of faith
289:Ecumenical dialogue
160:Marian consecration
44:General perspective
1980:Catholic Mariology
1960:Anglican Mariology
1894:Life of the Virgin
1610:Life-giving Spring
1600:Help of Christians
1310:Return to Nazareth
1252:Marriage to Joseph
887:(paragraphs 6-30).
711:Walter Kasper 2005
659:Assumption of Mary
607:communion-dividing
557:Anglican mariology
404:Formula of Concord
386:Lutheran Mariology
380:Lutheran Mariology
377:
311:
1947:
1946:
1911:
1910:
1907:
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1815:The Golden Virgin
1535:Catholic churches
1507:
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1426:
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1305:Flight into Egypt
1295:Nativity of Jesus
1202:Brothers of Jesus
798:978-1-135-96028-5
762:978-1-5326-5979-9
738:add Gabbour quote
665:Roman Catholicism
417:Smalcald Articles
392:Lutheran Churches
351:Pope Benedict XVI
329:Pope John Paul II
230:
229:
1987:
1935:
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1772:Three Hail Marys
1728:Ave maris stella
1605:Immaculate Heart
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1325:Passion of Jesus
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612:Marian devotions
278:Eastern Orthodox
245:Eastern Orthodox
222:
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194:
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180:Ecumenical views
107:Latter-day Saint
73:Eastern Orthodox
39:
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1826:Queen of Heaven
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1650:Star of the Sea
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923:(paragraph 60);
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914:(paragraph 59);
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487:dialogue panel.
483:reconstruction.
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561:Main article:
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384:Main article:
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335:(July 1, 2004)
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261:Roman Catholic
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60:Specific views
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41:
40:
32:
31:
25:
24:
23:of articles on
13:
10:
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1981:
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1938:Saints Portal
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1847:Agiosoritissa
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1804:Black Madonna
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1619:of all graces
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1111:James White,
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791:. Routledge.
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643:Peter Carnley
640:
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584:
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551:
549:
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545:Lumen gentium
541:
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539:Lumen gentium
535:
531:
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427:Martin Luther
424:
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387:
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369:
362:
358:Protestantism
357:
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345:
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336:
334:
333:Bartholomew I
330:
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315:
308:
304:
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288:
286:
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249:Protestantism
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47:
42:
38:
34:
33:
30:
26:
22:
18:
17:
1936:
1924:
1851:
1831:Stabat Mater
1813:
1701:Regina caeli
1696:Salve Regina
1595:Coredemptrix
1590:Christotokos
1550:month of May
1440:
1359:: later life
1340:Resurrection
1278:Annunciation
1247:Presentation
1230:: early life
1119:
1106:
1095:
1080:
1068:
1042:
1034:
1011:
999:
995:
988:
987:Karl Barth,
955:
946:
937:
928:
919:
910:
901:
892:
883:
874:
865:
856:
847:
838:
826:. Retrieved
815:
805:
802:
788:
782:
772:
768:
766:
752:
734:
725:
720:Kasper, 2005
716:
655:
624:
615:
588:
579:
568:
566:
544:
537:
519:
508:
507:
465:
459:
453:
446:
445:
441:
425:
414:
409:
400:virgin birth
389:
375:, Strasbourg
348:
326:
323:
312:
299:Augustin Bea
275:
272:Marian views
235:, involving
232:
231:
179:
1861:Derzhavnaya
1523:Apparitions
1330:Crucifixion
552:Anglicanism
363:Lutheranism
1954:Categories
1878:Hodegetria
1799:Assumption
1752:Magnificat
1557:Feast days
1512:Veneration
1476:Protestant
1410:Apocryphal
1388:Coronation
1383:Assumption
1335:Deposition
1290:Visitation
979:References
971:(ARCIC) 80
959:(ARCIC) 79
828:20 January
639:Archbishop
600:traditions
534:Assumption
263:Churches.
237:ecumenical
171:Ecumenical
84:Protestant
1708:Ave Maria
1681:Antiphons
1660:Theotokos
1615:Mediatrix
1562:Patronage
1545:Devotions
1540:Christmas
1441:Christian
1432:Mariology
1393:Queenship
1371:Dormition
1357:Tradition
1347:Pentecost
1228:Tradition
1197:Elizabeth
1175:(husband)
806:Theotokos
773:Theotokos
769:Theotokos
653:(ARCIC).
522:Mediatrix
516:Mediatrix
479:dialogue.
396:Theotokos
314:Mariology
297:Cardinal
241:Mariology
140:Hail Mary
29:Mariology
1926:Category
1762:Memorare
1723:Akathist
1481:Lutheran
1471:Orthodox
1454:Catholic
1449:Anglican
1193:(mother)
1187:(father)
996:Anderson
684:See also
627:Anglican
532:and the
398:and the
344:Filioque
257:Anglican
253:Lutheran
94:Lutheran
89:Anglican
68:Catholic
21:a series
19:Part of
1887:Related
1676:Angelus
1669:Prayers
1630:Panagia
1625:New Eve
1567:Shrines
1499:Islamic
1459:history
1268:In the
1185:Joachim
528:of the
499:bodies.
259:), and
243:in the
118:Islamic
1866:Eleusa
1767:Rosary
1745:Loreto
1740:Litany
1582:Titles
1173:Joseph
1165:Family
1012:1973)
860:L G 30
795:
759:
677:, and
641:, and
526:dogmas
471:today.
155:Rosary
1821:PietĂ
1718:Hymns
1492:Other
1464:papal
1270:Bible
1242:Birth
1181:(son)
1179:Jesus
851:LG 29
842:LG 28
696:Notes
283:Jesus
145:Hymns
1840:East
1791:West
1528:list
1376:Tomb
1220:Life
1191:Anne
830:2020
793:ISBN
757:ISBN
419:, a
415:The
390:The
255:and
1782:Art
1956::
964:^
801:.
765:.
743:^
704:^
673:,
321:.
247:,
1621:)
1617:(
1149:e
1142:t
1135:v
832:.
251:(
221:e
214:t
207:v
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