193:
cycle, but
Thanksgiving occurs on the 28th 4 times in a cycle, so that means that the two would occur on the same day 4 times every 532 years, averaging once every 133 years. Except that every century (other than years divisible by 400), the 28 year Gregorian calendar loses a day and so the next time Hanukkah occurs on the earliest day in the Jewish 19 year cycle and that day is a Thursday is the year 2108. But instead of being on November 28th, it is November 29th. Hanukkah won't happen on Thanksgiving again until they start adding corrections to the Jewish calendar like they do with the Gregorian calendar or until the Jewish calendar gains a full year on the Gregorian calendar and Thanksgiving happens on the latest day that Hanukkah can occur in that year.
123:"Proponents of the Common Era notation assert that the use of BCE/CE shows sensitivity to those who use the same year numbering system as the one that originated with and is currently used by Christians, but who are not themselves Christian. Former United Nations Secretary-General Kofi Annan argued, "he Christian calendar no longer belongs exclusively to Christians. People of all faiths have taken to using it simply as a matter of convenience. There is so much interaction between people of different faiths and cultures – different civilizations, if you like – that some shared way of reckoning time is a necessity. And so the Christian Era has become the Common Era.""
544:
constructive, but it is constructive in the fact that it will help correct people who don't know what's correct. Instead you are undoing my corrections and are continuing to teach people information that just isn't true. I am not breaking the rules in any way. You are, I recommend rereading the
Knowledge Guidelines, everyone needs a refresher every once in a while. I hope you do some researchers on the topic, and then return. I have never changed anything on Knowledge, not even punctuation, without checking at least three trusted resources beforehand. In the meantime, keep it at the way I have left it.
2106:
356:
901:, and perhaps others, could see that it is actually a published and documented fact. This is sourced to numbers other places as well both journalistic and academic. I strongly believe that such important documented information, i.e., "Hanukkah became more Widespread in the 1970s, when Rabbi Menachem Mendel Schneerson called for public awareness and observance of Hanukkah, and encouraged the lightning of public menorahs" should be in the lede. It's the documented explanation as to why Hanukkha has become so popular.
2474:(just to pick the first example illustrated on that page) is not an actual Renault, but a representation based on the original. Where this analogy gets tricky is that the model is now being used for a secondary function. The Temple Menorah could not have been used for Ḥanukkah observance, and a Ḥanukkah Menorah could not be used in the Temple. Feel free to disagree if you see a problem in my logic; I did not revert the edit to the caption, but I believe the original link to
116:
is, indeed, used in this article, and the "Historic
Timeline" close to the end of the article does exclusively use BCE. (I have not read the entire article, but I have skimmed it.) The very first sentence, however, concludes: "...of the 2nd century BC...." My guess is that someone has changed an original "BCE" to "BC." If that kind of thing is happening, then articles where this is a possible problem should be watched carefully, or editing should be prohibited.
189:
calendar used in
America (and most of the world) drops 3 leap days every 400 years (all years divisible by 100, but not 400) to correct for the fact that 365.2425 is actually a closer approximation to the length of a year. Because of this discrepancy, the two calendars slowly drift out of sync. It averages 11 minutes a year, but it is only really noticeable when the Gregorian calendar skips a leap year. The next time that happens will be 2100.
31:
1284:
very different from saying "Ashkenazim follow" it. (And of course, it is trivially clear to me that the "all" implication is false.) No source whatsoever has been put forward to indicate that, in the typical family that does hold by this practice, it is only the men who observe it. Obviously to begin with, not all
Ashkenazim consider women to be excluded from certain mitzvot; and even for those who do,
2317:
2029:
296:
1745:, and since we love spreading anecdotes, I've never met a family where some of the men don't light and not only that, I've also never met a family where the girls don't light. Universal, or "almost universal" custom is to follow the Remah and that is how it should be in the article, if you do differently that is fine, but it is not the way of the Remah and universal Ashkenazi practice. 🔯
401:
mistake and they really intended on changing it to C-h-a-n-u-k-a-h. Either way, there must be one uniform spelling for the festival throughout. I propose it be called
Hanukkah, as is the title of the article, and as has been the spelling till recently. All other variations of spelling are mentioned in the lede.
1794:המנהג שהתקבל בתפוצות ישראל הוא שכולם נוהגים כמהדרין מן המהדרין אך ישנם שני פירושים לכך. על פי הרמ"א מנהג המהדרין מן המהדרין הוא שכל אחד מבני הבית החייבים במצוות מדליק וממצוות חינוך גם קטן המגיע לגיל חינוך מדליק. בעדות המזרח נהגו על פי פסקו של השולחן ערוך שכל בני הבית יוצאים ידי חובה בהדלקת בעל הבית." 🔯
2469:
I believe it does not make as much sense to link a caption of a Ḥanukkah
Menorah to the article about the Temple Menorah, as they are two different concepts, albeit similar. True, a Ḥanukkah Menorah (a.k.a. ḥanukkiyah in Modern Hebrew) is based on the idea of the original Temple Menorah, but it's not
1857:
By the way, I realize this is OR and certainly not suitable for inclusion in a
Knowledge article, but I'm just trying to shake your confidence in "nearly universal": Because I was curious, I did an informal poll on Facebook and got responses from 20 Ashkenazim, and 11 of them said they do one menorah
750:
No, you seem to constantly push the POV, and just to let you know that others have gone to ARBCOM and if you continue to push you can go as well. I don't have an axe to grind, but putting the Rebbe in the lead in an article of
Channukah is just too far. I know that Chabad loves PR, but you need to be
655:
I am not Jewish so I will not try to edit the article but I would have thought the first sentence would have gone something like this.... Hanukkah is a Jewish holiday that celebrates a miracle that occurred.... or something like that in lieu of a bland uninteresting gibberish about how it is supposed
196:
The Jewish calendar is notoriously hard to calculate, but I believe this will occur about
November 22, 46029, give or take a couple of centuries. I'm not sure where the 70,000+ figure comes from. But given that agriculture is only about 10,000 years old and modern man is only about 100,000 years old,
115:
Since apparently no one has commented on this matter, at least as it pertains to this article, I will. It is more logical and in better taste, I think, to use BCE (before the common era) rather than BC (before Christ) in an article concerning a Jewish holiday. For the most part, it appears that BCE
3039:
web site. Scroll down a bit until you see "Focus on Chanukah". Three spellings ("Hanukkah", "Chanukah" and "khaneke") can all be found there. ("Khaneke" is inevitably transliterating Yiddish, as opposed to either transliterating Hebrew or using a transliteration/transcription to represent the word
2363:
I've removed the dates from 2014 and 2015 from the infobox and added 2019 in a hidden comment that can be revealed once this year's holiday has passed and 2016 is removed. Maybe someone else will disagree, but I think more than 3 listed on the infobox is excessive. More previous and future years are
1622:
criterion than truth, not a weaker one; I don't think WP should state something known to the editors to be false, if it can be avoided, even if there is a source that asserts it. (And, I should note, WP is not currently doing that; the article does not state or imply that the custom is universal, so
1283:
families, every male member of the household". This carries the implication that all, or nearly all, Ashkenazi families who light Chanukah hold by this practice, and no evidence has been put forward to support that claim. The cited source says "there are Ashkenazim who follow" this opinion, which is
1046:
Maybe this is indeed undue. If the article would have more than one paragraph about the public menorah lightings of Chabad, it would be another story, but with only one relatively short paragraph somewhere in the middle of a section, this is indeed undue. Mind you, if there would be more information
958:
Hmmm, your words "that man and his followers" are major POV. What if it was a different man with different followers? You too have managed to successfully exposed yourself. If its established and published by a wide variety of academic and journalistic sources, by what guidelines are you making this
810:
Widespread awareness and celebration of Hanukkah became particularly popular in the 1970s, when Rabbi Menachem Mendel Schneerson, a Russian-born rabbi considered one of the most influential Jewish leaders of modern times, called for awareness and observance of the holiday and encouraged the lighting
622:
are both right in someways. He is correct in saying that 'Hanukia' (or however you prefer to spell it) is the proper term. You are correct in saying that most people only know of the term 'menorah'. Although it technically isn't a menorah, over time the term spread due to confusion of the two, which
2803:
An article on the subject of alternate spelling itself could mention using tools to determine the normative spelling, rather than citing all the possible spellings. For example the intro as written to this entry presents the rarely used Ḥanukah spelling (with a dot under the H) as though this these
605:
Firstly, welcome. Secondly, if you are a certified rabbi, you would know that hannukiah is mostly unknown outside of Israel and outside of traditional religious texts. It is not called a hannukiah at all in the shulchan aruch or by any of the responsa dealing with menorahs,etc. It is also not known
524:
It's actually not. A hannukiah is the more modern name for the menorah. The traditional term for it is menorah, or hannukah menorah, in modern hebrew a word was coined to differentiate it from the traditional menorah and hannukiah was borne but outside of Israel, 90% of people do not know the term.
126:
Except in articles about Christianity itself, Kofi Annan's advice and recommendation should, in my opinion, be followed in Knowledge. Of course, in articles where it is clear that the dates are in the common era, the usual practice of merely giving the numerical year, without appending identifying
1580:
The OU source states that it's a universal custom among Ashkenazim that every male lights. Furthermore, the Halhipedia says: "The Ashkenazic minhag is that each individual lights for oneself," Further down it again says: "However, Ashkenazi Minhag is for single children to light themselves even at
856:
has been exposed to have a knack for deleting documented information for no other reason other than his personal hatred to the Rebbe and Chabad. There are statements quoted above, that were cited on the page, sourced to several notable publication that he just kept deleting with no explanation. Is
1768:"In Ashkenazi tradition, each person lights his own menorah." How much clearer can you get. That is the "almost universal". I will give you that some don't, which is why we don't need to say "universal" but it is quite clear that it is an almost universal custom that all men light the menorah. 🔯
1777:
I don't know why we're letting one journal entry override reliable sources that Ashkenazim males all light, some/many girls light, etc. That some do differently is OK but for an encyclopedia we should report RS, and that is that Ashkenazim follow the Remah who says all light. See here how the HE
192:
Currently, in the 19 year Jewish calendar cycle, the earliest Hanukkah can occur is November 28th, which is also the latest day that Thanksgiving can occur in the 28 year Gregorian calendar cycle (7 days in a week times 4 years to a leap year). Hanukkah only occurs on the 28th once in a 19 year
188:
Someone with rights to edit should add to the Dates section the reason why Thanksgiving and Hanukkah don't coincide again for the next few dozen millennia. The Hebrew calendar uses a 19 year cycle lunar calendar with several leap months intended to account for the 365.25 day year. The Gregorian
400:
I've noticed some discrepancies here. The name of the article is H-a-n-u-k-k-a-h. This is also seems to be the excepted spelling of the name of the festival in mainstream Judaism. There have been some editors changing the name throughput the article to C-h-a-n-u-k-k-a-h. I assume that is their
1623:
I have no quarrel with that at the moment.) I don't know where you get the impression that the Ajdler source is "opinion"; no statements of opinion are made (other than that it is "interesting" that some Ashkenazim light one per person), and it seems to be a well-researched, factual article.
543:
They are commonly— yet incorrectly— called menorahs due to similarities in physical appearance. You claim that it should say menorah, because it is more commonly known by that term. But Knowledge is an encyclopedia, it is used to learn. You told me on my page I may be banned because it isn't
1476:
That your family does differently doesn't negate that it's the "universal" custom among Ashkenazim to light their own menorahs. This is all the argument from the "yadlik/madlik" difference in the halachic text. The Rambam says yadlik, which is why by Sephardim only one menorah is lit. Among
1012:
Which "other, much higher quality" stuff and sources do you have? Is there another, as widely, documented and undisputed reason as to why Chanukah became so popular? If it's really significant and will improve the page, why not bring it? But this belongs in the lead, in full accordance with
1468:
I didn't say it was; I just said it's what we usually do. My point here is to dispute the claim that the minhag of one menorah per person, or the related minhag of one menorah per male person, is "universally" observed among Ashkenazim, and express my skepticism of the claim that it's even
1155:
Hanukkah is the most common English spelling although Chanukah is quite common. I have never seen 'Hannukah' until coming across it in this article. These three spellings - Hanukkah, Chanukah, and Hannukah - all have eight letters which is symbolic of it being an eight-day(8) festival(8).
