219:, a poor old woman lives in poverty. One day, when she is preparing her own food at sunset, a donkey's head appears to her, with which she shares her meal. The donkey's head leaves her a purse full of gold. This event repeats itself many times until the old woman finds enough money to build herself a new home, and buy a cushion for the donkey's head. One day, the donkey's head asks the woman to court the local sultan's daughter on his behalf, but she refuses to do so, fearing for her life. Still, the donkey's head insists and she goes on an ornate carriage he summoned for her. She goes to the sultan's palace to make a bid for the princess's hand on behalf of the head, but she is beaten ip and expelled. The following week, donkey's head reiterates his request, and this time the old woman is to offer to fulfill any requests the sultan and his family may want. The old woman goes back to the palace, and this time, the queen, the princess and a maidservant each want extravagant wedding gifts: jewel boxes filled with jewels, pearls and emeralds, hundreds of slaves carrying baskets with silk and cosmetics, and a playing orchestra, for the following Thursday. The woman goes back home and tells donkey's head about the requests. On the appointed date, the queen peers into the window and sees the slaves, the orchestra and the jewel boxes, to her surprise. The sultan consents to marry the princess to donkey's head, but he will only appear to her at midnight. They agree to his terms, and leave the princess alone in a room to wait for her husband. The donkey's head comes through a tunnel, takes off his animal disguise and becomes a handsome youth. The youth makes his wife promise to keep a secret, and they spend seven days in bliss. Some time later, the vizier's daughter wishes to discover the donkey's head's secret, and pays the princess a visit in her new home. She pretends to retire to her quarters, but spies on donkey's head coming and taking off the skin. While he and the princess go to their chambers, the vizier's daughter takes the animal disguise and throws it in a fire. The human donkey's head senses he has been betrayed and vanishes, while the vizier's daughter flees back to the palace. As for the princess, when she wakes up the next morning, her husband, her palace and slaves have vanished overnight, so she returns to her father's home to mourn for her husband. One day, a bedouin from the old woman's village comes to the princess with a story: she saw the water in the river part and a camel appeared; she grabbed its tail and arrived at a palace; she hid herself, and saw a king, a queen, and a youth with a face half-burnt come to dine and discuss about someone. After hearing the story, the princess asks the bedouin to be taken to the river. She reaches the same river and waits for the camel; after it appears, she trails behind it to the secret palace and sees the monarchs and her husband discussing about her. The prince walks out of the table to stroll through the palace, when the princess appears to him, begging for forgiveness. He tells her to stay with the old woman, for he will build a tunnel connecting his palace to her house, and the princess is to visit him in his underwater palace until he recovers, then she is to meet his parents. The princess agrees to his terms, and visits him through the tunnel. When he has recovered enough strength, she meets her parents-in-law and asks them to return her husband. The monarchs agree and say she must continue her visits until his spell is broken. Time passes; the donkey's head spell is broken and he goes to live with his wife for good.
182:: an old woman is walking somewhere, when a talking donkey's head appears to her and asks to be taken to her house. The woman agrees and she finds a silver coin next to the donkey's head every day. Later, the donkey's head asks the woman to go to the king and ask for the princess's hand in marriage. Despite her concerns, the woman goes the first time, and gains one hundred leashes on her. The donkey's head pleads for her to go again, and again she receives a harsh leashing. The third time, the king relents and agrees to her proposition, but orders three simultaneous tasks: for donkey's head to provide 500 camels carrying 500 chalices of gold, 500 serving maidens carrying 500 baskets of fine clothing, and to build a palace larger than the king's. Donkey's head fulfills the king's orders and marries the princess. They live like husband and wife, him becoming a youth at night and a donkey's head in the morning. One day, the princess is invited to her sister's wedding, and asks her husband to go there. The donkey's head allows her to go, but advises her to keep quiet about his true nature. The princess attends her sister's wedding, and is asked about her husband. So pestered is she that she tells the old women everything about the donkey's head. They convince her to burn the donkey's head, since he takes it off at night. The princess follows their suggestion after she returns home and burns his donkey's