973:
were there (12:9). However, verses 12:12β13 seem to indicate they went home again the same day after this brief encounter in
Bethany. 'The great crowd', apparently the same people, is said to come out of Jerusalem again the next day to meet and greet Jesus and the Twelve, and these Jerusalemian crowds are the ones shouting 'Hosanna!' and that a prophecy has been fulfilled (instead of the people accompanying Jesus from Jericho according to the Synoptics) according to John 12:12β15. John 12:16 states that the disciples don't understand why the Jerusalemians are shouting these things, while in Matthew, Mark and especially Luke they appear to be participating in this shouting themselves, presumably aware of the words' meaning. Verse 18 repeats the claim that 'the crowd went out to meet Him' (rather than a crowd already following Jesus), and connects it to the Raising of Lazarus, which is not narrated by the other Gospels.
20:
1388:
1329:, his final entry into Jerusalem had a special meaning. He was solemnly entering as a humble King of peace. Traditionally, entering the city on a donkey symbolizes arrival in peace, rather than as a war-waging king arriving on a horse. As 20th-century British scholar William Neil comments, "ur Lord enacts his first messianic symbol by entering Jerusalem on the back of a donkey. This, as Zechariah had depicted, was the means by which Messiah when he came would enter Zion, not as a conqueror upon a warhorse but as the prince of peace upon a humble beast of burden."
68:
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840:
1226:: 'If Jesus actually did enter into the city with such fanfare, with crowds shouting their support for Him as the new ruler of the Jews, the king who fulfils all prophecies β who would therefore have to overthrow the present ruler and his armies in order for Himself to rule β it's nearly impossible to understand why the authorities didn't have Him arrested on the spot and immediately taken away, if this really happened.'
4822:
4813:
4804:
4795:
4786:
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1282:, the Jewish authorities did not immediately put Jesus under arrest for fear of unleashing a tumult, as underlined in the Gospels. This, of course, does not mean that the act was without consequences: Jesus was in fact arrested a few days later by the Jewish authorities and among the accusations brought against Him there was also that of having proclaimed Himself "King of the Jews" and of having incited a revolt.
460:
452:
1099:, because the king entering Jerusalem on a donkey could have been invented by Christians in order to have Jesus fulfil Old Testament prophecy. The fact that Matthew mistakenly turned Zechariah 9:9 into two animals to literally fulfil this prophecy underlines this theological motive, and questions whether Matthew wanted to give a historically reliable account.
1122:, meaning "save us", "save, we pray", or "save now". The one shout all four Gospels agree on is 'Blessed is he who comes in the name of the Lord!' (although Luke replaces 'He' with 'the King'), which is a quote from Psalm 118:25,26; Matthew 23:39 and Luke 13:35 also recite this verse. Psalm 118 is part of the traditional festive
1335:
has said, "Within his own time and culture, riding on a donkey over the Mount of Olives, across Kidron, and up to the Temple mount spoke more powerfully than words could have done of a royal claim. The allusion to
Zechariah is obvious. ... The so-called 'triumphal entry' was thus clearly messianic."
1083:
Matthew did not mistakenly say Jesus mounted two animals, a jenny and a colt. According to
Stephen Carlson, Matthew understood the presence of the jenny as a fulfillment of Zechariahβs characterization of the colt as a βson of jennies.β He also argues that the plural pronoun functions for Matthew as
1079:
agreed that the Gospel of
Matthew misunderstood Zechariah 9:9, which states ' riding on a donkey, on a colt, the foal of a donkey.' This repetition is a Hebrew poetic figure of speech which says the same thing twice in different words, but Matthew accidentally turned this into two separate animals
972:
to keep out of sight of the priests after the upheaval caused by the
Raising of Lazarus (John 11:46β57). Six days before Passover, Jesus and the Twelve depart from Ephraim to visit Lazarus, Mary and Martha in Bethany (John 12:1β3), where a large crowd gathered when they found out Jesus and Lazarus
1221:
asked: 'If the entry was what we are told it was, why did it take so long for the Romans to execute Jesus?' A large-scale event as portrayed in the
Gospels, in which Jesus is loudly proclaimed to be the (future) king of Israel, would have been an act of rebellion that the Romans would surely have
959:
on the way to the
Passover festival in Jerusalem, so the presence of many people travelling in the same direction would have been 'natural', but the texts (e.g., Matthew 20:29) specifically say that a large crowd was following Jesus, "undoubtedly as a result of his fame in Galilee". After Jesus
1103:
disagrees and states that the similarity of the event with
Zechariah is not sufficient to rule out the historicity of the event and notes that only Matthew mentions a colt (probably attempting to literally fulfill Zechariah's prophecy), while Mark and Luke simply speak of an ass.
1363:(Χ©ΧΧΧ Χ) (Divine Presence) used to appear through the eastern Gate, and will appear again when the Anointed One (Messiah) comes (Ezekiel 44:1β3) The gate is believed to be the place from which Christ entered Jerusalem on Palm Sunday, thus implying his own messianic status.
999:, pp. 755β756, argued that the crowd accompanying Jesus to Jerusalem (e.g., in Matthew 21:8β9) was a mixture of pilgrims who had been following Jesus around from Galilee, and 'pilgrims (many coming out of Jerusalem after hearing Jesus was coming, John 12:12).'
1137:(1974) stated that Matthew and Mark thus emphasised the claim that Jesus had a hereditary right to the throne of Israel. In Luke and John, the crowd explicitly claims that Jesus is the king of Israel already, without any reference to David. According to
930:
According to the preceding narratives in the
Synoptic Gospels (Matthew 20:29; Mark 10:46, and Luke 18:35β36), an ever-growing large crowd of people had been following Jesus and his Twelve Disciples around by the time they departed from
1233:
underlines that Jesus's entry into
Jerusalem was neither a tumult or an organized demonstration, as Jesus had spontaneously entered Jerusalem in the midst of thousands of pilgrims, some of whom had voluntarily started praising Him.
1259:
hopes: immediate and aggressive intervention in the wrong place and at the wrong time - amidst Passover-enthusiastic pilgrims - could have caused a revolt and the deaths of thousands of people, as it happened during the reign of
1321:
and states: "All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass."
1201:
On his entry into the city, Matthew's account suggests that Jesus evoked great excitement - "all the city was moved". The people of the city asked "Who is this?" and "the multitudes" answered, "This is Jesus, the prophet from
1254:
himself writes that during the pilgrimage festivals there was a considerable potential for revolts to arise because these feasts inspired hopes of redemption among the Jews. Jesus was popular among the crowds, as He inspired
1222:
punished with immediate execution, Sanders reasoned, suggesting it may have been much smaller and humbler than narrated to avoid Roman interference. Following Sanders, Ehrman argued that the triumphal entry did not pass the
889:
Passover celebrates God's deliverance of Israel from bondage in Egypt. By the early post-exilic period, according to Robin Routledge, celebration of Passover had become a "pilgrim feast, centered on the Jerusalem temple."
906:, there are several reasons why it is improbable that the entry happened in such a triumphal and glorious way as transmitted by the canonical gospels, and some elements may have been invented for theological purposes.
1088:, where the jenny and the colt constitute a conceptual whole such that when Jesus sits on top of βthem,β he takes his mount on the colt and alongside his mother jenny enters into Jerusalem in order to fulfill the
1249:
period to arrest a single man: Pilate's approximately 1,000 soldiers would not have been sufficient against the tens (or hundreds) of thousands of Jewish pilgrims in a mood of nationalistic and religious zeal;
1062:
suggests that "they spread their outer garments upon both animals, being uncertain which of them Jesus intended to mount". Matthew is the only one of the Synoptics to mention two animals. According to the
1429:("Exult greatly, O daughter Zion! Shout for joy, O daughter Jerusalem! Behold: your king is coming to you, a just savior is he, Humble, and riding on a donkey, on a colt, the foal of a donkey.")
535:
and entered the city riding a donkey. He was greeted by a crowd acclaiming him by waving palm branches and laying cloaks on the ground to honor him. This episode introduces the events of the
1080:
which Jesus rode simultaneously instead of one donkey which is described twice. John 12:14β15 refers to the same passage in Zechariah 9:9, but in his case there is only talk of one donkey.
1275:, about 300 meters away: it is unlikely that the legionaries were able to see, hear and understand what was happening on the Mount of Olives in the midst of the huge crowd of pilgrims.
960:
mounted (a) donkey(s), these people accompanying Jesus started shouting 'Hosanna!' and prophecy-related statements (according to Luke 19:37 upon passing the Mount of Olives).
563:
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1β11, Mark 11:1β11, Luke 19:28β44 and John 12:12β19. The following comparison is primarily based on the
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3399:
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Disciples/followers: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!"