2064:
BimBam Jewish Animation) to the end of the article under the "External Links" section. This is a link to a website for the company BimBam that provides informational videos in animated form about a variety of Jewish topics. This specific video describes the essence of Hanukkah.
1130:
this is indeed the case, that the "h" stands for a guttural. It is a matter of convention. Moreover, in English, "ch" is pronounced as "tch", like in "to chase". You'll have to admit that if you were to pronounce the "ch" in "chanukah" like in "to chase", it would not be the same
1551:
Disregarding that some may do differently, normative practice is that in Ashkenazic homes, all men (And some girls...) light. That is backed by the sources. It's irrelevant that you do differently, besides which, the source clearly states it's a universally accepted custom. 🔯
787:
post. In short, I agree with TM that your edits are unacceptable, for several reasons. Please consider yourself warned, per the ARBCOM case you mentioned, that insistence on your point of view without obtaining prior and clear consensus, will lead to your imminent blocking.
2890:, are actually kind of Anglocentric in their coverage, and maybe someday I'll do something about that. The truth is that much of the earliest modern work at transliteration went through German first, sometimes by way of Yiddish. When one transliterates Hebrew/Yiddish to
1536:
The sentence in the article appears to be a descriptive claim about practice, not a normative claim about halacha. The cited source that purports to be descriptive implies (but doesn't state) that this practice is not actually particularly common among Ashkenazim.
863:
Widespread awareness and celebration of Hanukkah became particularly popular in the 1970s, when Rabbi Menachem Mendel Schneerson, a Russian-born rabbi considered one of the most influential Jewish leaders of modern times, called for awareness and observance of the
1668:. Speaking only for Chabad, we have the minhag that only men light. In any case, I think we can safely conclude that it is a widespread minhag. As I said above, I feel that we should avoid trying to specify how widespread (some, may, all), just keep it general.
2904:
w (instead of v). But as more speakers of Yiddish (and Ashkenazi Hebrew) arrived in the US (and other Anglophone countries), some of those rules (including the two above) readily evolved to be consistent with the English phonemes associated with the Latin
1881:
Right. So it seems like there's a wide range of variation. I said I'd never heard of the minhag of everyone lighting their own menorah, you said you'd never heard of anyone not doing it that way, so we've both learned something from this discussion.
2678:
And they are verifiable. You have the main article where there is a nice "see main article" and you have each item individually linked to that article. You don't need anything else. You can stop being so aggressive already, it's off the main page.
1525:
It's universal among halachic texts, that your family does differently doesn't mean anything. Ashkenazim all light, Sephardim only one light. You may always find people who do things differently but that doesn't make it worthy of singling out. 🔯
447:
says alternative names may be used "where more appropriate". This suggests a higher standard for use of "chanukkah" etc. than "because it's also a legitimate transliteration," but per the Skip Gates principle I think it would be fine to keep them
1236:"The story of Hanukkah is preserved in the books of the First and Second Maccabees, which describe in detail the re-dedication of the Temple in Jerusalem and the lighting of the menorah." Is there a reason why "menorah" here does not link to
424:
says about "African-American"/"Black"/"Negro"/"colored"; he tries to cycle between them, rather than stick to one and imply all the others are offensive. This situation might call for the same approach. I grew up with "Hanukkah," but it's a
2985:
is /x/, and that is the sound of the corresponding Greek and Russian letters. But I think mostly that transliteration system either never really became successful or is only used in very specific library/database settings, not in ordinary
1439:
The custom in my Ashkenazi family is that the whole family lights a single menorah, taking turns lighting candles (i.e., one person lights the first candle, someone else lights the second, etc., once there are enough candles to do so).
1069:
Hi, would it be possible for me to rename the page to "Chanukah", as it is properly transliterated? I would also go through the rest of the page and change it. The page should still show up when searching for "Hanukkah", right? Thanks!
606:
by that by the general public which is why the standard is for it to be included in Knowledge as a Hannukah Menorah, and indeed, in many places, can't say all because I am not certain, it says Hannukiah in addition to hannukah menorah.
2876:(not the single-k version, usually, and I'm not going to fuss about the bar version vs. the dot version): These basically follow Hebrew Academy and ISO 259, doubling the k because of the dagesh. Most common language to transliterate
1200:
was added as the 9th lamp in the Hanukkiah(9 letters)/Chanukiah(9). 'Shamash' was the ancient Hebrew & Sumerian name for the Sun. It's very symbolic that the shamash is used to light the other lights (planets) of the Hanukkiah.
472:
Not really that funny. As I said, I think there should be one spelling for the festival throughout the article. The other spelling can be included in the lede and in other sections. Any other thoughts before I change them? Thanks.
119:
On the general principle of using of BCE and CE, rather than BC and AD, I have seen no better rationale than that given by former United Nations Secretary General Kofi Annan in Knowledge itself, in the article on "Common Era" at:
2578:
I did not commit those reverts, so I am the wrong person to ping. If you want to know why someone did something, you need to ask that person. I cannot read the minds of others; that is not one of the tools they give admins.
1590:
I agree that the OU source states (obviously falsely) that it's "universal". On the other hand, the Ajdler source states merely that "there are Ashkenazim" who follow that practice, implying that it's not particularly common.
721:
I reverted the part about Chanukah becoming more famous because of the Rebbe. Not everything in Judaism is because of the Rebbe. I appreciate that Chabad has emissaries, but the rest of Judaism does not revolve around Chabad.
127:
letters at all, is just fine. The entire Knowledge article on "Common Era" is so enlightening concerning the history of the writing of dates that, I believe, it should be read by anyone thinking of commenting on the matter.