head at night. The next morning, he discovers his disguise was destroyed and says he is "in great danger". The princess tries to make him stay, but he vanishes. She then returns to her parents' castle to live out her sorrow. Meanwhile, in a certain village, another old woman kneading dough sends her daughter to the baker for some dough. She returns with some, but a strong wind blows it out of her hands. She follows it and finds a camel washing dishes. Marvelling at the sight, she follows the camel to a house, where he magically prepares the room and sets a table for a meal; then, three men appear to dine, and one of them cuts an apple in four, offering pieces to his companions and a fourth to a lost love; lastly, he commands the house and his companions to weep with him. The woman's daughter sees the whole scene, and goes back to her mother, and both decide to go to the palace to tell the princess they may have found her husband. The girl and her mother tell the princess, and the girl asks the princess to come with her to the place. The girls follow the camel to the mysterious house and hide themselves, watch the whole scene repeat before their eyes, up until the moment the man commands the house to weep with him. Suddenly, he hears a laughter, and goes to check on it: it is the princess, his wife. They reunite and reconcile, and celebrate a new wedding in the palace. The tale was originally collected by Israeli folklorist
193:("The Donkey's Head"), a poor old woman, widow and childless, earns her living by begging for alms. One day, she finds a donkey's head by her door, and the thing asks to be brought in. Afraid, she brings it in, and the head says the woman will not have to beg anymore. Its words prove true when the old woman finds a golden coin under her foot. This goes on for some time, until the donkey's head asks the old woman to go to the sultan's palace and court his eldest daughter, princess Zoubeïda, on his behalf. The old woman is apprehensive at first, but the donkey's head assures she has nothing to fear. So, she goes to the palace and makes a proposal in name of the donkey's head. The sultan mocks her and orders her to be given a beating with a baton. She goes back home and complains to the donkey's head. Some time later, the donkey's head asks her to propose on his behalf again, and again she is given a harsh beating. The donkey's head asks her to go a third time, and this time the sultan, advised by his viziers, in order to dissuade the woman, asks her to produce a hundred red camels and a hundred white she-camels, the male camels guided by beautiful white slaves and the she-camels guided by beautiful black female slaves, and for him to build a palace for the princess overnight. The woman returns home and donkey's head tells her to fetch him a golden platter, a turban and a diamond pin. The next morning, the woman grooms the donkey's head and places it on the golden platter, decorates it with the turban and the pin, and travels to the sultan's palace with the slave retinue and the camels. The donkey's head announces its presence to the sultan, having produced the camels, slaves and palace as wedding gifts for the princess. The sultan does not believe his eyes at first, but, since a promise is a promise, he concedes and consents to their marriage. On the wedding night, the donkey's head becomes a handsome youth and spends the night with the princess, who keeps his true identity a secret. After three months, the princess's sister is marrying. The donkey's head allows her to attend the wedding, but she is to only utter the words "I am very happy". She goes to the wedding, and her female relatives begin to pester her with questions and sarcastic remarks, and the princess, annoyed at this treatment, reveals he is a human youth underneath the disguise, cursed by a
203:. The camel lands near a mansion, enters it and commands the wind to sweep the place and the rain to wash the floor. Then a table suddenly appears and sets by itself with dishes and drinks, three youths appear for a meal. After the meal, the youngest of the three youths fetches a pomegranate and slices it in 4 pieces, the fourth piece he dedicates to his lost love, the princess, by declaring that if the princess eats the pomegranate, his curse will be lifted, but in three days' time he is to marry the ghoula's daughter. After the meal, they disappear, and the same camel puts the tableware away. The princess watches the whole scene and rushes back home. The next day, the princess follows the camel and the events repeat like the day before. On the third day, however, the princess follows the camel and distracts it by knocking down a pile of stones. While the camel goes to fix it, she steals the pomegranate and hurries back home to her elder sister. She cuts open the fruit and feeds its seeds to Zoubeïda. Slowly, she regains her movements and opens her eyes. Finally, after she eats the last three pieces, a cry is heard in the distance, and her husband appears to her, having been saved from his curse.