812:
The disciples did not understand why Jesus was welcomed with these words, but remembered after his death, concluding this was a prophecy that had been fulfilled.
1153:) go on to recount how Jesus rode into Jerusalem, and how the people there laid down their cloaks in front of Him and also laid down small branches of trees.
664:
Crowd from Jerusalem went out to meet Jesus with palm branches: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel!"
4174:
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which states: "And entered into it β¦ with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs."
4279:
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1467:
150:
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1475:
1141:, pp. 10, Luke portrayed Jesus' coming kingdom as spiritual, seeking 'peace in heaven', rather than a political threat to the Roman Empire.
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characterize this as a pre-planned "counterprocession" in contrast to that of the Roman prefect who would have traveled with his troops from
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917:. There are, however, contradictions between the Gospels, with each account telling a different story of how the triumphal entry occurred.
185:
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1461:
898:
There is a general agreement among scholars that Jesus did enter Jerusalem and was acclaimed by his supporters. However, according to
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4846:
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2916:
2465:""The Jenny and the Colt" in Matthew's Messianic Entry, Part 1: Matthew 21:5 as a Reading of Zechariah 9:9 in Light of Mark 11:1-10"
1157:, pp. 12 noted: "Luke does not mention (nor deny) tree branches, but only John specifies branches of palm trees (John 12:13)."
910:
2743:
757:
Disciples/followers: "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!"
67:
19:
2498:""The Jenny and the Colt" in Matthew's Messianic Entry, Part 2: Matthew 21:7 as a Reading of Mark 11:7 in Light of Zechariah 9:9"
1286:
underlines that "the entry and the execution fit each other precisely: Jesus parades into the city before Passover like a king (
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The crowd is said to be shouting various prophecy-related statements that are somewhat different in each Gospel. The shout
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on it. Matthew 21:7 maintains that the disciples laid their cloaks on both the donkey and its colt. Protestant theologian
1054:
Jesus then rode the donkey into Jerusalem, with the three synoptic gospels stating that the disciples had first put their
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1126:, sung each morning by the temple choir during the Feast of Tabernacles, so every Jew would have known this phrase.
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Disciples and followers spread their cloaks on the road, or cut branches in the field and spread those on the road.
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Jesus ordered two disciples: "In that village you'll find a donkey and her colt, untie them and bring them to me."
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1437:
1418:
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notes that a colt "on which no one has ever sat" (Luke 19:30) is "therefore adapted for a sacred use", recalling
1267:
Brent Kinman also argues that the Romans may not have noted Jesus's entry at all: the entrance took place on the
969:
754:
Disciples and followers spread their cloaks on the road, or cut branches from trees and spread those on the road.
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In Matthew and Mark, the crowd claims that Jesus will soon ascend to the kingship as the 'son' (descendant) of
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Disciples: "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!"
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All four canonical Gospels contain an account of the triumphal entry, which according to Ehrman, passes the
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Some point out that it would have been unwise for the Romans to launch an attack in the city during the
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Pharisees told each other: "This is getting us nowhere. Look how the whole world has gone after Jesus!"
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Jesus entered the Temple and took a look around, but returned to Bethany because it was already late.
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The Gospel of John, on the other hand, never mentions Jericho, but has Jesus and the Twelve flee to
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1242:'s entry into Jerusalem on the same day, which was actually much more triumphal than Jesus's one.
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argue that Jesus's entry was cheered by a crowd of followers and sympathizers, while according to
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226:
2695:"Receiving Jesus as Messiah King: A Synoptic Study on the Way to Luke's Triumphal Entry Account"
2247:
1238:
argues that Roman inaction was due to the fact that Jesus's entry was actually overshadowed by
646:
Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me."
631:
Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me."
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Jesus and disciples went to Bethany (12:1) from Ephraim (11:54): no instructions for disciples
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1185:, as Jesus approaches Jerusalem, he looks at the city and weeps over it (an event known as
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9:9 which he cites, and does not take into account "β¦the common Hebrew literary device of
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879:
392:
356:
330:
298:
2759:
Jesus' Entry into Jerusalem: In the Context of Lukan Theology and the Politics of His Day
1808:
643:
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1β11).
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40:
955:, p. 747 stated that Jericho was traditionally a place for pilgrims to cross the
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Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity
981:
The number of people who attended the event is a source of debate among historians:
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336:
84:
77:
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2799:
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1023:
and if questioned, to say that it was needed by the Lord. New Testament scholars
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4728:
4697:
4463:
4324:
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3683:
3544:
3534:
3268:
2883:
Waving Palm Branches: The Markan Triumphal Entry In Light of Historical Criteria
1352:
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1024:
993:
Jesus was greeted with shouts of hosannas only from a small group of disciples.
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271:
1415:
without blemish, in which there is no defect and on which a yoke has never come
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3984:
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3204:
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Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching
1412:
1311:
states that the Messiah would come to Jerusalem from the Mount of Olives:
1130:
1085:
381:
199:
2542:
2529:
Casey, P. M. (1997). "Culture and Historicity: The Cleansing of the Temple".
2521:
2488:
2344:
1975:
1973:
1971:
1067:, this reflects Matthew's understanding of that section in the Old Testament
4549:
3769:
2651:
The Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation
1372:
1360:
1016:
940:
599:
513:
451:
281:
1039:
says that this is widely seen as a "recapitulation" of the enthronement of
2513:
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1910:
1051:
and rides his father's donkey into the city to the acclaim of the people.
4756:
2404:
The Last Week LP: A Day-by-Day Account of Jesus's Final Week in Jerusalem
1290:); and He is executed by Pilate as if He had, indeed, claimed to be one (
1251:
1246:
1203:
875:
539:, leading to his crucifixion and resurrection. The event is described in
532:
2550:
2376:
Jesus, a new vision : spirit, culture, and the life of discipleship
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1207:
1114:
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603:
2329:"Jesus' So-Called Triumphal Entry: On Making an Ass out of the Romans"
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4554:
4510:
4127:
3774:
3730:
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1395:
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1123:
1020:
939:
who also joined the crowd, and set out on their way to Jerusalem via
2497:
2464:
882:
in Judaism, and it is when each household or community sets apart a
1946:
1944:
3859:
3079:
2822:
Come and See: The Synoptics: On the Gospels of Matthew, Mark, Luke
1386:
1325:
Though Jesus had been to Jerusalem several times to celebrate the
1166:
1055:
1044:
509:
18:
2819:
MajernΓk, JΓ‘n; Ponessa, Joseph; Manhardt, Laurie Watson (2005).
4612:
3832:
3052:
531:
According to the Gospels, Jesus came to Jerusalem to celebrate
1307:
Bethany was located east of Jerusalem on the Mount of Olives.
834:
763:
Crowds: "This is Jesus, the prophet from Nazareth in Galilee."
2780:
Jesus und das Land: das Gelobte Land in der VerkΓΌndigung Jesu
1620:
1618:
1502:
1347:. In Jewish belief, the gate is called 'The Gate of Mercy' (
870:
All Jewish males are obliged to ascend to Jerusalem for the
2046:
2044:
1118:(mentioned by all Gospels except Luke) derives from Hebrew
4608:
2840:
Meier, John P. (2001). "Ch. 3". In Doris Donnelly (ed.).
1452:
called this episode the "humble entry β¦ into Jerusalem".
624:
Jesus, the disciples and the crowd went to Bethphage and
3828:
3048:
2174:
2172:
1890:
1888:
1886:
1884:
1605:
1603:
1379:
was brought from Bethphage and led to the Temple Mount.
1343:
is located in the north section of the east wall of the
1095:
Ehrman argued that the triumphal entry did not pass the
634:"Say that the Lord needs it and will return it shortly."
2630:
The Bible Knowledge Background Commentary: Matthew-Luke
1979:
1075:", mentioning the same animal twice in different ways.
851:
801:
Jesus wept and predicted the destruction of Jerusalem.
1371:
The New Testament says that Jesus traveled by way of
798:
Jesus: "If they keep quiet, the stones will cry out."
4742:
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4118:
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Exegetical Commentary on the New Testament: Matthew
1271:, outside the city, while Roman troops were at the
1193:), foretelling the suffering that awaits the city.
789:
Disciples their cloaks on the road and praised God.
2732:Josephus, Flavius (1895a). William Whiston (ed.).
718:Owners: "Why?" Two disciples: "The Lord needs it."
2723:Josephus, Flavius (1895). William Whiston (ed.).
1436:resemble the celebration of Jewish liberation in
1035:to maintain order during the festival. Professor
2710:(3). Southern Baptist Theological Seminary: 4β17
1905:
1903:
1351:), and is considered to be the place from which
2983:(in Dutch). Baarn: Uitgeverij H. Nelissen B.V.