2617:
edit of yours, as I found you the one who had already checked the article. Of course I know why he did it and that you "cannot read the minds of others" or "that is not one of the tools they give admins." I had pinged as a
1362:
Saying "some" is asking for trouble, because 1. that sounds like it is a minority 2. that begs to tag the statement with all kinds of tags like "vague" and "who". Better an implied (not explicit) "all" than that, IMHO.
1561:
i feel like we're talking past each other. I keep saying 'the sentence in the article does not seem to be about normative practice', and you keep saying 'normative practice is...'. What normative practice is is not
2954:
It's hard to justify most other versions (especially those with nn or q) linguistically, which is not to say that people don't sometimes use them anyway. Still, there are over 20 alternate-spelling redirects here!
997:
long and that Chabad stuff will remain marginal. Therefore, it is advisable to remove it from the lead and flaunt it less. A sentence or two, maybe a short paragraph, and in the most neutral tone possible.
362:@128... you need to say where in the article. But searching for the two text strings gives three hits for your "should be written as" version and none for your "currently written as" version, so I believe
808:
you have not explained why you deleted sourced information. I will cite just one news article from this week, published on Dec 5, in the San Diego Union-Tribune with Sunday circulation of 409,796:
2349:
2513:
links to both articles are in the caption now, with Menorah (Hanukkah) at the beginning. I think it makes sense if the hanukkiah is derived from the temple menorah, which I believe is what both
1646:
In what way is it an opinion? It's a statement of fact. (And obviously the Remah, writing in the 16th century, is not a reliable source on the frequency of a practice in the 21st century.)
169:. Discussion: How should the original Maccabees, the father Mattathias and his five sons, John (Johanan), Simon, Judah (Judas), Eleazar (Elazar), Jonathan be known on Knowledge? Thank you,
1719:
I'm not talking about Chabad. Ashkenazi Jews mostly follow the Remah. That and the OU cite which says it's a universal custom. There is no reason why "almost universal" is not correct. 🔯
443:." Google Books (hanukkah -inauthor:"Books, LLC") confirms that "hanukkah," not "chanukah," "chanukkah," "chanukka," "hanukka," etc., currently has a solid plurality in actual usage.
1430:
It should be "many" not some since it's not a fringe custom. It might not be done in chassidic homes but in most litvish/yeshivish and of course MO homes, all single girls light. 🔯
229:
Good article and very informative, but I suggest someone looks carefully at the sentence fragments in 4.2 (Candle-lighting time) paragraph 3 "However, they must remain lit until the
2492:
All I wanted is to see the word "hanukkiah" in the caption again. I also felt discomfort with the link to the regular Menorah article instead of to the Hanukkah Menorah article.
1695:
I think then we can change "tendency" to "almost universal" custom. That is as close to the truth as you can get. It is indeed almost universal that all men light their own. 🔯
495:
They are placed from right to left with one more on each night. But they are kindled from left to right after the shamas has be kindled first. Text has been modified to suit.
897:
That is a quote from a news article. Definitely no need to quote it entirely, nor was I suggesting that. I was only pasting the full quote from the news article here so that
2086:
has been adding BimBam videos to a number of articles. I'd suggest holding off until other editors have had a chance to vet the videos and see if they're worth including. —
915:
Even if there were a ton of sources establishing it, mentioning a single movement in the lead article is totally NPOV, especially as it's about that man and his followers.
2348:
In the picture at the top of the page which shows the dates, Could you please delete the dates from 2014, 2015 and 2016 and add the dates for 2019, 2020 and 2021? Please.
959:
POV? Because you don't like "that man and his followers"? It should certainly be in the lead. This the documented explanation as to why Hanukkha has become so popular.
993:
Good, I'm jolly. There's the little thing of WP:UNDUE; if we'll match the proportion given to your stuff with other, much higher quality sources, the article would be
879:
Why "Rabbi Menachem Mendel Schneerson, a Russian-born rabbi considered one of the most influential Jewish leaders of modern times"? Just "the Lubavitcher Reebe, Rabbi
947:
It might be better, but it still doesn't belong in the lead of the article. It can be mentioned in the article but it should not be in the lead, that is indeed NPOV.
581:
has been correct all along. Menorahs hold seven candles, Hanukias hold 9: that is an easy way to tell the two apart. I kindly ask of you to put the page back to how
2880:(these days) is English, and in English-language countries people do not readily use diacritics. So it's easy enough to understand the dropped diacritic on the h.
2254:
2250:
2236:
1966:
1962:
1948:
933:, which swapped the long text in the lead with the short text in the section, brought the necessary balance to this issue? I think that was a good compromise.
540:
Hanukia is in fact the correct term (you can speak to a rabbi in person if you think I am incorrect), menorahs and Hanukias are two entirely different things.
323:"Hanukkah" is misspelled in Hebrew. It is currently written as חֲנֻבָּה and should be written as חֲנֻכָּה — that is, you need to replace the bet with a caf.
623:
are both candlebras. But the picture at the top is a hanukia, not menorah. I think this is what the cause of your disagreement is. I hope I helped you both.
440:
265:
Okay, Shamash on one page is described using the words helper or servant while on this Hanukkah page attendant is being used. Just caught the attention.
2222:
381:
Since Hebrew contains no double consonants, as far as I know, I dispute the double K used in this spelling. Kha- nu- kah is as close as English can come.
2202:
1705:
Please avoid generalizing from the practices of Chabad to the practices of all Jews. "Almost universal" is unjustified; "widespread" seems reasonable.
1566:
relevant to a sentence that's not about normative practice. (And which source is "the source"? The source I cited implies that it's relatively rare.)
2977:. This stems from an academic transliteration system that tries to keep 1:1 correspondence so that online lookup will be less ambiguous. The reason
1399:
a minority.... Well, I dunno, I'm just coming at this as an Ashkenazi who's never heard of this as a custom, so of course I'm doubtful about it.
1728:
We've got conflicting sources. One states (obviously falsely) that it's universal; the other indicates that it's rare enough to be noteworthy.