197:(ogress) for refusing to marry the ghoula's daughter. Her relatives then advise her to burn the donkey disguise. That same night, she returns home to her husband and burns the donkey's head. He wakes up and admonishes her for having betrayed him, since if she kept silence for a few more months, his curse would have been lifted, then disappears. Princess Zoubeïda enters a state of mourning so deep she falls into a torpor. Meanwhile, the princess's sister, suffering for her elder's sorrow, goes for a walk near a foutain, and sees a camel washing dishes, then placing it a basket. The princess's sister follows the camel and grabs its tail; the camel then begins an aerial journey to a desert, since the animal is a
94:
them to a person: his father, his mother and to someone who is far away. He then pleads the manor to weep with him, the doors, the ceiling and the tables. The second old woman learns about the sultan's daughter's illness and pays her a visit. After being paid, she tells her the story and the sultan's daughter asks to be taken to the manor. Both women see the man cutting the apple, but, when he begs the entryway to weep, it laughs and announces that his wife is there. The man sees her and embraces her.
130:, the tale is classified as type ATU 425D, "The Vanished Husband". This type refers to a human girl marrying a supernatural husband in animal form; she betrays his secret and he disappears. In order to find him, she builds an inn, hospital or bath house to listen to passers-by's stories. One day, she listens to a person's narration about a flock of birds transforming into men in a place somewhere. The heroine recognizes it is about her husband and asks to be taken there.
86:
storehouse and becomes disappointed when she sees the humble store. She begins to cry, but a young man wearing a robe of emeralds appears, embraces her and leads the women to a table filled with the finest dishes. He explains that this secret can only stay between them, and that the sultan's daughter must lie to anyone of her family that her married life is a poor one, otherwise he will disappear. And so it happens for some time.
82:(storeroom), since if she is still alive by dawn she will have the storeroom for herself. At a certain time of the night, a donkey's head appears to her; she invites it closer and the donkey's head thanks her, saying it is a sultan's son cursed by his enemies for loving a young lady. The old woman is still alive by morning light and gains the storehouse, and lives with the donkey's head.
144:
described a similar narrative, present in the Jewish
Oriental tale corpus and which she indexed as type AaTh 425*Q, "Marvelous Being Woos Princess". According to her tale type, a son of supernatural origin (either adopted or born to human parents) instructs his parents to woo the princess; he marries
85:
The donkey's head asks the old woman to go to the town's sultan and ask for the hand of his youngest daughter in marriage. The old woman produces a box of expensive jewels as her dowry and the sultan's daughter becomes interested in marrying a rich donkey's head. The girl follows the old woman to her
93:
Meanwhile, in another country, another poor woman is blown away by a fierce gust of wind and reaches another place near the sea. A man appears to her and they bathe in the sea. When night comes, they seek shelter in a manor, where a richly dressed man cuts an apple in four pieces, offering each of
89:
One day, the prince tells his wife an enemy army will invade the kingdom, but he will fight for her father's army in ruby garments. He joins the war and defeats the enemy army. When the army and the mysterious rider march in during the victory parade, the sultan's daughter reveals the mysterious
145:
the princess; due to some action by the princess, the husband disappears; some time later, a person follows a strange animal to an underground palace, where the supernatural husband is seen with other companions; the person relates the incident to the princess in her inn or bath house.
161:, "Recognition at inn , where all must tell their life histories". In the same vein, Swahn identified among the "motifs characteristic of subtype D" the bath-house, the inn, or places where the heroine goes to hear stories or news about her husband.
66:, in that a human princess marries a supernatural or enchanted husband in animal form, breaks his trust and he disappears, having to search for him. Specifically, the tale belongs to a subtype of the cycle, classified in the international
828:
243:
1219:
304:
Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. pp. 772-774.
726:
1245:
1033:
186:
with the title "ראש–חמור שביקש לשאת בת-מלך לאשה" ("The Ass-head who wanted to Marry the
Princess"), and archived as IFA 2045 in the Israeli Folktale Archive (IFA).
1167:
537:
965:
970:
793:
1126:
505:
975:
1038:
773:
711:
636:
347:
1330:
1193:
1157:
1136:
763:
661:
1280:
338:
1028:
1023:
813:
90:
rider is her husband. He disappears; the sultan's daughter becomes ill and the old woman at the storehouse delivers her to her parents.
808:
488:
444:
324:
478:
1116:
928:
896:
803:
641:
434:
1106:
716:
158:
42:
1214:
1320:
1305:
1111:
944:
798:
768:
523:
398:. Third Printing. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . p. 143.