2744:"Triumphal Entry of Jesus into Jerusalem"
685:two disciples brought donkey and colt to Jesus.
4180:Names and titles of Jesus in the New Testament
3400:Names and titles of Jesus in the New Testament
2935:. Grand Rapids, Michigan: Zondervan Academic.
1962:
1425:. The prophecy referred to by Matthew recalls
4624:
3844:
3064:
2801:John 12-21 MacArthur New Testament Commentary
2445:"The Humble Entry of Our Lord into Jerusalem"
2422:Boring, M. Eugene; Craddock, Fred B. (2004).
2202:
1950:
1669:. University of North Carolina at Chapel Hill
481:
8:
2606:Davies, W. D.; Allison, Dale C. Jr. (2004).
1795:
1582:
1355:will enter in the end of days. According to
795:Pharisees: "Teacher, rebuke your disciples!"
1783:
700:Bystanders: "Why?" Two disciples explained.
598:Jesus, the disciples and the crowd went to
4631:
4617:
4609:
4175:New Testament places associated with Jesus
4170:Historical background of the New Testament
3851:
3837:
3829:
3395:New Testament places associated with Jesus
3390:Historical background of the New Testament
3071:
3057:
3049:
2120:
1723:
1503:"Online Bible β New International Version"
738:Narrator claims this fulfilled a prophecy.
680:Two disciples fetched the donkey and colt.
615:Narrator claims this fulfilled a prophecy.
569:
488:
474:
36:
3008:The Zion Traditions and the Aims of Jesus
2880:Nicholls, Timothy James (December 2007).
2867:St. Thomas SyroMalabar Diocese of Chicago
2379:. San Francisco : Harper & Row.
2190:
2178:
2148:
2078:
1594:
733:Jesus found a young donkey and sat on it.
4502:Jacob (paternal grandfather per Matthew)
3722:Jacob (paternal grandfather per Matthew)
2749:A Practical Commentary on Holy Scripture
2286:Cambridge Bible for Schools and Families
2132:
2062:
2031:
2015:
1991:
1935:
1863:
1839:
1711:
1653:
1651:
1649:
1647:
1645:
520:. This event is celebrated each year by
2863:"Jesus' Triumphal entry into Jerusalem"
2309:
2288:on Luke 19:30, accessed 27 January 2022
1894:
1851:
1759:
1699:
1687:
1624:
1494:
1154:
1138:
996:
952:
47:
2226:
2094:
1735:
1558:
2591:. Minneapolis : Fortress Press.
2425:The People's New Testament Commentary
2297:
2050:
2003:
1980:MajernΓk, Ponessa & Manhardt 2005
1875:
1809:"Meyer's NT Commentary on Matthew 21"
1771:
1636:
1570:
1043:, (described in 1 Kings:1) where, at
760:Jerusalem was stirred: "Who is this?"
7:
2861:Mutholath, Abraham (21 March 2018).
2843:Jesus: A Colloquium in the Holy Land
2703:Southern Baptist Journal of Theology
2355:A Catholic Introduction to the Bible
2352:Bergsma, John; Pitre, Brant (2018).
2214:
1747:
1476:Christ's Entry Into Brussels in 1889
1047:'s direction, he is anointed at the
721:Two disciples brought colt to Jesus.
703:Two disciples brought colt to Jesus.
1609:
1432:The triumphal entry and the use of
1229:Other scholars are less skeptical:
1224:criterion of contextual credibility
4493:(traditional maternal grandfather)
4487:(traditional maternal grandmother)
3713:(traditional maternal grandfather)
3707:(traditional maternal grandmother)
2980:Jezus, het verhaal van een levende
2783:(in German). Γ
bo Akademis FΓΆrlag.
1462:Life of Jesus in the New Testament
915:(re)construct the historical Jesus
32:Basilica of San Francesco d'Assisi
16:Event in the Passion of the Christ
14:
2911:. Harper & Row. p. 375.
2741:Knecht, Friedrich Justus (1910).
985:, Tan Kim Huat, Brent Kinman and
937:Jesus healed one or two blind men
911:criterion of multiple attestation
688:Jesus sat on both simultaneously.
186:Commissioning the Twelve Apostles
4821:
4820:
4812:
4811:
4803:
4802:
4794:
4793:
4785:
4784:
4593:
4592:
3813:
3812:
1911:"Psalm 118 β Berean Study Bible"
838:
458:
450:
66:
4499:(paternal grandfather per Luke)
3719:(paternal grandfather per Luke)
3033:. Minneapolis: Fortress Press.
2531:The Catholic Biblical Quarterly
2428:. Westminster John Knox Press.
1528:Routledge, Robin (2002-11-01).
1145:The cloak- and branch-spreading
1015:ahead to the nearby village of
977:Scholarly analysis on the crowd
715:Two disciples fetched the colt.
697:Two disciples fetched the colt.
612:"Say that the Lord needs them."
4772:Triumphal entry into Jerusalem
4203:Quest for the historical Jesus
3423:Quest for the historical Jesus
3011:. Cambridge University Press.
1468:Entry of Christ into Jerusalem
502:triumphal entry into Jerusalem
252:Triumphal entry into Jerusalem
1:
2891:Reformed Theological Seminary
2633:. Vol. 1. David C Cook.
2601:– via Internet Archive.
2496:Carlson, Stephen C. (2019b).
2443:Bossuet, J. (15 April 2019).
2389:– via Internet Archive.
649:"Say that the Lord needs it."
112:Annunciation to the Shepherds
24:Christ's entry into Jerusalem
3031:Jesus and the Victory of God
2693:Huffman, Douglas S. (2012).
2463:Carlson, Stephen C. (2019).
1597:, pp. 324β325, 329β330.
590:Disciples' task set by Jesus
2734:The Antiquities of the Jews
2502:Catholic Biblical Quarterly
2469:Catholic Biblical Quarterly
2244:Agency for Jewish Education
1448:17th-century French bishop
504:is a narrative in the four
4878:
4153:Five Discourses of Matthew
3373:Five Discourses of Matthew
1963:Boring & Craddock 2004
1530:"Passover and Last Supper"
1327:three pilgrimage festivals
1149:The Gospels (for example,
1097:criterion of dissimilarity
872:three pilgrimage festivals
508:describing the arrival of
117:Adoration of the Shepherds
4780:
4588:
3866:
3808:
3086:
2908:Harper's Bible Commentary
2327:Barnes Tatum, W. (1998).
2203:Davies & Allison 2004
1317:refers to a passage from
970:Ephraim in the wilderness
819:had told others about it.
565:New International Version
139:Massacre of the Innocents
4847:1st century in Jerusalem
4380:In comparative mythology
3600:In comparative mythology
2798:MacArthur, John (2008).
2777:Laaksonen, Jari (2002).
2648:Evans, Craig A. (2005).
2627:Evans, Craig A. (2003).
2588:Mark : a commentary
2373:Borg, Marcus J. (1987).
1796:Bergsma & Pitre 2018
1663:"L20 Last Days Of Jesus"
1561:, pp. 235, 257β260.
894:Scholarly interpretation
815:The witnesses of Jesus'
4533:Interactions with women
3753:Interactions with women
2612:. Bloomsbury Academic.
1784:Borg & Crossan 2007
1450:Jacques-BΓ©nigne Bossuet
1383:Old Testament parallels
1019:in order to retrieve a
921:The crowd and geography
874:. The sabbath prior to
4543:Mary, sister of Martha
4163:Oral gospel traditions
3763:Mary, sister of Martha
3383:Oral gospel traditions
3005:Tan, Kim Huat (1997).
2905:Neil, William (1962).
2756:Kinman, Brent (2018).
2246:. 1995. Archived from
1399:
1298:Religious significance
1178:
724:Jesus sat on the colt.
706:Jesus sat on the colt.
672:Fetching the donkey(s)
516:a few days before his
350:Descent from the Cross
262:Second coming prophecy
34:
4270:Life of Christ Museum
4265:Life of Christ in art
3490:Life of Christ Museum
3485:Life of Christ in art
2975:Schillebeeckx, Edward
2583:Collins, Adela Yarbro
2514:10.1353/cbq.2019.0105
2481:10.1353/cbq.2019.0051
2399:Crossan, John Dominic
1390:
1170:
628:from Jericho (10:46).
156:Finding in the Temple
129:Adoration of the Magi
22:
4767:The Messiah's Donkey
4086:Sayings on the cross
4044:Entry into Jerusalem
3306:Sayings on the cross
3264:Entry into Jerusalem
2804:. Moody Publishers.
2736:. John E. Beardsley.
2727:. John E. Beardsley.