1317:
I've never heard of women not lighting their own. Perhaps by chassidim they don't but the general practice is for girls to light their own. 🔯
1288:(presumably not itself a reliable source for Knowledge purposes) states "it seems as the minhag is that Ashkenzic unmarried girls also light."
435:
section 3.4.4 notes "Hanukkah" as an example of a word with a "common Anglicized name... will keep common transliteration in accordance with
663:
324:
2170:
1934:
1196:
and the Hebrew revolt of 164 BC, it was not known that there were 8 planets in this solar system. But later when it became learned, the
272:
2521:
imply. If it is somehow not, or the caption could be clarified further to avoid confusion, then please edit the caption appropriately.
2353:
1208:
784:
210:
2870:
My own opinion/belief is that there is a reason that the two/three most common transliterations (outside Israel) are what they are.
2232:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
2216:
2188:
1944:
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
1115:
198:
1614:
It is certainly correct that what I've been saying is mostly OR and not fit for inclusion in the article! However, remember that
1477:
Ashkenazim, the basic halacha is "madlik" and that is why you have multiple menorahs, regardless how some families may do it. 🔯
249:
3040:
as fully borrowed into English. And, of course, just about no one but a YIVO-based Yiddish translator is going to put the first
2552:
This is the article we recently discussed, that's why I pinged you. Would you mind shedding some light on Sir Joseph's reverts (
736:
No one is claiming that "everything in Judaism is because of the Rebbe." Look at the sources. You seem to have an ax to grind.
1605:
And we go by verified RS, not necessarily "the truth" or anecdotal evidence. Furthermore, the Ajdler source is opinion. 🔯
3018:
2846:
2816:
Each of the tools restricts usage to a certain number of times per day unless one obtains an account on the hosting site.
1303:
Added two sources that say that the prevalent Ashkenazi custom is that only the males in the house light Hanukkah lights.
2807:
These tools allow a writer to select the spelling most prevalent in a corpus (usage database for a particular language):
1099:
Because it is... The original Hebrew is "חנכה", with a hard, guttural "kh" or "ch", not an "h" as in "hat", or "heart".
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particularly widespread. The sentence we're arguing about here is phrased as a descriptive statement about what people
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https://archive.is/20131128174911/http://coejl.org/advocacy-and-policy-issues/pastcampaigns/cfl-installation-hanukkah/
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http://www.jpost.com/International/Jerusalem-school-hit-by-arson-attack-creates-menorah-for-White-House-Hanukka-event
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Perfectly fine with a sentence saying so explicitly, with a source. I readily admit that I may not know all customs.
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realistic. First you claim that the Rebbe had a hand in the DOE and now he made Channukah into a holiday? What next?
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This is bordering on ridiculous. The image is of a "Hanukkiah"...the definition of which is a "Hanukkah menorah".
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A coincidence, since the name of the festival was originally written spelled in Hebrew, where it has five letters.
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since it follows a short vowel. But those two transliteration standards don't demand that we actually know that.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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Fair enough. If you happen to see this before the end of the holiday on Wednesday evening, have a look at the
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As you discovered, we don't need a separate article on this, though it might be worth putting a "see also" to
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I am not asking you what the article mentions or not. Nor am I asking about the lighting of public menorahs.
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I agree, and I think we should couch such assertions in language that allows for the inevitable exceptions.
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That's his opinion that only some Ashkenazim follow the Rambam. The Remah says all light, not just one. 🔯
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No it does not. The citation needed template is still present. Please add citations if you have them. —
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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
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OK. It also looks like there already are articles related to spelling standards (but not variable use):
2161:. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit
1925:. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit
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https://web.archive.org/web/20071006034939/http://joi.org/bloglinks/JTA%20NEWS%20Chanuka%20Chabad.htm
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Also notice that the Ramo write "bnei habayt", which can well be interpreted to mean only the men.
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Hanukkah is not the only word that lacks a sound in the standard Latin alphabet used in English.
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http://fr.jpost.com/servlet/Satellite?cid=1195546797524&pagename=JPost%2FJPArticle%2FShowFull
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http://fr.jpost.com/servlet/Satellite?pagename=JPost%2FJPArticle%2FShowFull&cid=1260447411124
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before doing mass systematic removals. This message is updated dynamically through the template
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before doing mass systematic removals. This message is updated dynamically through the template
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http://blog.joelmhoffman.com/2013/11/20/why-hanukkah-and-thanksgiving-will-never-again-coincide/
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Some think that all foreign words need to be capitalized. However, this is not so according to
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to be pronounced. I thought the first sentence was supposed to get to the heart of the matter?
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was "Was I supposed to double the k or double the n?" And q is sometimes used to transcribe
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Because English does not naturally map this sound—and because Hebrew/Yiddish do not use the
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regardless, it's more than a tendency. And again, the hakirah is not a reliable source. 🔯
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In the translation the use of the word "light" as a verb is better translated as "kindle".
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to see the name change around before one's eyes. However, this reminds me of something
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
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per household. (5 said one per person, and the others verious quantities in between.)
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And like I said before, I've never known any family where everyone doesn't light. 🔯
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My claim? Look at the sources. Don't just assume and delete. That is not acceptable.
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That's why it doesn't say menorah, it says hanukah menorah, which it technically is.
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It would be interesting to find a corpus that has an instance of that romanization.
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http://coejl.org/advocacy-and-policy-issues/pastcampaigns/cfl-installation-hanukkah/
2939:. And since Yiddish/Ashkenazi Hebrew never geminates, we get Chanukah (Ch, one k).
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come to remind themselves about Jewish Christmas. (No offense intended to anyone.)
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That source states that the tradition exists, but not how widely it is followed.
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It does negate that it's the "universal" custom. That's what "universal" means.
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If you wish to start a new discussion or revive an old one, please do so on the
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are equally common, "a transliteration also romanized as Chanukah or Ḥanukah."
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If anyone has time, could they please go expand the gallery on the commons at:
2245:. No special action is required regarding these talk page notices, other than
1957:. No special action is required regarding these talk page notices, other than
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about the public menorah lightings of Chabad, it would have to be restored.