1310:
823:
595:
530:
849:
706:
696:
666:
1325:
1315:
1177:
1162:
1096:
778:
721:
127:
67:
1261:
691:
626:
17:
319:. Bibliographies and Indexes in World Literature, vol. 11. Westport, Connecticut: Greenwood Press, 1987. p. 89.
1300:
1043:
949:
621:
461:
1059:
1002:
656:
238:
631:
616:
409:
1075:
1018:
788:
742:
681:
646:
154:
116:
1335:
844:
600:
547:
108:
58:
854:
651:
281:
859:
686:
233:
134:
317:
A Guide to
Folktales in the English Language: Based on the Aarne-Thompson Classification System
1131:
1101:
747:
676:
484:
440:
415:
343:
320:
287:
121:
1235:
752:
562:
366:
361:
515:
263:
1209:
875:
228:
34:
590:
466:(in Hebrew). בתפוצות הגולה. pp. 62-66 (text for tale nr. 13), 253 (classification).
1091:
671:
313:
78:
A poor old woman decides to try her luck by spending the night in a apparently haunted
126:, in his work about the cycle, classified the tale as subtype D. In the international
1294:
1152:
509:. Ph.D. dissertation. University of London, London, Great Britain, 1992. pp. 382-386.
175:
1240:
1121:
901:
818:
757:
585:
1172:
701:
419:
370:
291:
483:. Aux origines du monde (in French). Vol. 13. Primento. pp. 83–93.
139:
49:
folktale collected by author Alice Fermé and published in the French journal
189:
In a Jewish-Tunisian tale published by author Sonia Koskas with the title
783:
1279:
indicates a previous tale type extant until 2004. "AaTh" refers to the
183:
46:
70:
as tale type ATU 425D, "Vanished
Husband learned of by keeping inn".
212:
199:
194:
519:
439:. New York: Anchor Books. pp. 4-8 (text), 422 (source).
342:. Volumes 1-2. London and New York: Routledge. 2015. p. 563.
1220:
The Tale of the Queen Who Sought a Drink From a
Certain Well
829:
The
Padisah's Youngest Daughter and Her Donkey-Skull Husband
396:
The types of the folktale: a classification and bibliography
244:
The
Padisah's Youngest Daughter and Her Donkey-Skull Husband
411:
The tale of Cupid and Psyche (Aarne-Thompson 425 & 428)
283:
The tale of Cupid and Psyche (Aarne-Thompson 425 & 428)
359:
Jason, Heda. "Types of Jewish-Oriental Oral Tales". In:
270:
8. Année, Tome VIII, Numéro 2. Février, 1893. pp. 80-84.
336:
Patai, Raphael (founder ed.); Bar-Itzhak, Haya (ed.).
56:
The tale is related to the international cycle of the
1246:
The
Hedgehog, the Merchant, the King and the Poor Man
385:. Chicago: University of Chicago Press. 1970. p. 226.
1254:
1228:
1202:
1186:
1145:
1084:
1068:
1052:
1011:
995:
988:
958:
937:
921:
914:
889:
868:
837:
735:
609:
578:
571:
555:
18:The Donkey's Head (Jewish-Tunisian folktale)
1283:pre-2004; "ATU" refers to the system post-2004.
1034:The Man and the Girl at the Underground Mansion
339:Encyclopedia of Jewish Folklore and Traditions
966:The Story of Princess Zeineb and King Leopard
531:
8:
794:The Tale of the Woodcutter and his Daughters
992:
918:
575:
538:
524:
516:
215:collected by Monia Hejaiej with the title
153:According to Georgios A. Megas, the main
107:The tale is related to the cycle of the
255:
463:שבעים סיפורים וסיפור מפי יהודי טוניסיה
433:Sadeh, Pinḥas; Halkin, Hillel (1989).
7:
1194:The Dead Prince and the Talking Doll
1158:The Dragon-Prince and the Stepmother
662:East of the Sun and West of the Moon
211:In a tale from a female teller from
1024:The Little Girl Sold with the Pears
814:The Story of the Abandoned Princess
365:7, no. Jahresband (1965): 148-149.