2725:The Wars of the Jews
1750:, pp. 306, 308.
1667:The Historical Jesus
1392:Entry into Jerusalem
1231:Adela Yarbro Collins
1135:Edward Schillebeeckx
1029:John Dominic Crossan
4575:Race and appearance
4513:(traditional uncle)
4419:Jesus the Splendour
4061:Agony in the Garden
3976:Sermon on the Mount
3795:Race and appearance
3733:(traditional uncle)
3639:Jesus the Splendour
3281:Agony in the Garden
3196:Sermon on the Mount
2300:, pp. 114β118.
2284:Farrar, F. (1891),
2229:, pp. 490β491.
2110:Matthew 14:5, 21:46
2053:, pp. 306β332.
1982:, pp. 133β134.
1965:, pp. 256β258.
1953:, pp. 368β414.
1774:, pp. 381β395.
1726:, pp. 241β245.
1639:, pp. 407β410.
1627:, pp. 241β245.
1612:, pp. 147β148.
1585:, pp. 129β143.
1546:10.53751/001c.30231
289:Agony in the Garden
191:Sermon on the Mount
4672:Spain and Portugal
4560:Rejection of Jesus
4237:Christ myth theory
4054:Farewell Discourse
3780:Rejection of Jesus
3457:Christ myth theory
3274:Farewell Discourse
2959:. Fortress Press.
2449:Catholic Exchanges
2358:. Ignatius Press.
2240:"Sha'ar Harahamim"
1951:Schillebeeckx 1974
1842:, p. 239β245.
1400:
1187:Flevit super illam
1179:
1172:Flevit super illam
1162:Flevit super illam
1073:poetic parallelism
1065:New American Bible
1011:, Jesus sends two
850:. You can help by
831:Historical context
817:raising of Lazarus
746:Entry and reaction
282:Paraclete promised
277:Farewell Discourse
151:Return to Nazareth
35:
4834:
4833:
4703:Pack burro racing
4606:
4605:
4528:Language of Jesus
4475:Brothers of Jesus
4347:Session of Christ
4223:Mara bar Serapion
4024:Great Commandment
3919:Flight into Egypt
3826:
3825:
3748:Language of Jesus
3695:Brothers of Jesus
3567:Session of Christ
3443:Mara bar Serapion
3244:Great Commandment
3139:Flight into Egypt
3040:978-0-8006-2682-2
3018:978-0-521-58006-9
2966:978-1-4514-0739-6
2956:Jesus and Judaism
2927:Osborne, Grant R.
2853:978-0-8264-1307-9
2846:. A&C Black.
2832:978-1-931018-31-9
2811:978-0-8024-8083-5
2790:978-951-765-090-8
2769:978-90-04-33281-2
2685:978-0-679-76746-6
2678:. Vintage Books.
2670:Fredriksen, Paula
2661:978-0-7814-4228-2
2640:978-0-7814-3868-1
2619:978-0-567-08375-3
2598:978-0-8006-6078-9
2574:978-0-567-64517-3
2567:. A&C Black.
2435:978-0-664-22754-8
2414:978-0-06-112128-9
2407:. HarperCollins.
2386:978-0-06-060914-6
2365:978-1-64229-048-6
2193:, pp. 17β18.
1583:Barnes Tatum 1998
1573:, pp. 45β83.
1444:Christian writers
1438:1 Maccabees 13:51
1349:Sha'ar HaRakhamim
1319:Book of Zechariah
1215:Jesus and Judaism
1084:a whole-for-part
1069:Book of Zechariah
1033:Caesarea Maritima
880:the Great Sabbath
868:
867:
828:
827:
506:canonical Gospels
498:
497:
362:Harrowing of Hell
134:Flight into Egypt
61:
60:
58:canonical gospels
56:according to the
28:Pietro Lorenzetti
4869:
4862:Passion of Jesus
4824:
4823:
4815:
4814:
4806:
4805:
4797:
4796:
4788:
4787:
4752:Feast of the Ass
4633:
4626:
4619:
4610:
4596:
4595:
4471:(alleged father)
4325:Person of Christ
4198:Historical Jesus
4029:Olivet Discourse
3957:Great Commission
3853:
3846:
3839:
3830:
3816:
3815:
3691:(alleged father)
3545:Person of Christ
3418:Historical Jesus
3249:Olivet Discourse
3177:Great Commission
3073:
3066:
3059:
3050:
3044:
3022:
3001:
2999:
2997:
2970:
2946:
2922:
2901:
2899:
2897:
2888:
2876:
2874:
2873:
2857:
2836:
2815:
2794:
2773:
2752:
2746:
2737:
2728:
2719:
2717:
2715:
2699:
2689:
2665:
2654:. David C Cook.
2644:
2623:
2602:
2578:
2554:
2525:
2492:
2459:
2457:
2455:
2439:
2418:
2390:
2369:
2348:
2313:
2307:
2301:
2295:
2289:
2282:
2276:
2275:
2273:
2272:
2262:"Bab al-Dhahabi"
2258:
2252:
2251:
2236:
2230:
2224:
2218:
2212:
2206:
2200:
2194:
2188:
2182:
2176:
2167:
2162:
2156:
2146:
2140:
2130:
2124:
2118:
2112:
2104:
2098:
2092:
2086:
2076:
2070:
2060:
2054:
2048:
2039:
2029:
2023:
2013:
2007:
2001:
1995:
1989:
1983:
1977:
1966:
1960:
1954:
1948:
1939:
1933:
1927:
1926:
1924:
1922:
1907:
1898:
1892:
1879:
1873:
1867:
1861:
1855:
1849:
1843:
1837:
1831:
1826:
1820:
1819:
1817:
1815:
1805:
1799:
1793:
1787:
1781:
1775:
1769:
1763:
1757:
1751:
1745:
1739:
1733:
1727:
1721:
1715:
1709:
1703:
1697:
1691:
1685:
1679:
1678:
1676:
1674:
1655:
1640:
1634:
1628:
1622:
1613:
1607:
1598:
1592:
1586:
1580:
1574:
1568:
1562:
1556:
1550:
1549:
1534:Tyndale Bulletin
1525:
1519:
1518:
1516:
1514:
1499:
1419:Deuteronomy 21:3
1367:Sacrificial lamb
1284:Paula Fredriksen
1273:Antonia Fortress
1009:synoptic gospels
987:Paula Fredriksen
926:Synoptic Gospels
863:
860:
842:
835:
570:
537:Passion of Jesus
490:
483:
476:
462:
454:
432:Road to Damascus
404:Great Commission
257:Temple cleansing
70:
55:
54:
37:
4877:
4876:
4872:
4871:
4870:
4868:
4867:
4866:
4837:
4836:
4835:
4830:
4776:
4738:
4707:
4681:
4642:
4637:
4607:
4602:
4584:
4516:
4435:
4367:In other faiths
4361:
4284:
4280:Transfiguration
4241:
4184:
4114:
4014:Transfiguration
3888:
3880:
3862:
3857:
3827:
3822:
3804:
3736:
3655:
3587:In other faiths
3581:
3504:
3500:Transfiguration
3461:
3404:
3334:
3234:Transfiguration
3108:
3100:
3082:
3077:
3047:
3041:
3025:
3019:
3004:
2995:
2993:
2991:
2973:
2967:
2949:
2943:
2925:
2919:
2904:
2895:
2893:
2886:
2879:
2871:
2869:
2860:
2854:
2839:
2833:
2825:. Emmaus Road.
2818:
2812:
2797:
2791:
2776:
2770:
2755:
2740:
2731:
2722:
2713:
2711:
2697:
2692:
2686:
2668:
2662:
2647:
2641:
2626:
2620:
2605:
2599:
2581:
2575:
2557:
2528:
2495:
2462:
2453:
2451:
2442:
2436:
2421:
2415:
2395:Borg, Marcus J.
2393:
2387:
2372:
2366:
2351:
2326:
2322:
2317:
2316:
2308:
2304:
2296:
2292:
2283:
2279:
2270:
2268:
2260:
2259:
2255:
2238:
2237:
2233:
2225:
2221:
2213:
2209:
2201:
2197:
2189:
2185:
2177:
2170:
2163:
2159:
2147:
2143:
2131:
2127:
2121:Fredriksen 2000
2119:
2115:
2105:
2101:
2093:
2089:
2077:
2073:
2061:
2057:
2049:
2042:
2030:
2026:
2014:
2010:
2002:
1998:
1990:
1986:
1978:
1969:
1961:
1957:
1949:
1942:
1934:
1930:
1920:
1918:
1909:
1908:
1901:
1893:
1882:
1874:
1870:
1862:
1858:
1850:
1846:
1838:
1834:
1827:
1823:
1813:
1811:
1807:
1806:
1802:
1794:
1790:
1782:
1778:
1770:
1766:
1758:
1754:
1746:
1742:
1734:
1730:
1724:Fredriksen 2000
1722:
1718:
1710:
1706:
1698:
1694:
1686:
1682:
1672:
1670:
1659:Ehrman, Bart D.