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The Shamash (Sun) as the 9th lamp in the Hanukkiah(9 letters)/Chanukiah(9)
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Hanukkah(8 letters)/Chanukah(8)/Hannukah(8) is an eight-day(8) festival(8)
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In Israel, it's usually Hanuka (occasionally kk, but usually no final h).
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I agree with your observation, and with your opinion that it's slightly
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1192:: Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn. At the time of
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the odds we will still have those two holidays by then is kind of low.
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earliest version of the article I can find that uses an era designation
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are not differentiated as they would be in Biblical or Eastern Hebrew.
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I mean, I don't know if I've seen very convincing evidence that it's
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settled in comfortably as the early transliteration of choice for
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existed, so I was just creating ambiguity with the first attempt.
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mean that the section don't need inline citations for prayers? --
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a Temple Menorah in and of itself. By way of analogy, a Renault
1346:"it is trivially clear ... that the 'all' implication is false".
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Let's get this settled before a few weeks from now when all the
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In Yiddish and Ashkenazi Hebrew, the sound is basically German
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Why do you say that "Chanukah" is the proper transliteration?
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Talk:Eleazar Avaran#Naming conventions on WP for the Maccabees
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More rarely, nevertheless, one sometimes gets both Ch and kk.
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My point was to restore the word "hanukkiah" to the caption.
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And here's a source that says in Ashkenazi homes, all light:
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http://joi.org/bloglinks/JTA%20NEWS%20Chanuka%20Chabad.htm
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for additional information. I made the following changes:
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http://www.torah.org/features/holydays/originchanukah.html
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for additional information. I made the following changes:
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Knowledge:Article_titles#Treatment_of_alternative_names
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The article mentions Chabad lighting public menorahs.
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of public menorahs. He died in 1994 in New York City.
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What about you, Talk Page Reader, what do you think?
3009:'s transliteration would be a kh for the cheth. See
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including everything in articles, lists and captions
233:use longer candles, or the traditional oil lamps."
2981:(sort of) makes sense here is because the sound of
2249:using the archive tool instructions below. Editors
1961:using the archive tool instructions below. Editors
783:Sir Joseph, I replied regarding this issue at your
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http://www.hanukkahfun.com/578/what-is-a-hanukkiah/
1581:home and certainly when not sleeping at home" 🔯
857:there something about this sentence that bothers
2613:Sorry for the interruption but I pinged you per
1845:I don't think it satisfies the requirements. 🔯
1279:families, every member of the household" to "In
2308:Semi-protected edit request on 30 November 2017
1416:@Ajd What is the custom you are familiar with?
2622:. Anyway, thanks for responding. Good luck! --
2235:This message was posted before February 2018.
1947:This message was posted before February 2018.
2597:I use the edit summary for this very reason.
1778:wikipedia writes it, that it is the custom: "
559:what is the term used in the shulchan aruch?
338:Zooming in on it, it looks like a caf to me.
8:
1454:@Ajd That surely is not an official minhag.
682:Is there a reason this word is capitalized?
2796:Alternative Spelling as a separate article?
2020:Semi-protected edit request on 15 June 2017
441:Knowledge:Naming conventions (common names)
2810:Corpus of Contemporary American English -
1917:I have just modified one external link on
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1126:That is not an answer. It can be, and per
701:. It should probably be a regular letter.
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161:Naming conventions on WP for the Maccabees
3111:, regardless of the preceding vowel, and
2153:I have just modified 2 external links on
1238:https://en.wikipedia.org/Menorah_(Temple)
1017:, and in the most neutral tone possible.
929:AddMore der Zweite, can't you agree that
2915:ch as a correct mapping of the sound in
2894:, many rules are different—for example,
2886:This article, as well as the article on
146:uses BCE. It's also a Jewish topic. Per
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2692:Attribution to other pages of Knowledge
3086:I'm not actually sure if it's truly a
2651:"All material in Knowledge mainspace,
2436:Makes perfect sense. I didn't realize
2350:2602:304:5D4E:5E89:8987:8FD3:57FC:9513
44:Do not edit the contents of this page.
2399:help clarify the distinction between
491:order of placing and lighting candles
7:
2751:Can you please take care of that? --
396:Hanukkah vs. Chanukkah (or Chanukah)
225:Strange editing on 3rd paragraph 4.2
3076:https://en.wikipedia.org/Common_Era
2519:Menorah (Temple) § Hanukkah menorah
1381:but reasonable minds may disagree.
1827:What is your reason for regarding
202:http://www.jewfaq.org/calendr2.htm
24:
3011:https://yivo.org/Yiddish-Alphabet
2157:. Please take a moment to review
1921:. Please take a moment to review
3044:there instead of the unstressed
2541:Recent reverts about ref headers
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1473:. 13:39, 27 December 2016 (UTC)
1184:mystically represent the sacred
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2931:normally represents in English—
437:the first part of the guideline
1275:Please stop changing "In some
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1227:. 16:54, 4 October 2016 (UTC)
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513:Hanukkiah vs Hanukkah menorah
508:10:01, 23 December 2014 (UTC)
254:13:00, 28 November 2013 (UTC)
231:regular it is time for you to
219:04:29, 27 November 2013 (UTC)
106:18:37, 10 December 2012 (UTC)
3132:, but shouldn't be used for
2812:https://corpus.byu.edu/coca/
2303:19:41, 29 October 2017 (UTC)
711:18:40, 6 December 2015 (UTC)
692:14:58, 6 December 2015 (UTC)
645:06:20, 1 December 2015 (UTC)
633:05:55, 1 December 2015 (UTC)
613:05:19, 1 December 2015 (UTC)
600:05:05, 1 December 2015 (UTC)
483:16:10, 5 December 2014 (UTC)
468:03:43, 4 December 2014 (UTC)
411:15:18, 2 December 2014 (UTC)
391:15:17, 4 December 2014 (UTC)
376:20:07, 4 December 2013 (UTC)
348:16:35, 4 December 2013 (UTC)
333:16:25, 4 December 2013 (UTC)
179:11:22, 7 November 2013 (UTC)
155:20:26, 3 November 2013 (UTC)
137:07:48, 1 November 2013 (UTC)
2342:to reactivate your request.