774:Tulisa, the Wood-Cutter's Daughter
727:About the astonishing husband Horu
637:The Three Daughters of King O'Hara
25:
1117:The Feather of Finist the Falcon
506:Women's Oral Narratives in Tunis
642:The White Hound of the Mountain
414:. C.W.K. Gleerup. p. 314.
394:Aarne, Antti; Thompson, Stith.
286:. C.W.K. Gleerup. p. 131.
268:Revue des Traditions Populaires
113:the Search for the Lost Husband
64:The Search for the Lost Husband
264:Contes Recueillis a Tunis - IV
180:The Story of the Donkey's Head
178:translated a Tunisian tale as
51:Revue de Traditions Populaires
1:
799:Yasmin and the Serpent Prince
769:The Horse-Devil and the Witch
824:The Snake-Prince Sleepy-Head
591:Master Semolina/Mr Simigdáli
1331:Fiction about shapeshifting
1215:The Well of the World's End
850:The Singing, Springing Lark
707:Again, The Snake Bridegroom
667:Prince Hat Under the Ground
480:Contes des Juifs de Tunisie
1352:
1281:Aarne–Thompson–Uther Index
1178:The Story of the Hamadryad
1168:Dragon-Child and Sun-Child
1163:The Girl with Two Husbands
945:Eglė the Queen of Serpents
779:Khastakhumar and Bibinagar
722:The Tale of the Little Dog
408:Swahn, Jan-Öjvind (1955).
280:Swahn, Jan-Öjvind (1955).
128:Aarne-Thompson-Uther Index
68:Aarne-Thompson-Uther Index
1274:
1262:The Old Woman in the Wood
627:The Daughter of the Skies
371:10.1515/fabl.1965.7.1.115
1044:The Tale About Baba-Yaga
950:The Lake Beetle as Groom
622:The Brown Bear of Norway
53:, in late-19th century.
27:Jewish-Tunisian folktale
1003:Snow-White and Rose-Red
657:White-Bear-King-Valemon
477:Koskas, Sonia (2015) .
239:The Donkey (fairy tale)
692:Sigurd, the King's Son
632:The Tale of the Hoodie
617:Black Bull of Norroway
1076:The Hut in the Forest
789:The Son of the Ogress
743:Graciosa and Percinet
682:Whitebear Whittington
647:The Sprig of Rosemary
170:Jewish-Tunisian tales
1321:Fictional princesses
1306:Tunisian fairy tales
1137:The Falcon Pipiristi
971:María, manos blancas
845:Beauty and the Beast
548:Animal as Bridegroom
157:of the tale type is
109:Animal as Bridegroom
59:Animal as Bridegroom
1311:African fairy tales
1127:The Fan of Patience
1039:The Girl as Soldier
929:The Sleeping Prince
855:The Small-tooth Dog
652:The Enchanted Snake
596:Fairer-than-a-Fairy
383:Folktales of Greece
381:Megas, Geōrgios A.
1092:The Prince as Bird
976:Feather O' My Wing
860:The Scarlet Flower
687:The Serpent Prince
234:Donkeys in Tunisia
115:. Swedish scholar
1326:Fictional donkeys
1316:Fictional princes
1288:
1287:
1270:
1269:
1132:The Greenish Bird
1107:The Three Sisters
1102:The Canary Prince
984:
983:
910:
909:
881:The Donkey's Head
748:The Green Serpent
677:The Enchanted Pig
460:Noy, Dov (1966).
348:978-0-7656-2025-5
217:The Donkey's Head
133:However, scholar
31:The Donkey's Head
16:(Redirected from
1343:
1236:Hans My Hedgehog
1112:The Green Knight
993:
919:
915:Other tale types
753:The King of Love
576:
563:Cupid and Psyche
540:
533:
526:
517:
510:
503:Hejaiej, Monia.