1657:
1656:
1643:
1635:
1631:
1623:
1616:
1608:
1601:
1593:
1589:
1581:
1577:
1569:
1565:
1557:
1553:
1527:
1526:
1522:
1512:
1510:
1501:
1500:
1496:
1491:
1486:
1458:
1446:
1403:Frederic Farrar
1385:
1369:
1359:tradition, the
1315:Matthew 21:1β11
1305:
1300:
1269:Mount of Olives
1262:Herod Archelaus
1199:
1176:Enrique Simonet
1165:
1147:
1110:
1090:Hebrew prophecy
1005:
979:
966:
949:Mount of Olives
928:
923:
896:
864:
858:
855:
848:needs expansion
833:
808:
785:
769:
751:
750:Matthew 21:8β11
730:
712:
694:
677:
661:
655:
640:
621:
595:
561:
559:Gospel accounts
541:Matthew 21:1β11
494:
442:
441:
427:
423:In rest of the
416:
415:
393:Noli me tangere
377:
367:
366:
331:Crown of Thorns
306:Sanhedrin trial
247:
237:
236:
232:Transfiguration
171:
161:
160:
97:Joseph's dreams
80:
53:
52:
17:
12:
11:
5:
4875:
4873:
4865:
4864:
4859:
4854:
4849:
4839:
4838:
4832:
4831:
4829:
4828:
4781:
4778:
4777:
4775:
4774:
4769:
4764:
4759:
4754:
4748:
4746:
4740:
4739:
4737:
4736:
4731:
4726:
4721:
4715:
4713:
4709:
4708:
4706:
4705:
4700:
4695:
4689:
4687:
4683:
4682:
4680:
4679:
4674:
4669:
4664:
4659:
4653:
4651:
4644:
4643:
4638:
4636:
4635:
4628:
4621:
4613:
4604:
4603:
4601:
4600:
4589:
4586:
4585:
4583:
4582:
4577:
4572:
4567:
4562:
4557:
4552:
4547:
4546:
4545:
4540:
4538:Mary Magdalene
4530:
4524:
4522:
4518:
4517:
4515:
4514:
4508:
4503:
4500:
4494:
4488:
4482:
4477:
4472:
4466:
4461:
4460:(legal father)
4455:
4449:
4443:
4441:
4437:
4436:
4434:
4433:
4428:
4423:
4422:
4421:
4411:
4406:
4405:
4404:
4394:
4393:
4392:
4382:
4377:
4371:
4369:
4363:
4362:
4360:
4359:
4354:
4349:
4344:
4339:
4334:
4333:
4332:
4327:
4322:
4312:
4311:
4310:
4305:
4294:
4292:
4286:
4285:
4283:
4282:
4277:
4272:
4267:
4262:
4257:
4251:
4249:
4243:
4242:
4240:
4239:
4234:
4233:
4232:
4231:
4230:
4225:
4220:
4215:
4205:
4194:
4192:
4186:
4185:
4183:
4182:
4177:
4172:
4167:
4166:
4165:
4160:
4158:Gospel harmony
4155:
4150:
4145:
4140:
4135:
4124:
4122:
4116:
4115:
4113:
4112:
4107:
4102:
4101:
4100:
4090:
4089:
4088:
4078:
4073:
4068:
4063:
4058:
4057:
4056:
4046:
4041:
4036:
4031:
4026:
4021:
4016:
4011:
4006:
4001:
4000:
3999:
3989:
3988:
3987:
3973:
3972:
3971:
3961:
3960:
3959:
3954:
3944:
3939:
3934:
3929:
3923:
3922:
3921:
3916:
3911:
3901:
3895:
3893:
3882:
3881:
3879:
3878:
3876:List of topics
3873:
3867:
3864:
3863:
3858:
3856:
3855:
3848:
3841:
3833:
3824:
3823:
3821:
3820:
3809:
3806:
3805:
3803:
3802:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3766:
3765:
3760:
3758:Mary Magdalene
3750:
3744:
3742:
3738:
3737:
3735:
3734:
3728:
3723:
3720:
3714:
3708:
3702:
3697:
3692:
3686:
3681:
3680:(legal father)
3675:
3669:
3663:
3661:
3657:
3656:
3654:
3653:
3648:
3643:
3642:
3641:
3631:
3626:
3625:
3624:
3614:
3613:
3612:
3602:
3597:
3591:
3589:
3583:
3582:
3580:
3579:
3574:
3569:
3564:
3559:
3554:
3553:
3552:
3547:
3542:
3532:
3531:
3530:
3525:
3514:
3512:
3506:
3505:
3503:
3502:
3497:
3492:
3487:
3482:
3477:
3471:
3469:
3463:
3462:
3460:
3459:
3454:
3453:
3452:
3451:
3450:
3445:
3440:
3435:
3425:
3414:
3412:
3406:
3405:
3403:
3402:
3397:
3392:
3387:
3386:
3385:
3380:
3378:Gospel harmony
3375:
3370:
3365:
3360:
3355:
3344:
3342:
3336:
3335:
3333:
3332:
3327:
3322:
3321:
3320:
3310:
3309:
3308:
3298:
3293:
3288:
3283:
3278:
3277:
3276:
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3231:
3226:
3221:
3220:
3219:
3209:
3208:
3207:
3193:
3192:
3191:
3181:
3180:
3179:
3174:
3164:
3159:
3154:
3149:
3143:
3142:
3141:
3136:
3131:
3121:
3115:
3113:
3102:
3101:
3099:
3098:
3096:List of topics
3093:
3087:
3084:
3083:
3078:
3076:
3075:
3068:
3061:
3053:
3046:
3045:
3039:
3023:
3017:
3002:
2989:
2971:
2965:
2951:Sanders, E. P.
2947:
2941:
2923:
2917:
2902:
2877:
2858:
2852:
2837:
2831:
2816:
2810:
2795:
2789:
2774:
2768:
2753:
2738:
2729:
2720:
2690:
2684:
2666:
2660:
2645:
2639:
2624:
2618:
2603:
2597:
2579:
2573:
2559:Casey, Maurice
2555:
2537:(2): 306β332.
2526:
2508:(2): 235β251.
2493:
2460:
2440:
2434:
2419:
2413:
2391:
2385:
2370:
2364:
2349:
2323:
2321:
2318:
2315:
2314:
2302:
2290:
2277:
2253:
2250:on 2003-08-22.
2231:
2219:
2217:, p. 375.
2207:
2205:, p. 120.
2195:
2191:MacArthur 2008
2183:
2179:Mutholath 2018
2168:
2157:
2149:Josephus 1895a
2141:
2125:
2123:, p. 142.
2113:
2099:
2087:
2079:Josephus 1895a
2071:
2055:
2040:
2024:
2008:
2006:, p. 410.
1996:
1984:
1967:
1955:
1940:
1928:
1899:
1897:, pp. 10.
1880:
1878:, p. 409.
1868:
1866:, p. 251.
1856:
1844:
1832:
1821:
1800:
1798:, p. 546.
1788:
1776:
1764:
1752:
1740:
1738:, p. 252.
1728:
1716:
1704:
1692:
1690:, p. 747.