2330:has been answered. Set the
2054:to reactivate your request.
2042:has been answered. Set the
1217:13:48, 3 October 2016 (UTC)
1170:16:53, 4 October 2016 (UTC)
838:So everybody is happy now?
317:to reactivate your request.
305:has been answered. Set the
281:19:23, 1 January 2014 (UTC)
150:, it should all be BCE/CE.
3154:
3048:that's the proper vowel.)
2266:(last update: 5 June 2024)
2150:Hello fellow Wikipedians,
1978:(last update: 5 June 2024)
1914:Hello fellow Wikipedians,
1831:as a non-reliable source?
1223:Unlikely, but in any case
881:Menachem Mendel Schneerson
2969:I have occasionally seen
2899:sch (instead of sh), and
2655:, must be verifiable." --
2140:20:39, 15 June 2017 (UTC)
2098:19:56, 15 June 2017 (UTC)
2075:19:52, 15 June 2017 (UTC)
2015:22:45, 19 May 2017 (UTC)
1664:I am a firm believer in
1232:Add hyperlink to menorah
1141:19:08, 10 May 2016 (UTC)
1120:15:34, 10 May 2016 (UTC)
1095:12:52, 10 May 2016 (UTC)
2384:Hanukkiah image caption
2146:External links modified
1910:External links modified
1080:21:54, 9 May 2016 (UTC)
3124:I always figured that
2914:(without dagesh) : -->
2903:(without dagesh) : -->
2888:Romanization of Hebrew
2865:Romanization of Hebrew
2837:Romanization of Hebrew
2649:Knowledge:Verfiability
2517:'s lead paragraph and
2478:would be accurate. --
813:Who has the POV here?
42:of past discussions.
3088:dagesh ḥazak (forte)
2247:regular verification
2116:for this alteration
1959:regular verification
1413:@Bus stop Good edit.
1344:aptly mentions that
287:Hebrew is misspelled
3037:Yiddish Book Center
3031:MichelleInSanMarcos
3015:MichelleInSanMarcos
2958:One does sometimes
2910:On the other hand,
2859:MichelleInSanMarcos
2843:MichelleInSanMarcos
2830:Romanization#Hebrew
2237:After February 2018
2126:edit semi-protected
2112:please establish a
1949:After February 2018
1188:known now as the 7
1180:The 7 lamps of the
618:Thank you. You and
261:Shamash - Attendant
3092:dagesh kal (lene),
2515:Menorah (Hanukkah)
2476:Menorah_(Hanukkah)
2405:Menorah (Hanukkah)
2291:InternetArchiveBot
2242:InternetArchiveBot
2003:InternetArchiveBot
1954:InternetArchiveBot
1000:AddMore der Zweite
917:AddMore der Zweite
458:
2991:Hope that helps.
2874:Hanukkah/Ḥanukkah
2509:Arabicas.Filerons
2480:Arabicas.Filerons
2346:
2345:
2267:
2062:What is Hanukkah?
2058:
2057:
1979:
1618:is meant to be a
1225:original research
1219:
1207:comment added by
1190:Classical planets
1123:
1106:comment added by
674:
662:comment added by
452:
422:Henry Louis Gates
321:
320:
271:comment added by
257:
240:comment added by
209:comment added by
87:
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48:current talk page
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2438:Menorah (Temple)
2401:Menorah (Temple)
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2366:Hanukkah § Dates
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1616:WP:Verifiability
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2773:did the job! --
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2316:
2310:
2295:
2290:
2258:
2251:have permission
2241:
2208:
2194:
2180:
2163:this simple FaQ
2148:
2123:
2105:
2047:
2043:
2028:
2022:
2007:
2002:
1970:
1963:have permission
1953:
1927:this simple FaQ
1912:
1377:I've attempted
1273:
1271:Ashkenazi males
1234:
1194:Judas Maccabeus
1178:
1153:
1101:
1067:
719:
680:
664:173.166.173.129
653:
589:
541:
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500:Macrocompassion
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427:transliteration
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2640:
2639:
2558:)? Regards. --
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651:First Sentence
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2771:SarekOfVulcan
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2620:third opinion
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2090:
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2082:
2079:
2078:
2077:
2076:
2072:
2068:
2063:
2053:
2050:parameter to
2041:
2037:
2033:
2026:
2025:
2019:
2017:
2016:
2011:
2006:
2005:
1994:
1990:
1987:
1983:
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1376:
1375:
1374:
1370:
1366:
1361:
1360:
1359:
1355:
1351:
1347:
1343:
1340:I think that
1339:
1338:
1337:
1333:
1329:
1325:
1324:
1323:
1320:
1316:
1315:
1314:
1310:
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1199:
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1125:
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1077:
1073:
1064:
1058:
1054:
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1045:
1041:
1038:
1036:
1033:
1030:
1029:
1028:
1024:
1020:
1016:
1011:
1010:
1009:
1005:
1001:
996:
992:
970:
966:
962:
957:
956:
955:
952:
950:
946:
945:
944:
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936:
932:
928:
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877:
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868:
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860:
855:
851:
850:
849:
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841:
837:
836:
835:
832:
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826:
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824:
820:
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812:
807:
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802:
801:
800:
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791:
786:
773:
769:
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761:
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759:
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748:
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731:
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695:
694:
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689:
685:
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673:
669:
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661:
650:
646:
643:
641:
637:
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635:
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630:
626:
625:Rabbi B Asher
621:
614:
611:
609:
604:
603:
602:
601:
597:
593:
592:Rabbi B Asher
586:
584:
580:
576:
572:
567:
564:
562:
558:
557:
556:
555:
551:
547:
538:
537:Sir Joeseph,
533:
530:
528:
523:
522:
521:
520:
512:
510:
509:
505:
501:
496:
490:
484:
480:
476:
471:
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469:
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456:
450:
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438:
434:
431:
428:
423:
419:
415:
414:
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408:
404:
395:
393:
392:
388:
384:
377:
373:
369:
365:
361:
353:
352:
349:
345:
341:
337:
336:
335:
334:
330:
326:
316:
313:parameter to
304:
300:
293:
292:
286:
284:
282:
278:
274:
273:24.237.158.10
270:
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258:
255:
251:
247:
243:
239:
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224:
222:
220:
216:
212:
208:
203:
200:
194:
190:
183:
181:
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176:
172:
168:
160:
156:
153:
149:
145:
141:
140:
139:
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117:
110:
108:
107:
104:
99:
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89:
83:
80:
78:
75:
72:
68:
66:
63:
61:
58:
57:
49:
45:
41:
40:
35:
28:
27:
19:
18:Talk:Hanukkah
3125:
3120:
3108:
3104:
3099:
3091:
3087:
3082:
3071:
3063:
3045:
3041:
3005:
2978:
2970:
2959:
2932:
2928:
2916:
2891:
2887:
2883:
2877:
2873:
2841:
2822:Romanization
2818:
2815:
2809:
2806:
2802:
2799:
2695:
2652:
2587:
2586:
2544:
2387:
2347:
2339:
2324:edit request
2289:
2286:
2261:source check
2240:
2234:
2231:
2152:
2149:
2117:
2109:
2087:
2080:
2059:
2051:
2036:edit request
2001:
1998:
1973:source check
1952:
1946:
1943:
1916:
1913:
1828:
1793:
1694:
1666:WP:The Truth
1619:
1563:
1524:
1470:
1396:
1345:
1286:Halachipedia
1274:
1235:
1209:73.85.207.34
1203:— Preceding
1186:7 Luminaires
1185:
1179:
1154:
1131:festival. :)
1102:— Preceding
1068:
994:
862:
809:
782:
720:
681:
658:— Preceding
654:
617:
590:
573:
570:
542:
536:
516:
497:
494:
426:
399:
380:
366:is right. --
359:
322:
314:
303:edit request
267:— Preceding
264:
236:— Preceding
230:
228:
211:24.47.161.63
205:— Preceding
195:
191:
187:
164:
125:
122:
118:
114:
100:
93:
70:
43:
37:
1108:Jonahpoke92
1072:Jonahpoke92
1032:Six Day War
699:MOS:FOREIGN
418:astonishing
165:Please see
129:Wikifan2744
36:This is an
3064:References
2681:Sir Joseph
2599:Sir Joseph
2332:|answered=
2298:Report bug
2130:template.
2122:using the
2084:Jewishnerd
2067:Jewishnerd
2044:|answered=
2010:Report bug
1874:Sir Joseph
1847:Sir Joseph
1820:Sir Joseph
1796:Sir Joseph
1770:Sir Joseph
1747:Sir Joseph
1721:Sir Joseph
1697:Sir Joseph
1639:Sir Joseph
1607:Sir Joseph
1583:Sir Joseph
1554:Sir Joseph
1528:Sir Joseph
1479:Sir Joseph
1432:Sir Joseph
1319:Sir Joseph
1281:Ashkenazic
1277:Ashkenazic
1035:Sir Joseph
949:Sir Joseph
899:Sir Joseph
859:Sir Joseph
854:Sir Joseph
829:Sir Joseph
806:Sir Joseph
785:WT:JUDAISM
753:Sir Joseph
724:Sir Joseph
717:Chabad POV
640:Sir Joseph
620:Jordandlee
608:Sir Joseph
583:Jordandlee
579:Jordandlee
575:Sir Joseph
561:Sir Joseph
546:Jordandlee
527:Sir Joseph
460:FourViolas
383:memphisdan
307:|answered=
242:Spuriogram
3050:StevenJ81
2993:StevenJ81
2973:used for
2884:Chanukah:
2824:includes
2747:Debresser
2705:this edit
2523:Rhinopias
2494:Debresser
2472:Model car
2465:Rhinopias
2457:Debresser
2442:Rhinopias
2424:Debresser
2409:Rhinopias
2397:this edit
2391:Debresser
2370:Rhinopias
2364:found at
2281:this tool
2274:this tool
2211:dead link
2197:dead link
2183:dead link
2114:consensus
2110:Not done:
1993:this tool
1986:this tool
1806:Debresser
1670:Debresser
1456:Debresser
1418:Debresser
1379:this edit
1365:Debresser
1328:Debresser
1305:Debresser
1162:Debresser
1133:Debresser
1128:WP:HEBREW
1087:Debresser
1049:Debresser
935:Debresser
885:Debresser
840:Debresser
790:Debresser
703:Debresser
684:Ehgarrick
588:Shalom,
585:had it.
360:Not done:
111:BCE vs BC
101:Thanks --
82:Archive 5
77:Archive 4
71:Archive 3
65:Archive 2
60:Archive 1
3109:ich-Laut
3105:ach-Laut
2905:letters.
2609:Jayron32
2548:Jayron32
2328:Hanukkah
2287:Cheers.—
2155:Hanukkah
2081:Comment.
2040:Hanukkah
1999:Cheers.—
1919:Hanukkah
1854:Why not?
1620:stronger
1564:directly
1383:Bus stop
1350:Bus stop
1205:unsigned
1116:contribs
1104:unsigned
1065:Question
1015:WP:UNDUE
864:holiday.
678:Bimuelos
660:unsigned
269:unsigned
250:contribs
238:unsigned
207:unsigned
2917:German.
2783:hossein
2761:hossein
2729:Diannaa
2717:hossein
2699:Diannaa
2665:hossein
2632:hossein
2568:hossein
2215:tag to
2201:tag to
2187:tag to
2159:my edit
2060:Add (*
1923:my edit
1829:Hakirah
1242:238-Gdn
1198:Shamash
931:my edit
571:Hello,
90:Commons
39:archive
3107:, not
2986:usage.
2892:German
2867:there.
2582:Jayron
2207:Added
2193:Added
2179:Added
2119:before
2089:C.Fred
1255:Done.
433:MOS:HE
152:Jayjg
148:WP:ERA
3113:ח/כ/ך
3090:or a
2937:ח/כ/ך
2927:that
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2173:to
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