501:
495:
494:
474:
468:
467:
457:
451:
450:
436:Jewish folktales
430:
424:
423:
405:
399:
392:
386:
379:
373:
357:
351:
334:
328:
311:
305:
302:
296:
295:
277:
271:
260:
143:
125:
117:Jan-Öjvind Swahn
21:
1351:
1350:
1346:
1345:
1344:
1342:
1341:
1340:
1301:Jewish folklore
1291:
1290:
1289:
1284:
1266:
1250:
1224:
1210:The Frog Prince
1198:
1182:
1141:
1080:
1064:
1048:
1029:La Fada Morgana
1007:
980:
954:
933:
906:
885:
876:The Golden Crab
864:
833:
804:The Little Crab
764:The Golden Root
731:
712:Prince Crawfish
605:
572:Main tale types
567:
551:
544:
514:
513:
502:
498:
491:
476:
475:
471:
459:
458:
454:
447:
432:
431:
427:
407:
406:
402:
393:
389:
380:
376:
358:
354:
335:
331:
314:Ashliman, D. L.
312:
308:
303:
299:
279:
278:
274:
261:
257:
252:
229:The Golden Crab
225:
209:
174:Israeli author
172:
167:
151:
137:
119:
105:
100:
76:
28:
23:
22:
15:
12:
11:
5:
1349:
1347:
1339:
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1293:
1292:
1286:
1285:
1275:
1272:
1271:
1268:
1267:
1265:
1264:
1258:
1256:
1252:
1251:
1249:
1248:
1243:
1238:
1232:
1230:
1226:
1225:
1223:
1222:
1217:
1212:
1206:
1204:
1200:
1199:
1197:
1196:
1190:
1188:
1184:
1183:
1181:
1180:
1175:
1170:
1165:
1160:
1155:
1149:
1147:
1143:
1142:
1140:
1139:
1134:
1129:
1124:
1119:
1114:
1109:
1104:
1099:
1094:
1088:
1086:
1082:
1081:
1079:
1078:
1072:
1070:
1066:
1065:
1063:
1062:
1056:
1054:
1050:
1049:
1047:
1046:
1041:
1036:
1031:
1026:
1021:
1015:
1013:
1009:
1008:
1006:
1005:
999:
997:
990:
986:
985:
982:
981:
979:
978:
973:
968:
962:
960:
956:
955:
953:
952:
947:
941:
939:
935:
934:
932:
931:
925:
923:
916:
912:
911:
908:
907:
905:
904:
899:
893:
891:
887:
886:
884:
883:
878:
872:
870:
866:
865:
863:
862:
857:
852:
847:
841:
839:
835:
834:
832:
831:
826:
821:
816:
811:
806:
801:
796:
791:
786:
781:
776:
771:
766:
761:
760:(Ulv Kongesøn)
755:
750:
745:
739:
737:
733:
732:
730:
729:
724:
719:
714:
709:
704:
699:
697:The White Wolf
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39:La Tête d'Âne
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1241:The Pig King
1122:Prince Sobur
902:Filek-Zelebi
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809:Pájaro Verde
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1336:ATU 400-459
897:The Padlock
758:Prince Wolf
586:Pintosmalto
262:Fermé, A. "
207:Other tales
138: [
120: [
1295:Categories
1173:Champavati
1060:The Donkey
702:Trandafiru
420:1032974719
292:1032974719
250:References
135:Heda Jason
959:AaTh 425N
922:AaTh 425G
819:Grünkappe
717:King Crin
103:Tale type
1187:AaTh 437
1019:Prunella
1012:AaTh 428
938:ATU 425M
890:ATU 425E
869:ATU 425D
838:ATU 425C
784:Habrmani
736:ATU 425B
610:ATU 425A
223:See also
165:Variants
98:Analysis
47:Tunisian
1255:ATU 442
1229:ATU 441
1203:ATU 440
1146:ATU 433
1085:ATU 432
1069:ATU 431
1053:ATU 430
996:ATU 426
601:The Ram
579:ATU 425
266:". In:
184:Dov Noy
159:H11.1.1
80:magasin
74:Summary
41:) is a
1277:Notes:
487:
443:
418:
362:Fabula
346:
323:
290:
195:ghoula
149:Motifs
43:Jewish
35:French
213:Tunis
155:motif
142:]
124:]
485:ISBN
441:ISBN
416:OCLC
344:ISBN
321:ISBN
288:OCLC
200:jenn
367:doi
111:or
62:or
1297::
140:de
122:sv
37::
550:"
546:"
539:e
532:t
525:v
493:.
449:.
422:.
369::
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327:.
294:.
45:-
33:(
20:)
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