1680:
1641:
1629:
1614:
1599:
1595:Laaksonen 2002
1587:
1575:
1563:
1551:
1520:
1493:
1492:
1490:
1487:
1485:
1482:
1481:
1480:
1472:
1464:
1457:
1454:
1445:
1442:
1398:, 14th century
1384:
1381:
1375:. Usually the
1368:
1365:
1309:Zechariah 14:4
1304:
1301:
1299:
1296:
1257:eschatological
1240:Pontius Pilate
1198:
1195:
1164:
1159:
1146:
1143:
1109:
1106:
1077:Bart D. Ehrman
1060:Heinrich Meyer
1004:
1001:
978:
975:
965:
964:Gospel of John
962:
927:
924:
922:
919:
904:Bart D. Ehrman
895:
892:
866:
865:
845:
843:
832:
829:
826:
825:
824:
823:
820:
813:
804:
803:
802:
799:
796:
793:
790:
781:
780:
779:
776:
773:
766:
765:
764:
761:
758:
755:
748:
742:
741:
740:
739:
736:
734:
727:
726:
725:
722:
719:
716:
709:
708:
707:
704:
701:
698:
691:
690:
689:
686:
683:
681:
676:Matthew 21:6β7
674:
668:
667:
666:
665:
660:
659:
652:
651:
650:
647:
644:
637:
636:
635:
632:
629:
618:
617:
616:
613:
610:
607:
594:Matthew 21:1β5
592:
586:
585:
582:
579:
576:
573:
560:
557:
496:
495:
493:
492:
485:
478:
470:
467:
466:
444:
443:
440:
439:
434:
428:
422:
421:
418:
417:
414:
413:
408:
407:
406:
401:
399:Road to Emmaus
396:
384:
378:
373:
372:
369:
368:
365:
364:
359:
354:
353:
352:
342:
341:
340:
333:
328:
321:Pilate's court
318:
313:
308:
303:
302:
301:
296:
286:
285:
284:
279:
269:
264:
259:
254:
248:
243:
242:
239:
238:
235:
234:
229:
224:
219:
214:
209:
208:
207:
202:
188:
183:
178:
172:
167:
166:
163:
162:
159:
158:
153:
148:
143:
142:
141:
131:
126:
121:
120:
119:
114:
109:
99:
94:
93:
92:
81:
76:
75:
72:
71:
63:
62:
48:
45:
44:
15:
13:
10:
9:
6:
4:
3:
2:
4874:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4844:
4842:
4827:
4826:Feral donkeys
4818:
4809:
4800:
4791:
4783:
4782:
4779:
4773:
4770:
4768:
4765:
4763:
4762:Petter chamor
4760:
4758:
4755:
4753:
4750:
4749:
4747:
4745:
4741:
4735:
4732:
4730:
4727:
4725:
4722:
4720:
4717:
4716:
4714:
4710:
4704:
4701:
4699:
4696:
4694:
4691:
4690:
4688:
4684:
4678:
4675:
4673:
4670:
4668:
4667:North America
4665:
4663:
4660:
4658:
4655:
4654:
4652:
4649:
4645:
4641:
4634:
4629:
4627:
4622:
4620:
4615:
4614:
4611:
4599:
4591:
4590:
4587:
4581:
4578:
4576:
4573:
4571:
4570:Mental health
4568:
4566:
4563:
4561:
4558:
4556:
4553:
4551:
4548:
4544:
4541:
4539:
4536:
4535:
4534:
4531:
4529:
4526:
4525:
4523:
4519:
4512:
4509:
4507:
4504:
4501:
4498:
4495:
4492:
4489:
4486:
4483:
4481:
4478:
4476:
4473:
4470:
4467:
4465:
4462:
4459:
4456:
4453:
4450:
4448:
4445:
4444:
4442:
4438:
4432:
4429:
4427:
4424:
4420:
4417:
4416:
4415:
4412:
4410:
4407:
4403:
4400:
4399:
4398:
4395:
4391:
4390:In the Talmud
4388:
4387:
4386:
4383:
4381:
4378:
4376:
4373:
4372:
4370:
4368:
4364:
4358:
4357:Cosmic Christ
4355:
4353:
4350:
4348:
4345:
4343:
4342:Second Coming
4340:
4338:
4335:
4331:
4330:Pre-existence
4328:
4326:
4323:
4321:
4318:
4317:
4316:
4313:
4309:
4306:
4304:
4301:
4300:
4299:
4296:
4295:
4293:
4291:
4287:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4252:
4250:
4248:
4244:
4238:
4235:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4210:
4209:
4206:
4204:
4201:
4200:
4199:
4196:
4195:
4193:
4191:
4187:
4181:
4178:
4176:
4173:
4171:
4168:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4130:
4129:
4126:
4125:
4123:
4121:
4120:New Testament
4117:
4111:
4108:
4106:
4103:
4099:
4096:
4095:
4094:
4091:
4087:
4084:
4083:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4059:
4055:
4052:
4051:
4050:
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
3998:
3997:Lord's Prayer
3995:
3994:
3993:
3990:
3986:
3983:
3982:
3981:
3977:
3974:
3970:
3967:
3966:
3965:
3962:
3958:
3955:
3953:
3950:
3949:
3948:
3945:
3943:
3940:
3938:
3935:
3933:
3932:Unknown years
3930:
3927:
3924:
3920:
3917:
3915:
3914:Date of birth
3912:
3910:
3907:
3906:
3905:
3902:
3900:
3897:
3896:
3894:
3892:
3887:
3883:
3877:
3874:
3872:
3869:
3868:
3865:
3861:
3854:
3849:
3847:
3842:
3840:
3835:
3834:
3831:
3819:
3811:
3810:
3807:
3801:
3798:
3796:
3793:
3791:
3790:Mental health
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3764:
3761:
3759:
3756:
3755:
3754:
3751:
3749:
3746:
3745:
3743:
3739:
3732:
3729:
3727:
3724:
3721:
3718:
3715:
3712:
3709:
3706:
3703:
3701:
3698:
3696:
3693:
3690:
3687:
3685:
3682:
3679:
3676:
3673:
3670:
3668:
3665:
3664:
3662:
3658:
3652:
3649:
3647:
3644:
3640:
3637:
3636:
3635:
3632:
3630:
3627:
3623:
3620:
3619:
3618:
3615:
3611:
3610:In the Talmud
3608:
3607:
3606:
3603:
3601:
3598:
3596:
3593:
3592:
3590:
3588:
3584:
3578:
3577:Cosmic Christ
3575:
3573:
3570:
3568:
3565:
3563:
3562:Second Coming
3560:
3558:
3555:
3551:
3550:Pre-existence
3548:
3546:
3543:
3541:
3538:
3537:
3536:
3533:
3529:
3526:
3524:
3521:
3520:
3519:
3516:
3515:
3513:
3511:
3507:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3472:
3470:
3468:
3464:
3458:
3455:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3430:
3429:
3426:
3424:
3421:
3420:
3419:
3416:
3415:
3413:
3411:
3407:
3401:
3398:
3396:
3393:
3391:
3388:
3384:
3381:
3379:
3376:
3374:
3371:
3369:
3366:
3364:
3361:
3359:
3356:
3354:
3351:
3350:
3349:
3346:
3345:
3343:
3341:
3340:New Testament
3337:
3331:
3328:
3326:
3323:
3319:
3316:
3315:
3314:
3311:
3307:
3304:
3303:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3279:
3275:
3272:
3271:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3235:
3232:
3230:
3227:
3225:
3222:
3218:
3217:Lord's Prayer
3215:
3214:
3213:
3210:
3206:
3203:
3202:
3201:
3197:
3194:
3190:
3187:
3186:
3185:
3182:
3178:
3175:
3173:
3170:
3169:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3152:Unknown years
3150:
3147:
3144:
3140:
3137:
3135:
3134:Date of birth
3132:
3130:
3127:
3126:
3125:
3122:
3120:
3117:
3116:
3114:
3112:
3107:
3103:
3097:
3094:
3092:
3089:
3088:
3085:
3081:
3074:
3069:
3067:
3062:
3060:
3055:
3054:
3051:
3042:
3036:
3032:
3028:
3027:Wright, N. T.
3024:
3020:
3014:
3010:
3009:
3003:
2992:
2990:90-244-1522-5
2986:
2982:
2981:
2976:
2972:
2968:
2962:
2958:
2957:
2952:
2948:
2944:
2942:9780310323709
2938:
2934:
2933:
2928:
2924:
2920:
2918:9780060660918
2914:
2910:
2909:
2903:
2892:
2885:
2884:
2878:
2868:
2864:
2859:
2855:
2849:
2845:
2844:
2838:
2834:
2828:
2824:
2823:
2817:
2813:
2807:
2803:
2802:
2796:
2792:
2786:
2782:
2781:
2775:
2771:
2765:
2761:
2760:
2754:
2750:
2745:
2739:
2735:
2730:
2726:
2721:
2709:
2705:
2704:
2696:
2691:
2687:
2681:
2677:
2676:
2671:
2667:
2663:
2657:
2653:
2652:
2646:
2642:
2636:
2632:
2631:
2625:
2621:
2615:
2611:
2610:
2609:Matthew 19-28
2604:
2600:
2594:
2590:
2589:
2584:
2580:
2576:
2570:
2566:
2565:
2560:
2556:
2552:
2548:
2544:
2540:
2536:
2532:
2527:
2523:
2519:
2515:
2511:
2507:
2503:
2499:
2494:
2490:
2486:
2482:
2478:
2474:
2470:
2466:
2461:
2450:
2446:
2441:
2437:
2431:
2427:
2426:
2420:
2416:
2410:
2406:
2405:
2400:
2396:
2392:
2388:
2382:
2378:
2377:
2371:
2367:
2361:
2357:
2356:
2350:
2346:
2342:
2338:
2334:
2330:
2325:
2324:
2319:
2311:
2306:
2303:
2299:
2294:
2291:
2287:
2281:
2278:
2267:
2263:
2257:
2254:
2249:
2245:
2241:
2235:
2232:
2228:
2223:
2220:
2216:
2211:
2208:
2204:
2199:
2196:
2192:
2187:
2184:
2180:
2175:
2173:
2169:
2166:
2165:Zechariah 9:9
2161:
2158:
2154:
2150:
2145:
2142:
2138:
2134:
2133:Josephus 1895
2129:
2126:
2122:
2117:
2114:
2111:
2108:
2103:
2100:
2096:
2091:
2088:
2084:
2080:
2075:
2072:
2068:
2064:
2063:Josephus 1895
2059:
2056:
2052:
2047:
2045:
2041:
2037:
2033:
2032:Josephus 1895
2028:
2025:
2021:
2017:
2016:Josephus 1895
2012:
2009:
2005:
2000:
1997:
1994:, p. 51.
