385:
328:
442:
41:), Knorr Cetina defines the concept of epistemic cultures as a diversity of scientific activities according to different scientific fields, not only in methods and tools, but also in types of reasonings, ways to establish evidence, and relationships between theory and
187:
84:
High energy physics and molecular biology are very different as scientific fields belonging to two different epistemic cultures. They also are very different in terms of
145:
483:
88:. Biagioli describes this difference in terms of publications culture regarding number of authors per paper, distribution of contributorship within authors,
369:
76:
Epistemic cultures as a philosophical concept has been perused by numerous philosophical, anthropological or historical studies of science.
532:
426:
522:
170:
73:. Her anthropological work is comparative and the two chosen scientific fields are highly mediaticized and easily distinguishable.
476:
517:
284:
121:
502:
512:
469:
362:
308:
65:. She worked as an anthropologist within two laboratories, along the line of the laboratory anthropology work by
233:
Heidler, Richard (2017-09-01). "Epistemic
Cultures in Conflict: The Case of Astronomy and High Energy Physics".
527:
419:
355:
507:
449:
412:
85:
335:
302:
258:
215:
139:
26:
16:
Concept of diversity of scientific activity according to field, questioning the unity of science
384:
290:
280:
250:
207:
166:
127:
117:
62:
38:
453:
396:
339:
242:
199:
58:
46:
23:
327:
496:
262:
219:
70:
66:
57:
In practice, Knorr Cetina compares two contemporary important scientific fields:
279:. Biagioli, Mario, 1955-, Galison, Peter, 1955-. New York, NY: Routledge. 2003.
441:
246:
203:
42:
254:
211:
392:
294:
131:
89:
37:
vision of scientific activity (according to which, would exist a unique
22:(often used in plural form) is a concept developed in the nineties by
188:"The Epistemic Cultures of Science and Knowledge (XXG): A Comparison"
160:
34:
277:
Scientific
Authorship: Credit and Intellectual Property in Science
92:
policy and he precisely chooses to oppose the very same domains.
45:. Knorr Cetina's work is seminal in questioning the so-called
457:
400:
343:
162:
31:
Epistemic
Cultures: How the Sciences Make Knowledge.
114:
Epistemic
Cultures: How the Sciences Make Knowledge
116:. Cambridge, Mass.: Harvard University Press.
477:
420:
363:
8:
144:: CS1 maint: multiple names: authors list (
484:
470:
427:
413:
370:
356:
101:
300:
159:Latour, Bruno; Woolgar, Steve (1986).
137:
7:
438:
436:
381:
379:
324:
322:
107:
105:
456:. You can help Knowledge (XXG) by
399:. You can help Knowledge (XXG) by
342:. You can help Knowledge (XXG) by
112:(Karin), Knorr-Cetina, K. (1999).
14:
440:
383:
326:
80:Two distinct publication regimes
186:Wray, K. Brad (February 2009).
1:
52:
533:Philosophy of science stubs
53:Knorr Cetina's anthropology
549:
435:
378:
321:
247:10.1007/s11024-017-9315-3
204:10.3366/E1742360008000531
523:History of science stubs
452:-related article is a
395:-related article is a
307:: CS1 maint: others (
518:Philosophy of science
450:philosophy of science
503:Sociology of science
86:academic authorship
59:High energy physics
513:History of science
336:history of science
27:Karin Knorr Cetina
20:Epistemic cultures
465:
464:
408:
407:
351:
350:
63:molecular biology
39:scientific method
540:
486:
479:
472:
444:
437:
429:
422:
415:
387:
380:
372:
365:
358:
330:
323:
313:
312:
306:
298:
273:
267:
266:
230:
224:
223:
183:
177:
176:
156:
150:
149:
143:
135:
109:
47:unity of science
548:
547:
543:
542:
541:
539:
538:
537:
528:Sociology stubs
493:
492:
491:
490:
434:
433:
377:
376:
319:
317:
316:
299:
287:
275:
274:
270:
232:
231:
227:
185:
184:
180:
173:
158:
157:
153:
136:
124:
111:
110:
103:
98:
82:
55:
17:
12:
11:
5:
546:
544:
536:
535:
530:
525:
520:
515:
510:
505:
495:
494:
489:
488:
481:
474:
466:
463:
462:
445:
432:
431:
424:
417:
409:
406:
405:
388:
375:
374:
367:
360:
352:
349:
348:
331:
315:
314:
285:
268:
241:(3): 249–277.
225:
178:
171:
151:
122:
100:
99:
97:
94:
81:
78:
54:
51:
24:anthropologist
15:
13:
10:
9:
6:
4:
3:
2:
545:
534:
531:
529:
526:
524:
521:
519:
516:
514:
511:
509:
506:
504:
501:
500:
498:
487:
482:
480:
475:
473:
468:
467:
461:
459:
455:
451:
446:
443:
439:
430:
425:
423:
418:
416:
411:
410:
404:
402:
398:
394:
389:
386:
382:
373:
368:
366:
361:
359:
354:
353:
347:
345:
341:
338:article is a
337:
332:
329:
325:
320:
310:
304:
296:
292:
288:
282:
278:
272:
269:
264:
260:
256:
252:
248:
244:
240:
236:
229:
226:
221:
217:
213:
209:
205:
201:
197:
193:
189:
182:
179:
174:
172:9781400820412
168:
164:
163:
155:
152:
147:
141:
133:
129:
125:
119:
115:
108:
106:
102:
95:
93:
91:
87:
79:
77:
74:
72:
68:
64:
60:
50:
48:
44:
40:
36:
33:Opposed to a
32:
28:
25:
21:
508:Anthropology
458:expanding it
447:
401:expanding it
390:
344:expanding it
333:
318:
276:
271:
238:
234:
228:
198:(1): 38–51.
195:
191:
181:
161:
154:
113:
83:
75:
56:
30:
29:in her book
19:
18:
497:Categories
286:0415942934
123:0674258932
96:References
393:sociology
303:cite book
263:151582516
255:1573-1871
220:170888570
212:1750-0117
140:cite book
295:51342797
192:Episteme
132:39539508
90:preprint
235:Minerva
71:Woolgar
293:
283:
261:
253:
218:
210:
169:
130:
120:
67:Latour
43:empiry
35:monist
448:This
391:This
334:This
259:S2CID
216:S2CID
454:stub
397:stub
340:stub
309:link
291:OCLC
281:ISBN
251:ISSN
208:ISSN
167:ISBN
146:link
128:OCLC
118:ISBN
69:and
61:and
243:doi
200:doi
499::
305:}}
301:{{
289:.
257:.
249:.
239:55
237:.
214:.
206:.
194:.
190:.
165:.
142:}}
138:{{
126:.
104:^
49:.
485:e
478:t
471:v
460:.
428:e
421:t
414:v
403:.
371:e
364:t
357:v
346:.
311:)
297:.
265:.
245::
222:.
202::
196:6
175:.
148:)
134:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.