1993:
1992:Nicholls 2007
1988:
1985:
1981:
1976:
1974:
1972:
1968:
1964:
1959:
1956:
1952:
1947:
1945:
1941:
1938:, p. 70.
1937:
1936:Nicholls 2007
1932:
1929:
1916:
1912:
1906:
1904:
1900:
1896:
1891:
1889:
1887:
1885:
1881:
1877:
1872:
1869:
1865:
1864:Carlson 2019b
1860:
1857:
1854:, p. 83.
1853:
1848:
1845:
1841:
1840:Carlson 2019b
1836:
1833:
1830:
1825:
1822:
1810:
1804:
1801:
1797:
1792:
1789:
1785:
1780:
1777:
1773:
1768:
1765:
1761:
1756:
1753:
1749:
1744:
1741:
1737:
1732:
1729:
1725:
1720:
1717:
1714:, p. 59.
1713:
1712:Nicholls 2007
1708:
1705:
1702:, pp. 7.
1701:
1696:
1693:
1689:
1684:
1681:
1668:
1664:
1660:
1654:
1652:
1650:
1648:
1646:
1642:
1638:
1633:
1630:
1626:
1621:
1619:
1615:
1611:
1606:
1604:
1600:
1596:
1591:
1588:
1584:
1579:
1576:
1572:
1567:
1564:
1560:
1555:
1552:
1547:
1543:
1539:
1535:
1531:
1524:
1521:
1508:
1504:
1498:
1495:
1488:
1483:
1478:
1477:
1473:
1470:
1469:
1465:
1463:
1460:
1459:
1455:
1453:
1451:
1443:
1441:
1439:
1435:
1434:palm branches
1430:
1428:
1427:Zechariah 9:9
1424:
1420:
1416:
1414:
1408:
1404:
1397:
1393:
1389:
1382:
1380:
1378:
1374:
1366:
1364:
1362:
1358:
1354:
1350:
1346:
1342:
1337:
1334:
1330:
1328:
1323:
1320:
1316:
1312:
1310:
1303:King of peace
1302:
1297:
1295:
1293:
1289:
1285:
1281:
1280:Maurice Casey
1278:According to
1276:
1274:
1270:
1265:
1263:
1258:
1253:
1248:
1243:
1241:
1237:
1236:Maurice Casey
1232:
1227:
1225:
1220:
1219:E. P. Sanders
1216:
1211:
1209:
1205:
1197:The reactions
1196:
1194:
1192:
1188:
1184:
1177:
1173:
1169:
1163:
1160:
1158:
1156:
1152:
1144:
1142:
1140:
1136:
1132:
1127:
1125:
1121:
1117:
1116:
1107:
1105:
1102:
1101:Maurice Casey
1098:
1093:
1091:
1087:
1081:
1078:
1074:
1070:
1066:
1061:
1057:
1052:
1050:
1046:
1042:
1038:
1034:
1030:
1026:
1022:
1018:
1014:
1010:
1003:The donkey(s)
1002:
1000:
998:
994:
992:
991:E. P. Sanders
988:
984:
976:
974:
971:
963:
961:
958:
954:
950:
946:
942:
938:
934:
925:
920:
918:
916:
912:
907:
905:
901:
893:
891:
887:
885:
884:Passover lamb
881:
877:
873:
862:
853:
849:
846:This section
844:
841:
837:
836:
830:
821:
818:
814:
811:
810:
809:
807:John 12:16β19
805:
800:
797:
794:
791:
788:
787:
786:
784:Luke 19:36β44
782:
777:
774:
771:
770:
767:
762:
759:
756:
753:
752:
749:
747:
744:
743:
737:
735:
732:
731:
729:John 12:14β15
728:
723:
720:
717:
714:
713:
711:Luke 19:32β35
710:
705:
702:
699:
696:
695:
692:
687:
684:
682:
679:
678:
675:
673:
670:
669:
663:
662:
657:
656:
654:John 12:12β13
653:
648:
645:
642:
641:
639:Luke 19:28β31
638:
633:
630:
627:
623:
622:
619:
614:
611:
608:
605:
601:
597:
596:
593:
591:
588:
587:
583:
580:
577:
574:
572:
571:
568:
566:
558:
556:
554:
553:John 12:12β19
550:
549:Luke 19:28β44
546:
542:
538:
534:
529:
527:
523:
519:
515:
511:
507:
503:
491:
486:
484:
479:
477:
472:
471:
469:
468:
465:
461:
457:
453:
449:
446:
445:
438:
437:John's vision
435:
433:
430:
429:
426:
420:
419:
412:
409:
405:
402:
400:
397:
395:
394:
390:
389:
388:
385:
383:
380:
379:
376:
371:
370:
363:
360:
358:
355:
351:
348:
347:
346:
343:
339:
338:
334:
332:
329:
327:
324:
323:
322:
319:
317:
316:Herod's court
314:
312:
309:
307:
304:
300:
297:
295:
294:Kiss of Judas
292:
291:
290:
287:
283:
280:
278:
275:
274:
273:
270:
268:
265:
263:
260:
258:
255:
253:
250:
249:
246:
241:
240:
233:
230:
228:
225:
223:
220:
218:
215:
213:
210:
206:
205:Lord's Prayer
203:
201:
198:
197:
196:
192:
189:
187:
184:
182:
179:
177:
174:
173:
170:
165:
164:
157:
154:
152:
149:
147:
144:
140:
137:
136:
135:
132:
130:
127:
125:
122:
118:
115:
113:
110:
108:
105:
104:
103:
100:
98:
95:
91:
88:
87:
86:
83:
82:
79:
74:
73:
69:
65:
64:
59:
51:
50:Life of Jesus
46:
42:
39:
38:
33:
29:
25:
21:
4771:
4693:Donkey rides
4480:Holy Kinship
4431:Master Jesus
4409:BahΓ‘ΚΌΓ Faith
4303:Christianity
4290:Christianity
4260:Christ Child
4255:Bibliography
4105:Resurrection
4043:
4019:Homelessness
3928:(apocryphal)
3909:Virgin birth
3899:Annunciation
3891:Jesus's life
3700:Holy Kinship
3651:Master Jesus
3629:BahΓ‘ΚΌΓ Faith
3523:Christianity
3510:Christianity
3480:Christ Child
3475:Bibliography
3325:Resurrection
3263:
3239:Homelessness
3148:(apocryphal)
3129:Virgin birth
3119:Annunciation
3111:Jesus's life
3030:
3007:
2994:. Retrieved
2979:
2955:
2931:
2907:
2894:. Retrieved
2882:
2870:. Retrieved
2866:
2842:
2821:
2800:
2779:
2758:
2751:. B. Herder.
2748:
2733:
2724:
2712:. Retrieved
2707:
2701:
2674:
2650:
2629:
2608:
2587:
2563:
2534:
2530:
2505:
2501:
2475:(1): 62β84.
2472:
2468:
2452:. Retrieved
2448:
2424:
2403:
2375:
2354:
2336:
2332:
2310:Bossuet 2019
2305:
2293:
2280:
2269:. Retrieved
2265:
2256:
2248:the original
2243:
2234:
2222:
2210:
2198:
2186:
2160:
2144:
2128:
2116:
2102:
2090:
2074:
2058:
2027:
2011:
1999:
1987:
1958:
1931:
1919:. Retrieved
1915:Biblehub.com
1914:
1895:Huffman 2012
1871:
1859:
1852:Carlson 2019
1847:
1835:
1829:Matthew 21:7
1824:
1812:. Retrieved
1803:
1791:
1786:, p. 5.
1779:
1767:
1760:Sanders 1985
1755:
1743:
1731:
1719:
1707:
1700:Huffman 2012
1695:
1688:Osborne 2010
1683:
1671:. Retrieved
1666:
1632:
1625:Collins 2007
1590:
1578:
1566:
1554:
1537:
1533:
1523:
1511:. Retrieved
1507:Biblehub.com
1506:
1497:
1474:
1466:
1447:
1431:
1423:1 Samuel 6:7
1410:
1407:Numbers 19:2
1401:
1391:
1377:paschal lamb
1370:
1348:
1345:Temple Mount
1338:
1333:N. T. Wright
1331:
1324:
1313:
1306:
1292:Mark 15:2β26
1288:Mark 11:7β10
1277:
1266:
1244:
1228:
1214:
1212:
1200:
1186:
1180:
1171:
1161:
1155:Huffman 2012
1151:Matthew 21:8
1148:
1139:Huffman 2012
1128:
1119:
1113:
1111:
1108:The shouting
1094:
1082:
1053:
1049:Gihon Spring
1037:John Bergsma
1006:
997:Osborne 2010
995:
980:
967:
957:Jordan River
953:Osborne 2010
929:
913:in order to
908:
897:
888:
869:
856:
852:adding to it
847:
806:
783:
768:Mark 11:8β11
745:
671:
589:
562:
545:Mark 11:1β11
530:
501:
499:
456:Christianity
447:
391:
375:Resurrection
337:Via Dolorosa
335:
326:Flagellation
251:
146:Presentation
124:Circumcision
107:Virgin birth
85:Annunciation
23:
4734:Pule cheese
4698:Donkey show
4506:Descendants
4464:Holy Family
4447:Genealogies
4414:Manichaeism
4320:Incarnation
4315:Christology
4308:1st century
4190:Historicity
4081:Crucifixion
4049:Last Supper
3726:Descendants
3684:Holy Family
3667:Genealogies
3634:Manichaeism
3540:Incarnation
3535:Christology
3528:1st century
3410:Historicity
3301:Crucifixion
3269:Last Supper
2889:(Masters).
2227:Wright 1992
2107:Mark 14:1β2
2095:Kinman 2018
1736:Kinman 2018
1673:15 November
1559:Kinman 2018
1353:the Messiah
1341:Golden Gate
1025:Marcus Borg
983:Marcus Borg
693:Mark 11:4β7
620:Mark 11:1β3
526:Palm Sunday
518:crucifixion
387:Appearances
345:Crucifixion
272:Last Supper
4841:Categories
4808:in fiction
4352:Son of God
4247:Depictions
3985:Beatitudes
3942:Temptation
3886:Chronology
3572:Son of God
3467:Depictions
3205:Beatitudes
3162:Temptation
3106:Chronology
2872:2021-03-30
2298:Evans 2005
2271:2021-06-10
2083:17:206β218
2051:Casey 1997
2004:Casey 2010
1876:Casey 2010
1814:7 February
1772:Evans 2003
1637:Casey 2010
1571:Meier 2001
1540:(2): 207.
1484:References
1413:red heifer
1183:Luke 19:41
1174:(1892) by
1131:King David
1086:synecdoche
878:is called
859:April 2022
522:Christians
382:Empty tomb
357:Entombment
200:Beatitudes
181:Temptation
90:Visitation
78:Early life
4857:Holy Week
4650:by region
4580:Sexuality
4565:Criticism
4550:Christmas
4426:Mandaeism
4402:Ahmadiyya
4110:Ascension
4034:Anointing
3969:Disciples
3952:Selecting
3800:Sexuality
3785:Criticism
3770:Christmas
3646:Mandaeism
3622:Ahmadiyya
3330:Ascension
3254:Anointing
3189:Disciples
3172:Selecting
2762:. Brill.
2543:0008-7912
2522:2163-2529
2489:2163-2529
2345:0883-4970
2215:Neil 1962
2036:6:290β309
1748:Borg 1987
1489:Citations
1373:Bethphage
1361:Shekhinah
1264:in 4 AD.
1017:Bethphage
1013:disciples
941:Bethphage
600:Bethphage
514:Jerusalem
448:Portals:
411:Ascension
267:Anointing
227:Rejection
4757:Onolatry
4712:Products
4598:Category
4469:Panthera
4454:(mother)
4213:Josephus
4066:Betrayal
4009:Miracles
4004:Parables
3964:Ministry
3947:Apostles
3904:Nativity
3818:Category
3689:Panthera
3674:(mother)
3433:Josephus
3286:Betrayal
3229:Miracles
3224:Parables
3184:Ministry
3167:Apostles
3124:Nativity
3029:(1992).
2977:(1974).
2953:(1985).
2929:(2010).
2896:31 March
2714:31 March
2672:(2000).
2585:(2007).
2561:(2010).
2551:43722943
2454:29 March
2401:(2007).
1921:31 March
1661:(2000).
1610:Tan 1997
1513:30 March
1456:See also
1252:Josephus
1247:Passover
1217:(1985),
1204:Nazareth
1120:hosia-na
935:, where
902:scholar
900:Agnostic
876:Passover
606:(20:29).
533:Passover
217:Parables
212:Miracles
169:Ministry
102:Nativity
4852:Donkeys
4817:In film
4790:Deities
4744:Culture
4724:Gelatin
4677:Tunisia
4640:Donkeys
4521:Related
4491:Joachim
4385:Judaism
4375:Jesuism
4275:Statues
4228:Gospels
4218:Tacitus
4208:Sources
4133:Matthew
4128:Gospels
4039:Passion
3992:Prayers
3937:Baptism
3926:Infancy
3871:Outline
3741:Related
3711:Joachim
3605:Judaism
3595:Jesuism
3495:Statues
3448:Gospels
3438:Tacitus
3428:Sources
3353:Matthew
3348:Gospels
3259:Passion
3212:Prayers
3157:Baptism
3146:Infancy
3091:Outline
2320:Sources
2266:Archnet
2137:II,13,5
1208:Galilee
1115:hosanna
1041:Solomon
1007:In the
947:on the
945:Bethany
933:Jericho
626:Bethany
604:Jericho
575:Matthew
567:(NIV):
311:Mocking
245:Passion
176:Baptism
4799:In art
4719:Burger
4686:Events
4657:France
4648:Breeds
4555:Easter
4511:Clopas
4458:Joseph
4440:Family
4337:Relics
4298:Christ
4093:Burial
4071:Arrest
3775:Easter
3731:Clopas
3678:Joseph
3660:Family
3557:Relics
3518:Christ
3313:Burial
3291:Arrest
3037:
3015:
2996:9 July
2987:
2963:
2939:
2915:
2850:
2829:
2808:
2787:
2766:
2682:
2658:
2637:
2616:
2595:
2571:
2549:
2541:
2520:
2487:
2432:
2411:
2383:
2362:
2343:
2153:XX,8,6
2067:2:5-13
1917:. 2011
1509:. 2011
1479:(1888)
1471:(1617)
1396:Giotto
1357:Jewish
1124:Hallel
1056:cloaks
1021:donkey
299:Arrest
222:Prayer
43:in the
41:Events
4662:Italy
4397:Islam
4076:Trial
3980:Plain
3860:Jesus
3617:Islam
3296:Trial
3200:Plain
3080:Jesus
2887:(PDF)
2698:(PDF)
2547:JSTOR
2339:(1).
2333:Forum
1394:, by
1191:Latin
1045:David
602:from
584:John
510:Jesus
464:Bible
195:Plain
4729:Milk
4497:Heli
4485:Anne
4452:Mary
4148:John
4143:Luke
4138:Mark
4098:Tomb
3717:Heli
3705:Anne
3672:Mary
3368:John
3363:Luke
3358:Mark
3318:Tomb
3035:ISBN
3013:ISBN
2998:2020
2985:ISBN
2961:ISBN
2937:ISBN
2913:ISBN
2898:2021
2848:ISBN
2827:ISBN
2806:ISBN
2785:ISBN
2764:ISBN
2716:2021
2680:ISBN
2656:ISBN
2635:ISBN
2614:ISBN
2593:ISBN
2569:ISBN
2539:ISSN
2518:ISSN
2485:ISSN
2456:2021
2430:ISBN
2409:ISBN
2381:ISBN
2360:ISBN
2341:ISSN
2020:1:88
1923:2021
1816:2017
1675:2018
1515:2021
1421:and
1339:The
1294:)".
1027:and
943:and
581:Luke
578:Mark
551:and
500:The
3889:of
3109:of
2510:doi
2477:doi
1542:doi
1417:),
1213:In
1210:β.
1206:of
1189:in
1181:In
854:.
524:on
512:in
4843::
4819:β’
4810:β’
4801:β’
4792:β’
2865:.
2747:.
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2706:.
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2447:.
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2335:.
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2242:.
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547:,
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